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Relevant bibliographies by topics / Spirit Christology

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Journal articles
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Academic literature on the topic 'Spirit Christology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Spirit Christology"

1

Habets, Myk. "Spirit Christology: Seeing in Stereo." Journal of Pentecostal Theology 11, no. 2 (2003): 199–234. http://dx.doi.org/10.1177/096673690301100204.

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AbstractIn light of recent discussions in this journal and the wider debate over pneumatology, Habets presents a proposal for a Trinitarian Spirit Christology that may satisfy the concerns of contemporary Roman Catholicism, Evangelicalism and Pentecostalism alike. Habets holds that a Trinitarian Spirit Christology satisfies the requirements for a biblical Christology when it is seen not as a replacement for but a complement to the existing Logos Christology. By building on the work of contemporary Roman Catholic, Pentecostal and Reformed theologians, a Spirit Christology holds out significant

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Briggman, Anthony. "Spirit-Christology in Irenaeus: A Closer Look." Vigiliae Christianae 66, no. 1 (2012): 1–19. http://dx.doi.org/10.1163/157007211x571472.

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Abstract Our understanding of Irenaeus’ Spirit-Christology has benefited from several noteworthy studies published over the course of the past century. These investigations, however, failed to reach a consensus on whether Irenaeus’ Spirit-Christology jeopardizes his Trinitarian logic. The purpose of this article is to provide a long-overdue reexamination of Irenaeus’ utilization of Spirit-Christology. I argue Spirit-Christology does have a place in Irenaeus’ theology, but that it poses no threat to his Trinitarian logic. I contend that two passages, previously thought to identify the Holy Spir

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Liston, Greg. "A ‘Chalcedonian’ Spirit Christology." Irish Theological Quarterly 81, no. 1 (2016): 74–93. http://dx.doi.org/10.1177/0021140015616520.

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Wright, John H. "Roger Haight's Spirit Christology." Theological Studies 53, no. 4 (1992): 729–35. http://dx.doi.org/10.1177/004056399205300407.

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Crisp, Oliver D. "John Owen on Spirit Christology." Journal of Reformed Theology 5, no. 1 (2011): 5–25. http://dx.doi.org/10.1163/156973111x565082.

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AbstractIn the recent literature, the Spirit Christology of the puritan theologian John Owen has been offered as a constructive contribution to Christian theology. In this article, Owen’s Spirit Christology is set out and criticized. Although there is much to commend in Owen’s approach, it is deficient in several important respects. In its place, an “Owenite” pneumatologically sensitive Christology is considered, drawing on the notion of divine hiddenness in the Incarnation, or divine krypsis. This succeeds in precisely the areas where Owen’s account is wanting.

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Jerome Van Kuiken, Evert. "Lamb and Lion, Eyes and Horns: Spirit Christology in the Apocalypse of John." Journal of Theological Interpretation 18, no. 1 (2024): 117–30. http://dx.doi.org/10.5325/jtheointe.18.1.0117.

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Abstract What contribution may the Apocalypse of John make to Spirit Christology? This article focuses on Rev 5:5–6, progressively unveiling these verses’ promise for the project of Spirit Christology through the examination of seven theses. The aim of this exercise is mutual enrichment: Spirit Christology gains an expanded biblical basis beyond its traditional concentration on the New Testament gospels, while the theological interpretation of the Apocalypse of John benefits from a Spirit-christological reading heretofore lacking in major works on the theological interpretation of Revelation.

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Kieser, Ty. "Is the Filioque an Obstacle to a Pneumatologically Robust Christology?" Journal of Reformed Theology 12, no. 4 (2018): 394–412. http://dx.doi.org/10.1163/15697312-01204009.

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AbstractThis article provides examples of pneumatologically robust Reformed Christologies that are founded upon the doctrine of the filioque, as counter-evidence against the charge that the filioque prohibits the possibility of a ‘Spirit Christology.’ In order to provide this evidence, four Reformed theologians from four centuries (Calvin, Owen, Edwards, and Bavinck) are surveyed, particularly as they articulate the doctrine of the filioque and its significance for the role of the Holy Spirit in their Christologies. The article concludes that, rather than constituting an obstacle to a pneumato

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Hunter, Harold D. "The Resurgence of Spirit Christology." EPTA Bulletin 11, no. 1-2 (1992): 50–57. http://dx.doi.org/10.1179/jep.1992.11.1-2.005.

