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Journal articles on the topic 'Siri Marriage'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Awaliah, Awaliah, Vivi Nur Qalbi, Andi Nurul Isnawidiawinarti Achmad Isnawidiawinarti Achmad, and Achmad Allang. "AKIBAT HUKUM PERNIKAHAN SIRI." Maleo Law Journal 6, no. 1 (2022): 30–40. http://dx.doi.org/10.56338/mlj.v6i1.2398.

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God created humans in pairs of their own kind to continue their offspring through legal marriage. In practice, marriages are not carried out in accordance with applicable regulations and are recognized by the state. There are still many people who carry out unregistered marriages which have both legal, social and psychological consequences. The purpose of this paper is to determine the understanding and knowledge of the legitimacy and legal consequences of unregistered marriages in the Uswatum Khasanah study group about unregistered marriages. The results showed that before the counseling was

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2

Dimastiwi, Alifa Ashadiyah. "HARMONI PASANGAN PERNIKAHAN SIRI (The Harmony of Siri Marriage Couple)." ETNOREFLIKA: Jurnal Sosial dan Budaya 10, no. 1 (2021): 46–55. http://dx.doi.org/10.33772/etnoreflika.v10i1.1064.

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Siri (underhand) marriage, although it has a negative impact particularly on women and children, is still found widely in Indonesia, including in Sumberglagah Village, Rembang District, Pasuruan Regency, East Java. This paper will discuss how the Siri marriage household in Sumberglagah Village can run harmoniously. This study used a qualitative research method with three informants consisting of two women and one man who were married in underhand manner (siri). Siri marriages carried out by residents of Sumberglagah Village occur for several reasons: they consider Siri is legal in Islam, the m

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3

Hasbiyalla, Iklil. "Unregistered Marriage in the Study of Indonesian Positive Law and Islamic Law." VRISPRAAK : International Journal of Law 8, no. 1 (2024): 10–20. https://doi.org/10.59689/vris.v8i1.1162.

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Marriage is a sacred institution in Islam and state law that aims to form a harmonious family. However, in practice, there are still many people who conduct marriages without official registration at the Office of Religious Affairs (KUA), known as nikah siri. This study aims to analyse the views of Islamic law and Indonesian state law on nikah siri, as well as the impacts of this practice. Under Islamic law, siri marriages can be considered valid if they fulfil the conditions and pillars of marriage, although the practice remains controversial. From the perspective of state law, siri marriages

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4

Rifqi, Muhammad Jazil. "Perlindungan Hukum terhadap Anak dalam Nikah Siri." Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam 23, no. 2 (2020): 382–99. http://dx.doi.org/10.15642/alqanun.2020.23.2.382-399.

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Married couples must meet religious and state law. In Islamic law, marriages must be fulfilled, the harmony of the marriage, the bride and groom, prospective guardians, marriage, two people, consent and Kabul, while state law, needs to be added validity, marriage, must be in accordance with applicable law. However, not a few marriages in areas that carry out their marriages are only based on religious law and customary law, without involving Marriage Registrar to improve this marriage by considering siri marriages that increase returns to desired husbands and children. Civil rights are not gua

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5

Puruhita, Prasetyawati, and Windy Roynita. "Children from Siri's Marriage as Heirs in Review of Civil Law and Islamic Law." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 2 (2023): 871–75. http://dx.doi.org/10.57235/qistina.v2i2.824.

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Siri marriages are marriages that do not record their marital status to officials. Siri marriage has a number of detrimental effects on family formation, one of which is the lack of legal certainty in the distribution of inheritance. The author aims to determine the position, rights, and impacts of siri marriage for children of siri marriage as heirs in terms of civil law and Islamic law. The results showed that children from unregistered marriages could have civil ties with both parents and get their full rights if they received recognition from both parents. Meanwhile, Islamic law considers

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Fitri, Abd Basit Misbachul, and Ahmed Hassan. "Determination of Child Origins in a Siri Marriage: Perspectives of Islamic Law and Positive Law in Indonesia." VRISPRAAK : International Journal of Law 9, no. 1 (2025): 1–12. https://doi.org/10.59689/vris.v9i1.1153.

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Siri marriage is a form of marriage that is religiously valid, but not registered at the Office of Religious Affairs (KUA), so it does not have legal force in state administration. One of the main problems caused by siri marriage is the legal status of children born from the marriage. Children born from a siri marriage often have no civil rights against their father, either in terms of inheritance or recording the father's name in the birth certificate. Based on Law Number 1 Year 1974 on Marriage and the Compilation of Islamic Law (KHI), children born from unregistered marriages only have a ci

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7

Rahmiyati, Rahmiyati, Diana Rahmi, and Nadiyah Nadiyah. "Siri Marriage Practices In Makmur Village Community, In Gambut, Banjar District." Syariah: Jurnal Hukum dan Pemikiran 20, no. 1 (2020): 27. http://dx.doi.org/10.18592/sjhp.v20i1.3738.

