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Journal articles on the topic 'Stoicism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Gellera, Giovanni. "Pride Aside: James Dundas as a Stoic Christian." Journal of Scottish Philosophy 17, no. 2 (2019): 157–74. http://dx.doi.org/10.3366/jsp.2019.0234.

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In the manuscript Idea philosophiae moralis (1679), James Dundas (c.1620−1679), first Lord Arniston, a Presbyterian, a judge and a philosopher, makes extensive use of Stoic themes and authors. About one third of the manuscript is a close reading of Seneca. Dundas judges Stoicism from the perspective of Calvinism: the decisive complaint is that the Stoics are ‘prideful’ when they consider happiness to be within the grasp of fallen human reason. However, pride aside, Dundas is willing to recover some Stoic insights for his Calvinist faith. In what ways? The promise of the practical rewards of St

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2

Kennerly, Michele. "Sermo and Stoic Sociality in Cicero's De Officiis." Rhetorica 28, no. 2 (2010): 119–37. http://dx.doi.org/10.1525/rh.2010.28.2.119.

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In his avowedly Stoic De Officiis, Cicero publicizes the persuasive power of a conversational manner, a communicative style consonant with Stoicism's emphasis on human togetherness. The relationships between and among conversation (sermo), Stoicism, and rhetoric call for scrutiny, especially since in other works Cicero decries the uselessness of Stoicism to orators of res publica. By connecting Stoicism with sermo, and sermo with oratory-glory, Cicero fits Stoicism to Rome's political contours and also ushers future leaders of public affairs into both rhetorical and philosophical conversation—

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3

Limaj, Elona. "Development of the stoic teachings in antiquity." Interdisciplinary Cultural and Humanities Review 2, no. 2 (2023): 32–38. http://dx.doi.org/10.59214/2786-7110-2023-2-2-32-38.

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Modern stoicism is becoming increasingly popular in the world: a large number of non-fiction books are published on this topic; many videos reveal the essence of this philosophy; podcasts, articles in magazines, etc. are also dedicated to stoicism. Thus, there is a need to study Stoicism at the scientific level. The study aims to provide an in-depth examination of the history of the Stoic doctrine, in the course of which it is necessary to determine the ideological origins of the Stoic doctrine and the contribution of the Stoics to the development of philosophy. One of the study objectives is

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4

Mollison, James. "Nietzsche's Functional Disagreement with Stoicism: Eternal Recurrence, Ethical Naturalism, and Teleology." History of Philosophy Quarterly 38, no. 2 (2021): 175–200. http://dx.doi.org/10.5406/21521026.38.2.05.

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Abstract Several scholars align Nietzsche's philosophy with Stoicism because of their naturalist approaches to ethics and doctrines of eternal recurrence. Yet this alignment is difficult to reconcile with Nietzsche's criticisms of Stoicism's ethical ideal of living according to nature by dispassionately accepting fate—so much so that some conclude that Nietzsche's rebuke of Stoicism undermines his own philosophical project. I argue that affinities between Nietzsche and Stoicism belie deeper disagreement about teleology, which, in turn, yields different understandings of nature and human flouri

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Damski, Michał. "Kilka uwag na temat polemiki Plutarcha ze stoikami." Argument: Biannual Philosophical Journal 7, no. 2 (2017): 223–32. http://dx.doi.org/10.24917/20841043.7.2.2.

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Some comments on the polemics of Plutarch with Stoics The purpose of this article is to briefly discuss several key anti-stoic arguments presented in Plutarch’s polemical texts — De stoicorum repugnantiis and De communibus notitiis adversus stoicos. The paper argues that the polemic against Stoicism is rather ill-disposed and that the presented arguments, despite their rhetorical power and elegancy in language, show an insufficient understanding of the criticised doctrine.

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6

Theo, Yohanes. "Ketidaksetujuan terhadap Interpretasi Pendamaian Stoa dan Kekristenan dalam Pemikiran Justus Lipsius." Media (Jurnal Filsafat dan Teologi) 4, no. 1 (2023): 73–82. http://dx.doi.org/10.53396/media.v4i1.141.

