Academic literature on the topic 'Social Justice; India; Economic Rights'
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Journal articles on the topic "Social Justice; India; Economic Rights"
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Dr., Paras Jain. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." INTERNATIONAL JOURNAL OF RESEARCH- GRANTHAALAYAH 5, no. 5 (2017): 240–42. https://doi.org/10.5281/zenodo.583914.
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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice is presented.
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V.Ravi, Kumara. "DR.B.R.AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 35–214. https://doi.org/10.5281/zenodo.2650848.
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<em>Like Budda, Mahaveera, Phule and Gandhi , Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division,Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human progress and happiness. He was the soul for the constitution of India. He crusaded for the betterment of the oppressed and depressed classes. And in this struggle, he stood rare crusading spirit, carving out in this process plays significant role for himself among the leading architects of modern India.</em>
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V., Ravi Kumara. "DR. B.R. AMBEDKAR AS A SOCIAL REFORMER AND FIGHT FOR SOCIAL JUSTICE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 1–10. https://doi.org/10.5281/zenodo.3047079.
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<em>Like Budda, Mahaveera, Phule and Gandhi, Ambedkar also a great Socio- religious reformers of India. As a great son of India was belonged to untouchable community who served for the cause of national building of this subcontinent. Some people are born brilliant, some have brilliantness thrust upon them and some achieve brilliantness. To the last division, Dr. B. R. Ambedkar belongs. Dr. Ambedkar was a great patriot, social thinker, political reformer, philosophical writer with progressive ideas. He stood for all political, social and cultural activities which increased the cause of human progress and happiness. He was the soul for the constitution of India. He crusaded for the betterment of the oppressed and depressed classes. And in this struggle, he stood rare crusading spirit, carving out in this process plays significant role for himself among the leading architects of modern India.</em>
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C, Dr Siddaraju. "“Human Rights And Social Justice In India: Challenges, Progress, And Pathways To Equity”." IOSR Journal of Humanities and Social Science 29, no. 11 (2024): 72–77. http://dx.doi.org/10.9790/0837-2911037277.
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Human rights and social justice are foundational concepts for a just and equitable society, ensuring that all individuals receive fair treatment, dignity, and equality. In India, the principles of human rights and social justice are central to addressing widespread socio-economic inequalities, cultural diversity, and the challenges posed by a complex legal and social landscape. This article explores the evolution, implementation, and ongoing struggles of these concepts within the Indian context. It delves into key challenges such as poverty, caste discrimination, gender inequality, and access to resources, which continue to hinder the realization of equitable rights for all citizens. By examining legislative measures, policy reforms, and community-led initiatives, the article highlights India’s progress toward inclusive development while acknowledging persistent gaps. Through a comparative and analytical approach, the study proposes pathways for achieving greater equity and recommends actionable strategies for strengthening India’s commitment to human rights and social justice
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Jain, Paras. "A STUDY ABOUT STATUS OF SOCIAL JUSTICE IN INDIA." International Journal of Research -GRANTHAALAYAH 5, no. 5 (2017): 240–42. http://dx.doi.org/10.29121/granthaalayah.v5.i5.2017.1855.
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In the Indian context, the constitution makes envisaged a concept of social justice which involves the establishment of an egalitarian, social order where there was no discrimination among individuals on the basis of caste, religion, race, sex or place of birth. Goal of political, socio and economic democracy have been sought to be implemented through certain political and socio economic rights. These conditions were to be established by adopting a socio economic model of development through a policy of socialism. In present study year wise variation with respect to element of social justice is presented.
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Suma, K., and Ilyas Kashif. "Eco-Social Justice: B. R. Ambedkar's Understanding of Caste, Environment and Sustainable Development in India." AKSHARASURYA JOURNAL 06, no. 05 (2025): 339 to 344. https://doi.org/10.5281/zenodo.15505049.
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This article considers as the intersection of caste, nature and sustainable development in the philosophy of justice of B. R. Ambedkar. It as argues about the environmental degradation in India is intimately linked with caste-based discrimination and that Ambedkar’s emphasis on social and economic rights are a key to eco social justice. By examining Ambedkar’s views on land reforms, water rights, workers’ rights and moral living through Buddhism. This study brings his contributions to words contemporary environmental theory to the forefront. Ambedkar’s emphasis on state intervention and redistribution of resources is consistent with the values of environmental justice in terms of enhancing equal access to natural resources. His conception of Navayana Buddhism also presents an ethical framework for sustainability based on the non-violence and the compassion. This paper also discusses policy implications, it’s the need for caste-sensitive environmental governance in order to promote inclusive and equitable sustainability practice has been emphasized. By incorporating Ambedkarite ethics are related to this work calls for a wider model of climate justice that is attuned to the socio-economic inequalities are that contextualize environmental experience in India.
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Dr., Daisy Changmai. "Rejuvenating the Right to Equality and Life under the Paradigm of Transformative Constitution." Annual International Journal on Analysis of Contemporary Legal Affairs 1 (February 10, 2021): 295–301. https://doi.org/10.5281/zenodo.4876410.
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<strong><em>The Constitution of India sets the goal of justice, equality, liberty, and fraternity to achieve for its citizens and the welfare of the society. The framers of the Constitution were well-aware of the aspirations of the people and had respect for the values of the constitutional ideals, as such, they have incorporated some significant fundamental rights in the heart of the Constitution which are vital to human existence. These fundamental rights are dynamic in nature and as a result always adaptable to changes in the context of social and economic development. It is pertinent to mention that fundamental rights derive their dynamic nature from the Constitution itself as this comprehensive document contains the extra-ordinary power of transformation. Advancing the transformative power of the Constitution the judiciary is endeavoring to achieve constitutional goals in all possible ways. In a series of landmark decisions in the recent past, namely, the Triple talaq case, the Right to Privacy case to Sabrimala temple case, the Supreme Court of India left no stone unturned to attain transformative equality and justice to all. In an attempt to secure gender justice which is central to the social reform as well as necessary to prevent the widespread social and economic inequalities that prevailed in the Indian society ever before, the part played by the judiciary is always appreciable.</em></strong> <strong><em>Through this paper, the researcher intends to throw some light on reviving the two most significant fundamental rights, namely, the right to equality and right to life resulting from the transformative nature of the Constitution and also emphasis has been given on the role of the judiciary in redefining the rights.</em></strong>
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Singh, Era. "Contribution of Dr. Bhimrao Ambedkar in the Field of Social Justice." Bulletin of Nexus 2, no. 1 (2025): 4–9. https://doi.org/10.5281/zenodo.15017244.
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<strong>Abstract</strong> <em>Dr. Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was a towering figure in the fight for social justice in India. As the principal architect of the Indian Constitution, he laid the foundation for an egalitarian society by advocating for the rights of the oppressed, particularly the Dalits and marginalized communities. His contributions extended across legal, political, and social spheres, shaping India’s commitment to equality and justice. Born into an untouchable caste, Ambedkar personally experienced caste-based discrimination, which fueled his lifelong mission to eradicate social hierarchies. He championed the cause of Dalit rights, advocating for their access to education, employment, and political representation. His leadership led to the inclusion of constitutional safeguards such as the abolition of untouchability (Article 17), reservation policies for Scheduled Castes and Scheduled Tribes, and fundamental rights ensuring equality before the law (Article 14). Beyond law and politics, Ambedkar worked extensively on social reforms. He led movements like the Mahad Satyagraha (1927) for access to public water resources and the Kalaram Temple Entry movement (1930) against caste discrimination in religious places. His efforts emphasized education as a tool for social upliftment, urging Dalits to empower themselves through learning and self-respect. Dr. Ambedkar’s advocacy extended to women’s rights, labor laws, and economic reforms. He played a key role in shaping the Hindu Code Bill, which sought to grant women equal rights in marriage, inheritance, and property. His vision of social justice was not limited to caste but encompassed gender and economic inequalities as well. His relentless struggle against discrimination and commitment to human rights continue to inspire movements for equality and justice. Ambedkar’s legacy remains a cornerstone of India's democratic and social framework, making him one of the greatest reformers in history. </em><em>This paper explores Dr. Ambedkar’s work, including his pivotal role in drafting the Indian Constitution, advocacy for marginalized communities, and reforms in education, labor, and social equality. The paper further discusses the relevance of his ideas in modern times and how they continue to inspire movements for social justice globally.</em>
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Maitradevi, Shivaraya. "Role of Dr. B.R. Ambedkar in the Emancipation of Women." AKSHARASURYA JOURNAL 06, no. 05 (2025): 273 to 281. https://doi.org/10.5281/zenodo.15504837.