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AbstractThis research is motivated by the existence of the practice of marriage series in the Makmur Village community, Gambut Banjar District, South Borneo. The procession of a marriage contract at a series of marriages conducted by the people of Makmur Village was carried out without the attendance of the Registrar of Marriage and the knowledge of the Religious Affairs Office (KUA). Even so, it turned out that after the marriage contract took place it was held at Siri marriage. This research is empirical legal research which is a case study, using a qualitative approach. The author delves in

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8

Rahajaan, Jacobus Anakletus. "Legalitas Pernikahan Siri di Indonesia." PUBLIC POLICY (Jurnal Aplikasi Kebijakan Publik & Bisnis) 1, no. 1 (2020): 61–75. http://dx.doi.org/10.51135/publicpolicy.v1.i1.p61-75.

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Abstract This study aims to analyze the legality issues of siri marriages which have become polemic in the life of the people in Indonesia and their impact on women and children according to Indonesian marriage law, which is regulated according to Law Number 1 of 1974 concerning marriage. This study uses the type or type of Normative Legal research and library research, using the statutory approach, conceptual approach, and the comparative approach. This study uses these approaches because what is examined here is the rule of law and/or legislation relating to marital marriages. The rese

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9

Abisatya, Bimo, and Gentala Prasetyo. "Analysis of Islamic Law on the Practice of Siri Marriage in the Digital Era: Legal, Social, and Policy Implications." SYARIAT: Akhwal Syaksiyah, Jinayah, Siyasah and Muamalah 1, no. 2 (2024): 105–14. https://doi.org/10.35335/29t0rg67.

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This research examines the practice of Siri marriage within the framework of Islamic law, focusing specifically on its adaptation and challenges in the digital era. Siri marriage, a form of informal, unregistered marriage that does not involve official state documentation, has existed for centuries in various Islamic societies. However, the rapid growth of digital platforms and online communication technologies has created new avenues for conducting marriages that may not align with traditional legal and religious practices. This study analyzes the validity of Siri marriage under Islamic law i

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10

Mafiah, Yeni, and Siti Zumrotun. "Pro Kontra Nikah Ulang Pasca Nikah Siri Dalam Pandangan Kepala KUA Di Kabupaten Temanggung." An-Nawa : Jurnal Studi Islam 5, no. 1 (2023): 19–34. http://dx.doi.org/10.37758/annawa.v4i1.612.

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This research was motivated by the existence of several siri marriage couples who registered their marriages with the KUA. There was one siri marriage couple that the author managed to interview, and found data that the couple remarried at the KUA after they had previously conducted a siri marriage first. The purpose of writing this article is to examine the pros and cons in the view of the Head of the KUA in Temanggung Regency regarding remarriage after siri marriage. This research is field research or Field Research, using a qualitative descriptive approach, in which the author conducts obse

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11

Wahyudani, Zulham. "KEABSAHAN NIKAH SIRI DALAM PERSPEKTIF MASLAHAH." Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, dan Ekonomi Islam 12, no. 1 (2020): 44–63. http://dx.doi.org/10.32505/jurisprudensi.v12i1.1508.

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This study focus on exploring maslahah of the marriage registration for nikah siri. Based on the result, first; the goverment used maslahah approacj to determine the marriage registration as one of the marriage requirements. therefore, the unregistered marriages will be punished as the illegal one. Nowdays, the marriage registration had become the publication to justify the legality of someone's marriage, as well as to protect their right and obligation such as the protection of their offspring, property, life and so on. second, marriage registration cannot be negotiated to be undone by provid

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12

Edwin Yulanda, Nazaruddin, Sapriadi, and Noercholis Rafid. "The Legal Position of Nikah Siri Against Positive Law After the Decision of the Constitutional Court Number 46/PUU-VIII/2010." Bilancia: Jurnal Studi Ilmu Syariah dan Hukum 18, no. 2 (2024): 241–70. https://doi.org/10.24239/blc.v18i2.3422.

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The purpose of this study is to examine the legal application of siri marriage after the Constitutional Court Decision Number 46/PUU-VIII/2010. This research is qualitative research, the type of research is library research. The data collection method used is literature study. The results showed that; The legal application of siri marriage after the decision of the Constitutional Court Number 46/PUU-VII/2010 has been regulated in Government Regulation of the Republic of Indonesia Number 9 of 1975. This is a positive law that must be followed by all Indonesian citizens. The application of this

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13

Arsal, Thriwaty, Ekawati S. Wahyuni, Nurmala K. Pandjaitan, and Aida Vitayala S. Hubeis. "NIKAH SIRI DI WARUREJO DALAM PERSPEKTIF SEJARAH." Paramita: Historical Studies Journal 25, no. 2 (2016): 211. http://dx.doi.org/10.15294/paramita.v25i2.5132.

