Relevant bibliographies by topics / Sociology of Ibn Khaldun

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Sociology of Ibn Khaldun'

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Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Sociology of Ibn Khaldun"

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Miharja, Nurhidayahti Mohammad. "Ibn Khaldun." American Journal of Islam and Society 31, no. 3 (2014): 143–46. http://dx.doi.org/10.35632/ajis.v31i3.1064.

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Syed Farid Alatas’ Ibn Khaldun is a welcome addition to an emerging Khalduniansociology. It represents one of the few socio-historical studies of histhought that pays attention to this North African thinker’s historical milieuand life. Regarded by many scholars as a precursor of sociology, Ibn Khaldun(1332-1406) is also known for his contributions to the philosophy of history.His pioneering work, Kitāb al-‘Ibar, is more than just a historical account ofthe Arabs and Berbers. Popularly known as the Universal History, it containsthe important Muqaddimah (Prolegomenon) that details his “science o
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Rolis, Mohammad Ilyas, and Dodik Harnadi. "Terbentuknya Negara dalam Konsep Pemikian Ibnu Khaldun." JRP (Jurnal Review Politik) 11, no. 1 (2021): 140–55. http://dx.doi.org/10.15642/jrp.2021.11.1.140-155.

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The attention of researchers to explore the brilliant thoughts of Ibn Khaldun is so great. Khaldun is a multidisciplinary scientist. He has many statuses. However, several studies of Khaldun's thought generally focus on two main disciplines, namely sociology and politics. His prolegomena, entitled muqaddimah, record very clearly the impressions of Khaldun's thoughts in the fields of sociology and politics. Generally, the study of Khaldun's thought only takes one corner of the scientific discipline, it is sociology or politics. In fact, Khaldun's various political ideas are actually a combinati
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Halim, Harliana, Kamaruzaman Yusoff, Aminuddin Basir, et al. "An Analysis on Ibn Khaldun's Methodology in Social Change." International Journal of Engineering & Technology 7, no. 2.29 (2018): 1142. http://dx.doi.org/10.14419/ijet.v7i2.29.15144.

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In the realms of historical sociology, Ibn Khaldun is a name that strikes absolute familiarity among experts. However, the discussions expressed in historical sociology debates do not specify how Ibn Khaldun's ideas and thoughts were actually focusing on social changes that occur in a society. Hence, the discussion of this article will analyse the approaches and methodologies applied by Ibn Khaldun in analysing the social changes that took place during his lifetime and prior to it, as recorded in Muqaddimah Ibn Khaldun. This paper uses a historical descriptive qualitative research approach. Fa
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Амбер, Садык. "THE ROLE OF IBN HALDUN, THE FATHER OF SOCIOLOGY, IN SOCIOLOGY OF RELIGION." Vestnik Bishkek state university af. K. Karasaev 1, no. 59 (2022): 101–5. http://dx.doi.org/10.35254/bhu/2022.59.101.

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Ibn Khaldun, who is not well known in Kyrgyzstan and has not been adequately researched, is a statesman who lived in North Africa in the 14th century and served in various states. At the same time, he is a very important name that can be evaluated in a wide range such as a sociologist, historian, philosopher of history, jurist, theologian, thinker, social scientist, cultural historian, political theorist, and educator. In addition to being an important contribution to the philosophy of history, Ibn Khaldun's work Mukaddime is also very important in terms of examining the social, political and
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Hendra, Djaja. "Sosiologi Pendidikan Dalam Pemikiran Ibnu Khaldun." JURNAL PENDIDIKAN 30, no. 3 (2021): 515. http://dx.doi.org/10.32585/jp.v30i3.1923.

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Abstract: The thinkers assume that the 'Father of Sociology' must be Auguste Comte (France). Whereas about 4 centuries ago, before Comte was born, the behavior of the people had been discussed by Ibn Khaldun (Islamic Sociologist). At that time the term sociology was not yet known, let alone talking about the sociology of education. Sociology of education is deliberately displayed and tries to be explored and sought in the main points of Ibn Khaldun's thoughts when he is talking about people's behavior in his work entitled Mukaddinah. In the book, indeed, Ibn Khaldun does not talk specifically
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Angg Rinjani, Heru. "Teori Mekanisme Pasar Menurut Ibnu Khaldun." Research Journal of Accounting and Business Management 8, no. 1 (2024): 22. http://dx.doi.org/10.31293/rjabm.v8i1.7568.