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Haight, Roger. "The Case for Spirit Christology." Theological Studies 53, no. 2 (1992): 257–87. http://dx.doi.org/10.1177/004056399205300204.

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Kim, Han-Kyung, and Mun Chul Shin. "The Significance of Spirit Christology." Journal of Youngsan Theology 31 (September 30, 2014): 87. http://dx.doi.org/10.18804/jyt.2014.09.31.87.

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Dissertations / Theses on the topic "Spirit Christology"

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McFarlane, Graham W. P. "Edward Irving, Christology and the Spirit." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/edward-irving-christology-and-the-spirit(b7af075f-3c04-4277-9434-c2d0b2f1ce34).html.

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Manohar, Christina. "Spirit Christology : an Indian Christian perspective." Thesis, University of Gloucestershire, 2007. http://eprints.glos.ac.uk/3165/.

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The theologians of the early church sought to interpret the Christian gospel in the categories of `Mediterranean antiquity. ' The classical two-nature model of Christology has a Greek philosophical underpinning that shapes the ontological construction of the deity and humanity of Jesus Christ. Logos Christology is primarily a reflection on the hypostatic union of the Logos with the human reality of Jesus that leaves little place for a consideration of Jesus' relation to the Holy Spirit. In the light of such a limitation in classical Christology, a study of the relationship between Christology

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Phillips, Jeff B. "Discipleship in the spirit of Jesus reflections on spirit christology /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Ritt, Paul E. "The influence of pneumatology on Karl Barth's Christology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Razov, Elvis. "Logos and spirit Christology in the work of Roger Haight." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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CALDEIRA, ANGELA CRISTINA GERMINE PINTO. "THE ACTION OF THE SPIRIT IN JESUS CHRIST: A DEEPENING OF THE RELATIONSHIP BETWEEN CHRISTOLOGY AND PNEUMATOLOGY IN THE POST-CONCILIAR CHRISTOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26498@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Na vida de Jesus de Nazaré se destaca a presença e ação do Espírito Santo ao longo do seu ministério messiânico para afirmar a centralidade da relação entre cristologia e pneumatologia. Jesus Cristo é o mistério mais importante de toda a realidade, revelado de modo único, original, irrepetível e insuperável no Espírito. O caminho do Espírito no evento de Cristo é o argumento principal desta tese. O horizonte teológico,

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Enyegue, Jean Luc. ""Thelight shines in the darkness, and the darkness did not overcome it": The spirit beyond the Christological debate: Toward a pneumatological interpretation of John 1:5." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105005.

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Thesis advisor: Thomas D. Stegman<br>Thesis advisor: Margaret Guider<br>Thesis (STL) — Boston College, 2013<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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Sanchez, Merino Leopoldo Antonio. "Receiver, bearer, and giver of God's Spirit Jesus' life and mission in the Spirit as a ground for understanding christology, Trinity, and proclamation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Bryant, Hershel Odell. "Spirit Christology in the Christian tradition : from the patristic period to the rise of Pentecostalism in the twentieth-century." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/spirit-christology-in-the-christian-tradition--from-the-patristic-period-to-the-rise-of-pentecostalism-in-the-twentiethcentury(90fa74bb-f0ad-4d19-b9d3-4d3c0c8f4383).html.

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Since the emergence of Spirit Christology in the latter part of the twentieth-century, its proponents have reached back to the ancient church to identify Christologies which bear similarities with their christological proposals. Normally, these scholars do not extend the recognition of Christologies bearing these characteristics past the Council of Chalcedon, leaving a considerable historical gap until the rise of the rhodern discussion of Spirit Christology. Whereas Spirit Christology is a modern i theological concept which places its terms and symbols onto ancient Christologies I demonstrati

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Um, Stephen T. "The theme of Temple Christology in the fourth chapter of John's Gospel in light of the early Jewish understanding of water and Spirit." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/13396.

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This thesis examines the theme of Temple Christology in the fourth chapter of John's gospel in light of the early Jewish understanding of water and Spirit. This study not only carefully investigates the Jewish tradition of water and Spirit as the normative background for John 4, but also develops Temple Christology by connecting these distinct traditions of water with the Spirit as eschatological life for John's use of the Spirit as the source of new creational life. The evidence shows that the most conventional way of describing water in Second Temple Judaism was the life-giving usage, reject

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Books on the topic "Spirit Christology"

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Yi, Mun-gyun. Yŏng Kŭrisŭdo-non =: Spirit christology. Hannam Taehakkyo Chʻulpʻanbu, 1988.

