Relevant bibliographies by topics / Shah Ismail

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Shah Ismail'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Shah Ismail"

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Vugar Aliyev, Elshad, and Mehbara Tahir Abbasova. "The “Sufi” Portrait in the Giovio Series." SCIENTIFIC WORK 15, no. 2 (2021): 16–18. http://dx.doi.org/10.36719/2663-4619/63/16-18.

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Founded in 1501, the Safavid state and the young leader of this state, Shah Ismail I, attracted the attention of European aristocratic dynasties, kings and religious leaders. Ambassadors, diplomats and merchants sent from Europe to Azerbaijan conveyed various information about Ismail to their homeland, and later these records and sources were published in books, albums and memoirs. Gradually, engravings and paintings depicting Ismail Safavid appeared in the European fine arts. Unfortunately, the descriptions of Shah Ismail I in the European visual arts have not been sufficiently studied. It is
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Ananda, Rayhan Hafizh, Mellinda Raswari Jambak, and Ahmad Kholil. "Shah Ismail I: Pelopor Penyebaran Teologi Syi’ah di Iran (Kajian Historis)." MUKADIMAH: Jurnal Pendidikan, Sejarah, dan Ilmu-ilmu Sosial 8, no. 2 (2024): 583–94. https://doi.org/10.30743/mkd.v8i2.9515.

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This research was studied to find out the thoughts of Shah Ismail I in spreading Shi'a in Iran and how the existence of Shi'a theology can survive until today in Iran. In addition, this research also intends to describe the pattern of propagation carried out by Shah Ismail I in spreading Shi'ism during the Safavid empire. The method used in this research is descriptive qualitative with a historiographic approach and based on historical studies. The data sources in this research come from literature studies obtained from various books and journals relevant to research studies in the field of Is
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Supriyadi, Anggi. "Daulah Safawi (1588-1629): Dinamika Politik, Kulturalisme, dan Identitas Nasional." El Tarikh : Journal of History, Culture and Islamic Civilization 5, no. 1 (2024): 41. https://doi.org/10.24042/00202452194300.

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Studi ini menelusuri pergerakan politik, keanekaragaman budaya, dan konstruksi identitas nasional di Daulah Safawi dari tahun 1588 hingga 1629. Daulah Safawi sendiri didirikan oleh Shah Ismail I pada tahun 1501 M di Ardabil, Azerbaijan. Setelah Shah Ismail I wafat, Ia digantikan oleh penerusnya seperti Shah Tahmasp I, Ismail Mirza, Muhammad Khudabandah, dan Abbas I. Pada tahun 1588 M Shah Abbas I naik tahta menjadi Sultan Safawi. dalam menjalankan pemerintahannya, Shah Abbas I melakukan banyak perubahan, seperti mengganti pasukan Qizilbash dengan tentara Ghulam. Dalam bidang politik, Shah Abba
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YILDIZ, Onur. "The Nature of the Shi’ite-Imamiyyah Sect in the Shah Ismail Era (1501-1524)." Hacettepe Üniversitesi Türkiyat Araştırmaları Dergisi (HÜTAD), no. 39 (December 7, 2023): 293–306. http://dx.doi.org/10.20427/turkiyat.1319735.

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Şah İsmail, 1501 yılında Şiî-İmâmî mezhebini Safevî Devleti’nin resmî mezhebi ilân etti. Bu karar, Şiî fakihlerin devletle iş birliği yapmasının yolunu açtı. Şah İsmail döneminde (1501-1524) uygulanan genişleme siyaseti, Şiîliğin propaganda faaliyetleriyle birlikte ilerledi. Bu doğrultuda Şah, hâkimiyet sağlanan şehirlerde öncelikle Şiî imamlar adına hutbe okunmasını emretmiş ve sonrasında Kızılbaşlar, ahalide korku yaratmak için şehrin önde gelenlerinden zorla mezhep değiştirmelerini istemişti. Zikredilen şekilde bir Şiîleştirme politikası, Çaldıran Savaşı’na kadar devam etti. Şah İsmail’in i
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Musali, Namiq. "SHAH ISMAIL’S MOTHER ALASWMSHAH BEGUM: LEGENDS AND REALITIES." ALEVİLİK-BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ 8, no. 1 (2016): 35–59. http://dx.doi.org/10.12973/abked.81.003.

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Meserve, Margaret. "The Sophy: News of Shah Ismail Safavi in Renaissance Europe." Journal of Early Modern History 18, no. 6 (2014): 579–608. http://dx.doi.org/10.1163/15700658-12342434.

