Relevant bibliographies by topics / Siri Marriage

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Siri Marriage'

Author: Grafiati
Published: 5 June 2025
Last updated: 1 August 2025

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Journal articles on the topic "Siri Marriage"

1

Awaliah, Awaliah, Vivi Nur Qalbi, Andi Nurul Isnawidiawinarti Achmad Isnawidiawinarti Achmad, and Achmad Allang. "AKIBAT HUKUM PERNIKAHAN SIRI." Maleo Law Journal 6, no. 1 (2022): 30–40. http://dx.doi.org/10.56338/mlj.v6i1.2398.

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God created humans in pairs of their own kind to continue their offspring through legal marriage. In practice, marriages are not carried out in accordance with applicable regulations and are recognized by the state. There are still many people who carry out unregistered marriages which have both legal, social and psychological consequences. The purpose of this paper is to determine the understanding and knowledge of the legitimacy and legal consequences of unregistered marriages in the Uswatum Khasanah study group about unregistered marriages. The results showed that before the counseling was
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Dimastiwi, Alifa Ashadiyah. "HARMONI PASANGAN PERNIKAHAN SIRI (The Harmony of Siri Marriage Couple)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (2021): 46–55. http://dx.doi.org/10.33772/etnoreflika.v10i1.1064.

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Siri (underhand) marriage, although it has a negative impact particularly on women and children, is still found widely in Indonesia, including in Sumberglagah Village, Rembang District, Pasuruan Regency, East Java. This paper will discuss how the Siri marriage household in Sumberglagah Village can run harmoniously. This study used a qualitative research method with three informants consisting of two women and one man who were married in underhand manner (siri). Siri marriages carried out by residents of Sumberglagah Village occur for several reasons: they consider Siri is legal in Islam, the m
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Hasbiyalla, Iklil. "Unregistered Marriage in the Study of Indonesian Positive Law and Islamic Law." VRISPRAAK : International Journal of Law 8, no. 1 (2024): 10–20. https://doi.org/10.59689/vris.v8i1.1162.

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Marriage is a sacred institution in Islam and state law that aims to form a harmonious family. However, in practice, there are still many people who conduct marriages without official registration at the Office of Religious Affairs (KUA), known as nikah siri. This study aims to analyse the views of Islamic law and Indonesian state law on nikah siri, as well as the impacts of this practice. Under Islamic law, siri marriages can be considered valid if they fulfil the conditions and pillars of marriage, although the practice remains controversial. From the perspective of state law, siri marriages
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Rifqi, Muhammad Jazil. "Perlindungan Hukum terhadap Anak dalam Nikah Siri." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 23, no. 2 (2020): 382–99. http://dx.doi.org/10.15642/alqanun.2020.23.2.382-399.

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Married couples must meet religious and state law. In Islamic law, marriages must be fulfilled, the harmony of the marriage, the bride and groom, prospective guardians, marriage, two people, consent and Kabul, while state law, needs to be added validity, marriage, must be in accordance with applicable law. However, not a few marriages in areas that carry out their marriages are only based on religious law and customary law, without involving Marriage Registrar to improve this marriage by considering siri marriages that increase returns to desired husbands and children. Civil rights are not gua
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Puruhita, Prasetyawati, and Windy Roynita. "Children from Siri's Marriage as Heirs in Review of Civil Law and Islamic Law." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 2 (2023): 871–75. http://dx.doi.org/10.57235/qistina.v2i2.824.

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Siri marriages are marriages that do not record their marital status to officials. Siri marriage has a number of detrimental effects on family formation, one of which is the lack of legal certainty in the distribution of inheritance. The author aims to determine the position, rights, and impacts of siri marriage for children of siri marriage as heirs in terms of civil law and Islamic law. The results showed that children from unregistered marriages could have civil ties with both parents and get their full rights if they received recognition from both parents. Meanwhile, Islamic law considers
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6

Fitri, Abd Basit Misbachul, and Ahmed Hassan. "Determination of Child Origins in a Siri Marriage: Perspectives of Islamic Law and Positive Law in Indonesia." VRISPRAAK : International Journal of Law 9, no. 1 (2025): 1–12. https://doi.org/10.59689/vris.v9i1.1153.

