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Journal articles on the topic 'Sinai. Monastery of St. Catharine'

Author: Grafiati

Published: 12 December 2022

Last updated: 27 February 2023

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1

Casale, Achille, and Thorsten Assmann. "The Sphodrina of the southern Levant (Coleoptera: Carabidae, Sphodrini)." Fragmenta Entomologica 49, no. 1 (2017): 13. http://dx.doi.org/10.4081/fe.2017.226.

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Here we present a synthesis on the current knowledge of sphodrine carabids of the southern Levant (Israel, areas under Palestinian control, Lebanon, Jordan, Egypt east of Suez Channel: Sinai). A key for the identification of genera, subgenera and species is provided. Two new species are described: <em>Taphoxenus</em> (<em>Lychnifugus</em>) <em>ziegleri</em> sp. n. is described from Jordan (Type locality: Madaba), close to <em>T</em>. (<em>L</em>.) <em>meridionalis</em> Casale, 1988 (valid species), but markedly distinct fo

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Zivkovic, Milos. "Triptych from Saint Catherine’s monastery at Sinai – an unknown work of old Serbian icon painting." Zbornik radova Vizantoloskog instituta, no. 58 (2021): 149–84. http://dx.doi.org/10.2298/zrvi2158149z.

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A triptych with Slavic inscriptions from the monastery of St. Catherine in Sinai, composed of icons depicting St. Stephen, the Mother of God and St. Nicholas, is published in the paper. Based on the stylistic analysis and consideration of iconographic features, the opinion is expressed that it is a work of Serbian medieval painting. In addition, such an attribution is explained through the light of intensive and continuous contacts between the medieval Serbian lands and the famous monastery at the foot of Mount Sinai. Finally, a possibility is opened for the interpretation of the work in quest

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Popova, Tatiana G. "Christian Monasteries of the East of the 6th-7th Centuries in the “Sacred Space” of The Ladder of Divine Ascent by John Climacus." Imagologiya i komparativistika, no. 17 (2022): 122–42. http://dx.doi.org/10.17223/24099554/17/7.

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The article studies the translation of The Ladder of Divine Ascent by John Climacus with the aim to name historical evidence and facts about the life in Eastern monasticism of the 6th-7th centuries, described in this work of literature. The author uses the term “sacred space” to define the residences of Egyptian monks described by John Climacus. In total, The Ladder names four Christian monasteries (St. Catherine’s Monastery of Sinai, the Raifa Monastery, the Lavra of St. Savva the Sanctified, and the Tavennisi Monastery), Scetis, five places of monastic seclusion near St. Catherine’s Monaster

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Albrecht, Felix. "Ein griechischer Papyrus-Codex der Chronikbücher (Ra 880, P.Sinai Gr. 1, ineditum)." Archiv für Papyrusforschung und verwandte Gebiete 64, no. 2 (2018): 279–93. http://dx.doi.org/10.1515/apf-2018-0025.

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Abstract The following article presents a preliminary edition of the hitherto unedited and mostly unknown fragments of Papyrus Sinai Gr. 1 (St. Catherine’s Monastery, Mount Sinai), which formed a Greek Codex of the Septuagint books of 1-2Chronicles written on Papyrus (Ms. Rahlfs 880).

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Parpulov, Georgi. "Membra disiecta Sinaitica Graeca." Fragmentology 5 (December 30, 2022): 79–85. http://dx.doi.org/10.24446/yy07.

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Rabinowitz, Dan. "Themes in the Economy of the Bedouin of South Sinai in the Nineteenth and Twentieth Centuries." International Journal of Middle East Studies 17, no. 2 (1985): 211–28. http://dx.doi.org/10.1017/s0020743800029007.