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Dr. B.R. Ambedkar, a champion of social justice, played a pivotal role in the emancipation of women in India. He recognized the intersectionality of caste and gender oppression, and his efforts aimed to dismantle these dual systems of oppression. Ambedkar advocated for women’s education, property rights, and equality in marriage and divorce laws. He also worked tirelessly to abolish discriminatory practices such as sati, child marriage, and the devadasi system. Through his writings, speeches, and legislative efforts, Ambedkar challenged patriarchal norms and societal attitudes that perpetuated women’s subordination. His vision for a more equitable society continues to inspire feminist movements and social justice activism in India today. Ambedkar’s vision for women’s emancipation was intertwined with his efforts to annihilate the caste system. He believed that the caste system was responsible for women’s subordination and exploitation. To address this, Ambedkar emphasized the importance of education, economic empowerment, and social reform. He advocated for equal economic rights for women, including equal pay for equal work and equal right to work.
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Eswaraiah, B. "A Study on Ambedkar Thoughts and Perspectives of Economic Development: Relevance of Modern India." INTERANTIONAL JOURNAL OF SCIENTIFIC RESEARCH IN ENGINEERING AND MANAGEMENT 09, no. 01 (2025): 1–9. https://doi.org/10.55041/ijsrem40446.
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Dr. B.R. Ambedkar, a towering figure in Indian history, made profound contributions to the economic thought and vision of modern India. His perspectives on economic development were rooted in the principles of social justice, equity, and inclusivity. Ambedkar advocated for structural reforms to address deep-rooted socio-economic inequalities, emphasizing the need for land redistribution, state ownership of key industries, and labour welfare to uplift marginalized communities. He envisioned an economic model that prioritized industrialization, rational taxation, and the empowerment of vulnerable groups, particularly Dalits and women. Ambedkar’s insights on the integration of the rural economy with industrial growth, the eradication of caste-based discrimination, and the creation of an equitable labour market remain highly relevant to contemporary India. His emphasis on education, economic planning, and the Constitution's role in ensuring socio-economic rights offers valuable guidance for addressing challenges such as poverty, unemployment, and inequality. This paper explores Ambedkar’s economic philosophy, its impact on India’s policy framework, and its enduring relevance in shaping an inclusive and sustainable modern India. Keywords: Ambedkar, economic development, social justice, inclusivity, industrialization, labour welfare, land reforms, modern India, equality, marginalized communities.
Dissertations / Theses on the topic "Social Justice; India; Economic Rights"
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Lummus, Allan Craig. "Defining environmental justice : race, movement and the civil rights legacy /." view abstract or download file of text, 2002. http://wwwlib.umi.com/cr/uoregon/fullcit?p3072598.
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Thesis (Ph. D.)--University of Oregon, 2002.<br>Typescript. Includes vita and abstract. Includes bibliographical references (leaves 171-204). Also available for download via the World Wide Web; free to University of Oregon users.
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Ngang, Carol Chi. "Socio-economic rights litigation : a potential strategy in the struggle for social justice in South Africa." Diss., University of Pretoria, 2013. http://hdl.handle.net/2263/40614.
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In this study I investigate how and to what extent socio-economic rights litigation can be used as a pragmatic strategy in the struggle for social justice in South Africa. In response to arguments that litigation lacks potential to change the socio-economic conditions that poor people often contest, I examine its potential to create social transformation. My analysis is premised on the fact that the constitutional project promises to construct South African society among others on the pillar of social justice, where the potential of every individual to enjoy improved quality of life is guaranteed. However, I illustrate how apartheid legacy and the neo-liberal politics of the post-apartheid government have conspired to keep the poor in perpetual deprivation. While much has been achieved in terms of the provision of basic services, millions of South Africans continue to battle with escalating poverty, deprivation and inequalities in resource redistribution. Consequently, a number of academic commentaries on the post-apartheid experience have expressed uncertainty that the constitutional experiment will result in improve livelihood.
In interrogating this claim I construct a theoretical analysis, from a socio-legal point of view, in which I explain the concept of socio-economic rights litigation. I examine the instrumental role of civil society, including the activism of social movements in converting political demands into legal claims framed in the language of socio-economic rights. I explain how recourse is had to the courts to challenge political conduct, to contest the unconstitutionality of state policies and to demand the fulfillment of political promises with the aim to achieve redistributive justice. In examining the context within which socio-economic rights litigation applies I identify three phases in its trajectory, which include a period of contestation, a first decade and a second decade of litigation. These phases illustrate significant trends that have developed in socio-economic rights litigation over the years. Thus I argue that socio-economic rights litigation has potential to engineer social transformation but that potential has not adequately been explored. Given the magnitude of socio-economic challenges that need to be redressed, I further argue that socio-economic rights litigation needs to be developed as a pragmatic strategy in the struggle to achieve social justice.
To substantiate this argument I analyse the decisions of the Constitutional Court in Mazibuko, Modderklip, Abahlali baseMjondolo and Schubart Park to illustrate the practical dimensions how and to what extent litigating socio-economic rights has contributed to social transformation. Based on the analysis of the judgments, I identify certain determining and necessitating factors that either cause litigation to happen or facilitate the process. I then further examine some challenges and constraints that inhibit the potential of litigation with the aim to point out flaws that need to be overcome when planning future socio-economic rights litigation. I conclude by looking at prospects for the future of socio-economic rights litigation in driving not only social transformation but also in creating possibilities for the advancement of the law, the further development of jurisprudence on socio-economic rights as a pragmatic strategy in the broader commitment to achieve social justice. I argue that to develop the potential of litigation for social change entails developing a balanced jurisprudence that provides a forum for the prevalence of social justice to ensure that benefits accrue equitably to the poor.<br>Dissertation (LLM)--University of Pretoria, 2013.<br>gm2014<br>Public Law<br>unrestricted
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Ngcukaitobi, T. "Judicial enforcement of socio-economic rights under the 1996 constitution : realising the vision of social justice." Thesis, Rhodes University, 2003. http://hdl.handle.net/10962/d1003204.
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Few legal developments in South Africa and elsewhere in the world in recent times have excited such controversy as the legal recognition of social and economic rights. South Africa has created a special place for itself in world affairs for being one of the countries that recognise socio-economic rights in a justiciable Bill of Rights. Partly this is in response to the appalling levels of poverty prevalent in the country which could potentially destabilise the new democracy. Improvement of the quality of life of every citizen is a crucial step in consolidating the constitutional democracy. The question that will face any court in giving effect to socio-economic rights is: how are these rights to be judicially enforced in a given context? The crux of this thesis lies in the resolution of this question. Firstly this thesis traces the philosophical foundations to the legal recognition of socio-economic rights. It is stated that the recognition of these rights in a justiciable bill of rights requires a conceptually sound understanding of the nature of obligations that these rights place on the state. It is emphasised that it is imperative that access to justice be facilitated to poor and vulnerable members of society for the realisation of the constitutional goal of addressing inequality. Particular concern and priority should in this context be given to women, children and the disabled. The study explores various judicial remedies and makes suggestions on new and innovative constitutional mechanisms for judicial enforcement of these rights. It is concluded that there is an important role to be played by civil society in giving meaningful effect to socio-economic rights.
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McGuinness, Esther. "From political agreement to social justice : examining the case for constitutionally enforceable social and economic rights in Northern Ireland." Thesis, University of Ulster, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.558811.