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<p>Siri Marriage (unofficial marriage) is not a new phenomenon in Indonesia with its all negative impacts. However, in Warurejo village, siri marriage is accepted widely by society particularl actors and siri marriage network. Siri marriage is a legal activity based on Islam if corresponding with legal requirements of marriag. Location of the research is conducted in Warurejo village, East Java through qualitative, quantitative and semantics approaches. The result of research shows that siri marriage in Warurejo has been long standing and hereditary since Madura ethnic migrates to Warure

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14

Qur'ani Gunawan, Citra. "KONSEKUENSI, HUKUM, DAN DAMPAK SOSIAL PERNIKAHAN SIRI TERHADAP PEREMPUAN DAN ANAK MENURUT KOMPILASI HUKUM ISLAM DAN UNDANG-UNDANG PERNIKAHAN." SAMAWA : Jurnal Hukum Keluarga Islam 4, no. 1 (2024): 49–63. http://dx.doi.org/10.53948/samawa.v4i1.111.

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Marriage is a sacred bond between a man and a woman whose aim is to form a sakinah, mawaddah and warahmah family. However, in reality, quite a few marriages experience problems, one of which is unregistered marriages or what can also be called unregistered marriages. Siri marriage is a marriage that is carried out with several provisions that have been outlined and determined by religion or must fulfill customary requirements by fulfilling predetermined requirements, but it is not recorded at the Religious Affairs Office (KUA). This research aims to analyze unregistered marriages and determine

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15

Mardani, Mardani, Sardjana Orba Manullang, and Yessy Kusumadewi. "PROBLEMATIKA PERKAWINAN TIDAK TERCATAT (NIKAH SIRI) DAN SOLUSI HUKUMNYA." Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 10, no. 2 (2022): 255–68. http://dx.doi.org/10.52431/tafaqquh.v10i2.1086.

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This study aims to comprehensively describe the problems of unregistered marriages (sirri marriages) and their legal solutions. This study is a literature study that explains in detail the issues of unregistered marriages (sirri marriages) and their legal solutions. The data collection technique used in this research is the documentation technique. While the analysis technique used in this research is descriptive. After conducting in-depth research, an important conclusion was found that unregistered or unregistered marriages are events that still occur in society in the modern era as it is to

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16

Paijar, Pijri. "PROBLEMATIKA PASCA NIKAH SIRI DAN ALTERNATIF PENYELESAIANNYA." Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam 3, no. 1 (2022): 67–80. http://dx.doi.org/10.15575/as.v3i1.17463.

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AbstractMarriage is valid in a religion where the intention and harmony of marriage already exist. Behind the occurrence of siri marriage, there is a backlash that occurs on the part of women. Siri marriage occurs because of the existence or dualism of what we act No. 1 of 1974 on marriage. The article is this article with the method of study of libraries, this article seeks and falls on what things or factors are behind which in conducting the practice of siri marriage which consequently many by women compared to men. In fact, serial marriages are performed by them and there is no formal marr

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17

Mustakim, Muhammad Arfian, Suprihatin Suprihatin, and Agus Supriyanto. "TINJAUAN HUKUM ISLAM TENTANG PRAKTIK JASA WALI NIKAH SIRRI DI BEKASI." MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) 14, no. 2 (2023): 87–99. http://dx.doi.org/10.33558/maslahah.v14i2.9979.

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Marriage is a sacred ritual that religious and state laws must legalize. Most people want marriage to be a joyous occasion and a way to publicize their status as husband and wife. However, some people keep their marriages secret. In general, Nikah Sirri celebrates a marriage according to Islamic religious rules. However, many things prevent it from being legally recorded by the authorities, in this case, the government, represented by the Ministry of Religious Affairs. This research aims to investigate providers of marriage guardian services in siri marriages that have developed in the communi

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18

Syafi'i, Alfan, and Diki Dzulkifli. "Praktik Pemberian Nafkah Anak Hasil Pernikahan Siri di Kawahmanuk, Kabupaten Kuningan." El 'Aailah: Jurnal Kajian Hukum Keluarga 3, no. 1 (2024): 1–15. http://dx.doi.org/10.59270/aailah.v3i1.221.

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The livelihood of children resulting from Siri (unregistered) Marriages is a problem in the Kawahmanuk Village, Darma District, Kuningan Regency because they don't fully receive rights from their parents. The target of this research is to analyze the practice of providing livelihood for children resulting from Siri Marriages in Kawahmamnuk Village, Darma District, Kuningan Regency, Beside that, this research also object to analyze how children resulting from unregistered marriages are provided for according to Islamic law and positive law in Kawahmanuk Village, Darma District, Kuningan Regency

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19

Lestari, Diana Yuni, and Hinggil Permana. "PERSEPSI MASYARAKAT KARAWANG TIMUR TENTANG NIKAH SIRI DAN DAMPAK DARI NIKAH SIRI." Al-Ulum Jurnal Pemikiran dan Penelitian ke Islaman 9, no. 4 (2022): 348–59. http://dx.doi.org/10.31102/alulum.9.3.2022.219-230.

