Relevant bibliographies by topics / Superstitious rituals

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Superstitious rituals'

Author: Grafiati
Published: 24 April 2022
Last updated: 30 July 2025

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Journal articles on the topic "Superstitious rituals"

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Andryushkova, N. P. "FEATURES OF MANIFESTATION OF SUPERSTITION AND VIEWS ON THE NATURE OF SUPERSTITION AT DIFFERENT AGE STAGES." Bulletin of Kemerovo State University, no. 1 (April 25, 2018): 85–89. http://dx.doi.org/10.21603/2078-8975-2018-1-85-89.

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The article is devoted to the analysis of the phenomenon of superstition as a psychological property of the individual. The current research is based on various studies aimed at establishing the reasons that encourage people to appeal to superstitions, and features the main motives for using superstitious and rituals in everyday life. The initial stage of superstition formation has been analyzed. A thorough study on the transformation of superstitiousness at different age stages together with the analysis of its causes involved 300 respondents aged 19 – 60 that were divided into three age grou
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Mukherjee, Ashoke, and Abdul Sarjen Shaikh. "Superstitious Ritual Behavior in Sports: A Comparative Study among Various Athletes." Journal of Sports Research 9, no. 1 (2022): 36–48. http://dx.doi.org/10.18488/90.v9i1.2912.

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The aim of the study was to assess the superstitious ritual behavior of the University level sports persons and to find out that male or female athlete who believes more in superstitions. Eighty-three (83) University level athletes (Male – 44 and Female – 39) of 18 to 25 years from Visva-Bharati University, Santiniketan, India have been selected through purposive random sampling. The Superstitious Ritual Questionnaire (SRQ) framed by Flanagan (2013) has been used to assess the superstitious ritual behavior and its effectiveness on sports performance enhancement. In overall percentage 25.30% of
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Tegos, Spyridon. "Civility and Civil Religion before and after the French Revolution: Religious and Secular Rituals in Hume and Tocqueville." Genealogy 4, no. 2 (2020): 48. http://dx.doi.org/10.3390/genealogy4020048.

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In his critique of religion, Hume envisages forms of religious ritual disconnected from the superstitious “neurotic” mindset; he considers simple rituals fostering moderation. In this paper, I claim that one can profitably interpret Hume’s obsession with secular rituals, such as French highly ceremonial manners, in the sense of anxiety-soothing institutions that bind citizenry without the appeal to a civil religion, properly speaking. Let us call this path the Old Regime’s civil ritualism”. Overall, Tocqueville conceives rituals in a Humean spirit, as existential anxiety-soothing institutions.
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Rizaldi, Miftahul. "Superstition in G.R.R Martin’s Fire and Blood." LITERA KULTURA : Journal of Literary and Cultural Studies 11, no. 2 (2024): 37–48. http://dx.doi.org/10.26740/lk.v11i2.58536.

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Superstition is about the human mind and behavior, based on different reasons and aimed at different purposes. It has many forms, from a belief about specific events, omen, and rituals, which can be found in every part of the world. This research discusses a study of the Superstition in the book Fire & Blood (2018) by G.R.R Martin. The study aims at describing the Superstition and unveiling the impact of Superstition on the characters of Westeros in Fire & Blood. The book is the primary source of data and collects the data, which, in this case, will be reading the book thoroughly and l
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Bačanac, Ljubica, and Irina Juhas. "Preliminary research of superstitious behavior in orienteering." Fizicka kultura 75, no. 2 (2021): 95–110. http://dx.doi.org/10.5937/fizkul75-34098.

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Superstitious behaviors stem from athletes' need to reduce competitive pressure and uncertainty of outcome, as it gives them the illusion of control over a number of external factors (luck factors) that may affect their competitive result. This study aims to determine the presence of superstitious behavior, its relationship to age, gender, competitive experience and self-confidence of competitors, and adequacy of Bleak and Frederick scale (1998) use to our athletes. From the original Superstitious Rituals Questionnaire developed by Bleak and Frederic (1998), after translation into Serbian, fou
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Tulis, Ira Marlina, Ceisy N. Wuntu, and Agustine C. Mamentu. "Superstition as Seen in Mark Twain's "The Adventures of Tom Sawyer"." Journal of English Language Teaching, Literature and Culture 2, no. 2 (2023): 182–93. http://dx.doi.org/10.53682/jeltec.v2i2.7429.