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Yi, Mun-gyun. Yŏng Kŭrisŭdo-non =: Spirit Christology. Hannam Taehakkyo Chʻulpʻanbu, 1988.

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Habets, Myk. The Anointed Son: A trinitarian Spirit christology. Pickwick Publications, 2010.

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O'Byrne, Declan. Spirit Christology and Trinity in the theology of David Coffey. Peter Lang, 2010.

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John, Shea. The spirit master. T. More, 1996.

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Shea, John. The spirit master. T. More Press, 1987.

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Newman, Paul W. A Spirit christology: Recovering the Biblical paradigm of Christian faith. University Press of America, 1987.

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Cooper, John Charles. The significance of the Pauline spirit-christology for the theology of Paul Tillich. Mercer University Press, 1997.

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Borg, Marcus J. Jesus, a new vision: Spirit, culture, and the life of discipleship. SPCK, 1993.

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Borg, Marcus J. Jesus, a new vision: Spirit, culture, and the life of discipleship. Harper & Row, 1987.

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Book chapters on the topic "Spirit Christology"

1

Welker, Michael. "Heiliger Geist, Geistausgießung und Geist-Christologie." In Creator Spiritus. Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783788734336.145.

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HABETS, MYK. "Spirit Christology:." In Third Article Theology. 1517 Media, 2016. http://dx.doi.org/10.2307/j.ctt1b3t7mr.18.

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Gerald, O’Collins S. J. "Lord, Saviour, God, and Spirit." In Christology. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199557875.003.0006.

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Abstract It was their [the Christians’ ] habit on a fixed day to assemble before daylight and recite by turns a form of words to Christ as God. (Pliny the Younger, Letter 10) Those who wish to acquire a more adequate sense of how New Testament Christians evaluated Jesus’ being and doing rightly examine other high christological titles like ‘ Lord’ , ‘ Saviour’ , and ‘ God’ . Such titles exemplify further what Paul, John, and other New Testament witnesses held to be important about Jesus.

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Abecina, Alexander L. "Tracing the Spirit." In Christ, the Spirit, and Human Transformation in Gregory of Nyssa's In Canticum Canticorum. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197745946.003.0006.

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Abstract This chapter addresses the issue of possible development in Gregory’s christology by returning to the problematic christology of Contra Eunomium III analysed in Chapter 3. It argues that Gregory already held a Spirit-based christology when he wrote Contra Eunomium III, which he concealed for pragmatic reasons. This chapter offers justification for this argument by formulating criteria for detecting probable traces of Spirit-based christology in Ad Eustathius, Adversus Macedonianos, and Contra Eunomium III. Thus, it shows that Spirit-based christology is the more original and authentic

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"The Spirit of Christ." In An Augustinian Christology. Cambridge University Press, 2023. http://dx.doi.org/10.1017/9781009344449.009.

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"A “Chalcedonian” Spirit Christology." In The Anointed Church. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt13wwwxb.6.

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"A Trinitarian Spirit-Christology:." In Life in the Spirit. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgf0pd.8.

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"John Owen (1616–1683) on Spirit Christology." In Revisioning Christology. Routledge, 2016. http://dx.doi.org/10.4324/9781315606231-7.

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Colle, Ralph Del. "“Grace and Presence:” Issues for a Catholic Spirit-christology." In Christ And The Spirit. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195077766.003.0004.

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Abstract In the previous chapter we introduced the neo-scholastic paradigm and explored its productivity for Spirit-christology. Popes Leo XIII and Pius XII strongly suggest the pneumatological dimension of ecclesial existence and hint at its formative influence in christology as well. Matthias Scheeben and Emile Mersch articulate the basics of Spirit-christology when they affirm and explicate the Spirit ”s role in the incarnation, the paschal mystery, the communication of grace, and the life of the church.

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Colle, Ralph Del. "Spirit-christology: Evaluation and Assessment." In Christ And The Spirit. Oxford University PressNew York, NY, 1994. http://dx.doi.org/10.1093/oso/9780195077766.003.0007.

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Abstract In the course of this study we have charted a very specific path in our investigation of Spirit-christology as a contemporary dogmatic christological model. By beginning with a critique of the Latin trinitarian tradition exercised by Eastern Orthodox theology, there immediately surfaced a number of dogmatic problems that the Western model was required to address if its own pneumatology was to develop in comparison with that of the East. This led to an examination of the developments within Roman Catholic neo-scholasticism that resolved these issues as a necessary step in order from wi

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