Relevant bibliographies by topics / Sumatra (Indonesia) Social life and customs

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  1. Journal articles
  2. Dissertations / Theses
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Academic literature on the topic 'Sumatra (Indonesia) Social life and customs'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Sumatra (Indonesia) Social life and customs"

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Indra Jaya. "Culture to Serve Barometer Sustainability of North Sumatera and HANKAMNAS Development in Indonesia." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 1 (2020): 148–59. http://dx.doi.org/10.33258/biohs.v2i1.161.

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Malay culture is a unifying tool for the diversity of ethnicity, religion and strata of social life in North Sumatra. This can be traced from: (1) In terms of religious practice manifested in the form of tolerance in carrying out social life among the adherents. (2) In terms of social life, the ability of Malay culture to internalize the diversity of tribes and customs in the differences in the life of social institutions. (3) In terms of community culture, showing the characteristics of millennial generation cultural values ​​as a social phenomenon is actually more likely to be negative. "(4)
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Nabila, Putri, and Sintia Harnum. "Exploring Local Wisdom: Case Study of Rumah Bolon in North Sumatra." Holistic Science 4, no. 1 (2024): 119–23. https://doi.org/10.56495/hs.v4i1.556.

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This article reviews a traditional Toba Batak house, known as a bolon house. The bolon house is an important symbol for the Toba Batak community in North Sumatra, Indonesia. In this paper, we describe the architectural characteristics of the bolon house, including building materials, structure, and its functions in the daily life of the Toba Batak community. This article also explores how the bolon house serves not only as a place to live but also as a place for social gatherings, religious ceremonies, and family celebrations cultural analysis, we explore how the bolon house serves not only as
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Syawaludin, Mohammad. "Social Harmony in The Bedusun Sedakah Tradition at Belitang District Martapura Regebcy Indonesia." Asian Journal of Arts and Culture 22, no. 2 (2022): 257649. http://dx.doi.org/10.48048/ajac.2022.257649.

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The various regions of Indonesia certainly have cultures and traditions that are formed and passed down from generation to generation. All existing customs and practices have their own unique features and turn them into a feature of society. The diversity of customs is also an attraction, not only must be preserved, but existing are traditions also important to be introduced to a wider audience. A tradition that exists and is practiced in the culture of the South Sumatra region is sedakah bedusun . A tradition to express gratitude and purify the village from various trials and difficulties of
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Situmorang, Harningsih Fitri, Dewi Hanifah, and Dian Novianti Sitompul. "Analisis Kebudayaan Batak Pakpak di Sumatera." EduInovasi: Journal of Basic Educational Studies 4, no. 3 (2024): 1565–72. http://dx.doi.org/10.47467/edu.v4i3.4398.

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Batak Pakpak regional culture is an integral part of the richness of Indonesian culture spread across the Sumatra region. Geographically, the Pakpak Batak tribe inhabits the high hilly areas around the North Tapanuli area. Their culture encompasses various aspects, including language, customs, traditional arts, music, dance, and unique beliefs and value systems. The customs of the Pakpak Batak tribe are very strong in everyday life, with norms that regulate various aspects of social, economic and religious life. Traditional arts such as carving, weaving and stone carving are deep cultural expr
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Blackwood, Evelyn. "Representing Women: The Politics of MinangkabauAdatWritings." Journal of Asian Studies 60, no. 1 (2001): 125–49. http://dx.doi.org/10.2307/2659507.

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Despite a large number of both historical and anthropological works on the Minangkabau of West Sumatra, Indonesia, a number of questions remain concerning this matrilineal and Islamic society. In a recent study, historian Ken Young articulated a growing consensus that the received models of Minangkabau social life are suspect, including the “idealised categories ofnagari[village],adat[customs], matrilineal kinship, lineage property rights, and the autonomy of village communities governed bypanghulu[titled men, Minangkabau spelling]” (Young 1994, 12). Anthropologists have been equally perturbed
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Muhammad, Ikbal, Rafiq dan Mohd., and Habibi Ritonga Anas. "The Role of Islamic Religious Counselors in Strengthening Religious Moderation in Mandailing Natal Regency, North Sumatra, Indonesia." International Journal of Social Science and Human Research 07, no. 06 (2024): 4159–65. https://doi.org/10.5281/zenodo.12154636.