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Writers analyzing recent economic change among the Bedouin of South Sinai have not yet investigated institutions and events beyond the limits of their informants' memories. Marx, Perevolotsky, and Ben David refer, quite rightly, to the period following the Second World War as a time of economic change in Sinai. They note that in that period tribesmen tended to become unskilled laborers in new enterprises such as mining, road-building, and services, all generated by central governments that were then becoming exceedingly involved in Sinai. This trend, together with the growth of contraband in t

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Kayachev, Boris. "The New Orphic Fragments from Mount Sinai: A Rereading." Archiv für Papyrusforschung und verwandte Gebiete 68, no. 1 (2022): 9–22. http://dx.doi.org/10.1515/apf-2022-0003.

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Abstract The article offers a rereading of recently published fragments of an Orphic poem discovered in a palimpsest from the library of St Catherine’s Monastery in Sinai (Sin. ar. NF 66). In particular, it establishes that fragments 1-2 narrate a scene from Aphrodite’s catabasis to the underworld in search for Dionysus, as well as clarifying details of the account of the Titans’ attempt to lure Dionysus out in fragments 3-4.

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8

Elsner, Jaś. "Encounter: The Mosaics in the Monastery of St. Catherine at Mount Sinai." Gesta 55, no. 1 (2016): 1–3. http://dx.doi.org/10.1086/684414.

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Lindgren, Miriam, and Ronny Vollandt. "An Early Copy of the Pentateuch and the Book of Daniel in Arabic (MS Sinai—Arabic 2): Preliminary Observations on Codicology, Text Types, and Translation Technique." Intellectual History of the Islamicate World 1, no. 1-2 (2013): 43–68. http://dx.doi.org/10.1163/2212943x-20130104.

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This jointly written article provides a preliminary description of a Christian Arabic manuscript, today preserved at St Catherine’s monastery. MS Sinai—Arabic 2 exhibits ancient Arabic versions of the Pentateuch and Daniel. A codicological and palaeographical study of this unique manuscript is presented, along with an investigation into the respective provenances, textual affinities and translation techniques of the two translations.

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10

Isaksson, Bo. "The Hebrew manuscript from "the new find" in the monastery of St. Catherine: a Jewish Machzor." Nordisk Judaistik/Scandinavian Jewish Studies 22, no. 1 (2001): 47–58. http://dx.doi.org/10.30752/nj.69579.

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As a library of manuscripts from the ancient Middle East, the Monastery of St. Catherine in Sinai is second to none except that of the Vatican. In 1975, a new find of manuscripts was made in the monastery, including one Hebrew paper codex. In 1996 I visited the monastery for an examination of the manuscript, which turned out to be a Jewish Machzor. The script type is Sephardic and the watermarks indicate a date in the 16th century. The size of the codex is 157 x 110 mm and its 144 folios contain 279 pages with Hebrew or Aramaic texts. The codex contains a Jewish liturgy to Rosh Hashana and Jom

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11

Boukhary, Mohamed, Radwan A. Abul-Nasr, and Abeer Shreif. "Ypresian Nummulitids from Gebel Hammam Faraun, Sinai, Egypt." Micropaleontology 62, no. 4 (2017): 293–309. http://dx.doi.org/10.47894/mpal.62.4.02.

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Eocene rocks of the Waseiyit Formation are exposed at Gebel Hammam Faraun, on the eastern coast of the Gulf of Suez in west central Sinai (Egypt). The formation represents gravity flow sediments deposited in response to early Eocene tectonic activity. Three species of the genus Nummulites were encountered in this formation: Nummulites burdigalensis de la Harpe 1926, Nummulites alpinus Schaub 1951 and Ruetimeyerina murchisoni (RÃ¼timeyer 1850) n.gen. The three species assign the Waseiyit Formation to the Early Eocene, at the base of the Late Ypresian (shallow benthic zone SBZ 10). These finding

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12

Kachouh, Hikmat. "Sinai Ar. N.F. Parchment 8 and 28: Its Contribution to Textual Criticism of the Gospel of Luke." Novum Testamentum 50, no. 1 (2008): 28–57. http://dx.doi.org/10.1163/156853607x229448.