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Justus Lipsius drew up an intellectual project to reconcile stoic thought with Christianity. In this project, Lipsius started with two assumptions. First, Stoicism's “divine fire” as the highest principle is to be explained by making reference to Scripture where God manifests himself through fire. Second, destiny is a manifestation and an expression of Divine Providence that plays an important part in concrete situations. Has Justus Lipsius been successful at reconciling the Stoics and Christianity? This paper is intended to address this question using a literature review approach. The author

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7

Hanifah, Muhammad Hanun Hanun, Idam Ragil Widianto Atmojo, and Roy Ardiansyah. "Analisis self-regulated learning (srl) berdasarkan perspektif filsafat stoikisme pada mahasiswa PGSD surakarta tahun pertama yang aktif berorganisasi." Didaktika Dwija Indria 11, no. 6 (2023): 49. http://dx.doi.org/10.20961/ddi.v11i6.80102.

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This study analyzes Self-Regulated Learning (SRL) based on the perspective of Stoicism philosophy in first-year Surakarta PGSD students who are active in organizations. The purpose of this research is to analyze the application of SRL based on the perspective of Stoicism in the learning context of students who are active in organizations. The research method used is descriptive qualitative using a Likert scale and interviews as a data collection tool. The results showed that the research subjects were able to apply the principles of Stoicism in SRL aspects such as task analysis, self-motivatio

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8

Stepulak, Marian. "Stoicism towards the psychological and pedagogical conditions of the upbringing process." Catholic Pedagogy 33a, no. 1 (2023): 12–21. http://dx.doi.org/10.62266/pk.1898-3685.2023.33a.01.

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The first part of the article deals with the philosophy of stoicism. This philosophy referred to such factors as: a) being guided by reason; b) moral discipline; c) spiritual balance and cutting off emotions from external events. The cult of nature was of great importance in the teaching of the Stoics. In the metaphysical dimension, the Stoics preached the thesis that the whole world consists of only one element, i.e. matter. Another dimension of Stoicism was logic. In its history, Stoicism had three significant schools: a) the old stoa of Zeno of Kition; b) the middle stoa, whose representati

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9

Pavlov, Alexey. "The “Analytic” Line of the Modern Stoicism: L. Backer, W. Irvine, M. Pigliucci." Philosophy. Journal of the Higher School of Economics V, no. 1 (2021): 33–52. http://dx.doi.org/10.17323/2587-8719-2021-1-33-52.

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This article is dedicated to the “analytic” line in the philosophy of modern stoicism. Modern stoicism is developed as the philosophy of life but in this relation, it is understood as not the collection of speculations around such concepts as “life”, “human” and so on but rather as the philosophy about well living. It indicates that the goal of modern stoicism is integrating the eudemonic stance in the analytic normative ethics in which this movement was raised. Modern stoics explains the applicability of stoic ethics for 21st-century people in the way that their view on the world as they thin

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10

Berryman, Sylvia. "Stoicism." International Philosophical Quarterly 45, no. 3 (2005): 416–17. http://dx.doi.org/10.5840/ipq200545342.

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11

Jusuf, Emily. "Stoicism." Questions: Philosophy for Young People 15 (2015): 3–5. http://dx.doi.org/10.5840/questions2015151.

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12

Daniel, J. I. "Stoicism." Classical Review 51, no. 1 (2001): 67–69. http://dx.doi.org/10.1093/cr/51.1.67.

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13

Simon, Christopher A., and David C. Nice. "Stoicism." American Review of Public Administration 27, no. 2 (1997): 168–80. http://dx.doi.org/10.1177/027507409702700204.

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14

Spivak, V. V. "NEOSTOICISM AS A DIRECTION OF EUROPEAN PHILOSOPHICAL CULTURE OF THE EARLY MODERN PERIOD." Scientific Herald of Sivershchyna. Series: Education. Social and Behavioural Sciences 2023, no. 2 (2023): 205–13. http://dx.doi.org/10.32755/sjeducation.2023.02.205.