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Indonesia's vast population diversity includes various ethnicities, tribes, customs, cultures, languages, and religions. Religious moderation is a crucial agenda for every citizen to achieve peaceful coexistence among religious communities. As a fundamental value of every religion, strengthening moderation is a program to foster moderate attitudes and thinking in society. This research aims to explore the reinforcement of religious moderation values through the role of Islamic religious counselors in the Office of Religious Affairs in Mandailing Natal Regency. This research utilizes descriptiv
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Nasution, Solahuddin, Anisah Nasution, Annisa Silitonga, Rahmi Lestari Hutagalung, Siti Wahyuni Panjaitan, and Imam Yazid. "Analisis Moderasi Antar Umat Beragama Dalam Toleransi Di Kecamatan Simangumban Jae Kabupaten Tapanuli Utara Tahun 2021." Wahana 73, no. 2 (2022): 173–86. http://dx.doi.org/10.36456/wahana.v73i2.5288.

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ABSTRAK
 Bangsa Indonesia adalah masyarakat beragam budaya dengan sifat kemajemukannya. Keragaman mencakup perbedaan budaya, agama, ras, bahasa, suku, tradisi dan sebagainya. Dalam masyarakat multibudaya yang demikian, sering terjadi ketegangan dan konflik antar kelompok budaya dan berdampak pada keharmonisan hidup. Tulisan ini bertujuan untuk menggambarkan dinamika kehidupan sosial masyarakat di Simangumban Jae-Tapanuli Utara Sumatera Utara dalam menjalani moderasi beragama, dan bagaimana nilai-nilai yang menjadi prinsip masyarakat dalam bertoleransi. Metode yang digunakan adalah metode
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Harahap, Mukhtar Zarkasih, Nur Hidayah, M. Ramli, and Husni Hanafi. "Konseling Behavioral Berbasis Budaya Batak Angkola." Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan 5, no. 2 (2020): 219. http://dx.doi.org/10.17977/jptpp.v5i2.13177.

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<p><strong>Abstract:</strong> Batak Angkola is an Indonesian cultural richness which located in Sumatra Island. Angkola Batak has different characteristics of cultural values. Culture is the mind, reason, results, customs and traditions that guide the behavior in human life. Each individual is a reflection of experience, namely the situation or stimulus that someone received. To understand the individual personality, it can be seen through the visible behavior. Behavioral Counseling is one of the counseling approaches which assume that wrong behavior resulting from wrong lear
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Gulo, Nestilina, Elia Tambunan, Famati Waruwu, and Otieli Harefa. "Belajar Teologi Perubahan Sosial Gereja dari Masyarakat Adat Ulu Moro’o." Sabda: Jurnal Teologi Kristen 5, no. 1 (2024): 64–83. http://dx.doi.org/10.55097/sabda.v5i1.113.

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In this article, we delve into the topic of how religious communities in Indonesia have adapted to the rise of information, technology, and communication. Specifically, we observe the Nias community in Ulu Moro'o District in West Nias Regency, North Sumatra, utilizing a religious psychoanalytic approach. Using grounded theory as a data theorization method, this empirical qualitative research sheds light on the social problems that technology has created in terms of spirituality and emotional tension among indigenous and religious communities. However, it has also served as a mechanism for comf
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Kumalo, Tarigan Perikuten Tarigan. "The Importance Of The Dance Education Efforts In The Karo Society." Multicultural Education 7, no. 12 (2021): 510. https://doi.org/10.5281/zenodo.5802566.