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AbstractThis article examines the text of an Arabic Gospel manuscript from the “New Finds” at St. Catherine's Monastery, Sinai. It provides a general description of the codex, and then studies two hundred and thirty readings in Saint Luke's Gospel. These readings differ from the Majority Text and agree with some of the earliest Greek witnesses as well as ancient versions. The contribution of this manuscript is shown to be considerable, and a warning against minimizing the textual value of the Arabic versions.

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Blau, Joshua. "A Melkite Arabic literary lingua franca from the second half of the first millennium." Bulletin of the School of Oriental and African Studies 57, no. 1 (1994): 14–16. http://dx.doi.org/10.1017/s0041977x00028068.

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After the Islamic conquest, the Greek Orthodox, so-called Melkite ( = Royalist), church fairly early adopted Arabic as its literary language. Their intellectual centres in Syria/Palestine were Jerusalem, along with the monaster ies of Mar Sabas and Mar Chariton in Judea, Edessa and Damascus. A great many Arabic manuscripts stemming from the first millennium, some of them dated, copied at the monastery of Mar Chariton and especially at that of Mar Saba, have been discovered in the monastery of St. Catherine on Mount Sinai, the only monastery that has not been pillaged and set on fire by the bed

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Shackley, Myra. "A golden calf in sacred space?: The future of St Katherine's monastery, Mount Sinai (Egypt)." International Journal of Heritage Studies 4, no. 3-4 (1998): 124–34. http://dx.doi.org/10.1080/13527259808722230.

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Etinhof, Olga E. "ARCHIVAL PHOTOGRAPHS OF THE LOST SINAI ICON FROM THE COLLECTION OF PORFIRY USPENSKY." RSUH/RGGU Bulletin. "Literary Theory. Linguistics. Cultural Studies" Series, no. 6 (2021): 78–87. http://dx.doi.org/10.28995/2686-7249-2021-6-78-87.

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The Sinai icon from the collection of Porfiry Uspensky, which was preserved in the Museum of Church Archaeology at the Kiev Theological Academy and was lost during the Second World War, contained the images of the Descent from the Cross and Lamentation. As far as can be judged from two black and white photographs from the archives of G.I. Vzdornov and M.V. Alpatov, it was created in the second half of the XIV century. Rather, it can even be attributed to the third quarter of the century, as evidenced by the parallels from murals and icon painting. Its style is close to the painting of Constant

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16

Kessel, Grigory. "Membra disjecta sinaitica III." Vatican Library Review 1, no. 2 (2022): 257–70. http://dx.doi.org/10.1163/27728641-00102003.

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Abstract The tenth-century, Georgian manuscript geo. 49 preserved at the monastery of St. Catherine on Sinai is not a regular codex. What distinguishes this manuscript is that the Georgian scribe Iovane Zosime made use of a large number of reused parchment material that originally belonged to other manuscripts copied in a variety of languages. Some of these manuscripts, in turn, were made from the folios of other manuscripts that had been similarly reused before. As it is often the case with Sinai manuscripts, the codex Sin. geo. 49 is not complete and many of its leaves are missing. This arti

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Maayan-Fanar, Emma. "The transfiguration at Shivta. Retracing early Byzantine iconography." Zograf, no. 41 (2017): 1–18. http://dx.doi.org/10.2298/zog1741001m.

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The Transfiguration constitutes one of the most important events in the New Testament. Yet, only few pre-iconoclastic examples of the Transfiguration scene have survived: S. Apollinaire in Classe, Ravenna, St. Catherine Monastery, Sinai and Porec in Istria, each has its unique iconography. Therefore, scholars have concluded that the Transfiguration scene became widespread only after the iconoclastic controversy. We aim to show, that Transfiguration scene in Shivta, an early Byzantine settlement in the Negev desert, allows a glimpse into the early Christian iconography of the well-known scene,

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18

Boudalis, Georgios. "Straps, Tabs and Strings: Book-Marks in the Codices of the St Catherine’s Monastery in Sinai." Journal of Paper Conservation 20, no. 1-4 (2019): 81–105. http://dx.doi.org/10.1080/18680860.2019.1747877.

