Relevant bibliographies by topics / Sufism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Sufism'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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Journal articles on the topic "Sufism"

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Rizal, Fahmi. "Mengislamkan Turki: Peradaban Tasawuf di Turki-Ottoman Abad ke 13-16." Khazanah: Jurnal Sejarah dan Kebudayaan Islam 13, no. 1 (2023): 17–34. http://dx.doi.org/10.15548/khazanah.v13i1.953.

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This article will explain in a descriptive-analytical manner the early development of Sufism or Sufism in the Turkish region, especially in Anatolia in the thirteenth to sixteenth centuries. This study uses historical research by tracing various sources, including books, journals and articles on Sufism and Sufism in Turkey in the thirteenth to sixteenth centuries. The result is that the majority of Sufis and Sufi groups or tarekat originate from Central Asia and Khurasan or Persia. Initially Islam or in this case Sufism and Sufism were spread through individuals, who were usually called by ded
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Biyanto, Biyanto. "The typology of Muhammadiyah Sufism: tracing its figures’ thoughts and exemplary lives." Indonesian Journal of Islam and Muslim Societies 7, no. 2 (2017): 221. http://dx.doi.org/10.18326/ijims.v7i2.221-249.

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; "> This article explores the style of sufism from the perspective of Muhammadiyah.It is a literature study on the official fatwa given by Muhammadiyah on sufism as a part of spiritual dimension in Islamic teaching. This study places a number of Muhammadiyah figures as the subject of study. This study concludes that the views of Muhammadiyah and its figures on sufism are very positive. Sufistic life in fact also becomes a trend among the followers of Muhammadiyah. Important styles of Muhammadiyah sufism include: first, Muhammadiyah sufistic teachings are based on pure monotheism. The secon
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Rahmatullah, Muhammad, Suwito, Ahmad Sahnan, and Hendri Purbo Waseso. "Sufism and Politics: Internalization of Political Piety in Young Sufi in Indonesia." Revista de Gestão Social e Ambiental 18, no. 1 (2024): e07339. http://dx.doi.org/10.24857/rgsa.v18n1-195.

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Objective: At the end of this decade, a phenomenon emerged that there were groups of young people in Indonesia who tended to carry out activities with Islamic spiritual nuances (Sufism). Their studies intensely discuss, and practice Sufism associated with political piety. This activity is very productive to build a nation that is spiritually intelligent and has Sufism-based religious moderation. This research was conducted at Jamaah Maiyah Yogyakarta, Café Rumi Jakarta, Jamaah Nahdatul Aulia, Al-Mu'min Pontianak, Jamaah Masjid Aolia Gunung Kidul, Yogyakarta. This article aims to describe and a
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Yasir, Hussain, and Ghulam Anwar Dr.Hafiz. "Analytical study of fusion of different ideologies in Islamic Sufism and Sufi styles in contemporary times." khair ul ummah 2, no. 1 (2022): 47–60. https://doi.org/10.5281/zenodo.7332518.

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       Regarding Sufism in Islamic history, we find two groups, firstly, Ahle Sunnah Sufis, secondly, the Esoteric, in Islamic history, the Esoteric always tried to emerge under the guise of Sufism. Sufism has passed through different periods like other arts such as the science of interpretation, the science of hadith, the science of jurisprudence, the science of history, etc. Just like in other fields, there were people who harmed their respective fields, similarly in Sufism, we see esoteric and Mu'tazili interpretations, themes are created, and divergent opi
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Firdaus, Firdaus. "Meretas Jejak Sufisme Di Nusantara." Al-Adyan: Jurnal Studi Lintas Agama 13, no. 2 (2018): 303–35. http://dx.doi.org/10.24042/ajsla.v13i2.3854.

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Sufism that came and flourished on the archipelago was a saga that had been first formulated by the Sufis in the Middle East. The Sufis who spread the teachings of Sufism in the archipelago lived to adapt to the needs and desires of the people. The Sufis had come from abroad to preach in the archipelago and some of the area's sons studied directly in the Middle East and returned to their homeland to further their teachings. History of Sufism in Indonesia, Aceh occupies the first and strategic position, as it will eventually color the development of Sufism in the archipelago as a whole. Searchi
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In’amuzzahidin, Muhammad. "PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI." Walisongo: Jurnal Penelitian Sosial Keagamaan 20, no. 2 (2012): 321–46. http://dx.doi.org/10.21580/ws.20.2.202.