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<em>Karo one of the several tribes who lived in North Sumatra, Indonesia. In the Karo society the dance is a part of customs, beliefs and entertainment. So the dance becomes a very important their lifes. The dances not only as entertainment like expression of feelings of sad, happy, and love, but also for the norms. Although the dance as non verbal communication but has meaning that can not be expressed by speech. With the dance there is a sense of humanity that can be transformed not only to the kinfolk in social relations but also to those who have supernatural powers. Therefore the dance pe
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Dissertations / Theses on the topic "Sumatra (Indonesia) Social life and customs"

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Abel, Filomeno Simão Jacob. "Structure and history in Kisar." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670239.

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Butt, Leslie. "The social and political life of infants among the Baliem Valley Dani, Irian Jaya /." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=34921.

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Among the Baliem valley Dani of the central highlands of Irian Jaya, Indonesia, infants play a prominent role in social relations. Infant mortality rates among the Dani are above two hundred and fifty deaths per thousand live births and birth rates are low. To these patterns of infant survival and growth the Dani consistently ascribe complex meaning. Drawing from anthropological research conducted in 1994--1995 in the Baliem valley, this dissertation demonstrates that indigenous meanings about the infant body and assessments of infant health link the infant to political relations within polygy
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Roth, J. Peter. "Thousands or Millions: Stories." PDXScholar, 2013. https://pdxscholar.library.pdx.edu/open_access_etds/1101.

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This collection explores various aspects of Indonesian culture. From remote government settlements off the coast of Sumatra to the urbanized and commercial beaches of Bali, these stories take a look at the complexities, differences and adjustments felt by people of both the East and West. An attempt has been made to detail confusion, frustration, disorientation, struggles, prejudices, misunderstandings as well as epiphanies without Orientializing (to borrow Edward Said's term) various ways of life within the archipelago. To most fairly convey the intricacies and differences between the broad g
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Vickers, Adrian. "The desiring prince : a study of the Kidung Malat as text." Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/28590.

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In writing a thesis it is difficult to do justice to the personal pleasures and intellectual experiences of six years. Although I anticipated that I would have to omit much of the data from my field work and delvings into library and museum collections, it was, in retrospect, difficult to limit the amount of material used when so much remains to be known about the culture and history of Bali. This dissertation is intended to break down some of the disciplinary divisions which have hampered a fuller appreciation of that culture and history.
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Vickers, Adrian. "The desiring prince : a study of the Kidung Malat as text." Thesis, The University of Sydney, 1986. https://hdl.handle.net/2123/28590.2.

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In writing a thesis it is difficult to do justice to the personal pleasures and intellectual experiences of six years. Although I anticipated that I would have to omit much of the data from my field work and delvings into library and museum collections, it was, in retrospect, difficult to limit the amount of material used when so much remains to be known about the culture and history of Bali. This dissertation is intended to break down some of the disciplinary divisions which have hampered a fuller appreciation of that culture and history.
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Roberts, Jonathan Fergus. "The politics of participation : an ethnography of gamelan associations in Surakarta, central Java." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:c8975102-b7c8-4e07-874d-9bd3371de216.

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Professional Javanese gamelan musicians and the way they think about and make music have been extensively studied by ethnomusicologists. This thesis shifts the analytical focus to the experience and practice of players in 'gamelan associations' for whom music is neither their primary occupation nor main source of income. It addresses two issues: firstly, who are these musicians and what does their way of playing and conceiving of music tell us about gamelan, and secondly, what opportunities and benefits does participation in these groups afford them. The first section sets out the details and
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Aoyama, T��ru 1957. "A study of the Sutasoma kakawin : a Buddhist narrative in the fourteenth century Java." Phd thesis, School of Asian Studies, 1992. http://hdl.handle.net/2123/8601.

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Husni, Rahiem Maila Dinia. "Learning from the west : sexuality education in taboo Javanese society." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81497.

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In this thesis I examine the issues of sex education in Western and Javanese society using a conceptual-comparative approach. My main goal is to highlight the importance of sex education for young people in Javanese society. Research foci and discoveries include: how the notions of conservatism with regards to sexuality are rooted in Javanese culture and social values; the definitions, history, components, methods and principles of Western sex education (particularly Canadian); the measures of success for sex education programs in the West; and to what extent Western sex education can b
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Matsuda, Misa. "Japanese tourists and Indonesia : images of Self and Other in the age of kokusaika (internationalization)." Thesis, Canberra, ACT : The Australian National University, 1989. http://hdl.handle.net/1885/114557.