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This research aims to find out how superstitions are revealed in The Adventures of Tom Sawyer and how the impact of superstitions on the main character, by applying qualitative research where data is collected in the form of words and quotes from novels, books, dictionaries, and journals to strengthen the research. The researcher collected data using two types of sources, namely primary sources and secondary sources. Primary sources are taken from the novel itself and secondary sources are taken from books, dictionaries, and relevant journals. In analyzing the data, the author uses an objectiv
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Jamil, Kashif, and Dr Samia Khalid. "Superstitious and Amazing Culture of Ancient Hindu Tribes of Cholistan (An Interpretative and Analytical Study)." International Research Journal of Management and Social Sciences 3, no. 1 (2022): 85–92. http://dx.doi.org/10.53575/irjmss.v3.1(22)9.85-92.

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Before the partition of India (1947.) Cholistan was a part of Rajasthan India. It’s a cradle of great Indus civilization and the Hindu tribes of Cholistan are representative of this great civilization. They are still followers of their ancient traditions. Superstitions are a major part of their ancient rituals. Though some published works are available on Cholistan but not a single work has yet appeared on Hindu tribes of cholistan. Keeping in view the lack of publish material on Hindu tribes of cholistan attempt has been made to highlight the amazing and superstitious culture of Hindu tribes
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S.M, Sivakumar. "Folk superstitions from the Periyar point of view." International Research Journal of Tamil 4, S-5 (2022): 241–46. http://dx.doi.org/10.34256/irjt22s537.

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The basis of all the philosophies of Periyar, the father of the Self-Respect movement, is self-awareness. Such self-respect is an essential quality for mankind, but the obstacles to this feeling are, in Periyar’s view, lack of self-confidence and greed. Both of these are barriers to the sense of self. The folk songs of Thanthai Periyar are unique. Self-respect and power are also seen among the rural masses, such as in rituals, songs, marriages, astrology, etc. There are various kinds of superstitious songs among women, such as widow marriage, pregnancy, son, daughter-in-law, kaathu karuppu (ba
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Rutherford, M. D. "Rituals are rational for the imperfect experimentalist." Behavioral and Brain Sciences 29, no. 6 (2006): 628–29. http://dx.doi.org/10.1017/s0140525x06009496.

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Humans are, by design, imperfect experimentalists. The cost of testing each step of a process exceeds the benefit of knowing which steps can be eliminated. To an outsider who knows which steps are superfluous, the actors appear superstitious, even ridiculous. Nonetheless, the exact duplication of all steps is rational for the imperfect experimentalist. The case of ritual in autism illustrates this point.
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Barut, Ali İlhan, Turhan Toros, and Zülbiye Kaçay. "Examining superstitious behavior usage frequencies in sportSporda batıl davranış kullanım sıklıklarının incelenmesi." Journal of Human Sciences 13, no. 3 (2016): 6220. http://dx.doi.org/10.14687/jhs.v13i3.4333.

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The purpose of this study was to examine superstitious behavior usage frequencies according to gender, sport branch, active sport life duration and sport achievement importance in athletes. The sample consists of a total of 160 athletes at basketball, football, tennis and athletics branches in the 1st, 2nd, regional league, amateur league and special sports clubs in Mersin region. In this study for gathering data “Superstitious Ritual Questionnare” were used. Mann Whitney U test is applied to compare two independent groups, Kruskall Wallis test is applied to compare more than two independent g
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Dissertations / Theses on the topic "Superstitious rituals"

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Irvin, Margaret. "Some speculations on magic, ritual and superstition in antiquity /." [St. Lucia, Qld.], 2004. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe18654.pdf.

