Relevant bibliographies by topics / South American Jews

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'South American Jews'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "South American Jews"

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Wald, Kenneth D., and Ted G. Jelen. "Religion and Political Socialization in Context: A Regional Comparison of the Political Attitudes of American Jews." American Review of Politics 25 (April 1, 2004): 99–116. http://dx.doi.org/10.15763/issn.2374-7781.2004.25.0.99-116.

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The partisanship and ideological self-identification of Southern Jews in the United States are compared with those of Jews living outside the South. While there are few differences in the marginal distributions of these variables between the regions when the South is considered as a whole, we find that Jews living in Southern states other than Florida are more likely to consider themselves conservatives, while Jews living in Florida are more likely to identify with the Democratic Party. Further, political orientations are more differentiated among Jews outside the South. The implications of th
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Hieke, Anton. "Aus Nordcarolina: The Jewish American South in German Jewish Periodicals of the Nineteenth Century." European Journal of Jewish Studies 5, no. 2 (2011): 241–72. http://dx.doi.org/10.1163/187247111x607195.

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Abstract For many German Jewish papers of the nineteenth century, the United States of America was held up as an ideal. This holds true especially for the Allgemeine Zeitung des Judentums, then Germany’s most influential Jewish publication. In America, Jews had already achieved what their co-religionists in Germany strove for until complete legal emancipation with the formation of the German Empire in 1871: the transition from ‘Jews in Germany’ via ‘German Jews’ to ‘Germans of the Jewish faith.’ Thus, the experiences of Jews from Germany in America represented the post-emancipation hopes for t
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Delano, Page Dougherty. "American Women in the Vittel Internment Camp." Historical Reflections/Réflexions Historiques 45, no. 3 (2019): 100–123. http://dx.doi.org/10.3167/hrrh.2019.450305.

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This article is a study of the complex social environment within the Vittel internment camp in eastern France during World War II. The Germans arrested some two thousand British women and then nearly three hundred American women of different class backgrounds, religions, political beliefs, and national affiliations, who were placed in the hotels of this spa town. The Vittel internment camp also became the temporary home of around three hundred Jews from the Warsaw ghetto, who claimed to possess American and South American citizenship. Most of these Jews were sent to their deaths at Auschwitz.
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Newsome, Yvonne D. "International issues and domestic ethnic relations: African Americans, American Jews, and the Israel-South Africa debate." International Journal of Politics, Culture and Society 5, no. 1 (1991): 19–48. http://dx.doi.org/10.1007/bf01390112.

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Park, Kyeyoung. "The “foxes” outfoxed: contestations between Koreans and Jews in South American textile industries." Dialectical Anthropology 38, no. 1 (2014): 17–39. http://dx.doi.org/10.1007/s10624-014-9326-5.

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Goldfield, David. "A Sense of Place: Jews, Blacks, and White Gentiles in the American South." Southern Cultures 3, no. 1 (1997): 58–79. http://dx.doi.org/10.1353/scu.1997.0024.

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Tamarkin, Noah. "Genetic Diaspora: Producing Knowledge of Genes and Jews in Rural South Africa." Cultural Anthropology 29, no. 3 (2014): 552–74. http://dx.doi.org/10.14506/ca29.3.06.

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After Lemba South Africans participated in genetic tests that aimed to demonstrate their ancient links to contemporary Jewish populations, American Jews began to visit the Lemba to connect with them on the basis of an assumed shared Judaism. Some Lemba people welcomed and endorsed these visits, but they also maintained their own ideas about the meaning of their “genetic Jewishness” and the terms of their new diasporic relationships, which often contradicted the understandings of visiting Jews. This article privileges the perspectives of Lemba South Africans, and the historical and ethnographic
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Isaacs, Miriam. "Rachmiel Peltz, From immigrant to ethnic culture: American Yiddish in South Philadelphia. Stanford, CA: Stanford University Press, 1998. Pp. xix, 263. Hb $49.50, pb $18.95." Language in Society 29, no. 1 (2000): 147–50. http://dx.doi.org/10.1017/s0047404500311034.

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South Philadelphia can be added to the littered landscape of Jewish geography, in which Chelm, Belz, Odessa, Boiberik, and Brownsville are terrain abandoned by Jews. They are romanticized in folk songs, but they make poor real estate investments. Similarly, Yiddish cultural life may be seen as a landscape of outmoded lifeways. The Yiddish language and its dialects have been cast off, but at the same time they remain cherished in memory. Peltz's ethnography explores Yiddish as it survives among what is left of a Yiddish-speaking community in Philadelphia. The story of Yiddish is one of powerles
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Shefter, Martin. "Political Incorporation and the Extrusion of the Left: Party Politics and Social Forces in New York City." Studies in American Political Development 1 (1986): 50–90. http://dx.doi.org/10.1017/s0898588x0000033x.