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Siri marriage is a form of marriage that is religiously valid, but not registered at the Office of Religious Affairs (KUA), so it does not have legal force in state administration. One of the main problems caused by siri marriage is the legal status of children born from the marriage. Children born from a siri marriage often have no civil rights against their father, either in terms of inheritance or recording the father's name in the birth certificate. Based on Law Number 1 Year 1974 on Marriage and the Compilation of Islamic Law (KHI), children born from unregistered marriages only have a ci
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Rahmiyati, Rahmiyati, Diana Rahmi, and Nadiyah Nadiyah. "Siri Marriage Practices In Makmur Village Community, In Gambut, Banjar District." Syariah: Jurnal Hukum dan Pemikiran 20, no. 1 (2020): 27. http://dx.doi.org/10.18592/sjhp.v20i1.3738.

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AbstractThis research is motivated by the existence of the practice of marriage series in the Makmur Village community, Gambut Banjar District, South Borneo. The procession of a marriage contract at a series of marriages conducted by the people of Makmur Village was carried out without the attendance of the Registrar of Marriage and the knowledge of the Religious Affairs Office (KUA). Even so, it turned out that after the marriage contract took place it was held at Siri marriage. This research is empirical legal research which is a case study, using a qualitative approach. The author delves in
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Rahajaan, Jacobus Anakletus. "Legalitas Pernikahan Siri di Indonesia." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 1, no. 1 (2020): 61–75. http://dx.doi.org/10.51135/publicpolicy.v1.i1.p61-75.

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 This study aims to analyze the legality issues of siri marriages which have become polemic in the life of the people in Indonesia and their impact on women and children according to Indonesian marriage law, which is regulated according to Law Number 1 of 1974 concerning marriage. This study uses the type or type of Normative Legal research and library research, using the statutory approach, conceptual approach, and the comparative approach. This study uses these approaches because what is examined here is the rule of law and/or legislation relating to marital marriages. The rese
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Abisatya, Bimo, and Gentala Prasetyo. "Analysis of Islamic Law on the Practice of Siri Marriage in the Digital Era: Legal, Social, and Policy Implications." SYARIAT: Akhwal Syaksiyah, Jinayah, Siyasah and Muamalah 1, no. 2 (2024): 105–14. https://doi.org/10.35335/29t0rg67.

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This research examines the practice of Siri marriage within the framework of Islamic law, focusing specifically on its adaptation and challenges in the digital era. Siri marriage, a form of informal, unregistered marriage that does not involve official state documentation, has existed for centuries in various Islamic societies. However, the rapid growth of digital platforms and online communication technologies has created new avenues for conducting marriages that may not align with traditional legal and religious practices. This study analyzes the validity of Siri marriage under Islamic law i
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Mafiah, Yeni, and Siti Zumrotun. "Pro Kontra Nikah Ulang Pasca Nikah Siri Dalam Pandangan Kepala KUA Di Kabupaten Temanggung." An-Nawa : Jurnal Studi Islam 5, no. 1 (2023): 19–34. http://dx.doi.org/10.37758/annawa.v4i1.612.

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This research was motivated by the existence of several siri marriage couples who registered their marriages with the KUA. There was one siri marriage couple that the author managed to interview, and found data that the couple remarried at the KUA after they had previously conducted a siri marriage first. The purpose of writing this article is to examine the pros and cons in the view of the Head of the KUA in Temanggung Regency regarding remarriage after siri marriage. This research is field research or Field Research, using a qualitative descriptive approach, in which the author conducts obse
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Dissertations / Theses on the topic "Siri Marriage"

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Williamson, Alexander. "Reading to you, or, The aesthetics of marriage : dialogic intertextuality in the works of Siri Hustvedt and Paul Auster." Thesis, Birkbeck (University of London), 2018. http://bbktheses.da.ulcc.ac.uk/315/.

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Using a methodological framework which develops Vera John-Steiner’s identification of a ‘generative dialogue’ within collaborative partnerships, this research offers a new perspective on the bi-directional flow of influence and support between the married authors Siri Hustvedt and Paul Auster. Foregrounding the intertwining of Hustvedt and Auster’s emotional relationship with the embodied process of aesthetic expression, the first chapter traces the development of the authors’ nascent identities through their non-fictional works, focusing upon the autobiographical, genealogical, canonical and
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Idrus, Nurul Ilmi, and nurulilmiidrus@hotmail com. "‘To Take Each Other’ : Bugis Practices of Gender, Sexuality and Marriage." The Australian National University. Research School of Pacific and Asian Studies, 2003. http://thesis.anu.edu.au./public/adt-ANU20070710.145751.