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Simmons, Kianna R. "Evoking Luck." ScholarWorks@UNO, 2012. http://scholarworks.uno.edu/td/1482.

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Abstract Gambling is a universal activity, although not a recently studied behavior in Sociological literature. This study uses symbolic interaction, play, and illusion of control theories to examine luck rituals at casino slots. Gamblers were observed through covert participant observations over a seven-month observation period in The casino, and yielded 388 observations. Analysis of the gamblers demonstrated the fact that luck rituals do exist and are used at the slot machines in a casino setting. Luck rituals are associated with participants’ belief in their ability to control the uncontrol
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Bonmati, Marie-Claude. "Souillure et purification dans les sociétés traditionnelles : croyances, superstitions, coutumes, rituels, mythes, mettant en relation l'homme et l'excrément." Nice, 1995. http://www.theses.fr/1995NICE2023.

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L'etude des excretions (ici limitees a l'urine et aux feces) ne peut se contenter d'un point de vue hygieniste opposant le propre et le sale. Nos hypotheses rejoignent celles de mary douglas, a savoir que "la reflexion sur la salete implique la reflexion sur le rapport de l'ordre au desordre, (. . . ), de la forme au manque de forme, de la vie a la mort". Les conduites de l'homme refletent les representations collectives que l'on se fait d'un monde ordonne regit par des prescriptions et des interdits. S'interroger sur la maniere dont la relation homme excrement s'y joue, evaluer les formes de
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Neale, Larry. "Toward a better understanding of uncommon loyalty." Thesis, University of Western Australia, 2007. https://eprints.qut.edu.au/17007/1/c17007.pdf.

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Some brands seem to garner uncommon levels of loyalty from their customers. These brands can weather economic downturns, long-term competitive disadvantage and continual performance failures to emerge with a core of dedicated, committed, and loyal consumers. Good examples of this phenomenon come from sports. Some sports teams have fans who proudly proclaim their loyalty as well as financially support their team through attendance, yet live their entire life without witnessing their team win a championship. Why would they do this, when switching brands is possible? This study used the sp
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Vu, Thi Thu Thuy. "Dětský svět ve Vietnamu." Master's thesis, 2013. http://www.nusl.cz/ntk/nusl-323452.

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The topic of this thesis is "Child and childhood in Vietnam". It focuses on the prenatal and the early period of childhood. The thesis uses a cultural anthropological point of view which emphasizes superstitious or taboo behaviour associated with the time of birth - pregnancy, childbirth, puerperium and child care. For the purposes of the thesis, the research was conducted in the north-east urban areas of Northern Vietnam. Since the myths, taboos and rituals tends to change, develop or even perish, it was necessary to limit the topic in terms of time. Therefore the work studies only three gene
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VÍTKOVÁ, Jana. "Romové a jejich postoj ke smrti a umírání v dnešní době: Romský pohřeb." Master's thesis, 2014. http://www.nusl.cz/ntk/nusl-172736.

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The degree work deals with the present attitude of Romanies to death and dying, and especially the Romany funeral. The work aim is the reflexion on the Romany perspective of death and dying including their special characteristics (customs, rituals, traditions) in view of these days. The work is divided into four chapters, in which theoretical and practical knowledge is entwined and complemented. The first three chapters dwell on death, life after death and funeral rituals in general, and further on Romany history connected to their death and dying and contemporary Romany funeral traditions, in
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Serebriakova, Iuliia. "Culturas em comparação: nascer e morrer em diferentes paralelos." Master's thesis, 2014. http://hdl.handle.net/1822/35787.

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Relatório de estágio de mestrado em Português Língua Não Materna (PLNM) - Português Língua Estrangeira (PLE) e Língua Segunda (PL2)<br>Este estudo consistiu na recolha e análise de informações relativas a dois dos momentos mais significativos da vida humana - o nascimento e a morte. A sua realização baseou-se na pesquisa bibliográfica e na realização de um "estudo de caso" em que se fez uma investigação empírica, tendo por base a distribuição de inquéritos a um público-alvo constituído pelos alunos dos Cursos de Português Língua Estrangeira (PLE) do BabeliUM – Centro de Línguas da Universi
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Araújo, Rui Filipe Marques. "O cristão e o esotero-ocultismo : reflexão pastoral sobre a magia, bruxaria e práticas supersticiosas." Master's thesis, 2016. http://hdl.handle.net/10400.14/21506.

