Academic literature on the topic 'Spiritual image'

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Journal articles on the topic "Spiritual image"

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Yan, Xinlei, and Guangan Ou. "The Game of Spiritual Ecology and Spiritual Wasteland." Journal of Education, Humanities and Social Sciences 14 (May 30, 2023): 82–90. http://dx.doi.org/10.54097/ehss.v14i.8800.

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More Die of Heartbreak, a postmodernism novel by Saul Bellow uncovers a grey and gloom picture, in which people in postmodernism period are intoxicated by fragmented emotional purchase, losing spiritual belief. By using the theory of Eco-Aesthetics, this essay intends to research on the life and image of the protagonist Bain, or Kreidel. The essay draws a conclusion that the novel, centered with some ecological images like trees, plants, etc., sketching his inner world—plant utopia. He experienced a process from isolation, alienation, loss to protest, and to departure. Entertaining a desire fo
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Kharitonova, A. V. "Female images in A.Varlamov’s short prose." Memoirs of NovSU, no. 4 (2023): 377–81. http://dx.doi.org/10.34680/2411-7951.2023.4(49).377-381.

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In the article, the author refers to female images in A.Varlamov’s short prose. The creative method of the writer, considered by researchers to be spiritual realism, allows us to reveal the features of female characters through the prism of Christian axiology. Female images created by Varlamov are distinguished by a special inner spiritual force, as a rule, not inherent in male images in his works. In the course of the analysis, typological parallels of the heroine with the image of the writer’s grandmother, Maria Anempodistovna, embodied by the author in his story “Eva and Myasoedov” are esta
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Pędrak, Anna. "Interpretation of Spiritual Life According to the “Imago Dei”." Teologia w Polsce 14, no. 1 (2020): 169–84. http://dx.doi.org/10.31743/twp.2020.14.1.08.

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This article is the result of theological research on the subject of life. The phenomenon of life is multifaceted, but often it cannot be defined because it is a mystery. The author of the article, based on the truth that man is a biological-psycho-spiritual unity, interprets these spheres in the key of St. Bonaventure’s idea, describes them as vestigium, umbra, and imago Dei. The issue of spiritual life in the category of Imago Dei is analyzed in detail. The author tries to answer the questions that arise by using not only theological fields: or is there an openness to transcendence only in a
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Younge, George. "Folding Time: Honorius Augustodunensis' 'Imago Mundi'." Interfaces: A Journal of Medieval European Literatures, no. 10 (December 7, 2023): 59–83. http://dx.doi.org/10.54103/interfaces-10-05.

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The Imago mundi or "Image of the World" was composed around 1110 by Honorius Augustodunensis, one of the most prolific authors of his age. Presented in the form of a mappa mundi, the Imago offers its reader a verbal 'image' of the cosmos, covering topics ranging from the atom to the heavenly spheres. Despite being one of the most popular works of the central Middle Ages, scholars rarely regard the Imago as a text possessing serious literary merit, dismissing it instead as a derivative exercise in compilation. This essay argues that the Imago is in fact an ambitious literary undertaking with a
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В.В., Щербина. "ОБРАЗЫ ПРИРОДЫ В ХУДОЖЕСТВЕННОМ МИРЕ ЮРГИСА БАЛТРУШАЙТИСА В КОНТЕКСТЕ РУССКОЙ СИМВОЛИСТСКОЙ ПОЭЗИИ". Наукові записки Харківського національного педагогічного університету ім. Г. С. Сковороди "Літературознавство" 1, № 87 (2018): 187–99. https://doi.org/10.5281/zenodo.1322554.

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The peculiarities of creating and developing nature images, which accompany a lyric character on his way to the spiritual summits in Yurgis Baltrushaitis` poetic world are taken into consideration in the article. It is shown that the idea of possible harmonic coexistence of man and nature and necessity of their spiritual connection can be heard in early poems. In the poems that belong to later periods of Baltrushaitis` creative activity nature images are often connected with the concept of life and death. The world of nature seems distant and hostile. It is shown that the poet uses images of n
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Ivakhiv, Adrian. "Image Ecologies, Spiritual Polytropy, and the Anthropocene." Journal for the Study of Religion, Nature and Culture 13, no. 4 (2019): 479–509. http://dx.doi.org/10.1558/jsrnc.39183.