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Nikah Sirri is a phenomenon that often occurs in the midst of society, this occurs from several factors such as the absence of fees for formal marriage, not being old enough and other obstacles that make this phenomenon interesting to study and investigate more deeply. The method used in this research is to use a qualitative approach with descriptive type, data collection techniques used are interviews and documentation. The subject of his research with several communities in East Karawang. The results showed that the reasons why people in East Karawang did unregistered marriages were due to s

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Abdullah, Idrus. "Legal Protection Setting of Post-Divorce Women’s Rights: Case Study of Siri Marriage in Lombok." Mediterranean Journal of Social Sciences 8, no. 3 (2017): 297–303. http://dx.doi.org/10.5901/mjss.2017.v8n3p297.

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Abstract Siri marriage, known in various terms such as under hand marriage and undocumented marriage, is a marriage based on religious rules or customs and is not recorded in the Office of Religious Affairs for Muslims or the Office of Civil Registry for non-Muslims. Factors influencing the occurrence of siri marriage are; economy, social, culture, education, and religious beliefs in the legality of siri marriage. The legal consequences of not doing registration of marriages would harm spouses or those who are married even though the marriage is performed in accordance with religion and belief

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Dewi, Nourma, and Raharno . "Konsep Pembagian Harta Bersama Akibat Perceraian dalam Perkawinan Siri." Jurnal Supremasi 9, no. 2 (2019): 69–76. http://dx.doi.org/10.35457/supremasi.v9i2.747.

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Marriage registration is still limited to the existence recognized by the state is not the main condition of the legality of the marriage. In practice, many sirri marriages occur in the community and such marriages sometimes do not achieve the goal of a happy and everlasting marriage that causes divorce. The problem that needs to be examined is the divorce from the sirri marriage how the concept of division of shared assets. This research uses normative research methods. KHI regulates the determination of marriage by the court or itsbat marriage. After the stipulation results in the enactment

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Nisa, Mufidatunnisa, Jendrius, and Indraddin. "Meaning of Being Siri Wife in a Poligamous Marriage." Jurnal Sosiologi Nusantara 11, no. 1 (2025): 38–60. https://doi.org/10.33369/jsn.11.1.38-60.

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Second wives in siri polygamous marriages frequently face a legal inequality, social stigma, and cultural pressure. Interestingly, many siri wives do not necessarily perceive their position negatively. On the contrary, they are able to construct positive meanings through their experiences and social interactions. This study aims to identify the meanings constructed by siri wives regarding their position in polygamous marriages, and analyze the adaptive strategies developed by siri wives. This research employs a qualitative approach with data collected through in-depth interviews. The informant

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Yuliyani, Allya Putri, and Rasji Rasji. "PERLINDUNGAN HUKUM TERHADAP KORBAN KEKERASAN DALAM RUMAH TANGGA DENGAN STATUS NIKAH SIRI." Legal Standing : Jurnal Ilmu Hukum 8, no. 3a (2024): 945–52. https://doi.org/10.24269/ls.v8i3a.10612.

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Siri marriage is a marriage that is carried out under the hand or secretly, the reason someone does a siri marriage is usually because they want to avoid adultery, are pregnant outside of marriage, or the man does not want to register their marriage. As a result of this siri marriage, the marriage can be terminated easily, besides that violence against family members is also very vulnerable because the marriage does not have legal force. However, in some cases there are cases of domestic violence in siri marriages that get protection from the PKDRT Law, this makes legal uncertainty in the enfo

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Fajarwati. "KONSEKUENSI PERNIKAHAN SIRI TERHADAP ISTRI DAN ANAK." Jurnal Tahqiqa : Jurnal Ilmiah Pemikiran Hukum Islam 16, no. 2 (2022): 56–73. http://dx.doi.org/10.61393/tahqiqa.v16i2.81.

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Islam regulates family matters not in outline, but in detail. This shows a great concern for the welfare of the family. The family is formed through marriage, therefore marriage is highly recommended by Islam for those who already have the ability. The purpose of marriage according to Islam is to fulfill religious instructions in order to establish a harmonious, prosperous and happy family. Harmonious in using the rights and obligations of family members; Prosperous means the creation of inner and outer peace due to the fulfillment of the necessities of life both physically and mentally, so th

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Dali, Muhammad Amin. "Hukum Harta Bersama Dalam Nikah Siri." At-Tanwir Law Review 1, no. 2 (2021): 125. http://dx.doi.org/10.31314/atlarev.v1i2.1647.

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One of the polemics that remains interesting to study is unregistered marriage and its implications. Every marriage event should be recorded in front of the marriage registrar. Marriages that are not recorded are included in unregistered marriages, so they have quite large implications, one of which is the difficulty of dividing joint property in marriage. In this study, it will be discussed how the arrangement of joint assets of unregistered married couples after divorce according to Islamic families. The purpose of this study is to know the arrangement of joint property after divorce for unr

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Hendri, Hendri, Shafra Shafra, and Basri Na'ali. "Praktek Nikah Siri pada Jasa Nikah Siri Padang Amanah Perspektif Fiqh Munakahat." USRATY : Journal of Islamic Family Law 1, no. 1 (2023): 54. http://dx.doi.org/10.30983/usraty.v1i1.6586.