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The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher. The sufism of Muhammad Shalih al-Samarani emphasizes on implementing islamic doctrine with sincerity and submition to God. Muhammad Shalih bases his sufism on practical (sunni-amali) sufism. He reject philosophical (falsafi) sufism, embraced by especially lay people.***Ide tentang sufismeMuhammad Shalih al-Samarani dalam Matn al-Ḥikam dan Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām masih jarang dikaji. Sufisme Muhammad Shalih alSamarani mene
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Steinfels, Amina M., and Neeru Misra. "Sufis and Sufism: Some Reflections." Sixteenth Century Journal 37, no. 3 (2006): 853. http://dx.doi.org/10.2307/20478052.

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Gambari, Yusuph Dauda, and Karatu Fatiu. "A Critique Of Ibn Al-Jawzi’s Discourse On Some Sufi Themes In His Talibisu Iblis." AL-WIJDÃN Journal of Islamic Education Studies 8, no. 4 (2023): 600–621. http://dx.doi.org/10.58788/alwijdn.v8i4.3199.

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Sufism is shrouded with many polemics which keep thickened by the day. The gap between the anti and pro-Sufi scholars continues to widen with time. As the former scholars intensified efforts to discredit Sufism, the latter strengthened moves to consolidate it in Islam. One of the scholars both sides relied on in their discussions is Ibn Al-Jawzī. Talbīs Iblīs, which forms the kernel of discussions in this paper, is one of his works on Sufism. It is often said that the work is an attack on Sufism, but the Sufis denied this, stating that it is just an appraisal of different groups that make up I
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Jones, Linda G. "Mystical Encounters: Locating Sufis and Sufism in the Biographical Writings of Ibn al-Khaṭīb". Medieval Encounters 20, № 4-5 (2014): 352–82. http://dx.doi.org/10.1163/15700674-12342179.

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Ibn al-Khaṭīb’s engagement with Sufism has received less attention among scholars than other aspects of his political and literary career. The existing research has focused primarily on the debate concerning the sincerity of his commitment to Sufism. This article proposes to locate Ibn al-Khaṭīb’s attitude toward Sufism and the Sufis of fourteenth-century Nasrid Granada by analyzing some of the notices he dedicated to Sufis in his biographical dictionary, al-Iḥāṭa fī akhbār Gharnāṭa. By studying a broad range of biographies, this article hopes to shed light on Ibn al-Khaṭīb’s views regarding t
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Jinan, Mutohharun. "KONTEKS RELIGIO-POLITIK PERKEMBANGAN SUFISME: Telaah Konsep Mahabbah dan Ma’rifah." Profetika: Jurnal Studi Islam 18, no. 1 (2017): 64. http://dx.doi.org/10.23917/profetika.v18i1.6354.

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This paper discusses the essence of the concepts of Sufism (Sufism) mahabbah and ma'rifah and how and in what context the concepts of Sufism are formulated. These two concepts are the teachings of Sufism from three Sufi figures namely Rabi'ah al-Adawiyah, Zunnun al-Mishri and al-Gahazali. Can be concluded that the three Sufis in laying the foundations of Sufism teachings did not escape from the context of his time. Rabi'a and Zunnun both live in situations where people are busy taking care of the exoteric things that do not penetrate to the esoteric dimensions of Islam. Both have shifted from
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Dissertations / Theses on the topic "Sufism"

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Ghafoori, Ali Stockdale Nancy L. "Polemics in medieval sufi biographies." [Denton, Tex.] : University of North Texas, 2009. http://digital.library.unt.edu/ark:/67531/metadc12127.

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Stenberg, Carl-Johan. "Religiös feminism och sufism : en hermeneutisk analys av sufisk teologi." Thesis, Uppsala universitet, Religionshistoria, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-296208.

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Barcelos, Matheus Melo. "Caminhantes na senda reta : os santos mestres sufis da Andaluzia segundo os relatos de Ibn ʿArabī de Múrcia (Séc. XII e XIII E.C.) /". Assis, 2019. http://hdl.handle.net/11449/183527.