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U.Utanov. "THE NEED TO DEVELOP THE TEACHER'S SPIRITUAL IMAGE." INTERNATIONAL BULLETIN OF MEDICAL SCIENCES AND CLINICAL RESEARCH 3, no. 6 (2023): 181–86. https://doi.org/10.5281/zenodo.8055270.

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Sukaatmadja, I. Putu Gde, Ni Nyoman Kerti Yasa, Gede Bayu Rahanatha, Putu Laksmita Dewi Rahmayanti, I. Wayan Santika, and I. Gusti Ayu Tirtayani. "The role of spiritual destination image in mediating attachment to virtual tours and social media promotion on return visit intentions." International Journal of Data and Network Science 8, no. 2 (2024): 1035–46. http://dx.doi.org/10.5267/j.ijdns.2023.12.004.

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This study intends to evaluate the role that spiritual destination image plays in mediating the effects of attachment to virtual tours and the promotion of spiritual destinations through social media with the intention to revisit spiritual places in Bali. The research primarily examines individuals who have participated in tourism-related endeavors and visited spiritual destinations in Bali. A purposive selection strategy was used to choose a sample size of 160 tourists for the study. The analytical methodology employed in this study involves the utilization of Path Analysis, specifically impl
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Wang, Fan', and Karina Nazirovna Galai. "Female image in Russian village prose (religious aspect)." Litera, no. 1 (January 2025): 179–90. https://doi.org/10.25136/2409-8698.2025.1.72109.

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In Russian village prose, the female image is often viewed through the prism of the religious aspect, which emphasizes its deep spiritual nature and connection with traditions. Women in these works act as bearers of folk morality and religious values, and their characters and actions often illustrate biblical archetypes. The study of female images in the context of religion allows us to identify their role in preserving the cultural identity and spiritual life of the village. Women, as keepers of traditions, are symbols of steadfastness and devotion, which makes them important figures in the l
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Shemyakin, Iakov. "Image of reality and reality of image: the problem of civilizational identity in the light of the experience of socio-cultural “Frontier”." Przegląd Wschodnioeuropejski 11, no. 1 (2020): 219–29. http://dx.doi.org/10.31648/pw.5982.

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The article deals with the problem of civilizational identity in the light of the experience of socio-cultural “borderland”. The author defines identity as a state of community or personality that has acquired the meaning of existence and, thus, integrity. Under the condition of identity differ in the image of identity and the identificational pivot-invariant. The image of identity is a spiritual reality, the basis of the “spiritual body” of civilization, reflecting its ideas about itself, its place in history. Identifying a core-invariant is the reality of the connection of the spiritual and
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Dissertations / Theses on the topic "Spiritual image"

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Rose, Patricia Elizabeth. "The Role of medieval and matristic romance literature in spiritual feminism /." [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16284.pdf.

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Kusina, Jessica R. "Eating, Body Image, and Attachment to God: Religious and Spiritual Responses to Body Image Distress as Intervening Processes." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1499118813060619.

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Bartz, Jeremy Daniel. "A 17-year longitudinal study of spiritual development and psychological correlates in a sample of college students /." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2108.pdf.

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Olds, Victoria Sikes. "The relationships between object relations development, God image, spiritual maturity, and religious fundamentalism among Christians." Diss., Texas A&M University, 2008. http://hdl.handle.net/1969.1/86014.

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This study attempts to incorporate religious fundamentalism into an existing framework for understanding spiritual variables from an object relations perspective of development. Out of this theory have emerged two constructs-image of God and spiritual maturity-which are both spiritually and developmentally oriented. Based on theoretical considerations, it was hypothesized that religious fundamentalism would be connected to lower levels of object relations development and spiritual maturity, and more negative God images. Eighty-five Christians from 18-68 years old were therefore administered fo
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Rice, Sue. "The golden thread : an exploration of the relationship between social workers' spirituality and their social work practice /." [St. Lucia, Qld.], 2005. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18665.pdf.

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Bergmann, Therese. "Catholic identity a sharper image of discipleship /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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Kriso, Kevin J. "God as we understood God a program which can help Roman Catholics who are in twelve step recovery to find a healthy God representation /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Bowens, Ruby Jean. "The impact of the practice of spiritual disciplines on the self-image of adult male substance abusers in treatment." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0255.