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The article reviews the emergence and development of neostoicism as a philosophical movement of the 16th–17th centuries. The main content of the ideo-logical content of the creativity of representatives of this direction is considered. The main content of the philosophy of Neo-Stoicism was the synthesis of the Christian creed and moral doctrine with the ideological heritage of the ancient Stoics. In the center of the philosophical doctrine of Neostoicism is the image of a Christian sage who steadfastly resists earthly temptations and blows of fortune. The impact of Neo-Stoicism on contemporary

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15

Arnold, Bradley. "αὐτάρκης in Stoicism and Phil 4:11". Novum Testamentum 59, № 1 (2017): 1–19. http://dx.doi.org/10.1163/15685365-12341553.

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This article contends that many nt scholars have read the Stoics and their view of αὐτάρκης through a post-Enlightenment (specifically Kantian) ethical framework, which assumes notions like individualism and detachment are fundamental to the ethical subject. When Stoicism is not distorted with these modernist assumptions about the ethical subject, a fairer comparison can be made between the Stoics and Paul. This article demonstrates this by providing an outline of Stoicism in such a manner, emphasizing how their ethical theory is grounded in a teleological and communitarian framework and maint

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16

Miller, Jon. "Grotius and Stobaeus." Grotiana 26, no. 1 (2007): 104–26. http://dx.doi.org/10.1163/187607508x366481.

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AbstractThis paper examines Grotius's knowledge of Stobaeus's magnificent anthology of classical literature. After summarizing the contents and significance of that anthology, it shows that Grotius had a life-long interest in and extensive knowledge of the work. Despite this, and even though Grotius made important contributions to the revitalization of Stoicism in the seventeenth century, he never once mentions the material in Chapter Seven of Book II of Stobaeus's work, material which is widely regarded nowadays as a vital source for the ethical views of ancient Stoics. The paper concludes by

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17

Aubert-Baillot, Sophie. "Un cas particulier de franc-parler (παρρησία)". Rhetorica 33, № 1 (2015): 71–96. http://dx.doi.org/10.1525/rh.2015.33.1.71.

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This article tackles a significant theme that surfaces occasionally in Stoicism: the claim that “the sage will speak direct words” (euthurrhemonesei). It explores euthurrhemosune as a Cynic and Laconizing topos in Stoicism, probably going back to Zeno himself, but developed by Diogenes of Babylon as something distinctively wholesome—linguistically and ethically—in Stoic style of expression, and then attacked from a Platonic and Academic stance by Cicero, at a time when some among the Stoics themselves began distancing themselves from their Cynic heritage, as notably Panaetius. Finally, the con

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18

Epp, Ronald H. "STOICISM BIBLIOGRAPHY." Southern Journal of Philosophy 23, S1 (1985): 125–71. http://dx.doi.org/10.1111/j.2041-6962.1985.tb00431.x.

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19

Trujillo, G. M. "Stoicism Sucks." Southwest Philosophy Review 40, no. 1 (2024): 25–34. http://dx.doi.org/10.5840/swphilreview20244015.

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20

Brooke, Christopher. "Stoicism and anti-Stoicism in the seventeenth century." Grotiana 22, no. 1 (2001): 93–115. http://dx.doi.org/10.1163/016738312x13397477910837.

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21

مشكور, سامي. "Ethics in Stoicism." Kufa Journal of Arts 1, no. 7 (2010): 271–301. http://dx.doi.org/10.36317/kaj/2011/v1.i7.6101.