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Este trabalho teve por objetivo explorar a relação e o conflito existentes entre os cristãos e o esotero-ocultismo, refletido na prática da bruxaria. Procedendo, à problematização de tal temática, optamos por traçar um caminho que partiu de uma aproximação aos conceitos, seguido de uma confrontação dos mesmos com a teologia, traduzida na Sagrada Escritura e nos Padres da Igreja, da observação geral da sociedade ao longo da história da Igreja cristã e, por último, do estudo da prática da bruxaria, nos cristãos da diocese de Braga. A partir de todo este percurso foi-nos permitido perceber
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Books on the topic "Superstitious rituals"

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Phayakphai, Sœ̄ngsāng. Mon dam-- phithīkam rēnlap. Samnakphim Love Books, 2009.

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1966-, Untiedt Kenneth L., and Texas Folklore Society, eds. Death lore: Texas rituals, superstitions, and legends of the hereafter. University of North Texas Press, 2008.

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Davy, Barbara Jane. Wyrd Ecology. Oxford University Press, 2025. https://doi.org/10.1093/9780197804957.001.0001.

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Abstract What if giving offerings matters not because of beliefs about appeasing the gods or the powers of nature, but because it gives people a sense of relatedness with the world that inspires them to care for it? Practices dismissed as outmoded superstition may play a critical role in shaping people’s sense of what matters and how we should comport ourselves. Making toasts, giving gifts, and making offerings matter to contemporary Heathens, and these practices contribute to their sense of how they should relate with others, including ecological relations. In Wyrd Ecology, Barbara Jane Davy
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Houlbrook, Ceri. The materiality of magic: An artefactual investigation into ritual practices and popular beliefs. Oxbow, 2015.

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Merrifield, Ralph. The archaeology of ritual and magic. New Amsterdam, 1988.

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Leberecht, Strack Hermann. Krovʹ v verovanii︠a︡kh i sueverii︠a︡kh chelovechestva: Narodnai︠a︡ medit︠s︡ina i vopros o krovi v rituale evreev. Sofii︠a︡, 1995.

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Pettis, Jeffrey B. The sleeper's dream: Asclepius ritual and early Christian discourse. Gorgias Press, 2015.

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Bonmati-Perier, Marie-Claude. Souillure et purification dans les sociétés traditionnelles: Croyances, superstitions, coutumes, rituels, mythes, mettant en relation l'homme et l'excrément : essai d'interprétation. A.N.R.T, Université de Lille III, 1995.

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Mbeng, André. Ne faut-il pas exorciser l'Afrique noire? Harmattan, 2015.

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Siff, Stephen. Creating a Psychedelic Past, 1954–1960. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039195.003.0004.

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This chapter analyzes how the new salience of hallucinogenic drugs inspired a media interest in Indian drug rituals. Indian practices that were previously described as backward and superstitious were seemingly rehabilitated in 1950s news coverage to align with contemporary theories about the drugs. Of particular interest was the “discovery” of hallucinogenic mushrooms by an amateur scientist writing for Life magazine in 1957 and the frenzy that that discovery sparked in the media, in part due to the author's coordinated publicity campaign. Aside from creating a market for magic mushrooms, the
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Book chapters on the topic "Superstitious rituals"

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Weber, Urs. "Funeral Reforms in Taiwan: Insights on Change from a Discourse Analytic Perspective." In Methodological Approaches to Societies in Transformation. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-65067-4_11.