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Ibn Khaldun's full name is Abdurrahman Zaid Waliuddin bin Khaldun, born in Tunisa on 1 Ramadan 732 H, coinciding with May 27, 1332 AD. Ibn Khaldun is the most prominent Muslim intellectual figure and most of his thoughts in various fields, such as economics, politics, sociology and culture. (1332-1406). Ibn Khaldun studied some of the problems and phenomena of life about society, history and the economy that had never been studied by scientists before. He explained all economic problems and connected them with verses in the Qur'an. This is proof that various economic activities have been regul
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Ainun Masnunah, Ahmad Hasanuddin, dan Neli Rahmah. "PEMIKIRAN SOSIAL BUDAYA IBN KHALDUN." JOURNAL SCIENTIFIC OF MANDALIKA (JSM) e-ISSN 2745-5955 | p-ISSN 2809-0543 3, no. 4 (2022): 271–79. http://dx.doi.org/10.36312/10.36312/vol3iss4pp271-279.

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One of the figures of islamic philosophy who is considered to have different thought from other muslim philoshophers is Ibn Khaldun. Besides being famous as a muslim philoshopers , Ibn Khaldun is also known as the father of sociology, which in his thinking is widely recognized by western thinkers. The social-cultural view in Ibn Khaldun’s view says in hid Muqaddimah Ibn Khaldun that culture (Hadharah) is the cinditions of life that exceed what us needed by humans. This study aims to findout the substance of Ibn Khaldun’s thought on socio-culture, besides that it aims to see Ibn Khaldun’s thoug
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Mohammad, Fida. "Ibn Khaldun’s Theory of Social Change." American Journal of Islam and Society 15, no. 2 (1998): 25–45. http://dx.doi.org/10.35632/ajis.v15i2.2196.

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In this article I shall compare and contrast Ibn Khaldun’s ideas aboutsociohistorical change with those of Hegel, Marx, and Durkheim. I willdiscuss and elaborate Ibn Khaldun’s major ideas about historical andsocial change and compare them with three important figures of modemWestern sociology and philosophy.On reading Ibn Khaldun one should remember that he was living in thefourteenth century and did not have the privilege of witnessing the socialdislocation created by the industrial revolution. It is also very difficult tocategorize Ibn Khaldun within a single philosophical tradition. He is a
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Putri, Salsabila Dwi, Imam Rasikh Islami, Putri Julianti, and Lukmanul Hakim. "Ibn Khaldūn's Epistemology of Natural Science within his Philosophy of History: A Socio-Economic Analysis." Journal of Islamic History 5, no. 1 (2025): 77–90. https://doi.org/10.53088/jih.v5i1.1507.

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Abstract Ibn Khaldun, a Muslim who lived in the 14th century and was known as a philosopher and historian, made important contributions to developing social and economic thought, particularly through his famous work, the Muqaddimah. In Ibn Khaldun's view, history is not merely seen as a series of isolated events but as a process influenced by social, economic, and natural factors. One of the main concepts he introduced was 'Natural Science,' which encompasses the study of physical and social factors that influence the development of society. This article explores how Ibn Khaldun viewed the rel
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Wan Razali, Wan Mohd Fazrul Azdi. "Tema-Tema Ilmu Kajian Agama dalam Muqaddimah Ibn Khaldun: Satu Perbahasan Ringkas." Sains Insani 3, no. 2 (2018): 38–45. http://dx.doi.org/10.33102/sainsinsani.vol3no2.59.

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Ibn Khaldun is a no stranger amidst the Muslim and non-Muslim historians, through his Muqaddimah. The Muqaddimah is not only a credible text for the studies of civilization, ethnic and heritage; but at the same time can also be used as a source reference for the study of religions. Under the taxonomy of two main types of Muslim scholarship in the study of religions, namely the purposive and the non-purposive types, Ibn Khaldun is included in the second. Through the use of qualitative research design, which utilizes content analysis method on the Muqaddimah, this article found that Ibn Khaldun’
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Dissertations / Theses on the topic "Sociology of Ibn Khaldun"

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Soyer, Mehmet. "Examining the Origins of Sociology: Continuities and Divergences Between Ibn Khaldun, Giambattista Vico, August Comte, Ludwig Gumplowicz, and Emile Durkheim." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28478/.