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Famous Greek philosophers, especially Socrates, Plato and Aristotle, satiated research and study. As for Stoic philosophy, and especially their ethical doctrine, it did not find its share of sufficient study, so I wanted to write a research on this subject, because Stoicism is not only a philosophical doctrine, but it is also ethics and religion, and it is at its core. An ethical philosophy, and the Stoics believed in the high status of philosophy, the majesty of its message, and its ability to be guidance and guidance for people, and that the Stoic definition of philosophy indicates that ethi

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22

Phillips, Nathan. "Goal Achievement in Classical Stoicism and Modern $toicism." Stance: an international undergraduate philosophy journal 18, no. 1 (2025): 60–73. https://doi.org/10.33043/r6rzpcab.

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Many claim the philosophy of Stoicism is useful for goal achievement, suggesting it is conducive to productivity and success. However, classical Stoicism is directly opposed to goal-achievement mentalities. While Stoicism focuses primarily on developing a certain standard of moral character regardless of external circumstances, this modern goal-orientation focuses exclusively on external achievements, most often toward financial ends. Thus, I distinguish the two as Stoicism in the former and $toicism in the latter. I discuss key differences in how the two views approach goal achievement, revea

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23

Gomez, David, Alberto Carmona-Bayonas, Raquel Hernandez, et al. "Stoic attitude in patients with cancer from the NEOcoping study: Cross-sectional study." PLOS ONE 17, no. 7 (2022): e0269712. http://dx.doi.org/10.1371/journal.pone.0269712.

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Aim Stoicism has been applied to describe a wide range of behaviors in the face of disease and influences an individual’s use of coping strategies. This study tested the relationship between stoicism and social support, optimism, psychological distress, and coping strategies in patients with cancer. Method NEOcoping is a multicenter, cross-sectional study. Participants’ data were collected using a standardized, self-report form and LSS, MSPSS, Mini-MAC, BSI-18, and LOT-R questionnaires. Linear regression analyses were used to assess the association between stoicism and distress scores in both

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24

Lowery, Alyssa. "The Promises and Problems of Two Stoic Big Tents." Symposion 9, no. 1 (2022): 143–56. http://dx.doi.org/10.5840/symposion2022919.

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Stoicism’s tremendous recent popularity provides an opportunity to update the tradition for a contemporary audience. In this paper, I review one such update: Stoicism’s conception as a ‘big tent,’ first as depicted by two prominent figures in contemporary Stoicism – Ryan Holiday and Massimo Pigliucci – then how it fares in light of two challenges, Stoic Resignation and Stoic Reductionism. I conclude by arguing for a self-determination that emphasizes Stoic ethical commitments and attends to its social features, even at the cost of such a big tent.

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25

Satriawan, Andrean, Ris’an Rusli, and Rahmat Hidayat. "Stoicism and Fear of Missing Out (Fomo) in The Z Generation’s Trend." International Journal of Social Service and Research 3, no. 10 (2023): 2348–60. http://dx.doi.org/10.46799/ijssr.v3i10.552.

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The aim of this study is to talking about a growing phenomenon In this era of massive usage and development of digital media that causes Fear of Missing Out (FoMO) behavior, in this study discusses various aspects of FoMO phenomena, Z generation, and stoicism. FoMO behavior takes place across generations especially the Z generation. The issue in this research is how FoMO affected students of Ushuluddin and Islamic Thought Faculty at UIN Raden Fatah Palembang in their lives. In this case, stoicism play a crucial role in absorbing the rapid negative effects of FoMO behavior cause stoicism is the

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26

Bonazzi, Mauro. "The Commentary as Polemical Tool." Dossier 64, no. 3 (2009): 597–605. http://dx.doi.org/10.7202/037693ar.

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Abstract Contrary to what is usually assumed, the Anonymous Commentator on the Theaetetus is philosophically stimulating, as the confrontation with Stoicism shows. The Anonymous Commentator displays a subtle strategy, aiming not so much to reject distinctively Stoic doctrines as to incorporate them into his own Platonist system, on the assumption that only the latter can secure adequate foundations to the doctrines. The Anonymous Commentator can thus appropriate Stoicism and definitely settle the ancient quarrel between Stoicism and Platonism. Besides, Stoicism is not a separate issue, but is

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27

Seong-Ryool, Kang. "Stoicism and Cosmopolitanism." Journal of Education for International Understanding 14, no. 2 (2019): 39–60. http://dx.doi.org/10.35179/jeiu.2019.14.2.39.