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Crane, Amy L. "The relationship of social support and spiritual well-being to body dissatisfaction among college women." Virtual Press, 2008. http://liblink.bsu.edu/uhtbin/catkey/1390654.

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The purpose of this study was to assess whether spiritual well-being and social support functioned as protective variables (moderators) for body dissatisfaction among college women. A hierarchical regression analysis was used to determine whether spiritual well-being and social support predicted body dissatisfaction, as well as if there was an interaction between the two variables. Approximately 100 female participants between the ages of 18 and 31 were recruited from the psychology department to participate in this study. Expanding the knowledge base on spiritual well-being, social support, a
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Schreiber, Judith Anne. "IMAGE OF GOD: EFFECT ON COPING, PSYCHO-SPIRITUAL WELL-BEING AND FEAR OF RECURRENCE IN EARLY BREAST CANCER SURVIVORS." Lexington, Ky. : [University of Kentucky Libraries], 2009. http://hdl.handle.net/10225/1065.

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Thesis (Ph. D.)--University of Kentucky, 2009.<br>Title from document title page (viewed on October 27, 2009). Document formatted into pages; contains: ix, 141 p. : ill. Includes abstract and vita. Includes bibliographical references (p. 108-138).
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Books on the topic "Spiritual image"

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J, Regier Kathleen, ed. The Spiritual image in modern art. Theosophical Pub. House, 1987.

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Stewart, Elizabeth-Anne. Image guidance: A tool for spiritual direction. Paulist Press, 1992.

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Murro, Jonathan. The divine image: The life of devotion to holy laws and virtues leading to the divine-image conscieousness. Ann Ree Colton Foundation, 1990.

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Stablein, William. Healing image: The great black one. SLG Books, 1991.

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Promey, Sally M. Spiritual spectacles: Vision and image in mid-nineteenth-century Shakerism. Indiana University Press, 1993.

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Plaiss, Mark. The image of God: Disappearing into the divine nature. Paulist Press, 2010.

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Blake, Richard Aloysius. Listen with your eyes: Interpreting images in the Spiritual exercises. Seminar on Jesuit spirituality, 2000.

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Stone, Karen. Image and spirit: Finding meaning in visual art. Augsburg Books, 2003.

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Glendon, Moriarty, and Hoffman Louis, eds. God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice. Haworth Pastoral Press, 2008.

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Glendon, Moriarty, and Hoffman Louis, eds. God image handbook for spiritual counseling and psychotherapy: Research, theory, and practice. Haworth Pastoral Press, 2008.

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Book chapters on the topic "Spiritual image"

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Maguire, Henry. "Earthly and Spiritual Authority in the Imperial Image." In L'icône dans la pensée et dans l'art. Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.sbhc-eb.5.111931.

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de Nie, Giselle. "Gregory of Tours' smile: spiritual reality, imagination and earthly events in the "Histories"." In Word, Image and Experience. Routledge, 2023. http://dx.doi.org/10.4324/9781003418542-8.

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Terbish, Baasanjav. "2. The Dog." In Humans, Dogs and Other Beings. Open Book Publishers, 2025. https://doi.org/10.11647/obp.0450.02.

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As in other chapters, this chapter examines dogs as both spiritual beings embedded in cosmological imagination and real-life companions rooted in history. It explores the multifaceted image of dogs in Mongol culture, where they are revered as spiritual intermediaries, guardians, and hunting partners, yet associated with impurity and danger in cosmological beliefs. Specific rituals, such as dog burial practices, and bolson yavdal stories provide insight into these complex perceptions. The chapter also traces the historical transformation of canine roles—from shamanic reverence to Buddhist adapt
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"The Spiritual Image." In Where Heaven and Earth Meet. Brill | Rodopi, 2012. http://dx.doi.org/10.1163/9789401208185_008.

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Rudd, Margaret. "‘With all the Fury of a Spiritual Existence’." In Divided Image. Routledge, 2015. http://dx.doi.org/10.4324/9781315675152-4.

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Blanton, IV, Thomas R. "Symbolic Goods as Media of Exchange in Paul’s Gift Economy." In A Spiritual Economy. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300220407.003.0002.