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Orientador: Ivan Esperança Rocha<br>Banca: Cecilia Cintra Cavaleiro de Macedo<br>Banca: Carlos Frederico Barboza de Souza<br>Resumo: O sufismo, conceito e paradigma acadêmico, conglomera algumas práticas e especulações místicas/esotéricas na religião islâmica. Tradicionalmente, encontrava-se já no momento da revelação corânica e no período de pregação de Muḥammad, sendo reelaborado e institucionalizado, ao longo dos séculos. Entre seus pensadores, Ibn ʿArabī de Múrcia, andaluz que viveu no século XII e XIII da Era Comum, foi ponto de referência, ao sistematizar esse aprofundamento em obras uti
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Ghafoori, Ali. "Polemics in Medieval Sufi Biographies." Thesis, University of North Texas, 2009. https://digital.library.unt.edu/ark:/67531/metadc12127/.

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The eleventh and twelfth centuries represent a critical formative period for institutions and practices that characterized later Islam. Sufism also emerged during the same period as a distinct mode of piety that gained widespread acceptance in the aftermath of Mongol invasions in the thirteenth century. Using early Sufi biographies produced in Khorasan during that period, this study will argue that the early Sufis were not only preoccupied with locating their own tradition within the Islamic orthodoxy but also defining the contours of what constituted acceptable Islam. The sources used are pre
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Andersson, Tobias. "Den tidlösa sufismen : Om philosophia perennis föreställningar om sufism och islam." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper, KV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-10166.

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Det västerländska intresset för sufism har under 1900-talet varit stort, liksom antalet böcker som har publicerats rörande ämnet, både inom och utanför den akademiska världen. Samtidigt har en fascination för islams esoteriska dimensioner kunnat påträffas bland flera konstnärer, poeter och intellektuella, vilka inte sällan varit befryndade med philosophia perennis och dess läror, som både inom och utanför de akademiska sammanhangen således har utövat ett visst inflytande. Följande studie inriktas dock på de mest framstående och uttalade företrädarna för philosophia perennis som under 1900-tale
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Keeler, Annabel. "Persian Sufism and Exegesis:." Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.504091.

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Harrak, Fatima. "State and religion in eighteenth century Morocco : the religious policy of Sidi Muh₋ammad B. #Abd Alláh 1757-1790." Thesis, University of London, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.286115.

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Liebeskind, Claudia. "Sufism, sufi leadership and #modernisation' in South Asia since c.1800." Thesis, Royal Holloway, University of London, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.297169.

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Hendricks, Mogamat Mahgadien. "A translation, with critical introduction, of Shaykh °Alawåi al-Risåalah al-Qawl al-Ma `råuf fåi al-Radd `alåa man Ankara al-Tasawwuf: A kind word in response to those who reject Sufism." Thesis, University of the Western Cape, 2005. http://hdl.handle.net/11394/2152.

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Magister Artium - MA<br>The objective of this thesis was the translation of an original defence of Sufi practice titled &quot;A Kind word in response to those who reject sufism&quot; by Shaykh A&ograve;hmad ibn Mu&ograve;s&ograve;taf&aacute; &deg;Alaw&aring;i. This book was written in defence of Sufis and Sufism. This research provide some notes on the life, spiritual heritage and writings of the Shaykh &deg;Alaw&aring;i in conjunction with a critical introduction to complement the translated text. The Shaykh's methodology applied in his ijtih&aring;ad to validate and defend the Sufis and thei
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Akash, Hussein Ali. "Die sufische Koranauslegung Semantik und Deutungsmechanismen der išārī-Exegese." Berlin Schwarz, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2815880&prov=M&dok_var=1&dok_ext=htm.

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Books on the topic "Sufism"

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1957-, Misra Neeru, ed. Sufis and Sufism: Some reflections. Manohar Publishers & Distributors, 2004.

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Khan, Nasir Raza. Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617.

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Salaheddin Ali Nader Shah Angha. Sufism. M.T.O. Shahmaghsoudi Publications, 1996.

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Nurbakhsh, Javad. Sufism. Khaniqahi-Nimatullahi, 1988.

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Meena, Sharify-Funk, Rory Dickson William, and Shobhana Xavier Merin. Contemporary Sufism. Routledge, 2017. http://dx.doi.org/10.4324/9781315542379.

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Muedini, Fait. Sponsoring Sufism. Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137521071.

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Nurbakhsh, Javad. Sufism IV. Khaniqahi-Nimatullahi, 1988.

