Relevant bibliographies by topics / St. Thomas Orthodox Church of India

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  2. Dissertations / Theses
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Academic literature on the topic 'St. Thomas Orthodox Church of India'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "St. Thomas Orthodox Church of India"

1

Varghese, Baby. "Renewal in the Malankara Orthodox Church, India." Studies in World Christianity 16, no. 3 (2010): 226–44. http://dx.doi.org/10.3366/swc.2010.0102.

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The Malanakra Orthodox Syrian Church, which belongs to the family of the Oriental Orthodox Churches, proudly claims to be founded by the Apostle St Thomas. Its history before the fifteenth century is very poorly documented. However, this ancient Christian community was in intermittent relationship with the East Syrian Patriarchate of Seleucia-Ctesiphon, which was discontinued with the arrival of the Portuguese, who forcefully converted it to Roman Catholicism. After a union of fifty-five years, the St Thomas Christians were able to contact the Syrian Orthodox Patriarchate of Antioch, thanks to
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2

Sergunin, Vladimir A. "A brief overview of historical, dogmatic and liturgical features of the Malankara Syrian Orthodox Church." Богословский сборник Тамбовской духовной семинарии, no. 3 (28) (September 25, 2024): 145–57. https://doi.org/10.51216/2687-072x_2024_3_145-157.

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The article describes historical, dogmatic, liturgical, cultural and other features, as well as the current state of the Malankara Syrian Orthodox Church (abbreviated name – Syro-Malankara Church), which is one of the Ancient Eastern Pre-Chalcedonian Churches and which operates in India. The spread of Christianity in this country is associated with the name of the Apostle Thomas. This work seems relevant due to the fact that in 2024 the 1950th anniversary of the martyrdom of this apostle was celebrated. Since the foundation of the Church, Indian Christians did not have a permanent hierarchy an
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3

Sodomora, Pavlo. "St. Thomas Aquinas in Ukrainian Orthodox Schools." Hybris 44, no. 1 (2019): 21–31. http://dx.doi.org/10.18778/1689-4286.44.02.

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Ukrainian philosophical thought has been developing under the influence of several philosophical streams. Being influences by Orthodox tradition mainly, Church has always been at the forefront of any political campaign conducted on Ukrainian terrain. The level of education plays a key role in the process of cultural development of any country. Western part of Ukraine, comparing to its Eastern counterpart, had better access to education and information due to Catholic Church predominance in the region. The article intends to investigate the scholastic and patristic thought and its reproduction
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Platt, Warren C. "The African Orthodox Church: An Analysis of Its First Decade." Church History 58, no. 4 (1989): 474–88. http://dx.doi.org/10.2307/3168210.

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The African Orthodox church, an expression of religious autonomy among black Americans, had its genesis in the work and thought of George Alexander McGuire, a native of Antigua, whose religious journey and changing ecclesiastical affiliation paralleled his deepening interest in and commitment to the cause of Afro-American nationalism and racial consciousness. Born in 1866 to an Anglican father and a Moravian mother, George Alexander McGuire was educated at Mico College for Teachers in Antigua and the Nisky Theological Seminary, a Moravian institution in St. Thomas, Virgin Islands (then the Dan
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5

Krass, Urte. "Minding the Gap: The St. Thomas Reliquary from Mylapore." Journal of Early Modern History 28, no. 6 (2024): 487–501. https://doi.org/10.1163/15700658-bja10090.

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Abstract The reliquary in question here has disappeared. It was created in the second half of the sixteenth century, and the only extant photographs of it make clear that it is an object of great significance. This article emphasizes the importance of considering not only existing objects but also the voids and losses in our understanding of global material culture. The reliquary was made for a site in Mylapore that had been a center of Christian worship since the fourth century, predating the Portuguese arrival in India. It has an intriguing story, intertwined with the Syrian Church, then in
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6

Raj, Pushpa. "Devasahayam: The First Martyr For Jesus Christ In Travancore." Proceedings Journal of Education, Psychology and Social Science Research 1, no. 1 (2014): 1–6. http://dx.doi.org/10.21016/icepss.14031.

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Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. at Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. the Gospel reached the people of southern most part of India, Travancore. Emperor Consta
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7

Mundadan, A. Mathias. "The Impact of the Portuguese on the Church in Kerala." Jnanadeepa: Pune Journal of Religious Studies June 1998, no. 1/2 (1998): 42–60. https://doi.org/10.5281/zenodo.4255180.

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The encounter between the Christian West, represented by the Portuguese, and India was phenomenal. The Portuguese achieved the realization of their protracted hopes and dreams, not only in discovering India with its rich commercial resources but also in coming into contact with the Christians of In­ dia. The ‘discovery’ was the opening of a vast field for Christian expansion. It also marked the beginning of a new stage of existence for the Christians of India. They came to know more about the shape and form of the Christian world. The present article will concentrate more on th
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8

Nawracała, Tomasz. "The Position of the General Chapters of the Dominican Brothers Towards the Teaching of St. Thomas Aquinas and the Question of Immaculate Conception." Verbum Vitae 42, no. 3 (2024): 521–43. http://dx.doi.org/10.31743/vv.17361.

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The doctrine of Thomas Aquinas was formally adopted as the official teaching of the entire Dominican Order. Throughout the 13th and 14th centuries, general chapters placed significant emphasis on the importance of adhering to Aquinas’ views. They were deemed essential not only to maintain continuity within the orthodox tradition of the Church but also to foster unity within the entire order. Among the topics that sparked debate among medieval theologians was the conception of Mary. While Bernard of Clairvaux and the Dominicans rejected the idea of Mary’s immaculate conception, the Franciscans,
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9

Dr., C. Nadarajan. "CONTRIBUTION OF CHRISTIAN MISSIONARIES TO THE UPLIFTMENT OF DALITS IN KANYAKUMARI DISTRICT FROM 1956 TO 2000." International Journal of Interdisciplinary Research in Arts and Humanities 1, no. 1 (2016): 76–78. https://doi.org/10.5281/zenodo.166746.