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This thesis examines the extent to which Ibn Khaldun can legitimately be considered a founding father of sociology. To pursue this research, Khaldun's theoretical framework will be compared with four Western scholars: Auguste Comte, Emile Durkheim, Giambattista Vico, and Ludwig Gumplowicz. This paper begins with an Introduction (Chapter I), followed by a general overview of Khaldun's work (Chapter II). Next, Khaldun's work is compared to that of Auguste Comte (Chapter III), Emile Durkheim (Chapter IV), Ludwig Gumplowicz (Chapter V) and Giambattista Vico (Chapter VI). In each of these chapters
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Cristi, Renato Roschel. "A teoria econômica na cosmovisão de Ibn Khaldun." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-03052018-091006/.

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O pensador do século XIV Ibn Khaldun (1332-1406) é considerado por muitos um precursor das ciências sociais e da filosofia da história. Sua obra, Os Prolegômenos ou Filosofia Social, principal objeto de estudo no presente trabalho, é um marco na sociologia geral, na história e na economia. O objetivo desta dissertação não é estudar as teorias presentes nesse texto em minuciosos detalhes. Ao invés disso, colocaremos Ibn Khaldun sob uma luz diferente. Trataremos aqui da cosmovisão que está por trás dos escritos desse pensador. Acreditamos que ele tentou conciliar um método até então novo de faz
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Abu, Sultan Ahmed Ali. "La sociologie politique d'Ibn Khaldoun et son actualité." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0310.

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La civilisation est constituee des composantes sociales, politiques, economiques, culturelles et spirituelles. L'etat est pour la civilisation ce que la forme est pour la matiere, tout comme le contenant pour le contenu. Ainsi la societe arabe est repartie en trois categories, homogene, communautaire, mosaique, ce qui peut ensuite influer sur la stabilite socio-politique. Ibn khaldoun estime que l'esprit de corps est la premiere cellule politique, donc, le pouvoir est represente par l'alliance emanant des esprits de corps. Ecarter un ou plusieurs de ceux-ci, c'est desequilibrer le systeme poli
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Araújo, Richard Max de. "A construção do método histórico de Ibn-Haldun: entre a jurisprudência e a história." Doctoral thesis, Universidade de Évora, 2018. http://hdl.handle.net/10174/23154.

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Ibn-Ḫaldūn (1332-1406) examinou na Xifāʾ as-Sāʾil e na Muqaddimah as discussões sobre o desenvolvimento da civilização no Islão Ocidental. Na primeira obra – de caráter jurídico –, fala o juiz, com sua linguagem e método característcoss; na segunda – de caráter histórico – fala o historiador, contudo mantendo o método próprio do jurista. Em seu caso, a influência da metodologia da Jurisprudência na História contribuiu para refinar sua capacidade interpretativa. Sua preferência pelo sistema de governo regido por Deus – o califado – é motivada pela transcendência divina que nenhuma instituição h
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Abu-Hantash, Tawfiq F. "Ibn Khaldun and the city : a study of the physical formation of medieval Cairo." Thesis, Massachusetts Institute of Technology, 1989. http://hdl.handle.net/1721.1/71076.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1989.<br>Includes bibliographical references (leaves 78-80).<br>This essay is an application of Ibn Khaldun's theories of culture and civilization to a study of the physical formation of medieval Cairo . The study is based on the premise that the city is an historical process governed by an underlying set of cultural conditions. Those conditions manifest themselves in the physical form of the city. Ibn Khaldun formulated his theories as tools for investigating the nature of social phenomena. He considered such investi
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Andersson, Tobias. "Ibn Khaldun om Banu Umayya : Historieskrivningen om det umayyadiska kalifatet och dess återgivelse i al-Muqaddima." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11964.

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The history of Banu Umayya has since the collapse of the caliphate occupied a major part in Islamic historiography. The present thesis analyses the presentation of the Umayyads in Ibn Khaldun’s al-Muqaddima and its relation to previous historical traditions. The thesis examines the social and intellectual context in which Ibn Khaldun stood and how it is represented in his historiography, while also providing an overview of the various socio-political, intellectual and historiographical developments in Islam. The theoretical perspectives are based on the concept of agency, examining the intelle
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Araujo, Richard Max de. "Ibn Khaldun : o estudo de seu metodo a luz da ideia de decadencia nos estados do ocidente muçulmano." [s.n.], 2004. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278851.