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Using the concept of the “economy of symbolic goods” developed by sociologist Pierre Bourdieu, this chapter shows how Paul construes linguistic “goods,” in the form of promises and assurances of gifts and benefits posited as proceeding from the god of Israel, as exchangeable with currency, material goods, and labor services within an ethic of reciprocity. Seneca the Younger uses the image of the dancing Graces to illustrate reciprocity. Paul’s letters indicate that he construes a benefit (charis) from the god of Israel as eliciting a countergift, whether in the mode of “paying it forward” by d
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"11 A Variety of Spiritual Pleasures: Anthonis Sallaert’s Glorification of the Name of Jesus." In Jesuit Image Theory. BRILL, 2016. http://dx.doi.org/10.1163/9789004319127_012.

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Strasburg, James D. "Reviving the Heartland." In God's Marshall Plan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197516447.003.0006.

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This chapter documents the mission of American ecumenist Stewart Winfield Herman, Jr., in occupied Germany and surveys the American ecumenical effort to spiritually remake the defeated nation in America’s image. It argues that Herman and other leading American ecumenists sought to reform the German churches along American and ecumenical lines in order to establish a new Christian order across the Atlantic. It also shows that the occupation ultimately yielded a spiritual quagmire within the German Protestant church and the transatlantic ecumenical movement, one shaped by fierce historical divis
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"2. From the Image to the Spiritual Passions." In Instruments of the Divinity. BRILL, 2014. http://dx.doi.org/10.1163/9789004260054_004.

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Pickstock, Catherine. "Spiritual Perception and Liturgy." In Perceiving Things Divine. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780198802594.003.0008.

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The notion that speculative metaphysics must be performed as well as theorized is applied to a discussion of liturgical enactment, especially with regards to its links with integrated, ‘synaesthetic’ bodily sensation and spiritual formation. Truth is presented as an all-encompassing witness and realization, in accordance with a specifically Christian patristic and medieval realization of the inherently sensing character of thought itself. This chapter explores the heuristic nature of the sacraments; the sensorial nature of liturgical enactment as itself part of the work of saving mystery; the
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Conference papers on the topic "Spiritual image"

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Sanzhieva, L. N. "THE IMAGE OF GESER IN MUSICAL COMPOSITIONS." In The Epic of Geser — the spiritual heritage of the peoples of Central Asia. BSC SB RAS, 2020. http://dx.doi.org/10.31554/978-5-7925-0594-0-2020-126-128.

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Alesenkova, Victoria. "THE CONSTANT PRINCE BY PEDRO CALDERON: THE HERO IMAGE AND HIS STAGE INTERPRETATIONS." In Conferinţa ştiinţifică internaţională „Învăţământul artistic – dimensiuni culturale“ 2023. Academy of Music, Theater and Fine Arts, 2024. http://dx.doi.org/10.55383/iadc2023.26.

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The article reveals the image of the baroque hero from P. Calderon’s play „The Steadfast Prince” and his stage embodiment. The duality of the inner nature inherent in the baroque hero and the desire to acquire immortality are clearly displayed in the mental scheme of the transition from death to immortality. In this context, the external suffering and death of a character is perceived as a symbolic reflection of the inner, spiritual suffering that contributes to enlightenment and mystical union with God. The stage image of Don Fernando (the Steadfast Prince) is presented in the creation of the
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Batmunkh, G., and B. Munh-Erdene. "THE CULTURE OF CLOTHING AND THE IMAGE OF CLOTHING IN THE GESER AND JANGAR EPICS." In The Epic of Geser — the spiritual heritage of the peoples of Central Asia. BSC SB RAS, 2020. http://dx.doi.org/10.31554/978-5-7925-0594-0-2020-78-82.

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Daufin, E.-K. "Weight stigma and the patriarchy: An intersectional spiritual perspective on race, gender, and weight." In 10th Annual International Weight Stigma Conference. Weight Stigma Conference, 2024. https://doi.org/10.31076/2024.o17.