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Christianity had found its way into India in the very early years of Christian era, in the 1<sup>st</sup> century A.D. Regarding the origin of Christianity in India, Pandit Jawaharlal Nehru had noticed that “you may be surprised to learn that Christianity came to India long before it went to England or Western Europe, and when even in Rome, it was despised and proscribed sect. Within 100 years or so of the death of Jesus Christ, Christian Missionaries came to South India by sea. They were received with courtesy and permitted to preach their new faith. They took advantage of the situations prev
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10

Шлёнов, Дионисий. "HE DISPUTE BETWEEN THE LEGATE THOMAS AND THE MONK NICEPHORUS HESYCHAST ABOUT THE ORTHODOX FAITH." Метафраст, no. 2(2) (June 15, 2019): 135–58. http://dx.doi.org/10.31802/2658-770x-2019-2-2-135-158.

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Известнейший аскет и мистик конца XIII в., стоящий у истоков расцвета исихазма в XIV в., прп. Никифор Итал был автором не только трактата «О хранении сердца», вошедшего в «Добротолюбие», но и диспута о вере, который никогда не переводился на русский язык. Диспут состоялся в городе Птолемаида/Акра в конце 1276 г. с Фомой, латинским патриархом Иерусалима, папским легатом в Святой Земле и известным персонажем в иерархии Римско-католической церкви. В настоящей публикации предлагается русский перевод памятника, важного не только для истории полемики между латинянами и греками, но и как сочинение, в
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Dissertations / Theses on the topic "St. Thomas Orthodox Church of India"

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Maliakkal, Ben James. "The origin and spread of Christianity in Malabar (Kerala) : scenario prior to the european advent (1498 AD)." Master's thesis, 2021. http://hdl.handle.net/10400.14/36277.

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A presente dissertação pretende estudar a história da origem e crescimento da fé cristã, bem como as alterações e conflitos sócio-culturais-espirituais provocados em Malabar, Índia (atual estado de Kerala). A fé cristã, de acordo com a tradição em Malabar, possui raízes no primeiro século de Nosso Senhor. De acordo com estudos históricos, bem como com a tradição, foi S. Tomé Apóstolo quem trouxe a fé aos povos de Malabar. Estes tornaram-se historicamente conhecidos como “Cristãos de Tomé”. A fé cristã em Malabar enfrentou três tipos de inculturações sociais e atravessou vários conflitos s
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Books on the topic "St. Thomas Orthodox Church of India"

1

St. Thomas Orthodox Church of India. St. Thomas Orthodox Church of India, Inc., Dover, New Jersey: Consecration & tenth anniversary July 6 & 7, 2001. St. Thomas Orthodox Church of India, 2011.

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2

Cheeran, Joseph. The Indian Orthodox Church of St. Thomas, AD 52-2009. 2nd ed. K.V. Mammen Kottackal Publishers, 2009.

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3

V, Koshy K. St. Thomas and the Syrian churches of India. ISPCK, 1999.

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4

St. George's Orthodox Syrian Church (Trivandrum, India), ed. St. George's Orthodox Syrian Cathedral, Trivandrum: Souvenir, 2000. Philip Mathew on behalf of St. George's Orthodox Syrian Cathedral Souvenir Committee, 2000.

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5

1939-, Pathil Kuncheria, and Theology Seminar: the Mission of the St. Thomas Christians in India Today (1987 : Dharmaram Vidya Kshetram), eds. Mission in India today: The task of St. Thomas Christians. Dharmaram Publications, 1988.

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6

Kuruvilla, Philip. Identity and integration of the orthodox Church in India: Diaspora youth-a vision beyond Malankara. Indian Society for Promoting Christian Knowledge, 2000.

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7

Thomas, Meledath Kurian. The way of St. Thomas: A brief history of the Malankara Orthodox Syrian Church. The Malankara Orthodox Church Publications, 2012.

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8

Mat̲t̲aṃ, Abrāhāṃ. The church of St. Thomas Christians missionary enterprises before the sixteenth century. 2nd ed. Paurastya Vidyapitham (Oriental Institute of Religious Studies, India), 2004.

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Abraham, Mattam. The church of St. Thomas Christians: Missionary enterprises before the sixteenth century. 2nd ed. Paurastya Vidyapitham (Oriental Institute of Religious Studies, India), 2004.

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10

Paṇikkar, Jōsaph. Jōsaph Paṇikkaruṭe Kallūppār̲apaḷḷi caritr̲aṃ: Nāṭṭanubhava rēkhādhiṣṭhita paṭhanaṃ. Kr̲aistava Sāhitya Samiti, 2004.

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Book chapters on the topic "St. Thomas Orthodox Church of India"

1

Abraham, Thomas. "St. Thomas Evangelical Church of India (STECI)." In Christianity. Springer Netherlands, 2023. http://dx.doi.org/10.1007/978-94-024-2241-2_48.

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2

Yevadian, Maxime K. "HISTORICAL, APOCRYPHAL, AND THEOLOGICAL SOURCES FROM THE ARMENIAN CHURCH ABOUT APOSTLE THOMAS AND INDIA." In St. Thomas and India. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvr7fcf2.15.

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