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<p>Penelitian ini dilatarbelakangi dengan adanya grup <em>facebook</em> "Jasa Nikah Siri amanah Padang". pada grup tersebut sering menawarkan jasa pernikahan siri serta memberikan pelayanan bagi para pihak yang ingin melakukan pernikahan siri Tujuan penelitian ini untuk mengetahui proses nikah siri pada "Jasa Nikah Siri amanah Padang" serta perspektif fiqh munakahat. Penelitian ini termasuk penelitian lapangan dengan teknik pengumpulan data menggunakan wawancara dan dokumentasi. dengan analisis data reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian ini m

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Hasanah, Uswatun. "PROBLEMATIKA NIKAH SIRI DI KECAMATAN MUARA SIPONGI DALAM TINJAUAN HUKUM ISLAM DAN HUKUM NEGARA." Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan 8, no. 2 (2023): 133–48. http://dx.doi.org/10.24952/almaqasid.v8i2.6194.

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Siri marriage problems are increasingly rampant, one of which is in Muara Sipongi District. The existence of underage couples who are married in series for reasons of age does not reach the age limit for marriage according to the regulations of the Act. As for this research, it is included in empirical (field) research. The research informants are the parties to the marriage. It is known that in Islamic law siri marriage is legal, but in the law of the country it is invalid because of the necessity for marriages to be recorded (marriage registration). However, marriage should be avoided becaus

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Arsal, Thriwaty. "WOMAN�S POSITION IN UNDOCUMENTED MARRIAGES." KOMUNITAS: International Journal of Indonesian Society and Culture 6, no. 1 (2014): 26–37. http://dx.doi.org/10.15294/komunitas.v6i1.2947.

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The term of undocumented marriage is only known in Muslim community in Indonesia. Undocumented marriage is a legal type of marriage based on Islam as long as it is meets the marriages legal requirements; however, it is diverge from the state rules because it is not registered in the authorized institution for marriage. A woman who married with this type of marriage, based on law and administration, has no clear identity before the state. It will make her difficult to have her right as a wife. Undocumented marriage will give weak position for children by law. In addition, womens position in thi

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Herlina Herlina, Muhammad Rifa’I, Fhirley Fhirley, and Dwi Noviani. "Pernikahan Siri Dan Implikasinya Terhadap Hak Dan Identitas Anak." Student Research Journal 2, no. 3 (2024): 179–87. https://doi.org/10.55606/srjyappi.v2i3.1286.

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Siri marriage is still a social phenomenon, which is quite widespread and has become an area of debate in society. The practice of unregistered marriages is carried out by people who do not understand the law, although it does not rule out the possibility that unregistered marriages are carried out by people who understand the law. For some people who still think that unregistered marriage is the best way out and there is no element of sin in it because it has been done, according to religion, it's just not registered through a marriage registrar by the religious affairs office so it doesn't

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Habibi, Habibi, and Musorif Musorif. "PERAN KANTOR URUSAN AGAMA (KUA) DALAM MENGURANGI PERKAWINAN SIRI." An Nawawi 2, no. 1 (2022): 43–52. http://dx.doi.org/10.55252/annawawi.v2i1.20.

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Unregistered marriages are called underhanded marriages, which are marriages carried out by Indonesian Muslims who have fulfilled the requirements and pillars of marriage according to religion but are not registered with the marriage registrar. The existence of economic factors, remote locations, and complicated administrative requirements make people reluctant to register their marriages. Based on this background, this study aims to determine the role of the Office of Religious Affairs in reducing unregistered or unregistered marriages, while the method used is a qualitative-descriptive appro

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Aura Fauziyyatur Rahma and Hardian Iskandar. "Legal Protection of Siri Wives Who Have Not Been Registered at the Dukcapil." Journal of Law, Politic and Humanities 5, no. 1 (2024): 132–39. http://dx.doi.org/10.38035/jlph.v5i1.923.

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A siri marriage is a marriage carried out in accordance with Islamic law, but not officially recorded at the Office of Religious Affairs (KUA) or other government institutions. In other words, this marriage is valid religiously, but not recognized by state law. Siri marriages that are not registered in Dukcapil place wives in a vulnerable position to legal injustice. This research aims to find out and examine the legal protection for Siri wives who have not been registered in Dukcapil. This research is a type of normative legal research. This research uses a statutory approach, this research a

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Dedi, Dedi, Dadan Dadan, Aa Hendra, and Syafi'i Syafi'i. "Islamic Family Law in Facing the Widespread Phenomenon of Siri Marriage: Legal and Social Implication." Journal of Nafaqah 1, no. 2 (2024): 13–22. https://doi.org/10.62872/rvxqx729.

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The purpose of this study is to examine in depth the position of children from siri marriages according to the constitution in force in Indonesia and to analyze the legal position of illegitimate children from siri marriages as heirs according to civil law and Islamic law. The research method used is a literature study (Information and Reference Study, abbreviated as SIR) by reviewing various literature, articles, journals, and policies related to the phenomenon of siri marriage in the context of Islamic family law. This method was chosen because of its descriptive and analytical nature, where

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Yanti, Illy. "KEDUDUKAN HUKUM ANAK SIRI DAN IMPLIKASINYA TERHADAP PERLINDUNGAN KESEJAHTERAAN ANAK." Harakat an-Nisa: Jurnal Studi Gender dan Anak 4, no. 2 (2021): 48–60. http://dx.doi.org/10.30631/harakatan-nisa.2019.42.49-60.