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AbstractThis chapter examines how Taiwan’s written media justified the state’s introduction of funeral reforms in the second half of the twentieth century. Situating this case study within the broader sociopolitical context of contemporary Taiwan, it illustrates how discourse analysis can be used as a tool for studying change. The state-led reforms induced changes in a field in which religious rituals play an important role, as state authorities operated with priorities differing from ritual practice. Instead, they were concerned with measures for land saving and popularized practices such as
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Barley, Stephen R. "The Social Construction of a Machine: Ritual, Superstition, Magical Thinking and other Pragmatic Responses to Running a CT Scanner." In Biomedicine Examined. Springer Netherlands, 1988. http://dx.doi.org/10.1007/978-94-009-2725-4_19.

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"6 / Christian versus Superstitious Rituals." In The Interweaving of Rituals. University of Washington Press, 2011. https://doi.org/10.1515/9780295800042-008.

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Taylor, Steven. "Magical Thinking and Superstitious Behavior." In The New Psychology of Pandemics. Oxford University PressNew York, NY, 2025. https://doi.org/10.1093/9780197811009.003.0016.

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Abstract Magical thinking involves beliefs that don’t make sense according to conventional science. Even in modern society, people commonly engage in magical thinking and perform superstitious behaviors, especially in unpredictable, uncontrollable, high-stakes situations. Many superstitious behaviors are based on two laws of sympathetic magic: the law of similarity and the law of contagion. These laws go beyond the scientific explanation of physical contact and propose magical causes and cures for diseases. Performing superstitious rituals, carrying talismans, or seeking omens can alleviate an
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Kahlos, Maijastina. "In Search of Local People and Rituals in Late Antiquity." In Being Pagan, Being Christian in Late Antiquity and Early Middle Ages. Helsinki University Press, 2023. http://dx.doi.org/10.33134/ahead-4-9.

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In Late Antiquity and the Early Middle Ages, ecclesiastical leaders often defined as pagan, superstitious and even magical those rituals and beliefs that they disliked. Augustine of Hippo, for instance, depicted a number of practices as pagan elements that recent converts could not abandon and therefore carried with them into the Church after Constantine’s conversion. Augustine and other church leaders were influential in setting out the course of interpreting local popular forms of religiosity as magic (‘magical survivals’) or leftovers of paganism (‘pagan survivals’). In this chapter, I illu
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Gabriel, Rami. "Popular Psychology." In A Suspicious Science. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197513583.003.0006.

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Abstract Since the empirical use of psychology does not adequately acknowledge mysterious aspects of the mind such as the transformative powers of love and mystical experience, an industry of popular psychology arose to fill this space of speculation and aspiration. The contrasting knowledge industries offer differing visions of control: empirical psychology is Promethean, seeking to explain the human condition by the virtues of rational and empirical truth-seeking, while popular psychology has Narcissus as its model, providing superstitious rituals to enact the purportedly limitless power of
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Viola, Lynne. "“We Let the Women Do the Talking”: Bab’i Bunty and the Anatomy of Peasant Revolt." In Peasant Rebels Under Stalin. Oxford University PressNew York, NY, 1996. http://dx.doi.org/10.1093/oso/9780195101973.003.0007.

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Abstract Bab’ i bunty were a specific type of peasant riot. They were the most prominent symptom of March fever and best exemplified the forms and rituals of peasant rebellion during collectivization. The term bab’i bunty may be translated literally as “women’s riots,” yet this translation does not begin to do justice to its specific cultural and historical evocations. Babii (singular adjective) is a colloquial expression for women that refers in particular to country women with country ways. The baba (singular noun) is most often perceived as illiterate, ignorant (in the broader sense of neku
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Jeung, Russell M., Seanan S. Fong, and Helen Jin Kim. "Translation." In Family Sacrifices. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190875923.003.0004.

