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Journal articles on the topic 'Sumatra (Indonesia) Social life and customs'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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1

Indra Jaya. "Culture to Serve Barometer Sustainability of North Sumatera and HANKAMNAS Development in Indonesia." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 1 (2020): 148–59. http://dx.doi.org/10.33258/biohs.v2i1.161.

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Malay culture is a unifying tool for the diversity of ethnicity, religion and strata of social life in North Sumatra. This can be traced from: (1) In terms of religious practice manifested in the form of tolerance in carrying out social life among the adherents. (2) In terms of social life, the ability of Malay culture to internalize the diversity of tribes and customs in the differences in the life of social institutions. (3) In terms of community culture, showing the characteristics of millennial generation cultural values as a social phenomenon is actually more likely to be negative. "(4)

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Nabila, Putri, and Sintia Harnum. "Exploring Local Wisdom: Case Study of Rumah Bolon in North Sumatra." Holistic Science 4, no. 1 (2024): 119–23. https://doi.org/10.56495/hs.v4i1.556.

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This article reviews a traditional Toba Batak house, known as a bolon house. The bolon house is an important symbol for the Toba Batak community in North Sumatra, Indonesia. In this paper, we describe the architectural characteristics of the bolon house, including building materials, structure, and its functions in the daily life of the Toba Batak community. This article also explores how the bolon house serves not only as a place to live but also as a place for social gatherings, religious ceremonies, and family celebrations cultural analysis, we explore how the bolon house serves not only as

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Syawaludin, Mohammad. "Social Harmony in The Bedusun Sedakah Tradition at Belitang District Martapura Regebcy Indonesia." Asian Journal of Arts and Culture 22, no. 2 (2022): 257649. http://dx.doi.org/10.48048/ajac.2022.257649.

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The various regions of Indonesia certainly have cultures and traditions that are formed and passed down from generation to generation. All existing customs and practices have their own unique features and turn them into a feature of society. The diversity of customs is also an attraction, not only must be preserved, but existing are traditions also important to be introduced to a wider audience. A tradition that exists and is practiced in the culture of the South Sumatra region is sedakah bedusun . A tradition to express gratitude and purify the village from various trials and difficulties of

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Situmorang, Harningsih Fitri, Dewi Hanifah, and Dian Novianti Sitompul. "Analisis Kebudayaan Batak Pakpak di Sumatera." EduInovasi: Journal of Basic Educational Studies 4, no. 3 (2024): 1565–72. http://dx.doi.org/10.47467/edu.v4i3.4398.

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Batak Pakpak regional culture is an integral part of the richness of Indonesian culture spread across the Sumatra region. Geographically, the Pakpak Batak tribe inhabits the high hilly areas around the North Tapanuli area. Their culture encompasses various aspects, including language, customs, traditional arts, music, dance, and unique beliefs and value systems. The customs of the Pakpak Batak tribe are very strong in everyday life, with norms that regulate various aspects of social, economic and religious life. Traditional arts such as carving, weaving and stone carving are deep cultural expr

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Blackwood, Evelyn. "Representing Women: The Politics of MinangkabauAdatWritings." Journal of Asian Studies 60, no. 1 (2001): 125–49. http://dx.doi.org/10.2307/2659507.

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Despite a large number of both historical and anthropological works on the Minangkabau of West Sumatra, Indonesia, a number of questions remain concerning this matrilineal and Islamic society. In a recent study, historian Ken Young articulated a growing consensus that the received models of Minangkabau social life are suspect, including the “idealised categories ofnagari[village],adat[customs], matrilineal kinship, lineage property rights, and the autonomy of village communities governed bypanghulu[titled men, Minangkabau spelling]” (Young 1994, 12). Anthropologists have been equally perturbed

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Muhammad, Ikbal, Rafiq dan Mohd., and Habibi Ritonga Anas. "The Role of Islamic Religious Counselors in Strengthening Religious Moderation in Mandailing Natal Regency, North Sumatra, Indonesia." International Journal of Social Science and Human Research 07, no. 06 (2024): 4159–65. https://doi.org/10.5281/zenodo.12154636.

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Indonesia's vast population diversity includes various ethnicities, tribes, customs, cultures, languages, and religions. Religious moderation is a crucial agenda for every citizen to achieve peaceful coexistence among religious communities. As a fundamental value of every religion, strengthening moderation is a program to foster moderate attitudes and thinking in society. This research aims to explore the reinforcement of religious moderation values through the role of Islamic religious counselors in the Office of Religious Affairs in Mandailing Natal Regency. This research utilizes descriptiv

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Nasution, Solahuddin, Anisah Nasution, Annisa Silitonga, Rahmi Lestari Hutagalung, Siti Wahyuni Panjaitan, and Imam Yazid. "Analisis Moderasi Antar Umat Beragama Dalam Toleransi Di Kecamatan Simangumban Jae Kabupaten Tapanuli Utara Tahun 2021." Wahana 73, no. 2 (2022): 173–86. http://dx.doi.org/10.36456/wahana.v73i2.5288.