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Position of child by Sirri marriage, based on prevailing crustaceans associated to the mother. This provision makes child by Siri marriage did not get the rights protected by the rule of law. In fact, the legal status of Siri marriage according to Islamic law is valid, just not officially recorded. Determination of child by Siri marriage as young lawful means to protect the rights of children, especially those born through the Siri marriage.

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Prasetia, Yoga, and Muhamad Hasan Sebyar. "Legal Aspects of the Rights of Children from Siri Marriages." Jurnal Hukum Keluarga 1, no. 01 (2024): 9–17. https://doi.org/10.63731/jhk.v1i01.1.

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Marriage is a sacred agreement to form a family between a man and a woman, even if it is carried out in a siri or registered marriage. However, there are still many ordinary people who do not understand the risks of children's rights from unregistered marriages. The rights of children from unregistered marriages are often neglected, because unregistered marriages will make the rights of children from unregistered marriages also unregistered, because children resulting from unregistered marriages will be categorized as illegitimate children or can also be said to be illegitimate children, so Th

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Nurul Febrianti, Amrullah Hayatudin, and Encep Abdul Rojak. "Upaya Kantor Urusan Agama (KUA) Kecamatan Pondoksalam Kabupaten Purwakarta dalam Meminimalisir Tingkat Pernikahan Siri Tahun 2022-2023." Bandung Conference Series: Islamic Family Law 4, no. 2 (2024): 66–71. http://dx.doi.org/10.29313/bcsifl.v4i2.13309.

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Abstract. Siri marriage is a marriage that is legally religious but not valid according to the rules of state law. The government has made a regulation in the form of Marriage Law No. 1 of 1974 for the sake of creating order in the life of society and the state. However, what happens in the field, the problem of serial marriage still often occurs in society and is even considered to have become a common thing to do. As happened in Pondoksalam District, hundreds of couples have performed serial marriages, so the formulation of the problem in this study is how the practice of serial marriage occ

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Yusri, Diyan, and Satria Aridarma. "Urgensi Perceraian Pernikahan Siri di Pengadilan Agama Stabat." As-Syar'i: Jurnal Bimbingan & Konseling Keluarga 3, no. 2 (2021): 280–89. http://dx.doi.org/10.47467/as.v3i2.733.

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This research is titled Urgency of Divorce of Siri Marriage in Stabat Religious Court (Case Study of Stabat Religious Court Case Number 583). The background of this title is the existence of a marriage of siri which is carried out by a man and woman, but when he wants to get a divorce the wife makes a divorce to the Stabat Religious Court. The main problem in this study is what is the urgency or encouragement of the wife to make a divorce suit to her husband in the Stabat Religious Court even though they only do a series of marriages. This research is a type of library research (library resear

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Iyam, Irahatmi Kaharu, and Muhdar Gamar. "Legal Status Analysis of Children Born From Siri Marriage in Birth Certification Production." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 05, no. 10 (2022): 2645–54. https://doi.org/10.5281/zenodo.7157044.

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This study aims to find out (a) whether children born from unregistered marriages can have a legal birth certificate (b) what are the legal consequences for children born from unregistered marriages in having a legal birth certificate. The research method used is that this research is a normative juridical law research (legal research), where the concept of normative legal research or library research is research that examines document studies, using various secondary data such as legislation, court decisions, legal theory. , and can be in the form of opinions of legal scholars. The results of

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Ipandang, Ipandang, and Syamsul Darlis. "Passampo Siri' in the Bugis Marriage Practies in East Kolaka, Indonesia: A Sociological Perspective of Islamic Law." Samarah: Jurnal Hukum Keluarga dan Hukum Islam 6, no. 2 (2022): 873. http://dx.doi.org/10.22373/sjhk.v6i2.12874.

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This research aims to illustrate the problematics of Passampo Siri’ marriage practice in the Bugis community, East Kolaka Regency, using a descriptive qualitative method based on the sociology of Islamic law. Data collection techniques involve interviews with informants deemed necessary and observing or directly paying attention to the implementation of the marriage tradition through siri'. The findings indicate that the Bugis society practices this type of marriage because of social pressure to conceal shame, adherence to ancestral customs, a lack of public understanding of relevant marriage

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Faishal Agil Al Munawar. "Telaah Fatwa tentang Nikah Siri." Istidlal: Jurnal Ekonomi dan Hukum Islam 4, no. 1 (2020): 55–63. http://dx.doi.org/10.35316/istidlal.v4i1.210.