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28

Voytko, Victoria. "A New Stoicism." Ancient Philosophy 19, no. 1 (1999): 195–99. http://dx.doi.org/10.5840/ancientphil199919120.

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29

Konstan, David. "Stoicism and Emotion." Ancient Philosophy 29, no. 2 (2009): 472–77. http://dx.doi.org/10.5840/ancientphil200929246.

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30

Walz, Matthew D. "Stoicism as Anesthesia." International Philosophical Quarterly 51, no. 4 (2011): 501–19. http://dx.doi.org/10.5840/ipq201151451.

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31

Gottlieb, Paula, and Lawrence C. Becker. "A New Stoicism." Philosophical Review 109, no. 1 (2000): 92. http://dx.doi.org/10.2307/2693558.

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32

Seregin, Andrey V. "Stoicism and justice." Philosophy Journal 12, no. 1 (2019): 34–47. http://dx.doi.org/10.21146/2072-0726-2019-12-1-34-47.

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33

Field, Richard W. "A NEW STOICISM." Southwest Philosophy Review 18, no. 2 (2002): 169–71. http://dx.doi.org/10.5840/swphilreview200218247.

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34

Gottlieb, P. "A NEW STOICISM." Philosophical Review 109, no. 1 (2000): 92–94. http://dx.doi.org/10.1215/00318108-109-1-92.

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35

Alpert, Erika. "Stoicism or shyness?" Journal of Language and Sexuality 3, no. 2 (2014): 191–218. http://dx.doi.org/10.1075/jls.3.2.02alp.

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I examine data from my fieldwork with Japanese professional matchmakers and their attitude towards new, “less masculine” masculinities. Matchmakers’ ideologies of conversation show that they understand “good partners” as having personality traits that are not particularly ascribed to any gender. Consequently, they allow for flexibility in gendered behavior, as long as their clients can be brought within the heterosexual institution of marriage. As in previous work in the field of language and sexuality, I focus on the way that genders and sexualities are performed through language. However, by

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36

Gleason, M. W. "Stoicism and Emotion." Common Knowledge 15, no. 2 (2009): 214–15. http://dx.doi.org/10.1215/0961754x-2008-057.

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37

Fred Wilson. "Hume's Cognitive Stoicism." Hume Studies 1985, no. 1 (1985): 52–68. http://dx.doi.org/10.1353/hms.2011.0016.

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38

Mansfeld, Jaap. "Essays on Stoicism." Classical Review 55, no. 1 (2005): 66–69. http://dx.doi.org/10.1093/clrevj/bni040.

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39

Tully, Ken. "Revisiting Roman Stoicism." Expository Times 131, no. 2 (2019): 87. http://dx.doi.org/10.1177/0014524619871759.

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40

HARTFORD, GORDON. "STOICISM IN SHAKESPEARE." English Studies in Africa 36, no. 1 (1993): 1–15. http://dx.doi.org/10.1080/00138399308690895.

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41

Huecker, Martin R. "Stoicism Defeats Burnout." Academic Emergency Medicine 27, no. 12 (2020): 1374–76. http://dx.doi.org/10.1111/acem.13967.

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42

Furtak, Rick Anthony. "Thoreau's Emotional Stoicism." Journal of Speculative Philosophy 17, no. 2 (2003): 122–32. http://dx.doi.org/10.1353/jsp.2003.0031.

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43

Dobbs, B. J. T. "NEWTON AND STOICISM." Southern Journal of Philosophy 23, S1 (1985): 109–23. http://dx.doi.org/10.1111/j.2041-6962.1985.tb00430.x.

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44

Palladini, Fiammetta. "Pufendorf and Stoicism." Grotiana 22, no. 1 (2001): 245–55. http://dx.doi.org/10.1163/016738312x13397477910468.