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ABSTRAK Bangsa Indonesia adalah masyarakat beragam budaya dengan sifat kemajemukannya. Keragaman mencakup perbedaan budaya, agama, ras, bahasa, suku, tradisi dan sebagainya. Dalam masyarakat multibudaya yang demikian, sering terjadi ketegangan dan konflik antar kelompok budaya dan berdampak pada keharmonisan hidup. Tulisan ini bertujuan untuk menggambarkan dinamika kehidupan sosial masyarakat di Simangumban Jae-Tapanuli Utara Sumatera Utara dalam menjalani moderasi beragama, dan bagaimana nilai-nilai yang menjadi prinsip masyarakat dalam bertoleransi. Metode yang digunakan adalah metode

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Harahap, Mukhtar Zarkasih, Nur Hidayah, M. Ramli, and Husni Hanafi. "Konseling Behavioral Berbasis Budaya Batak Angkola." Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan 5, no. 2 (2020): 219. http://dx.doi.org/10.17977/jptpp.v5i2.13177.

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<p><strong>Abstract:</strong> Batak Angkola is an Indonesian cultural richness which located in Sumatra Island. Angkola Batak has different characteristics of cultural values. Culture is the mind, reason, results, customs and traditions that guide the behavior in human life. Each individual is a reflection of experience, namely the situation or stimulus that someone received. To understand the individual personality, it can be seen through the visible behavior. Behavioral Counseling is one of the counseling approaches which assume that wrong behavior resulting from wrong lear

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Gulo, Nestilina, Elia Tambunan, Famati Waruwu, and Otieli Harefa. "Belajar Teologi Perubahan Sosial Gereja dari Masyarakat Adat Ulu Moro’o." Sabda: Jurnal Teologi Kristen 5, no. 1 (2024): 64–83. http://dx.doi.org/10.55097/sabda.v5i1.113.

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In this article, we delve into the topic of how religious communities in Indonesia have adapted to the rise of information, technology, and communication. Specifically, we observe the Nias community in Ulu Moro'o District in West Nias Regency, North Sumatra, utilizing a religious psychoanalytic approach. Using grounded theory as a data theorization method, this empirical qualitative research sheds light on the social problems that technology has created in terms of spirituality and emotional tension among indigenous and religious communities. However, it has also served as a mechanism for comf

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Kumalo, Tarigan Perikuten Tarigan. "The Importance Of The Dance Education Efforts In The Karo Society." Multicultural Education 7, no. 12 (2021): 510. https://doi.org/10.5281/zenodo.5802566.

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<em>Karo one of the several tribes who lived in North Sumatra, Indonesia. In the Karo society the dance is a part of customs, beliefs and entertainment. So the dance becomes a very important their lifes. The dances not only as entertainment like expression of feelings of sad, happy, and love, but also for the norms. Although the dance as non verbal communication but has meaning that can not be expressed by speech. With the dance there is a sense of humanity that can be transformed not only to the kinfolk in social relations but also to those who have supernatural powers. Therefore the dance pe

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Meisuri, Meisuri, and Syamsul Bahri. "The Use of Minangkabau Proverbs of Contrast Meanings by Minangkabau Society in Medan." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 2, no. 4 (2019): 79–88. http://dx.doi.org/10.33258/birle.v2i4.494.

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The purpose of this study is to find out a complete picture of local wisdom on the use of Minangkabau proverbs that have contrast meanings by the Minangkabau society in Medan North Sumatera, Indonesia. The research used descriptive qualitative method, by conducting interview as well as questionnaires distribution on provided proverbs to a total of 60 respondents from different regions of Minangkabau community, namely Kota Matsum I, II, III and IV. The data were collected and classified based on the various fields of Social Culture, Economy, Politics, Law, and Religion which were then analyzed

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Putri, Dwi Ahrisa, Rahmawaty A. Nadja, and Darmawan Salman. "The role of sago (Metroxylon sp.) as staple food in supporting food security of household and community in Baloli Village, Masamba District, North Luwu Regency." Anjoro: International Journal of Agriculture and Business 1, no. 2 (2020): 52–58. http://dx.doi.org/10.31605/anjoro.v1i2.885.

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Sago is one of an endemic plant in Indonesia which produce starch as staple food in several area in Indonesia like Papua, Maluku, North Sulawesi, South Sulawesi, Southeast Sulawesi, Mentawai and West Sumatera. Sago has taken important role as one of carbohydrate source in Indonesia. This study aimed to know the role of sago in social or cultural, economic aspects and as a staple food in the level of household and community in Baloli Village, Masamba District, North Luwu Regency. The method used was survey method which was done by observation and interviews using questionnaires. The analysis us

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Junaedi, I. Wayan Ruspendi, I. Wayan Damayana, Dermawan Waruwu, and I. Gusti Bagus Rai Utama. "Indigenous Peoples' Economic Empowerment Model as a Strategy in Accelerating National Economic Development." Technium Social Sciences Journal 13 (October 14, 2020): 168–83. http://dx.doi.org/10.47577/tssj.v13i1.1838.

