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Relevant bibliographies by topics / Spirit Christology / Dissertations / Theses

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Dissertations / Theses on the topic 'Spirit Christology'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

McFarlane, Graham W. P. "Edward Irving, Christology and the Spirit." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/edward-irving-christology-and-the-spirit(b7af075f-3c04-4277-9434-c2d0b2f1ce34).html.

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2

Manohar, Christina. "Spirit Christology : an Indian Christian perspective." Thesis, University of Gloucestershire, 2007. http://eprints.glos.ac.uk/3165/.

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The theologians of the early church sought to interpret the Christian gospel in the categories of `Mediterranean antiquity. ' The classical two-nature model of Christology has a Greek philosophical underpinning that shapes the ontological construction of the deity and humanity of Jesus Christ. Logos Christology is primarily a reflection on the hypostatic union of the Logos with the human reality of Jesus that leaves little place for a consideration of Jesus' relation to the Holy Spirit. In the light of such a limitation in classical Christology, a study of the relationship between Christology

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3

Phillips, Jeff B. "Discipleship in the spirit of Jesus reflections on spirit christology /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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4

Ritt, Paul E. "The influence of pneumatology on Karl Barth's Christology." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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5

Razov, Elvis. "Logos and spirit Christology in the work of Roger Haight." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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6

CALDEIRA, ANGELA CRISTINA GERMINE PINTO. "THE ACTION OF THE SPIRIT IN JESUS CHRIST: A DEEPENING OF THE RELATIONSHIP BETWEEN CHRISTOLOGY AND PNEUMATOLOGY IN THE POST-CONCILIAR CHRISTOLOGY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=26498@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>Na vida de Jesus de Nazaré se destaca a presença e ação do Espírito Santo ao longo do seu ministério messiânico para afirmar a centralidade da relação entre cristologia e pneumatologia. Jesus Cristo é o mistério mais importante de toda a realidade, revelado de modo único, original, irrepetível e insuperável no Espírito. O caminho do Espírito no evento de Cristo é o argumento principal desta tese. O horizonte teológico,

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7

Enyegue, Jean Luc. ""Thelight shines in the darkness, and the darkness did not overcome it": The spirit beyond the Christological debate: Toward a pneumatological interpretation of John 1:5." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:105005.

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Thesis advisor: Thomas D. Stegman<br>Thesis advisor: Margaret Guider<br>Thesis (STL) — Boston College, 2013<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology

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8

Sanchez, Merino Leopoldo Antonio. "Receiver, bearer, and giver of God's Spirit Jesus' life and mission in the Spirit as a ground for understanding christology, Trinity, and proclamation /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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9

Bryant, Hershel Odell. "Spirit Christology in the Christian tradition : from the patristic period to the rise of Pentecostalism in the twentieth-century." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/spirit-christology-in-the-christian-tradition--from-the-patristic-period-to-the-rise-of-pentecostalism-in-the-twentiethcentury(90fa74bb-f0ad-4d19-b9d3-4d3c0c8f4383).html.

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Since the emergence of Spirit Christology in the latter part of the twentieth-century, its proponents have reached back to the ancient church to identify Christologies which bear similarities with their christological proposals. Normally, these scholars do not extend the recognition of Christologies bearing these characteristics past the Council of Chalcedon, leaving a considerable historical gap until the rise of the rhodern discussion of Spirit Christology. Whereas Spirit Christology is a modern i theological concept which places its terms and symbols onto ancient Christologies I demonstrati

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10

Um, Stephen T. "The theme of Temple Christology in the fourth chapter of John's Gospel in light of the early Jewish understanding of water and Spirit." Thesis, University of St Andrews, 2001. http://hdl.handle.net/10023/13396.

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This thesis examines the theme of Temple Christology in the fourth chapter of John's gospel in light of the early Jewish understanding of water and Spirit. This study not only carefully investigates the Jewish tradition of water and Spirit as the normative background for John 4, but also develops Temple Christology by connecting these distinct traditions of water with the Spirit as eschatological life for John's use of the Spirit as the source of new creational life. The evidence shows that the most conventional way of describing water in Second Temple Judaism was the life-giving usage, reject

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11

Romeborn, Jakob. ""Vem säger ni att jag är?" : En studie i nutida kontextuell pentekostal kristologi i ljuset av den klassiska pingströrelsens femfaldiga evangelium." Thesis, Uppsala universitet, Systematisk teologi med livsåskådningsforskning, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-445697.