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Orientador: Luiz Cesar Marques Filho<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-03T20:06:23Z (GMT). No. of bitstreams: 1 Araujo_RichardMaxde_M.pdf: 4067046 bytes, checksum: e55d63699e4b8d36a030fd4c53390783 (MD5) Previous issue date: 2004<br>Resumo: Ibn KhaldÜll (1332-1406) é famoso por ter escrito os Prolegômenos ou Muqaddima (Introdução). Sua contribuição foi um estudo analítico sobre a civilização ('umrãn), estudando os fatores que contribuem para o seu dec1ínio. O mais importante é o seu r
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Abdalla, Mohamad, and n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the
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Abdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the
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Naser, Ayub. "Entre os filhos de Abraão : as interações historiográficas entre árabes e judeus no Medievo a partir da releitura da história de Josefo/Josippon pelos historiadores árabes com ênfase no Kitab Alibar de Ibn Khaldun." reponame:Repositório Institucional da UnB, 2015. http://dx.doi.org/10.26512/2015.06.D.18817.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de História, Programa de Pós-Graduação em História, 2015.<br>Submitted by Tania Milca Carvalho Malheiros (tania@bce.unb.br) on 2015-11-03T21:29:16Z No. of bitstreams: 1 2015_AyubNaser.pdf: 1411190 bytes, checksum: c6a496d85017cafb0032c97c4cd79324 (MD5)<br>Approved for entry into archive by Patrícia Nunes da Silva(patricia@bce.unb.br) on 2015-11-29T16:40:46Z (GMT) No. of bitstreams: 1 2015_AyubNaser.pdf: 1411190 bytes, checksum: c6a496d85017cafb0032c97c4cd79324 (MD5)<br>Made available in DSpace on 2
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Books on the topic "Sociology of Ibn Khaldun"

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translator, Saouli Mohamed 1937, ed. Ibn Khaldun: Nouvelles du Maghreb au XIVe siecle : extraits de la Muqaddima. El Dar el Othmania Edition & Distribution, 2013.

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Megherbi, Abdelghani. al- Fikr al-ijtimaʻī ʻinda Ibn Khaldūn. al-Muʼassasah al-Waṭanīyah lil-Kitāb, 1987.

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Darwīsh, Juwaydī, ed. Muqaddimat Ibn Khaldūn. al-Maktabah al-ʻAṣrīyah, 1995.

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Khaṭṭābī, Yaʻqūb. Ibn Khaldūn: Muʼassis ʻilm al-ijtimāʻ : ʻaṣr Ibn Khaldūn, al-maṣādir al-tārīkhīyah, al-taḥlīl al-ijtimāʻī, al-ḥayah al-sīyāsīyah. Dār al-Kitāb al-Ḥadīth, 2011.

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Shitā, al-Sayyid ʻAlī. Ẓāhirīyat ʻilm al-ijtimāʻ al-insānī ʻinda Ibn Khaldūn. al-Maktabah al-Miṣrīyah, 2001.

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Armakī, Taqī Āzād. Andīshah-ʾi ijtimāʻī-i mutafakkirān-i Musalmān: Az Fārābi tā Ibn Khaldūn. Surūsh, 1995.

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Baali, Fuad. Ibn Khaldūn wa-ʻilm al-ijtimāʻ al-ḥadīth: Dirāsah taḥlīlīyah. al-Madá, 1997.

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H, Rusʼan, ed. Ibnu Khaldun tentang sosial dan ekonomi: Beberapa teori. Pustaka Nasional, 1985.

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Philip, Issawi Charles, ed. An Arab philosophy of history: Selections from the Prolegomena of Ibn Khaldun of Tunis (1332-1406). Darwin Press, 1987.

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Shaʻbān, Jamāl. Fikr Ibn Khaldūn: Al-ḥadāthah wa-al-ḥaḍārah wa-al-haymanah. Markaz Dirāsāt al-Waḥdah al-ʻArabīyah, 2007.

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Book chapters on the topic "Sociology of Ibn Khaldun"

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Scribano, Adrian. "Ibn Khaldun." In The Emotions in the Classics of Sociology. Routledge, 2021. http://dx.doi.org/10.4324/9781003088363-12.

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Verza, Annalisa. "The Rediscovery of Ibn Khaldūn’s Work." In Ibn Khaldūn and the Arab Origins of the Sociology of Civilisation and Power. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70339-4_1.

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Küenzl, Jan. "Ibn Khaldun." In International Encyclopedia of Civil Society. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-319-99675-2_237-1.

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Cheddadi, Abdesselam. "Ibn Khaldun." In The World Until 1400 According to Ibn Khaldun. Routledge, 2024. http://dx.doi.org/10.4324/9781003564836-3.

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Küenzl, Jan, Christina Schwabenland, Jenny Elmaco, et al. "Ibn Khaldun." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_237.