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Customary-based economic institutions aim to maintain the local wisdom of the community and accelerate national economic development. The economic life of the community has increased welfare through the empowerment of their customs. In the first year (2019) conducted research on indigenous peoples in 3 provinces: Bali which succeeded in developing the Village Credit Institution (LPD), the Batak indigenous people in North Sumatra succeeded in developing CU Ate Keleng, and the indigenous Dayak people in Central Kalimantan succeeded in developing CU Betang Asi. In the 2nd year (2020) conducted re

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Chairani, Dessita. "Interracial Marriage Resistance by Minangkabau Traditional Figures, Mamak and BundoKanduang, in Film (Sociological Analysis of the Film Liam and Laila)." International Journal of Research and Innovation in Social Science VIII, IIIS (2024): 1233–44. http://dx.doi.org/10.47772/ijriss.2024.803083s.

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The marriage between an Indonesian man and an English woman caused a sensation among the Indonesian society back in 2015. The marriage of Bayu Kumbara, a man from West Sumatra, with an English woman named Jennifer Brocklehurst went viral among Indonesian people. Bayu, who worked as a tour guide, met Jennifer when she hired his services as a guide during her visit to West Sumatra. This was the moment of their meeting, which eventually led to their marriage on October 1, 2016 (Prasetyowati, 2018). In addition to Bayu and Jennifer, there was also a young man from Magelang named Karna Radheya, who

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Simanjuntak, Polin Marsahala, Yusuf Affendi, and Sangayu Ketut Laksemi. "AKULTURASI DAN ASIMILASI ORNAMEN GORGA BATAK TOBA DALAM ARSITEKTUR GEREJA KATOLIK ST MIKAEL, PANGURURAN." Jurnal Seni dan Reka Rancang: Jurnal Ilmiah Magister Desain 1, no. 2 (2019): 223. http://dx.doi.org/10.25105/jsrr.v1i2.6736.

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<p><strong>Abstract</strong></p><p>Humans as dynamic creatures who have the creativity, taste and intention in their lives. Therefore, humans always try to interact by using the natural environment as a source to meet certain needs. From this interaction the emergence of culture in society can be seen from the production of cultural artifacts such as cutlery, homes and decoration or ornaments. North Sumatra is an area in Indonesia which has many ethnic groups in the region, one of them is Batak. The Toba Batak ethnic is known for his diversity of skills as a mediu

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Behrend, Tim, Nancy K. Florida, Harold Brookfield, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 156, no. 4 (2000): 807–68. http://dx.doi.org/10.1163/22134379-90003831.

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- Tim Behrend, Nancy K. Florida, Javanese literature in Surakarta manuscripts; Volume 2; Manuscripts of the Mangkunagaran palace. Ithaca, New York: Cornell University Southeast Asia Program, 2000, 575 pp. - Harold Brookfield, Judith M. Heimann, The most offending soul alive; Tom Harrisson and his remarkable life. Honolulu: University of Hawai’i Press, 1998, 468 pp. - Harold Brookfield, Victor T. King, Rural development and social science research; Case studies from Borneo. Phillips, Maine: Borneo Research Council, 1999, xiii + 359 pp. [Borneo Research Council Proceedings Series 6.] - J.G. de C

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Alamo, Enrico, Meria Eliza, and Giat Syailillah. "MAKNA DAN FUNGSI KAIN ULOS PADA PUSAT LATIHAN OPERA BATAK PEMATANG SIANTAR (PLOt) DI PEMATANG SIANTAR PROVINSI SUMATERA UTARA." Gorga : Jurnal Seni Rupa 10, no. 1 (2021): 94. http://dx.doi.org/10.24114/gr.v10i1.24824.

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Ulos is a traditional Batak clothing that we can find in traditional events; birth, marriage, death and other Batak traditional ceremonies such as: Mandailing, Pakpak, Dairi, Sipirok-Angkola and Karo. Apart from being a typical cloth in the Batak community, Ulos is believed to be able to create a feeling of warmth and raise tondi (raga) because of the 'sacred' element inherent in Ulos. In the past, Ulos cloth was woven by 'spiritual' weavers using natural dyes. Ulos cloth is also a regional marker cloth; social level, and clan (surname). So not just any Ulos cloth can be given to someone or th

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Simamora, Liska, Jun Yen Lee, and Ching Hsing Chang. "Hasundutan Regency, North Sumatra Province, Indonesia." Talenta Conference Series: Local Wisdom, Social, and Arts (LWSA) 1, no. 1 (2018): 144–49. http://dx.doi.org/10.32734/lwsa.v1i1.155.

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The rapidly population increasing in Indonesia forced the government to create more job opportunities. It was thought that the problem could be solved by developing timber estates in the forestry sector. The plantation effort in the form of HTIs (timber estates) only began in earnest in 1990. Most often, the development projects provide economic benefits and better living environment, but they also affect local people adversely. Social impact assessments help in understanding such impacts. The case study was conducted in North Sumatra Province in Indonesia and involved the stakeholders; they w

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Permata, Inda Mustika. "Uncover Intermestic: Covid-19 Vaccination Implementation Policy In West Sumatra." Papua Journal of Diplomacy and International Relations 3, no. 1 (2023): 19–41. https://doi.org/10.31957/pjdir.v3i1.2482.