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The Belfast Agreement marked a political solution designed to end thirty years of violent social upheaval in Northern Ireland. One aspect of the proposed solution was the commitment to draft a Bill of Rights specific to Northern Ireland to 'supplement the rights contained within the ECHR.' The recent dismissive reception by the UK Government of the Northern Ireland Human Rights Commission report containing recommendations for such a Bill of Rights demonstrates that their initial commitment seems to have substantially, perhaps irretrievably, faded. The document was largely dismissed on the twin grounds that such rights as it described were relevant to the UK as a whole and in any case by their nature not reducible to justiciable form, since this would abrogate the democratic accountability of the legislature. Underlying both objections are basic ideas about the constitutional status of Northern Ireland in the wider UK context, and the correct constitutional relationship between the legislature and the judiciary. This thesis, with the acknowledged purpose to keep the debate alive, revisits this territory of the case for constitutionally enforceable economic and social rights for Northern Ireland. It first seeks to examine whether there are indeed economic and social 'circumstances particular to Northern Ireland' that require a separate approach, irrespective of how this debate is or is not pursued in a wider UK context. It then examines the general issue of the justiciability of economic and social rights, both as a conceptual matter and as an aspect of developing international law. Analysis is then made, over two chapters, of case study jurisdictions which bear particular resonance to Northern Ireland, and, through these case studies, an expanded concept of 'reflexive constitutionality' is developed. In the fifth chapter this concept is then re-applied to the Northern Irish case. The overall conclusion is that the case for constitutionally protected economic and social rights for Northern Ireland is, in social and legal terms, a strong one, and that the current lack of political will is a misguided short-term approach that risks aggravating still prevalent social tensions.
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Pillay, A. "Reinventing reasonableness : the adjudication of social and economic rights in South Africa, India and the United Kingdom." Thesis, University College London (University of London), 2011. http://discovery.ucl.ac.uk/1306800/.
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In this thesis, the South African Constitutional Court’s emerging model for the adjudication of social and economic (SE) rights is used as a starting point from which to consider how courts may give effect to these rights whilst respecting principles of democratic decision-making. The court has chosen to measure government action in this area against a standard of reasonableness. Reasonableness has historically been employed as a highly deferential standard of judicial review in South Africa and other common law jurisdictions. It is also a flexible standard. These features have given rise to charges that an approach based on reasonableness cannot but result in vagueness and weak enforcement of SE rights. The argument in this thesis is that these flaws are not an inevitable consequence of a reasonableness-centred model for SE rights adjudication. The judges’ approach is informed by evolving notions of judicial restraint. A range of factors impact on the intensity of review in SE rights cases. These factors will be relevant, whatever the approach adopted, because courts are bound to adjudicate SE rights within the limits of their constitutional mandate and institutional expertise. The most effective way of creating greater legal certainty and consistency in the judgments is for both judges and litigators to engage with these underlying factors. This thesis draws on Indian and United Kingdom jurisprudence. Studies of both these jurisdictions show that political sensitivity is no longer an automatic bar to the justiciability of disputes. United Kingdom administrative law jurisprudence is used to show that reasonableness, as a standard of review, has the capacity to place onerous demands on government bodies. The Indian case-study serves as a warning against an ad hoc approach to judicial intervention and restraint in SE rights cases. Cases from this jurisdiction illustrate the importance of identifying and working with the factors that inform the intensity with which judges will interrogate government decision-making in SE rights disputes. This kind of engagement will allow courts to move towards a stronger, more principled approach to the rights.
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Brand, Jacobus Frederick Daniel (Danie). "Courts, socio-economic rights and transformative politics." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1333.
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Thesis (LLD (Public Law))—University of Stellenbosch, 2009.<br>ENGLISH SUMMARY: The point of departure of this dissertation is that transformation in South Africa depends on transformative politics – extra-institutional, substantive, oppositional, transformation-oriented politics. One challenge South Africa’s constitution therefore poses to courts is to take account of the impact of adjudication on transformative politics. The purpose of this dissertation is to investigate the relationship between adjudication and transformative politics within a specific context – adjudication of socio-economic rights cases.
This relationship is commonly described in a positive light – either that adjudication of socio-economic rights cases promotes transformative politics by giving impoverished people access to the basic resources required for political participation; or that adjudication of such cases is in itself a space for transformative politics. Although there is much truth in both these descriptions, both under-estimate the extent to which adjudication also limits transformative politics. This dissertation focuses on the extent to which adjudication limits transformative politics – it comprises an analysis of socio-economic rights cases with the aim of showing how adjudication of these cases, despite positive results, also limited transformative politics.
The theoretical aspects of this problem are outlined in the first chapter. After a description of the body of case law on which the analysis focuses two chapters follow in which two ways in which adjudication limits transformative politics are investigated. The first traces how courts in socio-economic rights cases participate in discourses about impoverishment that tend to describe the problem as non-political – specifically how courts tend to describe impoverishment as technical rather than political in nature; and how courts implicitly legitimise in their judgments liberal-capitalist views of impoverishment that insist that impoverishment is best addressed through the unregulated market. Then follows a chapter investigating how views of legal interpretation in terms of which legal materials have a certain and determinable meaning that can be mechanically found by courts limit transformative politics by insulating adjudication from critique and emphasising finality in adjudication. Throughout it is shown how courts can mitigate the limiting effects of adjudication, by legitimating the political agency
of impoverished people, by using remedies requiring political engagement between opponents and postponing closure in adjudication, and by adopting a different approach to interpretation, that emphasises the pliability and relative indeterminacy of legal materials. Despite this, the conclusion of the dissertation is that courts can never wholly avoid the limiting impact of adjudication on transformative politics, but should rather aim to remain continually aware of it.<br>AFRIKAANS OPSOMMING: Die uitgangspunt van hierdie proefskrif is dat transformasie in Suid-Afrika afhang van transformatiewe politiek – buite-institusionele, substantiewe, opposisionele, transformasie-gerigte politiek. Een eis wat Suid-Afrika se grondwet daarom aan howe stel, is om ag te slaan op die impak van beregting op transformatiewe politiek. Die doel van hierdie proefskrif is om die verhouding tussen beregting en transformatiewe politiek binne ‘n spesifieke konteks – beregting van sake oor sosio-ekonomiese regte – te ondersoek.
Meeste beskouinge van hierdie verhouding beskryf dit in ‘n positiewe lig - óf dat die beregting van sake oor sosio-ekonomiese regte transformatiewe politiek bevorder deur vir verarmde mense toegang tot basiese lewensmiddele te bewerkstellig sodat hulle aan politieke optrede kan deelneem; óf dat beregting van sulke sake opsigself ‘n spasie is vir transformatiewe politiek. Hoewel daar waarheid steek in beide beskrywings, onderskat hulle die mate waartoe beregting ook transformatiewe politiek kan beperk. Hierdie proefskrif fokus op hoe beregting transformatiewe politiek beperk - dit behels ‘n analise van sake oor sosio-ekonomiese regte met die doel om te wys hoe beregting van hierdie sake, ten spyte van kennelik positiewe gevolge ook transformatiewe politiek beperk het.
Die teoretiese vergestalting van hierdie probleem word in die eerste hoofstuk beskou. Na ‘n beskrywing van die liggaam van regspraak waarop die analise fokus volg twee hoofstukke waarin twee maniere waarop beregting transformatiewe politiek beperk ondersoek word. Die eerste beskou hoe howe in sake oor sosio-ekonomiese regte deelneem aan diskoerse oor verarming wat neig om hierdie probleem as non-polities te beskryf - spesifiek hoe howe neig om hierdie problem as tegnies eerder as polities van aard te beskryf; en hoe howe liberaal-kapitalistiese sieninge van verarming, ingevolge waarvan verarming deur die ongereguleerde mark aangespreek behoort te word, implisiet in hul uitsprake legitimeer. Dan volg ‘n hoofstuk wat naspeur hoe sieninge van regsinterpretasie ingevolge waarvan regsmateriaal ‘n sekere en vasstelbare betekenis het wat meganies deur howe gevind word, transformatiewe politieke optrede beperk deur die openheid van beregting vir kritiek te beperk en finaliteit in beregting in die hand te werk. Deurgaans word gewys hoe howe die beperkende effek van beregting kan teëwerk, deur die politike agentskap van verarmde mense te legitimeer, deur remedies te gebruik wat politieke onderhandeling tussen opponente bewerkstellig en finale oplossings uitstel, en deur ‘n ander benadering tot interpretasie, wat die buigsaamheid en relatiewe onbepaalbaarheid van regsmateriaal erken, te omarm. Tog is die gevolgtrekking van die proefskrif dat howe nooit die beperkende effek van beregting op transformatiewe politiek geheel kan vermy nie, maar eerder deurgaans daarop bedag moet wees.