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19

Shenton, Helen. "Virtual Reunification, Virtual Preservation and Enhanced Conservation." Alexandria: The Journal of National and International Library and Information Issues 21, no. 2 (2009): 33–45. http://dx.doi.org/10.7227/alx.21.2.4.

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The digitization of dispersed collections offers the opportunity to do much more than simply image collections. The paper centres on major initiatives involving the British Library which are virtually reunifying significant collections dispersed around the world. Such virtual reconstruction of cultural heritage creates a different digital entity. The Codex Sinaiticus project has worked towards the July 2009 Web launch of the virtual reunification of all the leaves of one of the earliest extant Bibles. The approximately 400 leaves are physically located in St Catherine's Monastery, Mount Sinai,

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20

Drobena, Thomas J. "The Slavonic Manuscripts Discovered in 1975 AT ST. Catherine'S Monastery on Mount Sinai. By Ioannis C. Tarnanidis. Thessaloniki: St. Catherine's Monastery at Mount Sinai and the Hellenic Association for Slavic Studies, 1988. 363 pp. Plates. Photographs. $15.00, cloth." Slavic Review 49, no. 4 (1990): 684–85. http://dx.doi.org/10.2307/2500586.

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21

Краснова, Анна Леонидовна. "The Engraving «Burning Bush, View of the Monastery of St. Catherine, Sinai» is a Unique Masterpiece from The Moscow Theological Academy Museum." Theological Herald, no. 2(41) (September 15, 2021): 352–65. http://dx.doi.org/10.31802/gb.2021.41.2.017.

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Цель данной статьи - максимально раскрыть уникальность и своеобразие ксилографии «Неопалимая Купина, вид монастыря св. Екатерины. Синай» из собрания Музея Московской духовной академии. В результате сравнительного анализа известных нам собраний по базам каталогов греческой гравюры и в работе непосредственно с фондами было выявлено всего несколько поздних оттисков идентичной композиции созданных на Синае, что говорит о редкости этого произведения. На основании гравюроведческого анализа оттиска были высказаны предположения о возможной датировке листа. Автором предпринята попытка всестороннего опи

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22

Краснова, Анна Леонидовна. "The Engraving «Burning Bush, View of the Monastery of St. Catherine, Sinai» is a Unique Masterpiece from The Moscow Theological Academy Museum." Theological Herald, no. 2(41) (September 15, 2021): 352–65. http://dx.doi.org/10.31802/gb.2021.41.2.017.

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Цель данной статьи - максимально раскрыть уникальность и своеобразие ксилографии «Неопалимая Купина, вид монастыря св. Екатерины. Синай» из собрания Музея Московской духовной академии. В результате сравнительного анализа известных нам собраний по базам каталогов греческой гравюры и в работе непосредственно с фондами было выявлено всего несколько поздних оттисков идентичной композиции созданных на Синае, что говорит о редкости этого произведения. На основании гравюроведческого анализа оттиска были высказаны предположения о возможной датировке листа. Автором предпринята попытка всестороннего опи

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Ovadiah, Asher, and Sonia Mucznik. "The Justinian Wooden Portal of the Church of St. Catherine Monastery in Sinai: Iconography, Symbolic and Allegorical Significance." Liber Annuus 69 (January 2019): 441–59. http://dx.doi.org/10.1484/j.la.5.120511.

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Baligh, Randa, and Mostafa Shalaby. "A Comparison between Coptic Icons in Christian Churches and the Icons of the Monastery of St. Catherine in Sinai." Bulletin of the Center Papyrological Studies 31, no. 1 (2014): 1–27. http://dx.doi.org/10.21608/bcps.2014.24309.

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Müller-Kessler, Christa. "The Unknown Martyrdom of Patriklos of Caesarea in Christian Palestinian Aramaic From St Catherine's Monastery (Sinai, Arabic NF 66)." Analecta Bollandiana 137, no. 1 (2019): 63–71. http://dx.doi.org/10.1484/j.aboll.4.2019024.