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West Sumatra is one of the provinces in Indonesia where most of the people are of the Minangkabau ethnicity. People in the province base their lives on the customs and religion of Islam. As of October 2021, West Sumatra had not performed well in terms of vaccination rates. It was one of the two provinces in Indonesia with the lowest acceptance rate of the COVID-19 vaccine at the time. The government of West Sumatra did not sanction vaccine refusal either. This resulted in a slowdown in the governmentâ€™s objective of creating herd immunity. This article, therefore, aims to analyze the local va

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Taufik, Zulfan. "Sharia-based Custom and the Politics of Religious Freedom in Contemporary West Sumatra, Indonesia." Journal of Southeast Asian Human Rights 8, no. 1 (2024): 115. http://dx.doi.org/10.19184/jseahr.v8i1.40622.

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Strengthening religious identity politics can be identified as one of the main factors contributing to the decline in religious freedom in Indonesia. While religious identity politics may serve to mobilize certain groups or advance specific agendas, its escalation often comes at the expense of religious freedom and social harmony. Against Indonesia's pluralistic society and decentralized governance system, West Sumatra stands out for its unique blend of Islamic tradition and local adat (customary law), which often challenge the state's legal framework and constitutional guarantees of religious

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Faturahman, Muhammad Azhar, Muhammad Yusvado A H, and Silvia Rini Putri. "RUMAH GADANG SEBAGAI LAMBANG DEMOKRASI SUKU MINANGKABAU DI SUMATERA UTARA." Jurnal Soshum Insentif 4, no. 1 (2021): 54–59. http://dx.doi.org/10.36787/jsi.v4i1.465.

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Abstract – The ethnic of Minangkabau is known for their competency in implementing social and cultural values. Minangkabau is one of the ethnic that is upholding egalitiarian and democracy system. One of their cultures related is deliberation to achieve consensus within the community. The deliberation process is done stagely by holding conferences inside one of their custom houses or known as gadang house. Gadang house is very symbolic to the Minangkabau ethnic and carries important social and cultural values. As is well known, deliberation or discussion has an important role in Indonesia’s de

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Pramudita, Galuh, and Muslihati Muslihati. "Eksplorasi Budaya dalam Konseling: Kajian Nilai-nilai Pada Suku Melayu Jambi." JKI (Jurnal Konseling Indonesia) 9, no. 2 (2024): 85–96. http://dx.doi.org/10.21067/jki.v9i2.10142.

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: Indonesia has a wealth of culture contained in customs and traditions in each region. One of the regions in Indonesia that contains a diversity of customs and cultural traditions is Jambi. Jambi is a province on the island of Sumatra. Jambi is included in the Malay group. Jambi Malay has various customs and traditions that the local community has preserved from generation to generation. The values contained therein are implemented in everyday life as a benchmark for what is allowed, not allowed, and even what must be done in community life. This study aims to explore the values of the Ja

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Ovellia Putri, Salsa, Maya Rifqi Nasution, and Ewi Tania Apsela. "Makna Simbolik Bulang dan Gotong Pada Etnis Simalungun." Jurnal Indonesia Sosial Teknologi 3, no. 10 (2022): 1043–50. http://dx.doi.org/10.36418/jist.v3i10.511.

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Indonesia is a developing country that has a myriad of different customs, social traditions and ancestors. North Sumatra is one area that should be used as a vacation spot, ranging from ordinary tourist attractions that have a beautiful appearance, culinary tours to tourist visits that have various destinations scattered throughout the North Sumatra region. One of them is the number of tourists visiting the Simalungun area because the Simalungun Batak community has a myriad of social qualities, customs, strict ceremonies, expressions, traditional house building designs, conventional goods, and

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Tripriyono, Agus. "The Community Economic Activity in the Use of Cultural Tourism as a Tourist Attraction in North Sumatra." International Journal of Research and Review 9, no. 11 (2022): 478–85. http://dx.doi.org/10.52403/ijrr.20221163.

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Indonesia as a country with a diversity of tribes that reach 300 ethnic groups, makes Indonesia rich in a variety of cultures derived from customs, ways of life, arts, and historical relics at a certain time. North Sumatra, which has 11 (eleven) ethnicities or tribes, is a cultural resource that has the potential to be developed into tourist attractions ranging from the uniqueness of traditional houses, traditional arts, cultural heritage sites, and traditional specialties. This study aims to analyze the economic activities of the community and analyze the needs of tourist services for tourism

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Laras, Medina Pranitia, Reggina Dewanti Tyur, and Desi Yayi Tarina Dwi. "Pengakuan Hukum Adat Aceh Yang Berbasis Islam di Indonesia." Madani: Jurnal Ilmiah Multidisiplin 1, no. 5 (2023): 559–63. https://doi.org/10.5281/zenodo.8029751.