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Rask, Evelina. "Discourse Democracy and Labour Relations : A case study of social dialogue and the socio-economic situation of informal workers in Gujarat, India." Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-351666.
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This thesis firstly explores the process and effects of social dialogue in the context of informal home-based workers in Gujarat, India, and secondly the applicability of Dryzek’s theory of discourse democracy on this case study. In doing this, the study investigates the potential of social dialogue and discourse democracy to work as instruments for improving the social and economic situation of the workers. The case study consists of how the organisation and trade union Self Employed Women’s Association (SEWA) communicate with influential actors in order to improve the social and economic situation of the informal home-based workers. The material is gathered through interviews with four organisers at SEWA, and observations made when visiting three areas of home-based workers. The empirical results are presented in a chapter demonstrating the process of social dialogue and its effect on the workers situation in this particular context. The second part of the results is a discussion where the theoretical framework, consisting of Dryzek’s discourse democracy and the critique of Habermas’s deliberative democracy that structure his theory, and the empirical findings are scrutinised in relation to each other; by discussing traits of the theories in connection to the case study. The thesis concludes that there are similarities between social dialogue in this case and the theory of discourse democracy, but the theory cannot wholly be used to conceptualise social dialogue. It demonstrated the importance of the communicative decision-making to admit a wide variety of kinds of communication and to involve an active civil society with support in the constitutional framework for improving the social and economic situation of the workers. However, it also indicates that other practices than communicative ones are necessary in this struggle.
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Surendranath, Anup. "Judicial discourse on India's affirmative action policies : the challenge and potential of sub-classification." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:69493f4c-a6e3-48df-bee1-08bc3c8f4a41.
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This thesis is primarily concerned with the distribution of quotas in higher education and public employment within identified beneficiary groups. In a system of quotas based on preferential treatment of groups, the question about which members of the group must benefit over others is a crucial one. One of the main themes in the thesis is to critically analyse the judicial understanding about the nature of these groups. The homogeneity (in backwardness) that is attached to beneficiary groups in differing degrees is challenged in the thesis using the examples of Scheduled Castes and Muslims within the Other Backward Classes category. The differences within beneficiary groups have great significance for the fairness of India’s reservation policies. By ignoring internal differences, the most marginalised groups are left behind in terms of accessing the benefits of reservations. I have argued that any attempt to address the issue of sub-classification must begin by recognising multiple axis of marginalisation within the framework of intersectionality. This lack of sufficient engagement with the issue of sub-classification highlights the failure of the Supreme Court of India to develop a normative framework within which reservations might be viewed. This lack of normative clarity informs spheres of reservations like higher education and public employment along with according homogenous treatment to beneficiary groups internally. The Supreme Court has viewed reservations in higher education and public employment as essentially performing the same function. I have argued that reservations in these spheres perform different functions and the resulting obligations on the state in terms of constitutional justifications must also differ. While the demands for sub-classification present an opportunity to make distribution of reservations fairer, it also exposes the limitation of reservations as a tool of social transformation.
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Choudhary, Karan. "An In-depth look at endangered languages and related issues of social justice and law : a comparative study of laws, for the evolving suitable framework for India." Thesis, Paris 10, 2020. http://www.theses.fr/2020PA100019.
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La diversité linguistique dans le monde est aujourd'hui une question d'importance sociale croissante, car la majorité de toutes les langues vivantes sont menacées dans leur existence. Il est indiqué que sur environ 6 000 langues existantes dans le monde, 200 ont disparu et 538 sont en danger critique d'extinction. La langue est le moyen par lequel nous transmettons nos idées, nos connaissances et notre identité d'une génération à l'autre. Il est prévu que 50% des plus de six mille langues actuellement parlées ne survivront pas au tournant du siècle. Et lorsque le dernier locuteur parlant couramment une langue meurt, nous perdons les siècles de connaissances et de traditions qui ont contribué à façonner qui nous sommes. Pour ces communautés, la préservation de leurs langues passe par la restauration de leurs identités culturelles, de leurs valeurs et de leur patrimoine. Avec la disparition des langues non écrites et sans papiers, l'humanité perdrait non seulement une richesse culturelle mais aussi d'importantes connaissances ancestrales ancrées, en particulier, dans les langues autochtones. Afin de souligner l'importance, l'Assemblée générale des Nations Unies, via la résolution numéro (A / Res / 71/178), a désigné 2019 comme “Année internationale des langues autochtones”.L'Inde est dotée et riche d'une diversité linguistique. Mais l'état de cette diversité est préoccupant. L’Organisation des Nations Unies pour l’éducation, la science et la culture - Atlas des langues en danger dans le monde déclare que l’Inde compte le plus grand nombre de langues en danger au monde, soit près de 196 langues en danger. C'est extrêmement important et inquiétant. Bien que la mise en danger des langues soit un phénomène mondial, l'Inde semble également confrontée à une mise en danger et à une réduction des domaines. Face à ce scénario, il est impératif d'arrêter cette tendance tant en Inde que dans le monde. Cette recherche cherche à trouver un remède soucieux de la justice à cet égard<br>Linguistic diversity in the world today is an issue of growing social importance, as the majority of all living languages are endangered in their existence. It is indicated that out of approximately 6000 languages existing in the world, 200 have disappeared and 538 are in critical danger of extinction. Language is the means by which we transmit our ideas, our knowledge and our identity from one generation to the next. It is predicted that 50% of the more than six thousand languages currently spoken will not survive the turn of the century. And when the last speaker fluent in a language dies, we lose the centuries of knowledge and traditions that helped shape who we are. For these communities, the preservation of their languages goes through the restoration of their cultural identities, their values and their heritage. With the disappearance of unwritten and undocumented languages, humanity would lose not only a cultural richness but also important ancestral knowledge anchored, in particular, in indigenous languages. In order to emphasize the importance, the United Nations General Assembly, through resolution number (A / Res / 71/178), has designated 2019 as the “International Year of Indigenous Languages”.India is endowed with and rich in linguistic diversity. But the state of this diversity is worrying. The United Nations Educational, Scientific and Cultural Organization - Atlas of the World's Endangered Languages states that India has the highest number of endangered languages in the world, at nearly 196 endangered languages. It is extremely important and disturbing. Although language endangerment is a global phenomenon, India also appears to be facing endangerment and shrinking domains. Faced with this scenario, it is imperative to stop this trend both in India and in the world. This research seeks to find justice conscious remedy in this regards
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Ntlama, Nomthandazo Patience. "The implementation of court orders in respect of socio-economic rights in South Africa." Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53648.
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Thesis (LL.M.)--Stellenbosch University, 2003.<br>ENGLISH ABSTRACT: In recognition of the socio-economic imbalances inherited from the past and the
abject poverty experienced by many, the people of South Africa adopted a
Constitution fully committed to protecting socio-economic rights and advancing
social justice. Apartheid constituted a violation of every internationally
recognised human right. Seen in this light the emphasis on socio-economic
rights in the new South African Constitution represents a commitment to
guarantee to everyone in society a certain minimum standard of living below
which they will not be allowed to fall.
As the Constitution recognises socio-economic rights as justiciable rights, they
can be of assistance to those who are unable to support themselves when
challenging the state for the non-delivery of basic services. The duty to deliver
the services lies first with the state and the court becomes involved only once it
is alleged that the state has failed to fulfil its duty.
The primary purpose of the study is aimed at determining the effectiveness of
the South African Human Rights Commission in monitoring court orders in
respect of the implementation of socio-economic rights. Non-Governmental
Organisations, involved in the promotion and protection of human rights
including socio-economic rights, cannot be left out of the process.
