Academic literature on the topic 'Sinai. Monastery of St. Catharine'

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Journal articles on the topic "Sinai. Monastery of St. Catharine"

1

Casale, Achille, and Thorsten Assmann. "The Sphodrina of the southern Levant (Coleoptera: Carabidae, Sphodrini)." Fragmenta Entomologica 49, no. 1 (2017): 13. http://dx.doi.org/10.4081/fe.2017.226.

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Here we present a synthesis on the current knowledge of sphodrine carabids of the southern Levant (Israel, areas under Palestinian control, Lebanon, Jordan, Egypt east of Suez Channel: Sinai). A key for the identification of genera, subgenera and species is provided. Two new species are described: <em>Taphoxenus</em> (<em>Lychnifugus</em>) <em>ziegleri</em> sp. n. is described from Jordan (Type locality: Madaba), close to <em>T</em>. (<em>L</em>.) <em>meridionalis</em> Casale, 1988 (valid species), but markedly distinct fo
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2

Zivkovic, Milos. "Triptych from Saint Catherine’s monastery at Sinai – an unknown work of old Serbian icon painting." Zbornik radova Vizantoloskog instituta, no. 58 (2021): 149–84. http://dx.doi.org/10.2298/zrvi2158149z.

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A triptych with Slavic inscriptions from the monastery of St. Catherine in Sinai, composed of icons depicting St. Stephen, the Mother of God and St. Nicholas, is published in the paper. Based on the stylistic analysis and consideration of iconographic features, the opinion is expressed that it is a work of Serbian medieval painting. In addition, such an attribution is explained through the light of intensive and continuous contacts between the medieval Serbian lands and the famous monastery at the foot of Mount Sinai. Finally, a possibility is opened for the interpretation of the work in quest
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3

Popova, Tatiana G. "Christian Monasteries of the East of the 6th-7th Centuries in the “Sacred Space” of The Ladder of Divine Ascent by John Climacus." Imagologiya i komparativistika, no. 17 (2022): 122–42. http://dx.doi.org/10.17223/24099554/17/7.

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The article studies the translation of The Ladder of Divine Ascent by John Climacus with the aim to name historical evidence and facts about the life in Eastern monasticism of the 6th-7th centuries, described in this work of literature. The author uses the term “sacred space” to define the residences of Egyptian monks described by John Climacus. In total, The Ladder names four Christian monasteries (St. Catherine’s Monastery of Sinai, the Raifa Monastery, the Lavra of St. Savva the Sanctified, and the Tavennisi Monastery), Scetis, five places of monastic seclusion near St. Catherine’s Monaster
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4

Albrecht, Felix. "Ein griechischer Papyrus-Codex der Chronikbücher (Ra 880, P.Sinai Gr. 1, ineditum)." Archiv für Papyrusforschung und verwandte Gebiete 64, no. 2 (2018): 279–93. http://dx.doi.org/10.1515/apf-2018-0025.

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Abstract The following article presents a preliminary edition of the hitherto unedited and mostly unknown fragments of Papyrus Sinai Gr. 1 (St. Catherine’s Monastery, Mount Sinai), which formed a Greek Codex of the Septuagint books of 1-2Chronicles written on Papyrus (Ms. Rahlfs 880).
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5

Parpulov, Georgi. "Membra disiecta Sinaitica Graeca." Fragmentology 5 (December 30, 2022): 79–85. http://dx.doi.org/10.24446/yy07.

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6

Rabinowitz, Dan. "Themes in the Economy of the Bedouin of South Sinai in the Nineteenth and Twentieth Centuries." International Journal of Middle East Studies 17, no. 2 (1985): 211–28. http://dx.doi.org/10.1017/s0020743800029007.

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Writers analyzing recent economic change among the Bedouin of South Sinai have not yet investigated institutions and events beyond the limits of their informants' memories. Marx, Perevolotsky, and Ben David refer, quite rightly, to the period following the Second World War as a time of economic change in Sinai. They note that in that period tribesmen tended to become unskilled laborers in new enterprises such as mining, road-building, and services, all generated by central governments that were then becoming exceedingly involved in Sinai. This trend, together with the growth of contraband in t
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7

Kayachev, Boris. "The New Orphic Fragments from Mount Sinai: A Rereading." Archiv für Papyrusforschung und verwandte Gebiete 68, no. 1 (2022): 9–22. http://dx.doi.org/10.1515/apf-2022-0003.

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Abstract The article offers a rereading of recently published fragments of an Orphic poem discovered in a palimpsest from the library of St Catherine’s Monastery in Sinai (Sin. ar. NF 66). In particular, it establishes that fragments 1-2 narrate a scene from Aphrodite’s catabasis to the underworld in search for Dionysus, as well as clarifying details of the account of the Titans’ attempt to lure Dionysus out in fragments 3-4.
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8

Elsner, Jaś. "Encounter: The Mosaics in the Monastery of St. Catherine at Mount Sinai." Gesta 55, no. 1 (2016): 1–3. http://dx.doi.org/10.1086/684414.

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9

Lindgren, Miriam, and Ronny Vollandt. "An Early Copy of the Pentateuch and the Book of Daniel in Arabic (MS Sinai—Arabic 2): Preliminary Observations on Codicology, Text Types, and Translation Technique." Intellectual History of the Islamicate World 1, no. 1-2 (2013): 43–68. http://dx.doi.org/10.1163/2212943x-20130104.

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This jointly written article provides a preliminary description of a Christian Arabic manuscript, today preserved at St Catherine’s monastery. MS Sinai—Arabic 2 exhibits ancient Arabic versions of the Pentateuch and Daniel. A codicological and palaeographical study of this unique manuscript is presented, along with an investigation into the respective provenances, textual affinities and translation techniques of the two translations.
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10

Isaksson, Bo. "The Hebrew manuscript from "the new find" in the monastery of St. Catherine: a Jewish Machzor." Nordisk Judaistik/Scandinavian Jewish Studies 22, no. 1 (2001): 47–58. http://dx.doi.org/10.30752/nj.69579.

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As a library of manuscripts from the ancient Middle East, the Monastery of St. Catherine in Sinai is second to none except that of the Vatican. In 1975, a new find of manuscripts was made in the monastery, including one Hebrew paper codex. In 1996 I visited the monastery for an examination of the manuscript, which turned out to be a Jewish Machzor. The script type is Sephardic and the watermarks indicate a date in the 16th century. The size of the codex is 157 x 110 mm and its 144 folios contain 279 pages with Hebrew or Aramaic texts. The codex contains a Jewish liturgy to Rosh Hashana and Jom
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