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Indonesia consists of many ethnic groups and each tribe has its own customs in its territory. However, these differences in customs do not undermine national unity, because the Indonesian people are aware of the Indonesian nation's motto, Bhinneka Tunggal Ika. Since ancient times there have been customs that have lived in society. In the process of customary development, rules emerge that develop in society which are called customary law. Aceh is a region that has special autonomy in the affairs of its regional government because it is one of the provinces in Indonesia which is strongly su

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Wulandari, Christine, Dian Iswandaru, Andita Minda Mora, Eka Ria Novita Sari Sirait, Aryen Dessy, and N. Novriyanti. "Assessing the Role of Social Networks in Sustainable Post-Fire Peatland Management." Journal of Human, Earth, and Future 6, no. 1 (2025): 84–94. https://doi.org/10.28991/hef-2025-06-01-06.

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The recovery program for the peatland ecosystem in Sumatra, Indonesia, through Rewetting, Revegetation, and Revitalization (3R), requires social network value to enhance and support the program's objectives. Some interventions in various locations have aligned local policy, which is beneficial for peatland management. However, there is a lack of scientific publications examining whether this local policy effectively supports the value of peat ecosystem recovery. This study explores examines the role of social networks and values in post-fire peat management programs within a community governed

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Asti Widiastuti, Farina Trias Alwasi, Dinie Anggraeni Dewi, and Rizky Saeful Hayat. "Literasi Budaya Dan Kewargaan Sebagai Upaya Mempertahankan Kebudayaan Di Tengah Kemajemukan Masyarakat Indonesia." Semantik : Jurnal Riset Ilmu Pendidikan, Bahasa dan Budaya 2, no. 1 (2023): 83–90. http://dx.doi.org/10.61132/semantik.v2i1.192.

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Indonesia is a country with a diverse society, namely having various ethnic groups, languages, customs, customs, beliefs and social layers. With this diversity, Indonesia is rich in culture, but currently culture in Indonesia is starting to fade due to the lack of insight and understanding of the people around the culture. Lack of cultural literacy and citizenship is one of the reasons why national culture is gradually disappearing in social life. Thus, through cultural and civic literacy, people are expected to have knowledge about history, contributions and perspectives about culture as well

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Mulyawan, Fitra, Faisal Efendi, Afrinal Afrinal, and Ikhwanuddin Abdul Majid. "From vision to reality: transforming the social justice vision of the Partai Keadilan Sejahtera (PKS) into development policy in West Sumatra, Indonesia." Otoritas : Jurnal Ilmu Pemerintahan 15, no. 1 (2025): 17–34. https://doi.org/10.26618/ojip.v15i1.16579.

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This research aims to analyze the social justice vision of the Partai Keadilan Sejahtera (PKS) in the development policy of the West Sumatra government. This research is conducted in West Sumatra Province, selected as the research location considering that West Sumatra is known for its strong adherence to Islamic teachings and the homogeneity of its social and cultural life. Significant development policies in West Sumatra. This research examines three main aspects, namely the implementation of the vision of social justice, its derivative programs, and implementation barriers. This research us

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Risma, Olivia. "Study of Shamanic Witchcraft (Santet) Culture in the Indonesian Archipelago." Enigma in Cultural 1, no. 1 (2023): 13–17. http://dx.doi.org/10.61996/cultural.v1i1.19.

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Various ethnic groups in Sumatra also possess shamanic traditions that involve traditional rites and the involvement of shamans or individuals with specialized skills in countering black magic. Each of these ethnic groups possesses distinct practices and beliefs. The Batak tribe has diverse ethnic subgroups, including Toba Batak, Karo, Mandailing, and others. Within Batak culture, there exist shamanistic rituals, and individuals who perform these rituals are referred to as "datu" or "Batak shamans." The shaman has a crucial function in upholding social and spiritual equilibrium within society.

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Ilahi, Kurnial. "Konversi Agama pada Masyarakat Minangkabau." Religió: Jurnal Studi Agama-agama 8, no. 2 (2018): 164–85. http://dx.doi.org/10.15642/religio.v8i2.780.

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I Indonesia is one of the countries with a background of people who have different religious beliefs. So in social life, it is very necessary. Community life with different beliefs, it is able to influence self-confidence to change beliefs. This also happened to the people of West Sumatra who had a religious philosophy of life. This research is a descriptive study, using interview analysis techniques and direct observation of the sample of research, namely scholars and religious figures in West Sumatra. Based on the results of the study, it was found that religious conversion occurred in

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Muslem. "LEGAL STANDING OF ADAT INSTITUTIONS IN DISPUTE RESOLUTION IN ACEH COMMUNITY, INDONESIA." JURISTA: Jurnal Hukum dan Keadilan 4, no. 2 (2020): 134–50. http://dx.doi.org/10.22373/jurista.v4i2.24.