It is argued that where the Courts issue structural interdicts, which have of late
been used by them, albeit not enough in the context of socio-economic rights,
they are responsible for the implementation of such orders. It is also argued that
the South African Human Rights Commission and NGOs must be enjoined to
ensure that court orders are better implemented. Court orders in respect of
socio-economic rights in almost all the cases to date were neither implemented
nor monitored adequately.<br>AFRIKAANSE OPSOMMING: Ter erkenning van die sosio-ekonomiese ongelykhede wat post-apartheid Suid-
Afrika geërf het en die volslae armoede waaraan talle Suid-Afrikaners
onderwerp is, het die mense van Suid-Afrika 'n grondwet aanvaar wat verbonde
is tot die beskerming van sosio-ekonomiese regte en die bevordering van
maatskaplike geregtigheid. Apartheid het elke internasionaal-erkende mensereg
geskend. Teen hierdie agtergrond verteenwoordig die klem op sosioekonomiese
regte in die nuwe Suid-Afrikaanse grondwet 'n verbondenheid
daartoe om vir elkeen in die maatskappy 'n bepaalde minimum lewensstandaard
te waarborg, waaronder hulle nie toegelaat sal word om te sak nie.
Aangesien die grondwet sosio-ekonomiese regte as beregbare regte erken, kan
hierdie regte van nut wees vir mense wat hulself nie kan onderhou nie, as hulle
die staat uitdaag omdat basiese dienste nie gelewer word nie. Die plig om
dienste te lewer berus eerstens by die staat, met die gevolg dat die hof eers
betrokke raak as die staat nie daarin slaag om sy plig te vervul nie.
Die primêre doel van hierdie studie is om vas te stel hoe effektief die Suid-
Afrikaanse Menseregtekommissie is met die monitering van hofbevele wat
betrekking het op die verwesenliking van sosio-ekonomiese regte. Nieregeringsinstansies
wat betrokke is by die bevordering en beserkming van
menseregte, met inbegrip van sosio-ekonomiese regte, kan egter nie uit die
proses gelaat word nie.
In hierdie studie word aangevoer dat waar die strukturele interdikte gee, soos
wat in die onlangse verlede gebeur het, selfs al is dit nie genoeg in die konteks
van sosio-ekonomiese regte nie, hulle ook verantwoordelikheid is daarvoor dat
sulke bevele uitgevoer word.
Dit word verder gestel dat die Suid-Afrikaanse Menseregtekommissie en nieregeringsinstansies
moet saamwerk om te verseker dat hofbevele beter uitgevoer
word. Tot op datum is amper geen hofbevele oor sosio-ekonomiese regte
bevredigend uitgevoer of genoegsaam gemoniteer nie.
Books on the topic "Social Justice; India; Economic Rights"
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Jaswal, Paramjit S. Directive principles, jurisprudence, and socio-economic justice in India. APH Pub. Corp., 1996.
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Singh, Verma Jag Mohan, ed. Gender justice in India. Spellbound Publications, 1999.
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4
Leelamma, Devasia, and Devasia V. V, eds. Women in India: Equality, social justice, and development. Indian Social Institute, 1990.
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Shahrashoub, Razavi, and United Nations Research Institute for Social Development., eds. Gender justice, development and rights. United Nations Research Institute for Social Development, 2003.
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Socio-Legal Information Centre (New Delhi, India) and Human Rights Law Network (New Delhi, India), eds. HRLN: Human Rights Law Network : a movement for social justice. Human Rights Law Network, 2009.
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Subbian, Adaikkalam. Human rights and peace: English press index on human rights, India. [s.n.], 1985.
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National Convention on Disability, Human Rights, and Social Justice in India (2011 A.N. Sinha Institute of Social Studies, Patna) and National Convention on Disability, Human Rights, and Social Justice in India (2011 A.N. Sinha Institute of Social Studies). National Convention on Disability, Human Rights, and Social Justice in India: Souvenir. Society for Disability and Rehabilitation Studies, 2011.
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Anne, Jarochowska Marie, ed. Women in India. Dept. of Anthropology, College of William and Mary, 1996.
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10
Ravlich, Anthony George. Freedom from our social prisons: The rise of economic, social, and cultural rights. Lexington Books, 2009.
Find full textBook chapters on the topic "Social Justice; India; Economic Rights"
1
French, Larry. "American Indian Rights/Justice." In Routledge Handbook of Social, Economic, and Criminal Justice. Routledge, 2018. http://dx.doi.org/10.4324/9781351002707-16.
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Sharma-Brymer, Vinathe. "'We construct our worlds within these four walls': urban Indian women's leisure constructions and social justice." In Leisure activities in the outdoors: learning, developing and challenging. CABI, 2021. http://dx.doi.org/10.1079/9781789248203.0007.
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Abstract Equality for all genders, reflecting that gender is not a simple binary, is about individuals being able to lead their everyday lives autonomously, with their own freedom to maximize their quality of life. Indian women living an urban life appear to have access to individual and collective leisure opportunities. However, their lived experience of indoor and outdoor leisure are heterogeneous and complex. A range of sociocultural, economic and religious factors affect women's leisure choices and, especially, the freedom to enjoy outdoor leisure. Examining the complexities embedded in women's constructions and experiences of outdoor leisure may help in addressing gender inequalities at another level. This requires understanding the multi-layered complexities of Indian women's lives that are intersected by caste, class, education, financial income, geographical location and invisible sociocultural factors. Indian women's outdoor leisure experiences are deeply linked to rights, social justice, human capabilities and quality of life. In that regard, there are both similarities and differences with issues associated with women's leisure in India and Western societies. A collective effort to further research that adopts an intersectionality approach may illuminate invisible issues that women from heterogeneous contexts experience. While needed for women, such an approach may be beneficial for all genders and society in general.
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Barbera, Rosemary A. "Economic Inequality and Social Justice." In Human Rights and Social Justice. Routledge, 2022. http://dx.doi.org/10.4324/9781003111269-7.
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Barbera, Filippo. "Making Space for Social Justice." In Economic Systems and Human Rights. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-72866-2_13.
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Chakravartty, Paula. "Communication Rights and Neoliberal Development: Technopolitics in India." In Communication Rights and Social Justice. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137378309_16.
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Hoag, Robert W. "International Covenant on Economic, Social, and Cultural Rights." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_534.
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Roht-Arriaza, Naomi. "Reparations and Economic, Social, and Cultural Rights." In Justice and Economic Violence in Transition. Springer New York, 2013. http://dx.doi.org/10.1007/978-1-4614-8172-0_5.
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Jolicoeur, Jason. "Police Power and Human Rights." In Routledge Handbook of Social, Economic, and Criminal Justice. Routledge, 2018. http://dx.doi.org/10.4324/9781351002707-8.
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Drew Smith, R. "Inequality in Urban America and Clergy Advocacy on Economic Restructuring." In Human Dignity, Human Rights, and Social Justice. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-5081-2_13.
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Kriesler, Peter, and J. W. Nevile. "Economic Perspectives on Workers’ Rights." In Post-Keynesian Essays from Down Under Volume III: Essays on Ethics, Social Justice and Economics. Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/9781137475329_12.
Full textConference papers on the topic "Social Justice; India; Economic Rights"
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Sukarti, Dewi, and Isnawati Rais. "Islamic Inheritance Law For Economic Social Justice in Indonesia." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.34.
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Ferrante, Margherita. "One health, human rights and climate justice." In Proceedings of the International Congress Public Health - Achievements and Challenges. Institute of Public Health of Serbia "Dr Milan Jovanović Batut", 2024. http://dx.doi.org/10.5937/batutphco24024f.
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The One-Health dimension is outlined as a global health perspective that emphasizes the interconnections between human, animal, and environmental health, with the aim of improving communication and collaboration between different sectors through research and policy. Together, WHO, FAO, OIE and UNEP are committed to integrating the One Health approach so that the world is better prepared to prevent, predict, detect, and respond to any new threats to global health, while promoting forms of sustainable development. In an era of severe climate upheavals and pandemics, everything depends on the ability to start a virtuous path of energy and economic sustainability, but the negative economic shocks associated with climate variability also play an important role in the onset of conflicts. In summary, where there is an intensification of the effects of climate change, further conflicts are expected in the future following social and political destabilization. Conflicts increase the presence of migrants and refugees and large-scale movements of people, increasing the spread of emerging and reemerging diseases, famine, malnutrition, and social and mental distress. Eco-anxiety affects populations and in particular young people, creating significant behavioral and social imbalances. The fact that the countries most affected by extreme atmospheric phenomena, induced by the acceleration of climate change, are those that have contributed least to the upheaval of the climate system, in terms of greenhouse gas emissions, and that these are precisely the even those most affected by war events, imposes unprecedented demands for justice on a global level. In a dramatic situation of eco-systemic, climatic, war and fossil emergency, the issues of "climate justice" have become urgent and unavoidable. So, in this moment is urgent to: abandon fossil fuels and rethink energy demand, integrate climate justice and equity into all mitigation strategies, accelerate funding and support for vulnerable communities, climate justice promotes sustainable development and human well-being, ensure food security, clean water, adequate housing and access to healthcare and education for all.