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Юдин, Далмат. "History of the rite of evening prayers from Slavic sources of the XIII–XIV centuries. From the collection of manuscripts of the Sinai monastery." Theological Herald, no. 4(31) (October 15, 2018): 189–238. http://dx.doi.org/10.31802/2500-1450-2018-31-4-189-238.

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В данной статье проанализирован ряд славяно-русских и славяно-сербских источников XIII-XIV вв. по истории формирования чина молитв перед сном, происходящих из библиотеки монастыря Великомученицы Екатерины на Синае. В результате исследования состава и текста келейных молитв: 1) расширены хронологические рамки источниковой базы по истории молитв перед сном: среди синайских рукописей найдены три наиболее ранних из известных нам источников (XIII в.); 2) на материале исследуемых молитв найдены свидетельства межкультурного взаимодействия славяно-русской и славяно-сербской книжностей на Синае, что пр

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Puzina, Mariya. "Newly Found Greek Sources of Slavic Translated Stichera." Slovene 9, no. 1 (2019): 368–404. http://dx.doi.org/10.31168/2305-6754.2019.8.1.14.

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This article features previously unpublished Greek originals to the Slavic translated stichera in the manuscripts оf Menaion Sticherarion of the XII century. These texts were found during the study of the manuscripts of Sinai, Athos, Messina, Patmos, the Grottaferrata monastery, as well as of the codices from the libraries of Vatican, Paris, Moscow and St. Petersburg. This article contains 31 stichera on the Nativity of Mary (08.09), Nativity of Christ (25.12), Week after Christmas, on the Epiphany (05, 06.01), the Dormition of the Virgin (15.08), to Saints Dionysius the Areopagite (03.10), to

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Meier, Astrid. "Waqf as a Political Weapon." Endowment Studies 4, no. 1-2 (2020): 92–124. http://dx.doi.org/10.1163/24685968-04010005.

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Abstract The aim of this article is to highlight the political uses of the legal concept of waqf in a confrontation between an Orthodox and a Catholic institution during the initial phase of the schism within the Church of Antioch. The Monastery of St Catherine at Mount Sinai confronted the hospice of the Franciscans in the court of the Chief Judge of the province of Damascus in 1145/1733. The legal aspects of the lawsuit are an interesting example of the use of the Ottoman judiciary by non-Muslims, but in order to understand the political implications of the case, it needs to be analysed in t

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Bovon, François, and John M. Duffy. "A New Greek Fragment from Ariston of Pella's Dialogue of Jason and Papiscus." Harvard Theological Review 105, no. 4 (2012): 457–65. http://dx.doi.org/10.1017/s0017816012000211.

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The surprise find of a portion of the lost Dialogue of Jason and Papiscus, to be presented below, was made inside another text discovery. In the course of searching for manuscripts containing works by Sophronius, the seventh-century patriarch of Jerusalem, one of the authors (JD) came across, in the collection of St. Catherine's monastery at Mt. Sinai, a book that consists exclusively of extracts from a variety of patristic, chronographic, and heresiological sources. The original purpose of this codex was, among other things, to gather evidence for the time and dating of important Christian ev

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MÜLLER-KESSLER, Christa. "The Martyrdom of Arianos and the Four Protectores in an Unpublished Christian Palestinian Aramaic Palimpsest, St Catherine Monastery (Sinai, Arabic NF 66)." Collectanea Christiana Orientalia 14 (July 22, 2017): 115–25. http://dx.doi.org/10.21071/cco.v14i.993.

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Entre los Nuevos Hallazgos en un almacén del Monasterio de Santa Catalina en 1975 vieron la luz una serie de palimpsestos arameos cristianos palestinenses. Algunos de ellos recogen historias de mártires rara vez atestiguadas, y en un caso los testimonios del texto griego están perdidos. Dos fragmentos contienen el martirio de Ariano y los Cuatro Protectores.