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The implementation of regional autonomy is carried out through regional regulations. Perda is the most important element for local government in order to fulfill the needs of the region. Particularly for the people of Aceh, one of the needs of the community is to carry out customary life and customs which are characteristic of Aceh's distinctiveness in addition to the implementation of Shari'ah Islam. For this reason, Aceh Qanun Number 9 of 2008 was born on the Development of Customs and Customs and Aceh Qanun Number 10 of 2008 concerning Customary Institutions. Acehnese people resolve dispute

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Suwardi Lubis and Riza Buana. "Stereotypes and Prejudices in Communication between Chinese Ethnic and Indigenous Moslem in Medan City, North Sumatra Province – Indonesia." Britain International of Humanities and Social Sciences (BIoHS) Journal 2, no. 2 (2020): 513–22. http://dx.doi.org/10.33258/biohs.v2i2.252.

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There are still elements of stereotypes and prejudices, which cause social distance and become obstacles to the harmonization of relations between indigenous Moslem and Chinese ethnic in Medan city. Stereotypes are characterized by a variety of labels from each ethnic group, namely: Like to group; strong family ties; rude and arrogant; aggressive and ignorant of customs; like to steal; cunning and breaking promises; poorly educated; tenacious and likes to work hard; ethnic prejudice is expressed in various forms, namely: anti-residence; avoidance; discrimination; Intercultural communication be

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Hidayati, Rizka Rahmah, Badaruddin Badaruddin, and R. Hamdani Harahap. "Faktor-Faktor Pendukung & Penghambat Implementasi Program Corporate Social Responsibility dalam Membantu Kehidupan Masyarakat Sekitar Perkebunan." PERSPEKTIF 10, no. 1 (2021): 171–79. http://dx.doi.org/10.31289/perspektif.v10i1.4180.

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This research aims to analyze the supporting & barrier factors of the implementation of corporate social responsibility program of PT. PP London Sumatra Indonesia, Tbk in helping the lives of the people around Bagerpang Plantation, Deli Serdang Regency - North Sumatra Province. Research methods are carried out with a qualitative approach using data collection techniques through interviews and field observations. The informants in this study consisted of CSR program recipients, corporate management who handle CSR departments and local village government apparatus. The research site covers B

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Meita, Istianda Dedi Irwanto Giyanto. "Marga Life in South Sumatra in the Past: Puyang Concept Sacrificed and Demythosized." Multicultural Education 7, no. 12 (2021): 474. https://doi.org/10.5281/zenodo.5800098.

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<em>The purpose of this study is to shed light on the concept of satisfaction prevalent in the political, social, and cultural lives of the people of South Sumatra, particularly the uluan regions. According to this study, the puyang figure, the grandfather of a deceased puyang leader, was always presented as the head of the South Sumatra,uluan’s community when it came to managing political leadership. The literature technique and the historical method were used in this article. According to the findings and discussions, desacralization of the concept of satisfaction is an effective strat

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Mery Yanti and Yusnaini Yusnaini. "Social Media Acceptability among Ulama in Ogan Ilir District, South Sumatra, Indonesia." Jurnal Pendidikan Islam Indonesia 5, no. 2 (2021): 170–85. http://dx.doi.org/10.35316/jpii.v5i2.286.

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Social media was born as a derivative of information and communication technology (ICT) development. It is stimulating new habits for people to produce, consumption, and distribution information in online interaction. Although many researchers have studied social media, no one has provided attention to social media and ulama (Islamic scholar). This article aims to describe patterns of ownership, access, perceived usefulness, and ease of use of social media among ulama. Based on qualitative research in Ogan Ilir District, South Sumatera Province, we found that the acceptability of social media

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Lidiawati, Citra, Dasim Budimansyah, Cecep Darmawan, and Susan Fitriasari. "Kayuagung Duta's Social Struggle: Implementation of Pancasila Values in Social Life." JED (Jurnal Etika Demokrasi) 9, no. 2 (2024): 243–53. https://doi.org/10.26618/jed.v9i2.14849.

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This research aims to analyze the Pancasila values reflected in the social struggles of Kayuagung duta. The research method used is a Case Study. The research approach employed is qualitative. This study was conducted in the city of Kayuagung, Ogan Komering Ilir, South Sumatra, Indonesia. The informants in this study comprised 21 individuals, including current and former Duta, experts in Pancasila Ideology, community members familiar with the duta, family members of the duta, criminal law experts, religious scholars, and students. Based on the research results and discussion, it is concluded t

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Zefri, Zefri, and Sanggam Sanggam. "Development Model of Tourism Area Based on Local Wisdom in Lake Toba, North Sumatra." Eduvest - Journal of Universal Studies 3, no. 12 (2023): 2184–93. http://dx.doi.org/10.59188/eduvest.v3i12.1060.

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The problem addressed is that cultural aspects are key in the development of the tourism sector. Data analysis techniques used relevant methods with the research objectives, including seven types of analysis techniques and compilation of analysis results to determine the direction of development, such as: socio-economic environmental analysis; analysis of the Importance Values of cultural resources in the Lake Toba area in Toba Samosir Regency; Content Analysis to describe the communication content about the principles of local wisdom; SWOT Analysis in the Tourism Area Development Strategy of

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Oresti, Syalvia, and Asita Elengoe. "The Self-Awareness and Social Skills of Pediatric Cancer." Journal of Health Sciences and Epidemiology 2, no. 3 (2025): 130–38. https://doi.org/10.62404/jhse.v2i3.46.