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Ružin, Nano. "The social rights of workers in social Europe with a review in North Macedonia." In Employment, Education and Entrepreneurship 2024. Faculty of Business Economics and Entrepreneurship, 2024. https://doi.org/10.5937/eee24048r.
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The historical efforts of workers for the recognition of various economic, social and cultural rights are primarily focused on the rights related to their work and status. Before the constitution of the United Nations and the Universal Declaration of Human Rights, the International Labor Organization developed and implemented. a wide range of standards relating to work. As a result of decades of international and national efforts, labor initiatives in many countries, human rights standards have experienced tremendous progress. The achievements of the EU in the domain of social law and justice are particularly impressive. Regardless of the fact that there is no universally accepted and mandatory corpus of social security, EU countries are obliged to respect minimum social rights arising from EU directives. This text provides a brief summary of the international standards relating to the right to work and labor rights, the regulation of these rights in the EU, as well as a brief overview of the situation in this domain in North Macedonia.
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Mikac, Leonardo. "Research Directions of the Content of the Principles of the Welfare State in Croatian Legal Science – Literature Review." In 8th International Scientific Conference – EMAN 2024 – Economics and Management: How to Cope With Disrupted Times. Association of Economists and Managers of the Balkans, Belgrade, Serbia, 2024. https://doi.org/10.31410/eman.2024.657.
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The model of the welfare state ensures citizens’ social protection and addresses social injustices resulting from the workings of a free or unregulated market. In Croatia, few legal researchers investigate the principles of the welfare state, justice, and social rights. This paper aims to analyze the role of social rights in Croatia’s legal system and their reflection on Croatian legal literature. The authors agree that economic interests jeopardize the need for social justice, a fundamental state interest recognized at the highest level of Croatian constitutional values. They emphasize the significance of tax policy in achieving the state’s social goals and warn against frequent legislative changes in the taxation system, which undermine social justice. The legal content of welfare state principles, justice, and taxation is linked to the international flow of capital and the influence of multinational corporations. The authors stress the importance of learning from foreign constitutional law experiences to strengthen the judiciary’s role in protecting social constitutional guarantees.
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Žnidarič, Davorin. "Trajnostni razvoj in politična pravičnosti." In Society’s Challenges for Organizational Opportunities: Conference Proceedings. University of Maribor Press, 2022. http://dx.doi.org/10.18690/um.fov.3.2022.79.
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Due to the negative effects of spatial development, the current social and environmental conditions require unified concepts of solutions aimed at reducing disparities, poverty and increasing various forms of justice. Sustainable development, as the predominant environmental discourse of modern times, has been facing the problem of implementing fundamental guidelines in practice since its establishment in the mid-1980s. The balance of socio-economic, economic and especially environmental indicators, which is still perceived as an unrealizable utopia of modern society due to the inconsistent conception of the concept and action from the position of power, influence of capital and interests of "strong" countries, through narrow economic and political interests. In the prevailing, neoliberal global order, it represents an increase in the influence of partial interests (capital, influential countries, elites) on decision-making (including individual economic and political decisions of governments), departure from original, otherwise good intentions and impulses, changes in social behavior. There are several reasons for the mentioned stagnation and unsuccessful activation of changes in space, and especially global inactivity. The fundamental problem is the lack of political justice, which is a prerequisite for ensuring all other justice (environmental, ecological or social), which leads to reducing equality and differences in society and limiting and ensuring the rights and duties of the individual or the interests of society as a whole.
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Srivastava, Sankalp. "LEVERAGING GENERATIVE AI FOR SUSTAINABLE DIGITAL EMPOWERMENT IN INDIGENOUS COMMUNITIES." In EduCon Tokyo –International Conference on Education, 17-18 January 2024. Global Research & Development Services, 2024. http://dx.doi.org/10.20319/ictel.2024.38.
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In an endeavour to tackle global inequality through digitalization, this study concentrates on utilizing the capabilities of Generative Artificial Intelligence (Generative AI) to empower Indigenous communities. The aim of this research is to investigate how Generative AI can mitigate socio-economic disparities by safeguarding indigenous knowledge and promoting social justice, all while being conscious of the historical biases faced by these communities. By employing innovative research tools that leverage Generative AI, the researchers delve into its applications within Indigenous contexts in India. Their findings underscore the potential of Generative AI in advancing cultural preservation, strengthening social cohesion, and establishing sustainable economic opportunities. This research sheds light on a transformative path toward digital empowerment and social justice for marginalized Indigenous communities
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Vitória Abrahão Cabral, Marina, and Valdir Júnio dos Santos. "Restorative justice and the resolution of judicial conflicts: na analysis of the restorative justice Program of the General Department of Social and Education Actions (DEGASE –RJ)." In 7th International Congress on Scientific Knowledge. Perspectivas Online: Humanas e Sociais Aplicadas, 2021. http://dx.doi.org/10.25242/8876113220212436.
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The analytical and practical field of restorative justice is linked to the debates on the new social conflict management that challenge the institutional design of criminal justice and the Brazilian legal system. When starting from the problematization of the Brazilian criminal justice, we assume that the penalty under neoliberalism presents itself as a societal project that is sustained by the paradox of the potentiation of the police and penitentiary State and the minimization of the economic and social areas of action of the State. Thus, restorative justice emerges as an efficient conflict resolution mechanism, mainly because its criminal approach is based on equating relationships and repairing the damage caused to individuals and communities. In this context, this research aims at analyzing the impact of the implementation of the Restorative Justice Program of the General Department of Social and Education Actions (DEGASE, abbreviation in Portuguese) established by Ordinance 441 of September 13, 2017, within the scope of the social and education units, as well as the challenges presented to those responsible for implementing the law in the state of Rio de Janeiro, Brazil (judges, public defenders, members of the Public Prosecution Service and the DEGASE System) inthe management of restorative practices directed at juvenile offenders deprived of freedom. This problematization raises questions about the limits of the definition of crime and punishment; the relationship between criminal law; and the protection of human rights. The research is structured in three stages: systematic review of the academic field of restorative justice and the Brazilian criminal justice system; elaboration of a framework of the experiences of policies developed in the field of restorativejustice in the state of Rio de Janeiro; and the elaboration of the sociodemographic profile of adolescents and their family structure –analyzing the variables:gender, infraction, age group, monthly family income, education, family structure, and territoriality. It is expected to obtain a critical view of the state of the art of literature on restorative justice in the Brazilian criminal justice system and the debate in the field of conflict resolution criminalized by juvenile offenders served by the Restorative Justice Program of the General Department of Social and Education Actions (DEGASE).
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O'Connor, Kate, and Makenna Karst. "Innovation through Investigation: Creating a Cooperative Social Community." In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.91.