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Howard, David B., Regina List, Salvatore Alaimo, et al. "Khaldun, Ibn." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_9215.

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Verza, Annalisa. "The Topicality of Ibn Khaldūn’s Thought: From the Muqaddima to Our Society." In Ibn Khaldūn and the Arab Origins of the Sociology of Civilisation and Power. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70339-4_5.

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Verza, Annalisa. "Correction to: Ibn Khaldūn and the Arab Origins of the Sociology of Civilization and Power." In Ibn Khaldūn and the Arab Origins of the Sociology of Civilisation and Power. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-70339-4_6.

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Alatas, Syed Farid. "Ibn Khaldun (1332–1406)." In Sociological Theory Beyond the Canon. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-41134-1_2.

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Irwin, Robert. "Toynbee and Ibn Khaldun." In Mamluks and Crusaders. Routledge, 2024. http://dx.doi.org/10.4324/9781003554554-8.

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Conference papers on the topic "Sociology of Ibn Khaldun"

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Demir, Murat Cem. "CONTEMPORARY SOCIOLOGY AND IBN KHALDUN." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.012.

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Muslim, Moch Bukhori. "Ibn Khaldun: Managing Justice in Economy." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.27.

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Muslim, Moch Bukhari, Saepullah, Mujiburrahman, Abdurrouf, and Supriyadi. "Ibn Khaldun: Economic Growth and Division of Work." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009920009230928.

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Demir, Nilgün. "PEDOGOGICAL VIEWS OF IBN KHALDUN AND SIMILARITY WITH CONTEMPORARY EDUCATIONAL APPROACHES." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.013.

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Akvan, Mohammad, and Mahmood Seyyed. "PHILOSOPHICAL AND HISTORICAL CAUSES OF SOCIAL TRANSFORMATION IN THE ATTITUDE OF IBN KHALDUN." In IISES Annual Conference, Sevilla, Spain. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.035.002.

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Whayyib Raham, Majeed. "The Role and Importance of Turks in Documenting the Islamic History and Effect in Ibn Khaldoon’s Introduction." In I. International Sharjah Conference of Humanities and Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/sharjahconf1-14.

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The Islamic history is rich with numerous works that represent the contributions of early writers and historians, who were able to compile all that Islam had produced in terms of civilization across the world and document it in their works, whether they were manuscripts, biographies, or otherwise. Some of these works include the Sirah of Ibn Ishaq (d. 151 AH), Al-Tabaqat al-Kubra by Ibn Sa'd (d. 230 AH), Ansab al-Ashraf by al-Baladhuri (d. 279 AH), Tarikh al-Tabari (d. 310 AH), Mu'jam al-Buldan by Yaqut al-Hamawi (d. 626 AH), Al-Kamil fi al-Tarikh by Ibn al-Athir (d. 630 AH), and Tarikh al-Isl
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Rizqi, Siti Khikmatul. "Solidarty Theory In The Modern Government Development Plan (A Study of The Thought of Ibn Khaldun)." In International Conference on Democracy, Accountability and Governance (ICODAG 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icodag-17.2017.53.

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Abdelrahim, Yousif, Russina Eltoum, and Riham Hassan. "Oppression Among Nations: Does It Influence Country’s Corruption?" In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002298.

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Abstract—This research study empirically examines the relationship between oppression and corruption levels at the country level among one-hundred-fifty-three countries (153). The authors used Ibn Khaldun Theory of Education to develop the discussion and support the hypothesis. To test the study hypothesis, the study utilized secondary data from Freedom Human Index (2020), co-published by the Cato and the Fraser Institutes, and Corruption Perception Index (2020) developed by Transparency International. The authors in the study applied weighted least squares regression analysis, and the study r
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Asnifatima, Andi, Siti Khodijah Parinduri, and Ahsin Aligori. "Environmental and Behavior Factors on the Incidences of Toxoplasmosis among Married Women." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.25.

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ABSTRACT Background: Toxoplasmosis is a condition in which a person is infected with Toxoplasma gondii. Humanitarian transmission is closely linked to the environment in which they live and the conduct that allows the entry into the body of Oocyst Toxoplasma gondii. Toxoplasmosis in married women is very dangerous because it can cause conditions of infertility, repeated spontaneous abortion, stillbirth, and congenital abnormalities. This study aimed to analyze the association between environmental and behavior on toxoplasmosis incidences among married women. Subjects and Method: This was a cas
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