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Children with cancer face significant psychosocial challenges, including emotional distress, social isolation, and impaired self-awareness. These difficulties can impact their treatment adherence, quality of life, and long-term well-being. This study aimed to investigate the levels of self-awareness and social skills among children with cancer in West Sumatra, Indonesia, and explore supportive interventions for these children and their families. A cross-sectional quantitative study was conducted in March 2024 at Childhood Cancer Care West Sumatra. The sample comprised 63 children selected usin

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Rambey, R., S. Alwin, P. Witri, et al. "Ethnobotany of spice plants in Namo Rambe village, North Sumatra, Indonesia." IOP Conference Series: Earth and Environmental Science 1352, no. 1 (2024): 012107. http://dx.doi.org/10.1088/1755-1315/1352/1/012107.

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Abstract Ethnobotany is a science that studies the relationships between humans, both tribes and social groups, and their interactions with plants. Spices are defined as spices derived from plants or herbs, both fresh and dried, which are aromatic and can be used as seasonings, flavor enhancers, fragrances and food preservatives. This research was conducted in Namo Rambe Village, Pancur Batu District, Deli Serdang, North Sumatra. Sampling was carried out using observation and interview methods and then analyzed descriptively by paying attention to the UVS (Use Value Species), FUV (Family use-v

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Sasono, Satryo, and Isharyanto Isharyanto. "The Existence of Customary Law Communities and Citizenship Rights: Implementation of Sociological Laws and Customs in Aceh in the era of Globalization." Jurnal Hukum dan Pembangunan Ekonomi 11, no. 2 (2023): 208. http://dx.doi.org/10.20961/hpe.v11i2.68362.

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<p>Aceh is a province located at the western tip of Indonesia, namely Sumatra Island. Aceh was given special autonomy authority in running the government and self-regulating the local community’s interests by the laws and regulations in the system and the Unitary State of the Republic of Indonesia based on the 1945 Constitution of the Republic of Indonesia. The existence of geographical differences and patterns of interaction caused the tribes in Aceh different. This privilege is related to regulations concerning the fields of religion, custom, education, and clergy as stipulated in Law

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Natasya, Betrin, and Atsushi Matsuoka. "Women’s Land Ownership and Decision-Making Power in West Sumatra." Regional Science and Environmental Economics 2, no. 3 (2025): 18. https://doi.org/10.3390/rsee2030018.

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In the socio-institutional framework of the Minangkabau society in West Sumatra, Indonesia—where women are typically assumed to have full power over land due to the matrilineal system of land ownership—this study asks: To what extent do women actually exercise power over land ownership and decision-making, and what factors influence this power? Comprising 212 households, a methodical household survey carried out in 2024 across the regencies of Lima Puluh Kota and Padang Pariaman employed quantitative approaches and comparative analysis across rural and peri-urban areas. The survey results conf

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Rasyid, Ramli, Leni Apriani, Aji Muh. Febriansyah, Fridaytri Reski, Agung Saputra, and Tifatul Mufti Basri. "Educational Perspectives: Knitting Togetherness and Influencing the Mindset of Social Society." Advances In Social Humanities Research 2, no. 4 (2024): 552–58. http://dx.doi.org/10.46799/adv.v2i4.219.

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This research discusses an educational perspective that focuses on togetherness and the influence of society's mindset. There is an increasingly rapid development of the times with all forms of global change that are increasingly widespread and felt in all aspects of life. This study reveals that Indonesia has many different cultures, including likes, races, customs, and certain religions. This requires something to be made into a guideline so that divisions do not occur due to these differences.

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Burhanuddin, Nunu, Dodi Pasilaputra, and Hardi Putra Wirman. "Pluralism and Religious Conflict in the Frame of Regional Autonomy in West Sumatra." ADDIN 14, no. 2 (2020): 165. http://dx.doi.org/10.21043/addin.v14i2.8666.

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The diversity of ethnicities, races, and religions is a reality in the life of the nation and state, although it is undeniable that there is a potential for conflict. This study aimed to explain the pattern of religious harmony in West Sumatra within the framework of regional autonomy which is adopted from the cultural system and local wisdom. This study used a phenomenological approach to provide accurate conditions of multi-ethnic, cultural, and religious communities. The results showed that the pattern of religious harmony through the resolution of religious conflicts in several regions in

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Paramita, Fransisca Benedicta Avira Citra. "Changes in culture and matchmaking behavior: online dating on Tinder." Indonesian Journal of Social Sciences 13, no. 1 (2021): 33. http://dx.doi.org/10.20473/ijss.v13i1.26353.