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Lidova, Maria. "Martyrs, Prophets, Monks: Calendar Icons in the Collection of St Catherine’s Monastery at Sinai (11^th-12^th Centuries)." IKON 14 (January 2021): 21–32. http://dx.doi.org/10.1484/j.ikon.5.128288.

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Richards, D. S. "A Late Mamluk Document Concerning Frankish Commercial Practice at Tripoli." Bulletin of the School of Oriental and African Studies 62, no. 1 (1999): 21–35. http://dx.doi.org/10.1017/s0041977x00017547.

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Much has been written about the trading relations of the Italian states with the Levant in the period of the Crusades and the late Middle Ages. The bulk of the material that has made these studies possible has been provided by the voluminous archives of the various Italian cities, which also contain a few treaties and letters that originated from Muslim authorities (largely of the Mamluk period) and have been preserved in the original and/or in translation. The document to be presented here was addressed to various officials in Tripoli, that is, Tarābulus al-Shām, and dates from near the end o

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Honey, Andrew, and Nicholas Pickwoad. "LEARNING FROM THE PAST: USING ORIGINAL TECHNIQUES TO CONSERVE A TWELFTH-CENTURY ILLUMINATED MANUSCRIPT AND ITS SIXTEENTHCENTURY GREEK-STYLE BINDING AT THE MONASTERY OF ST CATHERINE, SINAI." Studies in Conservation 55, sup2 (2010): 56–61. http://dx.doi.org/10.1179/sic.2010.55.supplement-2.56.

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Brodie, Nicholas. "Approaching the Holy Mountain: Art and Liturgy at St Catherine's Monastery in the Sinai ed. by Sharon E. J. Gerstel and Robert S. Nelson (review)." Parergon 29, no. 2 (2012): 326–27. http://dx.doi.org/10.1353/pgn.2012.0095.

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Брискина-Мюллер, А. М. "“Read books with all you soul!” Reading — a forgotten category of ascetical theology of St. Isaac the Syrian, Gregory of Sinai and Paisius Velichkovsky." Theological Herald, no. 4(31) (October 15, 2018): 93–122. http://dx.doi.org/10.31802/2500-1450-2018-31-4-93-122.

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Сие бо есть оучение Божие и истинное, еже каятися и плакатися грехов своих, и смирятися, и любити брата. Но откуду сего научишися, аще не читаеши ни единыя книги?2прп. Паисий ВеличковскийВ годы пребывания на Афоне прп. Паисия Величковского между ним и Афанасием Молдаванином, старцем одного скита, состоялась короткая полемическая переписка, в которой Афанасий пишет Паисию, что все ошибки у него - от учености; монаху надлежит, пишет он, просить Бога не о даре чтения, а о даре слез. Подробно ответив на прочие обвинения, Паисий отводит неожиданно много места опровержению представления о том, что м

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Pajić, Sanja. "The cycle of Saint Demetrius in the Patriarchate of Peć: Part II." Zbornik radova Filozofskog fakulteta u Pristini 51, no. 4 (2021): 305–26. http://dx.doi.org/10.5937/zrffp51-33114.

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The initial scenes of the hagiographic cycle of St. Demetrius on the north wall of the naos of the eponymous church in the complex of the Patriarchate of Peć, created in 1322-24, thanks to the atelier of the Greek painter Ioannes, are followed by frescoes painted during the restoration of 1619/20 by Georgije Mitrofanović, one of the most talented painters of his time. The episodes with Saint Nestor who kills the gladiator Lyaeus in a duel and the martyrdom of Saint Demetrius, preserved legends, have a source in the texts of the Passions of Saint Demetrius. They are separated from the other sce

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Лях, Михаил. "Bishop Porfiry (Ouspensky) and the Problem of the Unity of the Russian and Coptic Orthodox Churches." Церковный историк, no. 1(5) (March 15, 2021): 50–58. http://dx.doi.org/10.31802/ch.2021.5.1.004.