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Shah Ismail Safavi emerged as the revolutionary leader of a new, Shiʻite movement in western Iran in the early years of the sixteenth century. News of his rise to power reached Western Europe almost immediately and provoked a wide range of responses: some observers hoped he would join the Christian princes of Europe in a new offensive against their common enemy, the Ottoman Turks. Others saw him as an economic and social revolutionary who brought justice to the poor and dispossessed of Persia and whose works might occasion similar reforms in Europe. Yet others saw his rise as a providential ev
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Abboskhan, Ubaydullayev Abdubilol Abdurakhmonov. "SHAH ISMAIL'S SHIA PROPAGANDA AGAINST THE OTTOMANS." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 8 (2023): 323–28. https://doi.org/10.5281/zenodo.8287075.

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<em>The Safavids under the leadership of Ismail l own the territories in the east of Turkey was doing Taking advantage of the moderation of Sultan Bayazid, he started a movement against the Ottomans, taking advantage of the situation in the eastern regions of the Ottomans and turning the Shiites in these regions to his side. And the result of this movement was Hasan, who was one of the murids of Sheikh Haydar, the sheikh of the Safavid sect, and who received education from him. The rebellion of the Caliph&#39;s son, Shahkhuli, began.</em>
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Gadjiev, Murtazali. "A Burial of 915 A.H. at the Walls of Derbent." Iran and the Caucasus 23, no. 2 (2019): 139–44. http://dx.doi.org/10.1163/1573384x-20190202.

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The article describes a Muslim grave, dated 915 A.H. (1509-10 A.D.), found near the citadel of Derbent. According to the epitaph, the stela was erected on the tomb of Shah Vali b. Shaqil who was assigned the title of šahīd al-sa‘īd (“happy martyr”). The date on the grave refers to the period of the military actions at the walls of Derbent, particularly to the siege of the city by the troops of Shah Ismail Safavi.
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moradian gojehbaglo, zeynab, and Abolfazl Abdullahi Fard2. "Analysis Geometric knots used in the tomb of Shah Ismail Safavid." Journal of Islamic Crafts 5, no. 1 (2021): 35–44. http://dx.doi.org/10.52547/jic.5.1.35.

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Omid, Farman. "The Sufis of Karacadağ and The Followers of Shah Ismail Hatayi." ALEVİLİK–BEKTAŞİLİK ARAŞTIRMALARI DERGİSİ, no. 30 (December 27, 2024): 205–40. https://doi.org/10.24082/2024.abked.471.

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To better understand the formation process of a state, it is both important and necessary to analyze the methods the founder of that state used to seize power and to evaluate the outcomes of these methods. The Safavid State is no exception to this. The Safavids initially formed around a Sufi order as a mystical movement, and after almost two centuries of expanding their activity, they ultimately succeeded in emerging as a state on the historical stage. Indeed, it is essential to recognize the groups involved in the formation process, especially during its establishment. This will help clarify
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Dissertations / Theses on the topic "Shah Ismail"

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Gallagher, Amelia. "The fallible master of perfection : Shah Ismail in the Alevi-Bektashi tradition." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=84995.

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As the hereditary leader of the Safavid Sufi Order, Shah Ismail founded the Safavid dynasty in 1501. This study goes beyond Shah Ismail's historical legacy, however, to examine the pious and literary sources which have shaped a permanent place for him within the Alevi-Bektashi community, an Islamic sectarian minority in Turkey.<br>Although Shah Ismail has received extensive treatment in both historical chronicles and modern historiography, this dissertation locates the development of his cult in the legendary versions of his life story. In this respect, the Turkish "Minstrel Tale" (hika
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Henderson, Jonathon Case. "Imam, Shah, and Ayatollah: Charismatic Leadership in the Shi'i Tradition, and its Role in Iran's Shi'ite Revolutions." Wright State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=wright1276530553.

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Books on the topic "Shah Ismail"

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HAFEEZ, Mohammed Abdul. Tazkera Hadrat Syed Shah Ismail Quaderi Ghod Wadi Sharif. Independently Published, 2017.

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HAFEEZ, Mohammed Abdul. Biography of Hazrat Syed Shah Ismail Quadri Ghodwadi Sharif. Independently Published, 2017.

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HAFEEZ, Mohammed ABDUL. Biography of Hazrat Syed Shah Ismail Quadri Ghod Wadi Sharif. Independently Published, 2018.

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HAFEEZ, Mohammed ABDUL. Biography of Hazrat Syed Shah Ismail Quadri Ghod Wadi Sharif. Independently Published, 2018.

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HAFEEZ, Mohammed Abdul. Biography of Hazrat Syed Shah Ismail Quadri Ghod Wadi Sharif. Independently Published, 2017.