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The case study in the following chapters has been inspired by both anthropology and Asian studies as interdisciplinary area studies. It is a study of the way in which the Other (the local people's lives and culture or the ’hosts') is represented in relation to the meaning system of the Self (tourists1 or ’guests’) in the limited context of tourism. This is studied through the representation of'Indonesia' in Japanese travel brochures, paying particular attention to the the relationship between the self-image of Japanese and the way in which they construct the Other.
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Harple, Todd S. "Controlling the dragon : an ethno-historical analysis of social engagement among the Kamoro of South-West New Guinea (Indonesia Papua/Irian Jaya)." View thesis entry in Australian Digital Theses Program, 2000. http://thesis.anu.edu.au/public/adt-ANU20030401.173221/index.html.

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Books on the topic "Sumatra (Indonesia) Social life and customs"

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photographer, Wötzel Jörg, ed. Gold, silver & brass: Jewellery of the Batak in Sumatra, Indonesia. 5 Continents, 2012.

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Totton, Mary-Louise. Wearing wealth and styling identity: Tapis from Lampung, South Sumatra, Indonesia. Hood Museum of Art, Dartmouth College ; Distributed by University Press of New England, 2009.

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Wolfgang, Marschall, and King Victor T, eds. The Rejang of Southern Sumatra. Centre for South-East Asian Studies, 1992.

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Smend, Rudolf G. Batik from the courts of Java and Sumatra: Rudolf G. Smend collection. Periplus, 2004.

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Branly, Musée du quai, Niessen, S. A., joint author, and Monbrison, Constance de, joint author, eds. Au nord de Sumatra: Les Batak. 5 Continents, 2008.

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Suprapti, Mc. Budaya masyarakat perbatasan di Muarasipongi, Provinsi Sumatra Utara: Studi tentang adaptasi. Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Bagian Proyek Pengkajian dan Pembinaan Kebudayaan Masa Kini, 1998.

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Pauka, Kirstin. Theater and martial arts in West Sumatra: Randai and silek of the Minangkabau. Ohio Unviersity Center for International Studies, 1998.

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Aritonang, Yetty. Parlons batak: Lac Toba, Sumatra, Indonésie. Harmattan, 2011.

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Nor, Mohd Anis Md. Randai dance of Minangkabau, Sumatra, with labanotation scores. Dept. of Publications, University of Malaya, 1986.

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Zuraida, Tanjung, Sanusi, Warsani, and Indonesia. Bagian Proyek Inventarisasi dan Pembinaan Nilai-Nilai Budaya Sumatera Utara., eds. Kearifan tradisional masyarakat pedesaan dalam pemeliharaan lingkungan hidup daerah Sumatera Utara. Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Bagian Proyek Inventarisasi dan Pembinaan Nilai-Nilai Budaya Sumatera Utara, 1992.

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Book chapters on the topic "Sumatra (Indonesia) Social life and customs"

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Monk, Kathryn A., Yance de Fretes, and Gayatri Reksodiharjo-Lilley. "Physical Overview." In The Ecology of Nusa Tenggara and Maluku. Oxford University PressOxford, 1997. http://dx.doi.org/10.1093/oso/9780198501848.003.0002.

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Abstract Nusa Tenggara and Maluku (NT&amp;M) is unlike any other region in Indonesia. It encompasses innumerable volcanic and coral reef islands scattered through some of the deepest seas in the world, and has no large islands such as Java or Sumatra. The area of Java, 132,000 km, is six and one-half times that of the largest island in NT&amp;M, Halmahera, at 20,000 km. This region occurs at the heart of the complex crossroads of two continents, Asia and Australia, and two oceans, the Indian and Pacific. While this strategic position is a result of geological history, the climate, hydrology, a
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