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The community of Idlewild, located in Yates Township, Michigan, possesses a significant history as the largest historic African American resort community established during the Jim Crow Era. Established in 1912, it thrived for more than fifty years but declined with the passing of the Civil Rights Act in 1964. However, Idlewild has begun to revitalize, with new full-time residents seeking work-life balance in a rural context and, most importantly, residency in a safe community. However, Idlewild was originally designated for seasonal residents, resulting in a new set of needs for community sustainment.A special focus on research that engages with community visioning to develop planning that realigns community, township, and county goals for Idlewild is a significant driver in this exercise. The use of community visioning will be coupled with the township master planning process with focus on sustain-ability; the implementation of social solidarity economics, as well as open book management, will solidify the continued success of the community in the spirit of “co-opetition”. The application of these theories and their effect on the sustain-ability of Idlewild will be of particular interest. In addition to the environment, sustainability will include concern for people and economy to develop a balanced community structure. Social solidarity economic principles refer to a set of values and practices aimed at promoting economic systems that prioritize cooperation, social justice, and sustainability. It is an alternative model to the mainstream capitalist system and seeks to address the inequalities and environmental challenges created by traditional market economies. The principles of solidarity economy emphasize the well-being of individuals and communities over profit maximization. Key Principles that will be addressed in this paper are: 1. Solidarity and Cooperation 2. Social Justice and Equity 3. Democratic Governance 4. Sustainable Development5. Localization and Autonomy 6. Diverse Economic Forms 7. Ethical Consumption 8. Education and Awareness A critical factor in the planning process is preserving historical community values while not stifling progress that will allow for a continued longevity. Embracing the African American heritage of Idlewild makes this instance of cooperative community living a unique example, amplified by its resort identity. Extensive literature review, community engagement, and active group communication will serve as the basis for planning.The strategic conversation of the Idlewild community members will be formulated through the lens of social solidarity economic principles and community theory, leading to documentation of solutions for the future of Idlewild. The aspiration for this process is to create a successful case study for other rural communities to begin planning and applying cooperative community modeling.
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Moisoiu, Roxana Mihaela. "State security and respect for human rights in the digital age." In Statul, securitatea şi drepturile omului în era digitală. Moldova State University, 2024. https://doi.org/10.59295/ssdoed2024.50.
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We live in a highly digitized era where access to the latest technologies allows us to access information that we can use both in the sphere of professional concerns and in the sphere of research challenges. It is known that Europe as the cradle of civilization in the Balkan Peninsula is the target of a cyber attack every 44 seconds. The statistics are not at all encouraging, as two out of 5 European citizens have experienced cyber security issues, and one out of 8 businesses have been targeted by such attacks. Romania enjoys a won and confirmed place in the field of digital security. In this sense, our country was chosen to host the European Competence Center in the field of Cyber Security. In the private sector we have one of the largest antivirus companies in the world. But we still have a lot to learn from the highly developed countries that dominate cyber security. Digitization from the perspective of the consequences on the economic level is a particularly complex process because it obviously accelerates the fulfillment of each of the objectives of sustainable development. However, the advantages and disadvantages of digital technology should not be minimized, especially from the point of view of risks such as the risk of personal data theft, the spread of terrorism and crimes, as well as obvious difficulties regarding the lack of specialization of the global population for new jobs which will be digitized by the disappearance of other jobs. The use of information technology provides anonymity to users, facilitates the logistical support of criminals and reduces the risk that they will be brought to justice by favoring remote controlled operations. Analyzing the impact of digitization, both from the point of view of the advantages and the disadvantages it presents, is an obvious necessity, dictated by the economic social political reality existing at the level of the EU as well as at the level of Moldova and Romania. Thus, cyber security must be analyzed and argued in the context of respecting human rights, especially economic rights, which will facilitate a dignified and smooth existence of social welfare.
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Nikolovski, Marjan, Marjan Mladenovski, and Frosina Nikolovska. "TYPES OF CORRUPTION IN UNIVERSITY EDUCATION." In SECURITY HORIZONS. Faculty of Security- Skopje, 2020. http://dx.doi.org/10.20544/icp.11.01.20.p23.
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Corruption as a phenomenon today is one of the most serious threats to the rule of law. It means that instead of the rule of law and its norms, individuals are governed, guided by lucrative goals and in accordance with their interests. It is a form of government dominated by self-love and self-government as a manifest form, followed by a reference to (often business) interests. Furthermore, it is a social situation and practice that adversely affects overall social development, slows down economic processes, deteriorates social security and undermines perceptions and beliefs about the value of principles, in particular the principles of legality, equality, and freedom. Corruption poses is a serious threat to democracy, justice and human rights, justice and social justice and impedes the economic development of states. Corruption runs counter to the principle of the rule of law and poses a direct threat to democratic institutions and the moral foundations of society. There are various forms of corruption, such as: political corruption, corruption in the judiciary, health, police, education and so on. One of the less researched forms of corruption is corruption in education with a particular aspect of higher education, a form of which is little talked about and the under-researched types of corrupt practices in higher education. From this point of view, the Faculty of Security conducted a five-year research on “Public opinion of the citizens of the Republic of Macedonia on corruption where a significant space is devoted to corruption in education with 158 emphasis on the university education. The paper also provides an analysis of the Erasmus court case, which specifically addresses corruption in university education. Key words: corruption, shapes, corruption in university education, types
Reports on the topic "Social Justice; India; Economic Rights"
1
Ferreira Dias, João. How Populism and Culture Wars Affect Fundamental Rights. European Center for Populism Studies (ECPS), 2024. https://doi.org/10.55271/jps000112.
Full textAbstract:
This paper examines the intricate relationship between populism, culture wars, and fundamental rights. It explores how the rise of populist movements and the intensification of culture wars reshape the interpretation and implementation of fundamental rights, often polarizing societal values and threatening democratic principles. By delving into the mechanisms underlying these phenomena, the paper highlights how populism amplifies ideological divides, leveraging culture wars to contest principles of equality, freedom of expression, and social justice. The study categorizes populism into economic, political, and cultural strands, analyzing their combined effects with culture wars on the discourse and practices of democracy. Using examples such as the rollback of reproductive rights in the United States and the use of nationalist narratives in Brazil and India, the paper underscores the tangible consequences of these dynamics. This exploration reveals the challenges these contentious forces pose to the principles of democracy, human rights, and social cohesion, as well as their influence on competing democratic models: liberal, majoritarian, and minoritarian. Keywords: populism, culture wars, fundamental rights, democracy.
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Jaikishen, Doel. Big bets and bug bears for social justice philanthropy. Indian School of Development Management, 2024. https://doi.org/10.58178/246.1048.
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This paper studies a critical question for India’s private grantmaking foundations today, invested in justice and rights focused work. It seeks to answer, what enables and demotivates their funding to non-profits? Insights from three primary stakeholders—private foundations and funds, non-profits, and philanthropy support organisations—were studied for this. The paper details how these different actors work within the development ecosystem, navigating opportunities and risks. The research is designed using a multiple case study approach. It incorporates insights from 21 interviewed respondents. The analysis reveals that the enablers and demotivators for funding are linked to four primary dimensions—the identity and approach of the interacting organisations (private foundations and non-profits), the external environment, the grantmaking process, and the project praxis. The findings offer a useful roadmap for the development sector, highlighting tensions in resourcing and the critical levers to enable shifts. While the insights are India specific, they reflect trends in the Global South, given the resonating regional circumstances. The research findings and analysis aim to further the discussion around resourcing for social justice in India, and beyond.
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Kothari, Jayna, Deekshitha Ganesan, I. R. Jayalakshmi, Krithika Balu, Prabhu C., and Aadhirai S. Tackling Caste Discrimination Through Law: A Policy Brief on Implementation of Caste Discrimination Laws in India. Centre for Law and Policy Research, 2020. http://dx.doi.org/10.54999/gjkp8801.
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CLPR undertook a study to review the implementation of the laws relating to caste discrimination in India – the Protection of Civil Rights Act, 1955, the Scheduled Castes and Scheduled Tribes (Prevention of Atrocities) Act, 1989 and the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013. The study focuses on the four Southern states – Karnataka, Andhra Pradesh, Tamil Nadu, and Kerala – and analyses data from the Crime in India report of the National Crime Records Bureau, reports of the Ministry of Social Justice and Empowerment, and case law from High Courts and the Supreme Court of India.
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Albajili, Charlie, Ezequiel Steuermann, Magdalena Rochi Monagas, and Alejandra Lozano Rubello. Boosting Ambition Through International Obligations: The Added Value of Integrating Human Rights to the Climate Financing Discussion. Global Initiative for Economic, Social and Cultural Rights, 2024. http://dx.doi.org/10.53110/yuyg9336.