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Ghahreman, Safavi Seyed, ред. Sufism = ʻIrfan. Academy of Iranian Studies Press, 2008.

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1939-, Fadiman James, and Frager Robert 1940-, eds. Essential sufism. HarperSanFrancisco, 1997.

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Sirriyeh, Elizabeth. Sufis and anti-Sufis: The defense, rethinking and rejection of sufism in the modern world. Curzon, 1999.

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Book chapters on the topic "Sufism"

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Halligan, Fredrica R. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_666.

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Halligan, Fredrica R. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_666.

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Cyrous, Sam, Carol L. Schnabl Schweitzer, Stacey Enslow, et al. "Sufis and Sufism." In Encyclopedia of Psychology and Religion. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_666.

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Uzun, Bilge. "Sufism." In Encyclopedia of Religious Psychology and Behavior. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-38971-9_1899-1.

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Jibraeil. "Central Asia to India: Immigration of Sufis and Urbanization in Medieval Raj asthan." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-8.

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Mohammed, Jigar. "Sufism and Sufi Shrines in Jammu Hills." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-6.

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Kazimov, Mehdi. "The Style of Persian Sufi prose XI - XIII centuries." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-11.

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Yerekesheva, Laura. "Sufism and Religious Syncretism in the History of Central Asia." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-10.

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Kamolov, Usmonali. "The Understanding of Self and others in Teachings of Sufism: Najmuddin Razi (1177-1252)." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-13.

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Husain, S. M. Azizuddin. "Shaikh Sharfuddin Bu Ali Qalander Panipati's Contribution for the Development of Composite Culture in Panipat during 14th Century." In Sufism. Routledge, 2022. http://dx.doi.org/10.4324/9781003336617-14.

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Conference papers on the topic "Sufism"

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Tanabayeva, Anar, Samal Sagnaikyzy, and Marzhan Alikbayeva. "THE PATTERN OF THE �PERFECT MAN� IN SUFISM." In 11th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscah.2024/vs07.19.

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In the history of culture, one of the most important periods in the study of the problem of the nature and formation of the �perfect man� was the historical stratum of medieval Islamic culture, in which the Sufi discourse played an important role. Sufism as a religious and mystical direction in Islam is actualized in the light of the study of the classical cultural heritage of the peoples of the East and modern socio-cultural processes. Sufism played a significant role in the development of medieval Islamic culture and made its unique contribution to the concept of the �perfect man�. The Sufi
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Moghani, Masoud, Lars Doorenbos, William Chung-Ho Panitch, et al. "SuFIA: Language-Guided Augmented Dexterity for Robotic Surgical Assistants." In 2024 IEEE/RSJ International Conference on Intelligent Robots and Systems (IROS). IEEE, 2024. https://doi.org/10.1109/iros58592.2024.10802053.

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Ramachandran, S., M. B. Ward, and K. A. Bartrip. "Molecular Modeling of Corrosion of Iron in H2S Environments." In CORROSION 2002. NACE International, 2002. https://doi.org/10.5006/c2002-02240.

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Abstract Preventing corrosion in sour gas environments presents a serious challenge to oil producers. Corrosion inhibitors are often used in sour gas environments to prevent corrosion. In sour gas, depending upon the fugacities of carbon dioxide and hydrogen sulfide in the gas, temperature and pressure of the system, and brine chemistry, different types of iron sulfide and iron carbonate product layers are formed. Molecular modeling has previously been used in understanding the mechanism of corrosion inhibition in carbon dioxide systems. In this work, a new force field is developed to understa
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"PHILOSOPHY OF ISLAMIC SUFISM." In XII. International Research Congress of Contemporary Studies in Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/rimarcongress12-11.

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The history of the Islamic spiritual life at its beginning by the ascetics, worshippers and early hermits was noticeable by fear and intimidation. The asceticism accompanied by fear, sadness and crying on one hand and intimidation and threats (warning) on the other hand, all of these are the way for man to curb the reins of the soul until it becomes pure and sublime and becomes reassured, returns to its Lord satisfied and pleasing, enters among His servants and enters His Paradise. The spiritual life gradually ascends and heads in another direction not driven by fear of punishment or greed for
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Yakupoğlu, Cevdet. "Sheikh Şa'bân-i Velî of Kastamonu, One of the Followers of Sheikh Ibrahım Zâhid-i Gîlânî's Irfan School." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201819.