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45

Isaacs, David. "Control and Stoicism." Journal of Paediatrics and Child Health 59, no. 5 (2023): 709–10. http://dx.doi.org/10.1111/jpc.16300.

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46

Shevchuk, Dmytro. "STOICISM AS PHILOSOPHY OF EXISTENTIAL RESILIENCE." Scientific notes of the National University "Ostroh Academy". Series: Philosophy 1, no. 24 (2023): 55–60. http://dx.doi.org/10.25264/2312-7112-2023-24-55-60.

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The article is devoted to the consideration of stoicism as a philosophy of life, which is able to develop existential resilience in crisis conditions for human existence. The author notes that in order to preserve one's own world, a person must create "existential resilience", and philosophy gives him or her the grounds for this. Today, stoicism is being reinterpreted. It is transformed into a philosophy of life, which is best suited to modern man as a tool that, if used properly, allows one to live a decent life. What is important, this can be achieved regardless of the conditions in which a

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47

Pandie, Remegises Danial Yohanis. "Filsafat Stoisisme dalam Perspektif Etika Kristen." REAL DIDACHE: Journal of Christian Education 3, no. 1 (2023): 33–48. http://dx.doi.org/10.53547/rdj.v3i1.353.

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The philosophy of Stoicism plays an important role in human life. The role of Stoicism includes human ethics in responding to things that happen around him such as situations that disturb human psychology. Stoicism is not just a theory, but a set of practices designed to help humans live better lives. Stoicism proposes a code of masculinity based on extraordinary mental strength. Stoicism teaches people how to maintain peace of mind from the sensitivity of circumstances. Stoicism sees human psychological problems as the product of misjudgment and can be eradicated with a form of cognitive psyc

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48

Ahnert, Thomas. "Francis Hutcheson and the Heathen Moralists." Journal of Scottish Philosophy 8, no. 1 (2010): 51–62. http://dx.doi.org/10.3366/e1479665109000505.

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Throughout his career Hutcheson praised the achievements of the pagan moral philosophers of classical antiquity, the Stoics in particular. In recent secondary literature his moral theory has been characterized as a synthesis of Christianity and Stoicism. Yet Hutcheson's attitude towards the ancient heathen moralists was more complex and ambivalent than this idea of ‘Christian Stoicism’ suggests. According to Hutcheson, pagans who did not believe in Christ and who had never even heard of him were capable of virtue, and even, he asserted controversially, of salvation. Yet Hutcheson did not think

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49

Rahman, Taufik, Lola Pertiwi, and Ariyandi Batubara. "Hakikat Kebahagiaan Hidup: Konsensus antara Al-Qur’an dan Filsafat Stoikisme." Jurnal Riset Agama 2, no. 3 (2022): 151–65. http://dx.doi.org/10.15575/jra.v2i3.19326.

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This study aims to find a consensus between the Qur'an and stoic philosophy about the happiness of life. The concept of happiness which varies in each individual, gives birth to different solutions. The discourse on happiness in the Stoics has become an actual thing among millennials today. This research uses a descriptive-analytical method with a qualitative approach and literature review as the main reference source. The results and discussion in this study found that there are similar indicators in achieving happiness between the Qur'an and the philosophy of stoicism. This study concludes t

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50

Ohayon, Charlie, and Tara Flanagan. "A Stoic View of Stress and Coping among College and University Students." International Journal of Applied Philosophy 33, no. 1 (2019): 105–23. http://dx.doi.org/10.5840/ijap201988121.

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Changing the appraisal of stress to foster adaptive coping for students is explored by proposing an alternative lens theory of viewing the stress response from the perspective of Greek philosophy of Stoicism. The connection of Lazarus’s challenge appraisal (Lambert and Lazarus, “Psychological Stress and the Coping Process,” 634) to resilience and Stoicism is a novel perspective brought about by re-examining the foundations of current practices and has the potential to elicit new research, theories, and resources to help students learn to cope with stress differently. The concepts of stress, St

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