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Статья посвящена изучению вопроса единства Русской и Коптской Православных Церквей в XIX в. и его актуальности в настоящее время. Епископ Порфирий (Успенский) имел большой интерес к изучению истории христианства и стремление восстановить единство Церквей. Совместно с Патриархом Александрийской Греко-Православной Церкви Калинником Олимпийским епископ Порфирий разработал проект восстановления христианского единства. При встрече двух иерархов в Константинополе в 1859 г. Патриарх был готов оставить Александрийский престол в пользу Патриарха Александрийского Папы Кириллоса (Кирилла) IV, но при одно

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Gippert, Jost, and Wolfgang Schulze. "Some Remarks on the Caucasian Albanian Palimpsests." Iran and the Caucasus 11, no. 2 (2007): 201–11. http://dx.doi.org/10.1163/157338407x265441.

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AbstractThe so-called Caucasian Albanian Palimpsest kept in St. Catherine's Monastery on Mt. Sinai for the first time allows to draw a comprehensive picture of one of the languages (probably the state language) of the third medieval Christian kingdom in Transcaucasia, namely (Caucasian) Albania. The relevant parts of the two palimpsest manuscripts (Sin. N 13 and N 55) covering roughly 120 pages (that is two thirds of the two manuscripts) have been deciphered, interpreted, and translated in the course of an international project running since 2003. The Caucasian Albanian texts comprise a) fragm

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Maxim Marian Vlad. "Divine Philanthropy and Human Misanthropy. The Abusive Defrocking and the Rehabilitation Process of Metropolitan Anthim of Iberia." Technium Social Sciences Journal 13 (October 12, 2020): 561–74. http://dx.doi.org/10.47577/tssj.v13i1.1852.

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Saint Anthim of Iberia was one of the most cultured people of his time. He is a creator of a whole epoch in Wallachian and, in general, Romanian history. A highly learned metropolitan, he was also one the greatest Orthodox theologians of the time, a master of morality and doctrine, and finally a wise politician, who played a great role in the very complex social, political and cultural life of the Wallachian Principality. He harshly criticized the illiteracy and the greed of clergy, Eastern Patriarchs’ craving for wealth and power, and he relentlessly denounced the corruptness and the moral de

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Maguire, Henry. "Sharon E.J. Gerstel and Robert S. Nelson, eds., Approaching the Holy Mountain: Art and Liturgy at St. Catherine's Monastery in the Sinai. (Cursor Mundi 11.) Turnhout: Brepols, 2010. Pp. xxx, 608; 182 b&w and 24 color figs., 6 plans, and 5 tables. €130. ISBN: 9782503531274." Speculum 88, no. 1 (2013): 296–98. http://dx.doi.org/10.1017/s0038713413000122.

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Heskin, Suzanne FitzGerald. "Portrayals of Gender from a Monastic Perspective in Late Antiquity - Gender Identity seen through the lens of the Enthroned Mother of God with Angels and Saints from The Holy Monastery of St. Catharine, Sinai." Academia Letters, February 26, 2021. http://dx.doi.org/10.20935/al388.

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Tews, Sophie, Letty ten Harkel, and Ahmed Shams. "From the Coast to the High Mountains: A Remote Sensing Survey of Disturbances and Threats to the Archaeology and Heritage of South Sinai." Journal of Maritime Archaeology, September 20, 2022. http://dx.doi.org/10.1007/s11457-022-09335-2.

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AbstractThe archaeology and heritage of South Sinai is rich and varied. Most research to date has focused on the High Mountains, specifically the area around the famous St Catherine’s Monastery, placed on the UNESCO World Heritage List in 2002 (Saint Catherine Area, World Heritage Site 954). Recently, the Sinai Peninsula Research and the Endangered Archaeology in the Middle East and North Africa projects have focused on the landscape surrounding the St Catherine’s Monastery. These projects highlighted the wealth of archaeological and heritage sites spanning the prehistoric to modern periods, i

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