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Malejacq, Romain. Warlord Survival. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501746420.001.0001.

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How do warlords survive and even thrive in contexts that are explicitly set up to undermine them? How do they rise after each fall? This book answers these questions. Drawing on hundreds of in-depth interviews in Afghanistan between 2007 and 2018, with ministers, governors, a former vice-president, warlords and their entourages, opposition leaders, diplomats, NGO workers, and local journalists and researchers, the book provides a full investigation of how warlords adapt and explains why weak states like Afghanistan allow it to happen. The book follows the careers of four warlords in Herat, She
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Beben, Daniel, and Daryoush Mohammad Poor. The First Aga Khan: Memoirs of the 46th Ismaili Imam. Bloomsbury Publishing Plc, 2018. http://dx.doi.org/10.5040/9781838600419.

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The ebook editions of this book are available open access under a [CC BY-NC-ND 4.0] licence on bloomsburycollections.com. Open access was funded by Islamic Publications Ltd. I.B. Tauris in association with the Institute of Ismaili Studies Muhammad Hasan al-Husayni, also known as Hasan 'Ali Shah and, more generally, as the Aga Khan (1804-1881), was the 46th Imam of the Nizari Ismailis and the first Ismaili Imam to bear the title of Aga Khan, bestowed on him by the contemporary Qajar monarch of Persia. This book is the first English translation of his memoirs, the 'Ibrat-afza, `A Book of Exhorta
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Abaqat of Shah Muhammad Isma'Il Shahid. Kitab Bhavan,India, 1994.

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Chronicle of the Early and the Reign of Shah Ismãil. Pennsylvania State University Press, 2018.

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Anooshahr, Ali. The Early Safavids. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190693565.003.0004.

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The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers. The goals of this chapter are the most complicated to accomplish, as the period was not captured by a single chronicler. In other words, we must rely on traces scattered across various texts to reach this obscure but much misunderstood period of history. In many ways the early Safavids modelle
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Book chapters on the topic "Shah Ismail"

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Miri, Seyed Javad. "The Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_002.

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Miri, Seyed Javad. "Truth in Shah Ismail Safavi’s Thought." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_011.

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Miri, Seyed Javad. "The Gnostic Legacy of Shah Ismail Safavi." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_010.

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Miri, Seyed Javad. "Rereading the Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_006.

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Miri, Seyed Javad. "Mohabat in the Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_012.

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Miri, Seyed Javad. "Sojourn in the Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_013.

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Miri, Seyed Javad. "Linguistic Classifications and Deletion of the Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_005.

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Miri, Seyed Javad. "On the Reciprocal Relationship between Shiism and Sufism." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_014.

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Miri, Seyed Javad. "Preliminary Material." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_001.

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Miri, Seyed Javad. "Overcoming Cognitive Biases in Understanding the Gnostic Legacy of Shah Ismail." In Revisiting the Critical Legacy of Shah Ismail. BRILL, 2025. https://doi.org/10.1163/9789004733589_004.

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Conference papers on the topic "Shah Ismail"

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Süleymanov, Mehman. "Şah İsmayılın xarici görünüşü." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202408.

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The article is dedicated to the physical and external appearance of Shah Ismail Safavi, who founded the Safavid state of Azerbaijan. There is no extensive information about this topic in the sources. That is why the appearance of Shah Ismail Safavi arouses legitimate interest in readers and researchers. It is known that Shah Ismail (Ismail Mirza) took part in battles from a very young age and fought against his enemies together with his warriors. If Shah Ismail did not have enough physical strength, he could not have won these battles. There are also precious images about this in oriental mini
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Doğan Turay, Esra. "Nesebnâme-i Şâh-ı Alempenah Şâh Tahmasb Safevi adlı divanda Şâh İsmail." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202404.

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Nesebnāme-i Shāh-i Alempenah Shāh Tahmasb Safavid, written during the Safavid period, was written by a poet of Shiraz origin. Unfortunately, we do not have any information about the author of this work, which was recorded during the reign of Shāh Tahmasb I (930-984), except for his name tag, which he expresses as oppressed in his work, and the information that he wrote his work at an advanced age. The work is a menaqibnāme of Imamzāde Ali bin Hamza, one of the sons of Hazrat Ali in Shiraz. This work is also a velayatnâmed on the lineage of Shah Tahmasb I. Apart from being a literary text, the
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İbrahimova, Ülviyyə. "Şah İsmayıl - şeyxlikdən şahlığa". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202415.