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Economic/social dominance, often done in the name of a presumed white, male God, causes most monotheistic and even industrialized polytheistic people to envision and act on the belief that “God” is white, male and either terribly thin, or big only in lean muscle. God also equals all that is aspirationally good, beautiful, and healthy. Whether they consciously own it or not, whether they are immersed in Judeo-Christian religion or not, most people take Genesis 1:27, “God created man in his own image,” as an unexamined proof that God is a thin or lean muscular, white, man in the sky. 2024 bell h
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Purevsuren, Ya. "ON THE IMAGE OF GESER KHAN IN THE PLAY “THREE SHARAGOL KHAN” BY WRITER D. NAMDAG, LAUREATE OF THE STATE PRIZE." In The Epic of Geser — the spiritual heritage of the peoples of Central Asia. BSC SB RAS, 2020. http://dx.doi.org/10.31554/978-5-7925-0594-0-2020-147-151.

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Khlebus, M. "IMAGE OF THE WORD IN PROSE BY S.A. KLYCHKOV." In VIII International Conference “Russian Literature of the 20th-21st Centuries as a Whole Process (Issues of Theoretical and Methodological Research)”. LCC MAKS Press, 2023. http://dx.doi.org/10.29003/m3768.rus_lit_20-21/401-407.

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The article deals with the image of the word in the novels of S.A. Klychkov “Sakharny Nemets” (1925), “Chertukhinsky Balakir” (1926) and “Knyaz Mira” (1927). It is installed that the writer’s mythopoetics is characterized by a special attitude to a word as a philosophem accommodated a complex of ideas and views. The author’s Christian ideas, the mythologization of nature are reflected in the language, in the image of the word. Addressing the nature of the word determines Klychkov's spiritual system and creative priorities. The specifics of the author's narrative are noted: the lyrical beginnin
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Dehqonov, Akramjon. "CREATION OF PORTRAITS OF TIMURID RULERS CONTEMPORARY TO BABUR IN "BABURNAMA"." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/qdpq1060.

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The work "Baburnama" contains interesting information about many people belonging to different classes of society. Among them, the image of Timurid rulers is distinguished by its uniqueness. Baburskillfully describes the most important aspects of the character and behavior of the princes and rulers related to him. The complete spiritual image of the depicted person appears before our eyes.
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Битехтина, Л. Д. "SPIRITUAL AND RELIGIOUS CONCORDANCE – «TO BE DISCIPLINED FROM ABOVE»." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.32.86.001.

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Совладание, русское слово, но слышится как нерусское и зачаровывающее. Хотелось бы от него отгородиться, а оно не отпускает, отойти нельзя – путь преграждает. Как интересно, что слово действует без его понимания, имеет влияние, своеобычность, тайну и энергию. А также привлекательную динамическую силу и выразительность, фигуру и образ, что невольно начинаешь задумываться и искать этому явлению расшифровку из причиняемой тебе неудобности, нелепости, преграды, в конце концов. При этом возникает напряженное ощущение тревоги, исходящее от духовной преграды, которую ты даже не видишь, а только предч
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CIOBANU, Adriana, and Liudmila IAGUȘEVSCHI. "Self-image formation in visually disabled students of early school age." In Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v1.21-22-03-2024.p255-259.

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The problem of self-image development in young students with visual impairment is one of the major challenges of special psychology and psychopedagogy. Self-image or "how we see ourselves" is defined by how we perceive our own physical, emotional, cognitive, social and spiritual characteristics that shape and reinforce the dimensions of our self. Self-image is associated with confidence, respect and self-esteem. It is particularly important that, starting from the age of 7, up to the age of 10, the child creates a positive self-image that will last a lifetime, based on the assessments made by
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Ткач, Е. Н. "THE PROBLEM OF SPIRITUALITY AND DEVELOPMENT OF SPIRITUAL ABILITIES IN THE PRACTICE OF PROVIDING PSYCHOLOGICAL HELP." In Антология российской психотерапии и психологии. Crossref, 2023. http://dx.doi.org/10.54775/ppl.2023.45.38.001.

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В статье предпринимается попытка осмысления проблемы духовности и развития духовных способностей в пространстве оказания психологической помощи. Духовность личности рассматривается как система отношений человека к миру, с миром, к себе в мире, определяющая индивидуальный образ мира человека. Развитие духовных способностей тех, кто оказывает и получает психологическую помощь, анализируется в соотношении с феноменами жизнеспособности, жизнестойкости, жизнетворчества. The article attempts to comprehend the problem of spirituality and the development of spiritual abilities in the space of providin
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