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This thesis is an ethnography of Bugis marriage. It is concerned with aspects of gender, sexuality and marriage in a bilateral, highly competitive, hierarchical society. ¶ I examine the fundamental concept of siri’ in relation to gender socialisation, courtship, the importance of kinship and status in marriage, how sexuality is regulated between the sexes, sex within marriage, and the dynamics of marriage, divorce, and reconciliation. The analysis considers how Islam combines with local custom (adat) in everyday practices, and how Bugis cultural specificities are affected within the national
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Cusimano, Alessandra. "Importance of Medieval Numerology and the Effects Upon Meaning in the Works of the Gawain-Poet." ScholarWorks@UNO, 2010. http://scholarworks.uno.edu/td/1220.

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An examination of the influence of medieval numerology and number theory upon the works of the Gawain poet, this essay seeks to connect the importance of numbers to the construction of the four poems. By examining such number theories as the Divine Proportion and marriage numbers, as well as Pythagorean number concepts of masculine and feminine numbers, a clear connection between the literature and the number can be found. The poet not only seeks to use numbers to impart important Christian doctrine to his readers in a subconscious way, he also demonstrates an extreme pre-planning of every lin
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Idrus, Nurul Ilmi. "‘To Take Each Other’ : Bugis Practices of Gender, Sexuality and Marriage." Phd thesis, 2003. http://hdl.handle.net/1885/47288.

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This thesis is an ethnography of Bugis marriage. It is concerned with aspects of gender, sexuality and marriage in a bilateral, highly competitive, hierarchical society. ¶ I examine the fundamental concept of siri’ in relation to gender socialisation, courtship, the importance of kinship and status in marriage, how sexuality is regulated between the sexes, sex within marriage, and the dynamics of marriage, divorce, and reconciliation. The analysis considers how Islam combines with local custom (adat) in everyday practices, and how Bugis cultural specificities are affected within the national i
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Books on the topic "Siri Marriage"

1

Susanto, Happy. Nikah siri apa untungnya? Visimedia, 2007.

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2

Said, Muhammad Natzir. Silariang: Siri' orang Makassar. 2nd ed. Edited by Bachtiar Rosmawaty N. 1959-. Pustaka Refleksi, 2005.

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Dahlbäck, Maj. Siri von Essen i verkligheten. Natur och kultur, 1989.

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Koro, M. Abdi. Perlindungan anak di bawah umur: Dalam perkawinan usia muda dan perkawinan siri. Alumni, 2012.

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Sefriyono. Tanggapan organisasi keagamaan Islam dan Lembaga Kerapatan Adat Alam Minangkabau (LKAAM) serta bundo kanduang Kota Padang terhadap rancangan undang-undang (RUU) nikah siri: Sebuah analisis sosial budaya. Puslit Press, 2010.

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Hubert, Fabrice. Villers Sire Nicole (Nord). Groupement généalogique de la Région du Nord, 1996.

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Hubert, Fabrice. Villers Sire Nicole (Nord): Baptêmes de 1619 à 1802 : reconstitution des familles, classement alphabétique. Groupement généalogique de la Région du Nord, 1997.

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Nigel, Nicolson. Portrait of a marriage. University of Chicago Press, 1998.

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1892-1962, Sackville-West V., ed. Portrait of a marriage. Weidenfeld and Nicolson, 1990.

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Michael, Atkinson. The secret marriage of Sherlock Holmes, and other eccentric readings. University of Michigan Press, 1996.

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Book chapters on the topic "Siri Marriage"

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Maani, B., Syukri, and Aliyas. "Consequeces of panai money in Siri and value of Maqasid Al-Syariah in tribe marriage Bugis in Indragiri Hilir Riau." In Religion, Education, Science and Technology towards a More Inclusive and Sustainable Future. Routledge, 2024. http://dx.doi.org/10.1201/9781003322054-37.

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Newton, David. "Ministry, Marriage and Milling." In Sir Halley Stewart. Routledge, 2024. http://dx.doi.org/10.4324/9781003538875-2.

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Hollman, Arthur. "Marriage · Family life · Holidays · Hobbies." In Sir Thomas Lewis. Springer London, 1997. http://dx.doi.org/10.1007/978-1-4471-0927-3_16.

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Orel, Harold. "Bram Stoker, ‘Sir Arthur Conan Doyle Tells of his Career and Work, his Sentiments towards America, and his Approaching Marriage’, New York World, 28 July 1907, p. E1." In Sir Arthur Conan Doyle. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21487-7_32.