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Chapter 4 reveals that immigrant parents had mixed success in translating the liyi practices of Chinese Popular Religion to their Chinese American children due to four major barriers. First, Chinese American families transmitted practices by modeling rituals without explaining them. The second generation performed customs without fully understanding the symbols and meanings. Second, the dissonant acculturation between parents and children led the second generation to be more Americanized and less receptive to traditional, hierarchical values. Third, Christian dominance and privilege in the Uni
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Sommer, Petr. "Stopy pohanství v raně středověkých Čechách." In Studia monastica et mediaevalia: Opuscula Marco Derwich dedicata. Ksiegarnia Akademicka Publishing, 2022. http://dx.doi.org/10.12797/9788381387989.24.

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There is fragmentary evidence of the form of pagan religion and its rituals in early medieval Bohemiafrom domestic and foreign legendists, canonists and chroniclers. These texts indicate that thisreligious system resembled the European pre-Christian systems in many respects. Its appearancehas to be reconstructed, because most of the surviving testimonies speak predominantly of pre--Christian rituals that have survived in the form of superstitious practices. The „theology“ of thisreligion is based on polytheism, the cult of animate and inanimate nature (animism) and the cult ofdeceased ancestor
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Rampton, Martha. "A Thousand Vacuous Observances." In Trafficking with Demons. Cornell University Press, 2019. http://dx.doi.org/10.7591/cornell/9781501702686.003.0005.

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This chapter turns to superstition. As missionary and pastoral work expanded in the fourth and fifth centuries, the mundane habits of the Christian flock came under the microscope, and in that process superstition became a central focus. Discussions of it were nowhere clearer than in the writings of Augustine. The challenge was to determine where demons were at work fostering idolatry behind ostensibly innocuous observances, some of which, such as healing, were benevolent. Identifying and then rooting out demonic superstitions was a tricky and delicate business, first, because they were integr
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Conference papers on the topic "Superstitious rituals"

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Vukovic, Dijana, Lara Milic, and Tanja Grmusa. "THE MEANING OF SUSTAINABILITY OF CULTURAL IMMATERIAL CONSUMPTION." In 10th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscss.2023/sv08.40.

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Cultural characteristics differ from nation to nation, and often by provinces, cities,villages - each group of people has its own traditions, beliefs and behaviors that are oftensimilar to other groups, but again specific to its members. Customs, rituals andsuperstitions as part of a particular culture define and shape the identity of consumerswho belong to that culture - they influence their attitudes, needs, habits and desires. Theseaspects of culture are embedded in consumer behavior, a complex set of preferences andpatterns of an individual, and make up the identity of that individual, whi
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Fliginskikh, Ekaterina, Svetlana Yakovleva, Ksenia Vavilova, Tatyana Soldatkina, and Maria Naletova. "Household Items in the Folk Ritual Superstitions of the English, Russian, and Mari Languages." In Proceedings of the 2nd International Conference on Education Science and Social Development (ESSD 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/essd-19.2019.118.

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"LINGUISTIC ANALYSIS OF FLORA IMAGES IN THE RITUAL SUPERSTITIONS OF THE ENGLISH, RUSSIAN, AND MARI LANGUAGES." In SOCIOINT 2021- 8th International Conference on Education and Education of Social Sciences. International Organization Center of Academic Research, 2021. http://dx.doi.org/10.46529/socioint.202150.

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Zupan, Zorana, Sanda Stanković, Danka Purić, Ljiljana Lazarević, Goran Knežević, and Iris Žeželj. "Decoding patient choices: Findings from the REASON4HEALTH project." In Proceedings of the International Congress Public Health - Achievements and Challenges. Institute of Public Health of Serbia "Dr Milan Jovanović Batut", 2024. http://dx.doi.org/10.5937/batutphco24105z.

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Background: In the REASON4HEALTH project, we explored the structure, prevalence, and psychological factors predicting intentional non-adherence to official medical recommendations (iNAR) and the use of traditional, complementary, and alternative medicine (TCAM) in Serbia. Methods: Focus groups with clinicians and TCAM practitioners and a literature review informed the development of instruments assessing iNAR and TCAM use. We tested these instruments in an online sample of 583 adult Serbian citizens (M_age = 39.01, SD_age = 12.10) and collected data on iNAR, TCAM, and relevant psychological fa
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