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The founder of this state, known in history as both the Qizilbash state and the Safavid state, Shah Ismail, the head of the Safavid sect, joined the political struggle as a sheikh and became the head of state after achieving his goal. The Safavid order, to which Ismail I belonged, played a major role in the creation of this state, and their main force was the Turkic tribes called the Qizilbash. Gilzalbashism, which began to spread rapidly from the time of Sheikh Junayd, became the main trend during the time of Sheikh Ismail, which protected him from enemy forces and turned him in the eyes of t
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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Qasımov, Xeyirbəy. "Görkəmli hökmdarın ədəbi-fəlsəfi irisnin öyrənilməsi tarixindən". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202406.

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A lot of information about the activity of shah Ismail Khatai (1488-1524) as a political figure and poet and as about the founder of the Azerbaijan Safavid state (1501-1736) in 1550 was also his son Sam Mirza (1517-1567), the author of the tazkir “Tofeyi-Shami”. Medieval historians Mirkhond, Iskanderbey Munshi (Turkman) and chroniclers and tazkirists Lutfalibey Azer, Rzagulukhan Hidayat, who mentioned Shah Ismail Hatai, mainly wrote about the political activities of the poet and contented themselves with small notes about his merits in the literary field. The comprehensive study and publicatio
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Nəcəfova, Rəna. "Səfəvi ordusu Şah İsmayıldan Şah Abbasa". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202417.

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The basis of the regular army of the Safavid state was actually laid with the participation of the Qizilbash tribes who fought irregularly during the reign of Shah I Ismail. Safavid rulers Shah I Tahmasb and Shah I Abbas paid special attention to army building. It was during those times that the problem of building an army played a special role in the domestic and foreign policy of the Safavid shahs: Thus, parts of the army formed the core of the state. It should be stated that during the period from Shah Ismail to Shah I Abbas, the evolution process of the Safavid army did not develop in a st
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Bilgili, Ali Sinan. "Şah I. İsmail-i Safevî’nin kadim müridleri: Varsak Türkmenleri (Farsaklar)." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202416.

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This study deals with the Turkmen community living in the mountainous region (Taurus Mountains/Kûh-i Bulgar) in the plains and north of Çukurova and İç-İl (Taurus Mountains/ Kûh-i Bulgar) in the XIVth-XVIth centuries and referred to as ‘Varsak/Farsak Turkmens’ in the sources. In this paper, the relations of the Safavid sect in general and Shah Ismail-i Safavi in particular with the Varsak Turkmens will be discussed. The relationship of Varsaks with the Safavids began when Sheikh Juneyd-i Safavi left Ardebil and came to Anatolia (1449). When Sheikh Juneyd was not respected by the Ottomans and K
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Nəcəfli, Tofiq. "Şah İsmayıl dövründə Səfəvi dövlətinin Hindistanın Türk-Müsəlman sultanlıqları ilə əlaqələri". У 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202418.

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The Safavid State, which constitutes one of the glorious pages of the history of the Turco- Islamic states, besides playing an important role in international relations, military and political life not only in Azerbaijan, but also in the history of the Near and Middle East states, it has also played an active role in relationship between Europe and East. One of the regions that the Safavid State gave particular importance to in its foreign relations was the Turco-Islamic sultanates in India’s Deccan plateau. At the end of the 15th century and the beginning of the 16th century, there were Adil
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Taşğın, Hakkı, and Ahmet Taşğın. "Postu yiten Hatayi ve tahtı kalan İsmail: Hatayi divanında on iki hizmet ve cem." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202410.

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This study deals with the fact that Shah Ismail and Hatayi are considered as two different people in Khorasan, Azerbaijan, Anatolia and the Balkans. Shah Ismail is recognized as a great commander who founded the Safavid State in half of the region and is known for his military achievements. Hatayi, on the other hand, is regarded as the last representative of the Ardabil Tekke and the marifat that it represents in half of the geography. Accordingly, Shah Ismail, known as a political and military figure, protects his throne and loses his skin. Hatayi, on the other hand, protects his hide and los
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Musalı, Vusala. "Şah İsmail ve Osmanlı edebiyatı (nazireler örneğinde)." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202421.

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The censorship of Azerbaijani literature during the Soviet period also limited the study of Azerbaijani- Ottoman literary relations. For this reason, the biographies and art of Azerbaijani poets who lived in the Ottoman Empire during the 15th-19th centuries, the literature of migration, and Azerbaijani-Ottoman literary interactions have been understudied. Written sources, especially Ottoman biographies, anthologies, and poetry collections, play a vital role in studying these relations and the place of Azerbaijani poets in the Ottoman literary environment. This study examines the parallels (naz
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