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The movement of new social forces into the political system is one of the central themes in the study of American political development on both the national and local levels. For example, Samuel P. Huntington has characterized the realignment of 1800 as marking “the ascendancy of the agrarian Republicans over the mercantile Federalists, 1860 the ascendancy of the industrializing North over the plantation South, and 1932 the ascendancy of the urban working class over the previously dominant business groups.” And the process of ethnic succession—the coming to power of Irish and German immigrants
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Robins, Roger. "Vernacular American Landscape: Methodists, Camp Meetings, and Social Respectability." Religion and American Culture: A Journal of Interpretation 4, no. 2 (1994): 165–91. http://dx.doi.org/10.1525/rac.1994.4.2.03a00020.

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In 1822, from his Conway home in the shadow of New Hampshire's White Mountains, one Dr. Porter surveyed the nation's religious landscape and prophesied, “in half a century there will be no Pagans, Jews, Mohammedans, Unitarians or Methodists.” The prophecy proved false on all counts, but it was most glaringly false in the case of the Methodists. In less than a decade, Porter's home state became the eighth to elect a Methodist governor. Should Porter have fled south into Massachusetts to escape the rising Methodist tide, he would only have been buying time. True, the citizens of Provincetown, Ma
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Dissertations / Theses on the topic "South American Jews"

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Soltz, Wendy Fergusson. "Unheard Voices and Unseen Fights: Jews, Segregation, and Higher Education in the South, 1910–1964." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1469136499.

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Books on the topic "South American Jews"

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1945-, Maisel Louis Sandy, Forman Ira N, Altschiller Donald, and Bassett Charles Walker 1932-, eds. Jews in American politics. Rowman & Littlefield Publishers, 2001.

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Rosen, Louis. The South Side: The racial transformation of an American neighborhood. Ivan R. Dee, 1999.

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Bohanon, Citlali. Literatura Judeochicana: El Reclamo De La Herencia Cripto-judía Sudoesteña. Arizona State University, 2019.

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Turnbull, Page &. Historic American building survey documentation: Hooper's South End Grain Warehouse, 72 Townsend Street, San Francisco, California. Page & Turnbull, 2007.

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Novick, Peter. The Holocaust in American life. Houghton Mifflin, 2000.

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Novick, Peter. The Holocaust in American life. Houghton Mifflin, 1999.

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Page & Turnbull. Historic American building survey documentation: Hellman Building, 2200 Post Street, University of California, Mount Zion Hospital & Medical Center, San Francisco, California. Page & Turnbull, 2006.

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8

Gzait, Orit. בלי מקום לקרוא לו בית: גלות פוליטית, זרות וזהות, תהליכי הבניית זהות בקרב גולים פוליטיים מאמריקה הלטינית לישראל, 0791־4002. המרכז ע״ש שיין למחקרים במדעי החברה, המחלקה לסוציולוגיה ואנתרופולוגיה, הפקולטה למדעי החברה, 2006.

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Agosín, Marjorie. Always from somewhere else: A memoir of my Chilean Jewish father. Feminist Press at the City University of New York, 1998.

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Agosín, Marjorie. Always from somewhere else: A memoir of my Chilean Jewish father. Feminist Press at The City University of New York, 1998.

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Book chapters on the topic "South American Jews"

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Feld, Marjorie N. "“Our South Africa Moment”: American Jews’ Struggles with Apartheid, Zionism, and Divestment." In Nations Divided. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137029720_8.

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MacGregor, J. "Sea of Galilee—Magdala—Dalmanutha—Ain Bareideh—Tiberias—The Jews—Fast Travellers—American Confessions—How to see England—A Rainy Day—Earthquake—Shore South of Tiberias—Hot Swimmers—South-West Shore—Night—Joyous—Size of the Lake—Kerak—Ruins—Exit of Jordan—Down Stream—Molyneux and Lynch— Farewell." In A Canoe Cruise in Palestine, Egypt and the Waters of Damascus. Routledge, 2019. http://dx.doi.org/10.4324/9781315828664-22.

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Wolfson, Bernard J. "African American Jews: Dispelling Myths, Bridging the Divide." In Black Zion. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195112573.003.0003.

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Abstract On The Second weekend of November in 1995, Rabbi Capers Funnye hosted a momentous meeting at his synagogue on Chicago’s south side. He and a small group of other black Jews from around the country gathered there for a twoday conference to launch a new national organization. Funnye had met many of his visitors two years earlier at a symposium on black Jews sponsored by the California African-American Museum in Los Angeles.1 They had remained in close contact since then, frequently lamenting their shared sense of isolation-but also contemplating their tremendous possibilities-in a socie
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Dinnerstein, Leonard. "Antisemitism and Jewish Anxieties in the South (1865-1980s)." In Antisemitism in America. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195037807.003.0009.

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Abstract While antisemitism declined throughout the North and West after World War II, manifestations of it increased dramatically in the South after the 1954 U.S. Supreme Court decision to outlaw segregation in public education. Despite the Supreme Court’s decree in Brown v. Board of Education, a majority of southerners refused to comply with the ruling, remained steadfast in their opposition to integration, and attacked those who submitted to the new law of the land. Although most Jews opposed segregation, they were afraid to take a public stand that differed with the dominant regional value
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Parfitt, Tudor. "The Black/Jew in the Racial State." In Hybrid Hate. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190083335.003.0009.