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This publication advocates for enhancing climate finance by aligning it with international human rights obligations, especially economic, social and cultural rights. It underscores the responsibility of developed countries to meet and exceed their commitments, particularly in light of the New Collective Quantified Goal (NCQG) on Climate Finance. The brief critiques existing finance mechanisms that perpetuate debt and inequality, urging a legally binding framework that treats climate finance as an obligation, ensuring fair and predictable funding flows to the Global South. This approach prioritises justice and accountability, fostering effective global adaptation and resilience.
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Batliwala, Srilatha. Transformative Feminist Leadership: What It Is and Why It Matters. United Nations University International Institute of Global Health, 2022. http://dx.doi.org/10.37941/rr/2022/2.
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The words of ancient Chinese philosopher Lao Tsu make the simplest, yet most profound, case for transformation – a change of direction, a fundamental shift in the nature or character of something, recasting the existing order and ways of doing things. This is what the world needs now, as institutions and systems of the past century prove unable to address the challenges of impending planetary disaster, persistent poverty, pandemics, rising fundamentalism and authoritarianism, wars, and everyday violence. Against a background of a worldwide backlash against women’s rights, gender parity in leadership positions – in legislatures, corporations, or civil society – has proved inadequate, as women in these roles often reproduce dominant patriarchal leadership models or propagate ideologies and policies that do not actually advance equality or universal human rights. What is required is truly transformative, visionary leadership, whereby new paradigms, relationships and structures are constructed on the basis of peace, planetary health, and social and economic justice.
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Bhan, Gautam, Antara Rai Chowdhury, Neha Margosa, Kinjal Sampat, and Nidhi Sohane. Lessons for Social Protection from the COVID-19 Lockdowns Report 1 of 2: State Relief. Indian Institute for Human Settlements, 2020. http://dx.doi.org/10.24943/lspcl11.2020.
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This report seeks to use COVID-19 and its attendant lockdowns in India as a crucial moment to assess social protection. Policy and scholarship both recognize that social protection plays an important role in alleviating poverty, improving standards of living, mitigating risks and shocks, and reducing episodes of financial adversities (Conway & Norton, 2002). We understandsocial protection as “all public and privateinitiatives that provide income or consumption transfers to the poor, protect the vulnerable against livelihood risks and enhance the social status and rights of the marginalized; with the overall objective of reducing the economic and social vulnerability of poor, vulnerable and marginalized groups” (Devereux & Sabates-Wheeler, 2004). Social protection thus includes measures that are protective against destitution— both amidst crisis as well as in the everyday— as well as promotive in how they enable individuals, households and communities to thrive and flourish rather than just survive (Devereux & Sabates-Wheeler, 2004).
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Menon, Shantanu, Kushagra Merchant, Devika Menon, and Aruna Pandey. Youth for Unity and Voluntary Action (YUVA): Instituting an ideal. Indian School Of Development Management, 2023. http://dx.doi.org/10.58178/2303.1021.
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This case study traces the journey of Youth for Unity and Voluntary Action (YUVA), an NGO which was co-founded in Mumbai (erstwhile Bombay) in 1984 by a young graduate Minar Pimple along with a group of his lecturers and peers from the Nirmala Niketan College of Social Work, together looking to evolve an indigenous model of social work practice. To say that times have changed in India since YUVA’s inception 38 years ago would be an understatement. Despite this, the organization’s spirit continues to echo its founding purpose and values, and provide a space in which the most marginalised of young and like-minded people can come together, understand their rights and responsibilities as citizens, and work together towards shared ideals. Even today, the majority of the people who work with YUVA (meaning “youth”) come from marginalised backgrounds. Such talent composition is not the norm, even in civil society. Seeded with feminist ideals—in particular that of nurturing a careful and life-long sensitivity for the socio-politically marginalised, and standing by them in their strive for social justice—YUVA’s historical record is a statement of how a steadfast commitment to principles can eventually find home in a settled and satisfying practice. This case study lays out both what that historical record speaks and what it speaks between the lines. What the record directly speaks of is the radical milieu in which YUVA came into being, how it became a significant civil society presence in its own right, how it multiplied new initiatives, and how it underwent a difficult leadership transition and financial stresses, yet strived hard to remain relevant. Between the lines, the record hints at how an alert, attuned and active academic milieu constitutes a real treasure—a reminder that perhaps seems appropriate for the times; and narrates the story of how a feminist organization deeply committed to social justice operates from the inside, of the people who make it and how they make and remake it. organizations of this nature have an important place in the annals of Indian civil society but have not received a proportionate space within the documented field of organizational development and talent management. This case study provides an opportunity for learners to explore the idea, relevance and practices of a feminist organization, through the travails and triumphs of one of the oldest ones in India.
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Choudhary, Eisha. Mapping community based initiatives. Indian School of Development Management, 2024. https://doi.org/10.58178/246.1049.
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This working paper seeks to explore the different ways that community-based initiatives adopt to support women living in underprivileged colonies in New Delhi, access economic, educational, physical and mental well-being. This research examined three collectivising initiatives – a nongovernmental organisation, a voluntary project, and a livelihood program supported by a philanthropic grant to work with women from marginalised communities. In doing so, it mapped the role of the initiatives in raising critical consciousness among women about their socio-economic position, self-esteem, agency and rights. Experiences of empowerment were constructed in line with Freire’s model of conscientisation that suggest that a fundamental shift in power and the dismantling of oppressive structures happen when people are aware of their lived realities and realise their capacity to shape strategies for altering their position in society. The selected initiatives lay out strategies that other community-based initiatives can adopt for sustainable impact. This is based on the principles of co-construction, helping women make informed decisions, and act as a driver for social change. By identifying relevant community-based initiatives, the paper aims to contribute in locating women’s empowerment agenda in the philanthropic landscape of India. Further, it hopes to chart out the social impact that these initiatives create, presenting their participation as important stakeholders in supporting women in their economic and mental well being. Thus, the paper strives to foster a philanthropic ecosystem that supports community-based initiatives to enhance their capacities in addressing women’s issues.
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Land Disputes and Stalled Investments in India. Rights and Resources Initiative, 2016. http://dx.doi.org/10.53892/nhew6671.
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India’s ambitious development agenda involves facilitating investment for economic growth, infrastructure development, and social progress. Yet, thousands of investment projects have been stalled to date, raising red flags for the health of the country’s financial regulatory systems, public sector banks, and investment community. While official reasons given for stalled projects remain opaque, deep contestation leading to conflict on public (and private) lands must be better understood as a substantive risk to investments. An improved understanding of the actual causes of stalled projects will not only help investors, financial institutions and regulators make better decisions, but also inform public policies regarding communities’ property rights and provide a path to more inclusive development. This new analysis—initiated by the Rights and Resources Initiative and the Bharti Institute of Public Policy, Indian School of Business—seeks to provide evidence-based insight into this complex subject. It aims to inform policy discussions and interventions that can mitigate the current situation. The study is part of a larger geo-spatial analytical platform being developed by the Bharti Institute of Public Policy. This brief is based on the interim findings of the ongoing study, which are significant enough to be shared widely and considered in proposed policy interventions. The main source of data on stalled projects in India is the CapEx database from the Center for Monitoring Indian Economy (CMIE).
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Trafficking and human rights in Nepal: Community perceptions and policy and program responses. Population Council, 2001. http://dx.doi.org/10.31899/hiv2001.1005.
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In recent years, millions of women and girls have been trafficked across national borders and within countries. The trafficking problem is particularly acute in Nepal, one of the least developed countries in the world, with 42 percent of its citizens living below the poverty line. An estimated 5,000 to 7,000 girls are trafficked from Nepal to India and other neighboring countries every year, primarily for prostitution, and 200,000 Nepali girls and women are currently working in the sex industry in India. The occurrence of trafficking in Nepal is generally attributed to widespread poverty, low status of girls and women, and social disparities rooted in ethnic and caste groupings. Women living in an environment of restricted rights, limited personal freedom, and few employment opportunities may decide that out-migration is their only hope for achieving economic independence and a higher standard of living. Those who are victimized by traffickers instead experience abuse, exploitation, and greater vulnerability to HIV/AIDS. This brief describes a recently completed operations research project undertaken in Nepal that recommends strengthening anti-trafficking interventions in the region and providing effective care and support to trafficked women and girls.