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This research discusses about Fatwa regarding Siri Marriage or known as Unregistered Marriage. In the other countries, this phenomenon called ‘Urfi Marriage. This research comprised in normative category because analyzing documents and literatures related to Fatwa regarding Siri Marriage. Qualitative Description is used as an approach to compare between Indonesian Ulema Council or Majelis Ulama Indonesia (“MUI”) with other five Fatwa councils from different countries: (1) Kingdom of Saudi Arabia (“KSA”), (2) Egypt, (3) Jordan, (4) Kuwait, and (5) Libya. The results show that in substance and p

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SURYA, I. KADEK ADI. "AKIBAT HUKUM KEDUDUKAN ANAK DALAM PERNIKAHAN SIRI DITINJAU DARI HUKUM ISLAM DAN UNDANG-UNDANG PERKAWINAN." GANEC SWARA 17, no. 3 (2023): 770. http://dx.doi.org/10.35327/gara.v17i3.510.

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The goal to be achieved in this research is to find out the legal consequences of the position of children in unregistered marriages according to Islamic Law and the Marriage Law. To understand the concept of unregistered marriage according to Islamic Law and the Marriage Law. In this study the authors used the normative juridical writing method, namely legal research conducted using statutory regulations.According to Islamic law, an unregistered marriage is considered valid because a marriage that meets the pillars and conditions of marriage will be considered valid. Siri marriages are consid

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Satriya Pamungkas and Ana billah. "STUDI NORMATIF ATAS KETENTUAN PENCATATAN NIKAH DAN IMPLIKASINYA TERHADAP LEGALITAS KELUARGA SIRI." USRAH: Jurnal Hukum Keluarga Islam 5, no. 2 (2024): 321–31. https://doi.org/10.46773/usrah.v5i2.1071.

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This study aims to normatively analyze the legal provisions on marriage registration in Indonesia and its implications for the legal status of families involved in unregistered (siri) marriages. The research employs a normative legal method using statutory, conceptual, and case approaches. Data sources include primary, secondary, and tertiary legal materials, analyzed descriptively and prescriptively. The findings indicate that marriage registration is a formal legal requirement necessary for a marriage to have legal standing under state law. The absence of registration, as in siri marriages,

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Yulfarida, Bella. "Analisis Yuridis Terhadap Kedudukan Anak Hasil Perkawinan Siri." Journal of Law, Society, and Islamic Civilization 9, no. 2 (2021): 55. http://dx.doi.org/10.20961/jolsic.v9i2.54950.

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<p>The purpose of this study is to determine the juridical analysis of the position of the child, the legal status of the child and to find out the government's efforts to overcome the position of the child from an unregistered marriage. This type of research is an empirical descriptive qualitative. The data source uses primary data sources and secondary data sources. Data collection techniques are interviews, observation and documentation. The results of the study indicate that children resulting from unregistered marriages are registered and then registered in the civil registration in

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Ayuni, Qurrotul, Yoyo Hambali, and Suprihatin Suprihatin. "FAKTOR-FAKTOR PENYEBAB PRAKTIK NIKAH SIRI DI DESA CIBUNTU KECAMATAN CIBITUNG." MASLAHAH (Jurnal Hukum Islam dan Perbankan Syariah) 14, no. 1 (2023): 15–24. http://dx.doi.org/10.33558/maslahah.v14i1.7088.

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This study aims to determine the factors of unregistered marriage in the Cibuntu village community, Cibitung sub-district. This type of research is qualitative research with field research. Data sources are Primary Materials, namely data sources directly obtained from informants who are the perpetrators of unregistered marriages in Cibuntu Village, then secondary materials, namely books related to research issues, journals, etc. Data collection techniques using interviews and documentation and data analysis techniques using qualitative analysis. Factors that cause unregistered marriages in Cib

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Zaman, Jamrud Qomaruz, Abd Rouf, Siti Aisyah binti Samudin, and Ainan Husnaa binti Muhammad Saifullah. "JUDICIAL INTERPRETATION CHALLENGES IN IMPLEMENTING CHILD PROTECTION RIGHTS OUTSIDE OF MARRIAGE: A STUDY OF THE RELIGIOUS COURT OF MALANG REGENCY." istinbath 24, no. 1 (2025): 66–82. https://doi.org/10.20414/ijhi.v24i1.777.

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Constitutional Court Decision No. 46/PUU-VIII/2010 is classified as a positive legislator decision and is not followed up by lawmakers, making it difficult to apply, especially the interpretation of the phrases ‘children born outside marriage’ and ‘civil relations’. The purpose of this study is to examine the judges' interpretation model of children outside marriage and their civil rights in Constitutional Court Decision No. 46/PUU-VIII/2010 with the indicators of François Gény’s legal contextualization theory. This research is mixed research with legislative, legal philosophy, and sociology a

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Ridhanti, Anissa, Rahmat Fitra, and Rosyidi Hamzah. "Tinjauan Hukum Tentang Pelaksanaan Pernikahan Siri Di Desa Pekan Heran Kecamatan Rengat Barat Kabupaten Indragiri Hulu Menurut Undang-Undang Perkawinan Nomor 1 Tahun 1974." JKIH : Jurnal Kajian Ilmu Hukum 1, no. 1 (2022): 77–88. http://dx.doi.org/10.55583/jkih.v1i1.208.