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Extreme racist opinion in Germany, exemplified by Theodor Fritsch, asserted that Jews were a negroid mix. This continued in the works of, for instance, Louis-Ferdinand Céline. Each individual Jew, according to John Beddoe, the pigmentation expert, contained the negroid and Asiatic type. The Jew was a chameleon in this respect. Rudolf Virchow conducted a research project in which skin color was presented not as an objective fact but rather as something to be intuitively felt. The general consensus, even among Jews, was that Jews were dark, yet the research showed the contrary. Jews in the liber
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Newman, Mark. "Southern Catholics and Desegregation in Denominational Perspective, 1945–1971." In Desegregating Dixie. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818867.003.0009.

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The chapter compares the response of the Catholic Church in the South to desegregation with that of the region’s larger white denominations: the Southern Baptist Convention, the Methodist Church, the Presbyterian Church in the United States, the Protestant Episcopal Church, and the Presbyterian Church in the United States of America. It also makes comparisons with Catholics outside the South and with southern Jews, a minority, like Catholics, subject to suspicion and even hostility from the Protestant majority, and with the Northern (later American) Baptist Convention and the Disciples of Chri
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Kopstein, Jeffrey S., and Jason Wittenberg. "Pogroms outside the Eastern Borderlands." In Intimate Violence. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501715259.003.0006.

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This chapter addresses the extent to which our explanation for pogrom violence against Jews in eastern Poland during the summer of 1941 can account for other instances of popular anti-Jewish violence and inter-communal violence not involving Jews in other times and places. The chapter begins with similar cases: wartime Lithuania, Romania, and Greece. It then addresses post-emancipation anti-Jewish pogroms in Germany and Russia. Finally, we examine intercommunal violence that does not involve Jews: anti-Muslim pogroms in post-independence India and the lynching of blacks in the post-Civil War A
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Moore, Deborah Dash. "Separate Paths: Blacks and Jews zn the Twentieth-Century South." In Strug-Gles Promised Land. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195088281.003.0014.

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Abstract Third of the population of the South is of the Negro race. No enterprise seeking the material, civil, or moral welfare of this section can disregard this element of our population and reach the highest success.” With these words Booker T. Washington began his Atlanta Exposition Address in 1895, a speech that catapulted him from a position as an innovative educator and builder of the Tuskegee Institute to the forefront of African American leadership. By the beginning of the twentieth century, Washington was widely acclaimed as America’s preeminent Black man, with more influence than an
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Smolla, Rodney A. "The Charleston Massacre." In Confessions of a Free Speech Lawyer. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501749650.003.0002.

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This chapter talks about Dylann Storm Roof, a white supremacist, who brutally murdered nine African Americans at the Emanuel African Methodist Episcopal Church in Charleston, South Carolina on June 17, 2015. It discusses Roof's actions that renewed debates over guns, the Second Amendment, and the right to bear arms. The Charleston massacre changed the dynamics of American debate over symbols of the Confederacy, including the Confederate battle flag and monuments to Confederate leaders such as Jefferson Davis, Stonewall Jackson, and Robert E. Lee. This chapter also looks at events prior to Roof
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Lustig, Jason. "An Archive of Diaspora at the “Jerusalem on the Ohio”." In A Time to Gather. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197563526.003.0004.

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This chapter introduces another model of total archives, Jacob Rader Marcus’s American Jewish Archives, founded in 1947 at Hebrew Union College in Cincinnati. The AJA offers a counterpart to the Jerusalem archives considered in chapter 2. In the course of his time directing the AJA, from 1947 to 1995, Marcus developed another type of total archive, but one that represented an ideal of diaspora and dispersion as Jewish values and archival virtues. The process of gathering archives to Cincinnati reflected Marcus’s personal perspective on the history of America’s Jews, in particular by looking at
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Conference papers on the topic "South American Jews"

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Weerasinghe, Manura, Nirmalee Perera, Jagath Kasthuriarachchi, and Priyanga Ranasinghe. "A Study on the Diversity of Pharmacogenomic Variants Affecting Dapsone Hypersensitivity: A Comparative Study Based on South Asian and Other World Populations." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES. Faculty of Humanities & Sciences, SLIIT, 2024. https://doi.org/10.54389/dxbv7487.

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Recent data from Sri Lanka indicates an increase in leprosy cases, emphasizing the necessity of dapsone as a drug vital for managing it. Ironically, dapsone effectiveness is accompanied by dapsone hypersensitivity syndrome (DHS) which varies among populations. We postulate that this is due to significant differences between SNP frequencies in HLA-B*13:01, CYP2C9*3, rs701829, rs17211071, and rs201929247. As per our reading, no comparative study has been done so far on DHS and related genes between South Asian (SAS) and other world populations. Therefore, this study compares the allele frequenci
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