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This essay sheds light on three Pentecostal theologians – Frank D. Macchia, Darío López Rodríguez and Opoku Onyinah by analysing one of their theological publications each. The goal of the essay is to find out how their view of Jesus, Christology, compares to the Fivefold gospel of the Classical Pentecostal Movement, namely: 1) Jesus as Saviour, 2) Jesus as Sanctifier, 3) Jesus as Spirit Baptizer, 4) Jesus as Healer and 5) Jesus as Coming King. By a comparative textual analysis of the works of the three theologians, this essay also examines the three theologians’ Christologies as they relate t

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12

John, Helen Catherine. "Bodies, spirits, and the living landscape : interpreting the Bible in Owamboland, Namibia." Thesis, University of Exeter, 2016. http://hdl.handle.net/10871/21589.

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This study explores the relationship between Christianity and autochthonous (indigenous, pre-Christian) worldviews and practices amongst the Aandonga of Owamboland, Northern Namibia. Using participant contributions from a series of Contextual Bible Study (CBS) sessions (with groups of men, women, and children), and supplemented by ethnographic contextualisation, it challenges the oft-contended notion that Christian worldviews and practices have erased the significance of African Traditional Religion for Ndonga (or wider Owambo) communities. The enduring significance of autochthonous worldviews

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13

Chamberlain, Peter. "Moaning like a dove : Isaiah's dove texts as the background to the dove in Mark 1:10." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/7916.

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There is no consensus regarding the interpretation of the "Spirit like a dove" comparison in Jesus' baptism (Mk 1:10). Although scholars have proposed at least fifty different interpretations of the dove comparison, no study appears to have considered Isaiah's three dove texts as the background for the Markan dove (cf. Is 38:14; 59:11; 60:8). This neglect is surprising considering the abundance of Isaianic allusions in Mark's Prologue (Mk 1:1-15), and the growing awareness that Isaiah is the hermeneutical key for both the Markan Prologue and Jesus' baptism within it. Indeed, Mark connects the

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14

Claunch, Kyle David. "The Son and the Spirit: The Promise of Spirit Christology in Traditional Trinitarian and Christological Perspective." Diss., 2017. http://hdl.handle.net/10392/5326.

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This dissertation evaluates various contemporary Spirit-Christology proposals. Herein, Spirit Christology is defined as an approach to Christology that affords paradigmatic prominence to the Holy Spirit for understanding traditional Christological categories. Contemporary Spirit-Christology proposals occur along a spectrum of faithfulness to Nicene Trinitarianism and Chalcedonian Christology. While modifications to traditional formulae (implicit or explicit) are commonplace in contemporary proposals of Spirit Christology, it is the thesis of this dissertation that such modifications are neithe

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15

House, Sean David. "Pentecostal contributions to modern Christological thought: a synthesis with ecumenical views." Diss., 2006. http://hdl.handle.net/10500/2042.

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Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its own right that deserves consideration along with the other two major streams of protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus

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16

Gibson, Jan Albert. "An investigation into the historical, cultural-religious, mystical and doctrinal elements of Paul's Christology and soteriology : a theoretical study of faith." Thesis, 2010. http://hdl.handle.net/10500/4374.

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Through his personal spiritual growth process and Jesus’ teachings and life, Paul became acutely aware of the vast differences between Prophetic Judaism and the Mystical Traditions in relation to the Temple Cult and Temple-ism in general. Paul’s own “history of religion” centred on Abraham’s Covenant as the first and preferred, unmediated, spiritual and universal model, against Moses’ priestly mediated cultic system designed basically for Jews. Therefore, Paul follows Jesus teachings and mission to “rip the dividing curtain” of the Jerusalem Temple (Heb 6:19, 20); so that all nations can be re

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17

Nigrini, Jacques. "Kenosis and identities: pneumatological pointers." Thesis, 2006. http://hdl.handle.net/10500/1324.

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In the thesis a methodology of understanding and explicating Christian faith consistent with the mystery of the simultaneous close connection and radical difference of God, human beings and the physical-organic cosmos environment is been mapped out. The theanthropocosmic principle as an expression of the mystery functions as the heuristic key in opening up the notion of kenosis (and incarnation) of Jesus Christ and the Holy Spirit within the scope of the enduring interaction of . The Spirit in the kenotic sense of the word connects and differentiates the overall processes of being and becoming

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