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Whether humans drive technology or technology capable of moving human life systems is still a debate and a contradiction in the thinking of some humans. Technological progress in Indonesia itself cannot be denied. What is feared is that the diversity of cultures and languages in Indonesia is threatened with extinction. One of the cultures that used to be felt in Indonesia was the culture of finding a mate. In ancient times, searching for a mate used traditional methods or more thick and trusting through elements of the surrounding culture and customs. However, with the development of technolog

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Sinambela, Sunggulan, Joko Prasetyo, and Yuly Peristiowati. "Analysis of Factors Influencing Premarital Sexual Behavior in Adolescents Reviewed from Transcultural." Indonesian Journal of Global Health Research 6, no. 1 (2024): 501–6. http://dx.doi.org/10.37287/ijghr.v6i1.2912.

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Sex pre-marriage among teenagers is Already at alarming levels in cities in Indonesia. Contributing factors _ behavior sex pre-wedding which is factor knowledge, support of social and family, religiosity, technology, and values culture. Sex pre-wedding happens in various ways ethnicity, religion, and culture. Toba Batak is a philosophical tribe _ obedient to norms laws and custom customs. Or customs that are based/supported by the customs and teachings of the Christian religion in his teachings forbid adulterous activities. Objective of study This For know related factors _ with behavior sex p

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Saadah, Dodoh Siti, Hilda Nur Fadhilah, Neng Rika Susanti, Rinrin Nurjanah, Silna Rahmatika, and Ahmad Fuadin. "Pancasila Resilience in Facing the Digitalization Era in the Millennial Generation." QISTINA: Jurnal Multidisiplin Indonesia 2, no. 1 (2023): 222–28. http://dx.doi.org/10.57235/qistina.v2i1.552.

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Pancasila as the nation's view of life is a form of crystallization of cultural values, social behavior of the people, customs that serve as guidelines in the life of the nation and state. Today, Indonesia faces various challenges in the digital era. The digital era is the point of progress of human civilization, especially in the development of Science and Technology (IPTEK), one of which is marked by the emergence of the existence of social media. Social media certainly makes it easy for its users, through social media we can share information and communicate without being limited by space a

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Syahrul, Ninawati, Suyami Suyami, Sumarno Sumarno, Ajisman Ajisman, Refisrul Refisrul, and Salmin Djakaria. "Manjujai: Social Functions, Local Cultural Values, and Universal Lullabies from West Sumatra, Indonesia." Migration Letters 20, no. 5 (2023): 340–53. http://dx.doi.org/10.59670/ml.v20i5.3548.

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Lullabies for children are a local and universal phenomenon in the world. Despite having local values, the lullaby phenomenon exists in almost all world cultures. The Minangkabau people in West Sumatra have a tradition of singing lullabies for children called manjujai. Manjujai slowly eroded and began to disappear due to the touch of technology and modernization. Manjujai, besides functioning as a children's lullaby, is also a medium for conveying messages, especially cultural and religious values, which are expected to be embedded in children's minds. The purpose of this study is to describe,

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Infer, Beta Infertania Putri, Adrias Adrias, and Aisy Putri Zulkarnaini. "The Existence of Minangkabau-Based Learning in Elementary Schools in Strengthening Local Wisdom." DIDAKTIKA : Jurnal Penelitian Tindakan Kelas 3, no. 1 (2025): 11–16. https://doi.org/10.63757/jptk.v3i1.106.

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Indonesia is widely recognized for its rich cultural diversity and indigenous customs and traditions. One of the most valuable local cultures is the Minangkabau natural culture, which has developed in the West Sumatra region. This culture contains values that serve as guiding principles in community life. This study investigates the significance of integrating Minangkabau-based learning in elementary schools. The purpose is to incorporate this cultural knowledge into elementary education and to understand the extent to which such learning is necessary for elementary students. The study adopts

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Rasyid, Hemas Mutia, Fitri Khairunisa Lestari, and Anisa Aulia Fatiha. "Marriage Customs of Chinese Uyghurs and Javanese People." Journal of Maobi 2, no. 1 (2024): 101. http://dx.doi.org/10.20961/maobi.v2i1.87535.

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<p>Marriage is a significant life event that concerns the development of lineage in the family and social stability. Around the world, there are many customs related to marriage. From ancient times until today, traditional wedding ceremonies are still considered significant events in a person's life. This happy event marks an important milestone in life; hence, almost all the time, the wedding ceremony is grand and solemn. This study aims to find the similarities between the wedding customs of the Uighur tribe in China and the Javanese people in Indonesia. The author uses a qualitative c

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Purnamasari, Ika, Diraningsih Zai, Indah Chofifah SM, Santa Hoky Sembiring, and Harifin. "Transformasi Sosial dan Budaya Melalui Islamisasi di Sumatera Utara." Islam & Contemporary Issues 4, no. 1 (2024): 8–13. http://dx.doi.org/10.57251/ici.v4i1.1356.

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This research examines the social and cultural transformation that occurred in North Sumatra through the process of Islamization. The process of Islamization in this region has been underway since the 13th century, starting with the arrival of traders and scholars from the Middle East and Southeast Asia. This study uses a historical and sociological approach to analyze changes in the social structure, cultural practices, and value systems of North Sumatra society due to the acceptance and spread of Islam. The research results show that Islamization not only changes the religious aspects of soc

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