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Abstrak Pernikahan siri secara agama dikatakan sah, namun sangat bertentangan dengan hukum positif di Indonesia. Sehingga akibat dari pernikahan siri ini menimbulkan banyak masalah dan kerugian yang ditujukan kepada perempuan. Padahal, masyarakat sudah banyak melakukan pernikahan siri ini sejak zaman dahulu. Penelitian ini dilakukan untuk mengetahui pelaksanaan pernikahan siri di Desa Pekan Heran Kecamatan Rengat Barat Kabupaten Indragiri Hulu beserta akibat hukum yang ditimbulkan menurut Undang-Undang Perkawinan Nomor 1 Tahun 1974. Metode penelitian yang digunakan yaitu penelitian hukum empir

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Khoiriyah, Rihlatul. "ASPEK HUKUM PERLINDUNGAN PEREMPUAN DAN ANAK DALAM NIKAH SIRI." Sawwa: Jurnal Studi Gender 12, no. 3 (2018): 397. http://dx.doi.org/10.21580/sa.v12i3.2094.

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<p class="IIABSTRAK333">Marriage that is not registered to the office of religious affairs (KUA) is considered as <em>Siri marriage</em>. It often occurs in the society while invites pros and cons among them. The perpetrators usually have different motivations to commit this kind of marriage. Unfortunately, marriage law does not set unequivocally about the legal status of <em>Siri </em>marriage. But it emphasizes the importance of registered marriage as a legal event. The registration of marriage has significance to the various events that are resulted from the m

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Islamiyah, Nanda Nabilah. "When Religious Leaders Become Marriage Brokers, <i>Penghulus,</i> and Marriage Consultants: The Authority of <i>Kyai</i> in the Process of Unregistered Marriage." Al-Ahwal: Jurnal Hukum Keluarga Islam 17, no. 1 (2024): 21–40. https://doi.org/10.14421/ahwal.2024.17102.

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This article attempts to narrate the role played by kyai in the practice of unregistered marriage in Rembang Sub-district, Pasuruan Regency. The kyai's existence was initially built upon the kyai's establishment in carrying doctrines that indicate adherence to religious terms in all actions, including marriage. This article also examines several factors that sustain the kyai profession at three stages of sirri marriage practice: pre-marriage stage, the marriage stage, and the post-marriage stage. This article also discusses the implications of the interaction between the kyai and the clients t

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Minan, Minan, Made Warka, and Hufron Hufron. "Legal protection children of Siri Marriage in Indonesia." Technium Social Sciences Journal 36 (October 8, 2022): 244–50. http://dx.doi.org/10.47577/tssj.v36i1.7534.

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The founders on state have agreed that state protects the entire nation and entire homeland of Indonesia (Paragraph IV of Preamble to 1945 Constitution). The phrase protecting the whole nation has a very broad meaning, including protection against threats from within and from outside the country, as well as protection of human dignity as God's creatures. Such protection must be provided without distinction between men and women, young and old, as well as adults and children must receive the same treatment. The legal protection of civil rights children resulting from unregistered marriages is s

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Apriliani, Lia. "Kajian Sadd Al-Dzari’ah Atas Praktik Nikah Siri di Bumiharjo Kab. Jepara." Isti`dal : Jurnal Studi Hukum Islam 9, no. 1 (2022): 38–56. http://dx.doi.org/10.34001/ijshi.v9i1.3225.

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This study was conducted on the fact that in Bumiharjo Village, Jepara Regency, the number of unregistered marriages in 2017 was ± 14 couples. This reality is contrary to Law no. 1 of 1974 concerning marriage, that marriage must be recorded by a Marriage Registrar from the Office of Religious Affairs. This study was conducted using a qualitative approach with a descriptive type of study, to analyze the factors behind unregistered marriages, and a review of them in sadd al-dzari`ah. The results of this study can be stated that the practice of unregistered marriage is motivated by family, econom

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Mansari, Mansari, Haspan Yusuf Ritonga, and Rahmad Hidayat. "PEMIDANAAN TERHADAP PENGGELAPAN HARTA DARI NIKAH SIRI." Jurnal Yudisial 15, no. 3 (2023): 283. http://dx.doi.org/10.29123/jy.v15i3.532.

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ABSTRAKNikah siri seringkali menimbulkan konsekuensi terhadap harta bersama. Fakta empiris menunjukkan persoalan yang ditimbulkan berkaitan dengan harta bersama yang diperoleh dari perkawinan berakhir dengan pemidanaan. Melalui Putusan Nomor 57/Pid.B/2021/PN.Cag, majelis hakim menjatuhkan hukuman satu tahun penjara kepada terdakwa karena menggadaikan harta yang diperoleh dari perkawinan kepada pihak lain, padahal perkawinan tersebut tidak dicatat. Penelitian bertujuan untuk menganalisis mengapa majelis hakim menghukum suami yang menggelapkan harta dari nikah siri dan bagaimana tinjauan yuridis

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