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Sheikh Zâhid-i Gîlânî, one of the great Sufis who grew up in the Turkish geography of Azerbaijan, has a great place in Anatolian Sufi culture. The Sufis educated by this person also migrated to Anatolia and contributed to the spread of the Khalveti sect there. One of the followers of the Sufi thought that spread as a result of the activities of Sheikh Zahid's khalifas in Anatolia was Sheikh Şa'bân-ı Velî (d.1569). This person, who was born in Kastamonu in the last quarter of the 15th century, received his high madrasa education in Istanbul, later matured under the Sufi training of Konrapalı Ha
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Olim, Sultonmurod. "THE ROLE AND SIGNIFICANCE OF SUFISM IN BABUR'S LIFE, WORLDVIEW, AND CREATIVITY." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/bwxa5016.

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This article examines Sufism's pivotal role in Babur's life and worldview, drawing from "Baburname" and contemporaneous writings. It elucidates Babur's unique stance toward Sufi figures and establishes the significance of Nakshbandi sheikhs in his life. This scholarly inquiry enriches our understanding of Babur's complex relationship with Sufism.
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Kheıavı, Shahram Panahı. "Tasavvufun irfani tecellileri Şah İsmail’in manevi liderliğinde." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202412.

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As the Safavid dynasty ushered in a transformative era in Azerbaijani history, its founder Shah Ismail I not only ascended the throne but also assumed spiritual leadership of society as a Sufi mürshid (guide). Drawing upon the tenets of Sufism, he became the community’s spiritual leader and spearheaded the officialization of Twelver Shia Islam in Azerbaijan. The Sufi movement of that era was the culmination of a long transformative process spanning from the time of Sheikh Safi al-Din Ardabil, the Safavid dynasty’s grand ancestor, poet, and scholar, to the reign of Shah Ismail. During this deve
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Asku, Uğurcan, Veysal Bayram Ali, and Alcan Cafer. "Sheikh Zahid Gilani and Other Azerbaijani Sufis in Nurbahş Kuhistani’s Silsile-i Evliya." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201803.

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The paper evaluates Nurbahş Kuhistani and Silsile-i Evliya, who lived in the 15th century. In his work, Nurbahş Kuhistani deals with Azerbaijani sufis, in which he includes names and short biographies. It is given about other Sufis who lived in the same geography and time zone as Sayyid Nesimi. This information aims to understand how Sheikh Zahid and other Sufis emerged in a geography of knowledge. Identifying the names of many Sufis from Azerbaijan, drawing attention to the Sufis that exist in their life and culture environment will contribute to the understanding of the Sufi thought and cult
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Iqbal, Rizwan. "Ontology development for Sufism domain." In Fourth International Conference on Machine Vision (ICMV 11), edited by Zhu Zeng and Yuting Li. SPIE, 2012. http://dx.doi.org/10.1117/12.920081.

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Rzasoy, Seyfəddin. "The Concept of “Imam Ali” in The Sufism Thinking System: Functional Structure of Epic-İrfani Code." In International Symposium Sheikh Zahid Gilani in the 800th Year of His Birth. Namiq Musalı, 2023. http://dx.doi.org/10.59402/ees01201818.

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Sufism is the philosophical-theoretical teaching and socio-cultural practice of the model of God-World-Human relations based on the Sharia-Creation-Truth-Evolution-based evolution scheme. The sufism forms the core of the Sufi teaching concept of "Imam Ali". This concept plays the role of nuclear and concentration center, covering all manifestations and expression levels of the system of sufism. The concept of "Imam Ali" plays a formulas of socio-cultural organization by bringing together all the elements of imaginative systems as a moral idea. The concept of "Imam Ali" shows itself in all the
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Reports on the topic "Sufism"

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Hill, Jonathan N. Sufism in Northern Nigeria: Force for Counter-Radicalization? Defense Technical Information Center, 2010. http://dx.doi.org/10.21236/ada520898.

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Laremont, Ricardo R. Mercy or Wrath: The Competing Ideologies of Sufism and Wahhabism in North Africa and the Sahel. Defense Technical Information Center, 2013. http://dx.doi.org/10.21236/ada586478.

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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Abstract:
Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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