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"Video 7: Solving nikah siri – unregistered marriage." In Scraps of Hope in Banda Aceh: Gendered Urban Politics in the Aceh Peace Process. Helsinki University Press, 2020. http://dx.doi.org/10.33134/pro-et-contra-1-video-7.

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"Emigration, marriage, naturalization." In Sir William Siemens, edited by Wolfgang König and Ginger Künzel. Verlag C.H.BECK oHG, 2020. http://dx.doi.org/10.17104/9783406751479-30.

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"The Marriage of Sir Gawain." In Sir Gawain. Medieval Institute Publications, 1995. http://dx.doi.org/10.2307/j.ctv13gvj93.14.

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Gillham, Nicholas Wright. "Fame and Marriage." In A Life Of Sir Francis Galton. Oxford University PressNew York, NY, 2001. http://dx.doi.org/10.1093/oso/9780195143652.003.0009.

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Abstract On February 23, 1852, while Galton was sailing home, part one of the paper describing his expedition was read before the Royal Geographical Society. It began by tacitly acknowledging that it was the Society and African exploration that catalyzed his transformation from fun-loving idler to serious scientist. The reading was completed on April 26, shortly after he set foot in England. The paper was workmanlike, describing his journey, the places he visited, and the native peoples he met. Altitudes of mountains were given based on boiling point thermometer readings and there were two den
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Stevenson, Jane, and Peter Davidson. "Lady wythens, née Elizabeth Taylor, Later Colepeper (before 1670-1708)." In Early Modern Women Poets (1520-1700). Oxford University PressOxford, 2001. http://dx.doi.org/10.1093/oso/9780198184263.003.0164.

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Abstract Elizabeth Taylor was The daughter of Sir Thomas Taylor, first Baronet of Park House, Maidstone, Kent, and Elizabeth, daughter and heir of George Hall of Maidstone. The marriage took place in 1657, and Sir Thomas died r.1665.
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"‘Highly Qualified for Any Professional Situation’." In Sir Rutherford Alcock. Amsterdam University Press, 2024. https://doi.org/10.5117/9789463725293_ch03.

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The years between Alcock returning from Spain and going to China. His work as a commissioner settling the claims for soldiers who fought in Portugal and Spain. His frustrations in his medical career and his becoming inspector of anatomy. His giving up medicine and entering the consular service. His marriage to Henrietta Bacon.
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Conference papers on the topic "Siri Marriage"

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Sayago, Sergio, and Mireia Ribera. "Apple Siri (input) + Voice Over (output) = a de facto marriage." In DSAI 2020: 9th International Conference on Software Development and Technologies for Enhancing Accessibility and Fighting Info-exclusion. ACM, 2020. http://dx.doi.org/10.1145/3439231.3440603.

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Oktarina, Surya. "The Impact of Siri Marriage Law Seen from Indonesian Criminal Law." In Proceedings of the 2nd International Conference on Law, Social Science, Economics, and Education, ICLSSEE 2022, 16 April 2022, Semarang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.16-4-2022.2320118.

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Basri, Herlina, Zudan Fakrulloh, and Evita Israhadi. "Legal Status of Children Born as a Result of Unregistered Marriage (Siri) on the Position of Children According to Marriage Law." In Proceedings of the 2nd Multidisciplinary International Conference, MIC 2022, 12 November 2022, Semarang, Central Java, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.12-11-2022.2327364.

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Sirin, Khaeron, Munzier Suparta, Imam Subchi, Muhammad Maksum, and Rena Latifa. "Sirri Marriage of Indonesian Woman Migrant Workers in Saudi Arabia." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009919308930897.

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Faizin, Afwan, Alfitra, and Ali Mansur. "Legalizing Unofficial (Sirri) Marriage for Indonesian Migrant Workers in Malaysia." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009922810591066.

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Graskemper, Michael David. "A BRIDGE TO INTER­RELIGIOUS COOPERATION: THE GÜLEN­JESUIT EDUCATIONAL NEXUS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/aeaf6717.

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The Gülen movement’s educational mission is, at its core and in its praxis, remarkably simi- lar to the centuries-old Jesuit educational tradition. It can be argued that both educational movements are united in a shared mission today –a deep concern for the spiritual freedom of the individual and a commitment to the betterment of the world. Both movements seek to instil values such as honesty, dedication, compassion and tolerance. To achieve this goal, students are offered a narrative of the past as a foundation on which to build an understanding of the modern world. Furthermore, they are educ
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