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1

Rottenberg, Isaac C. Judaism, Christianity, paganism: A Judeo-Christian worldview and its cultural implications. Hebraic Heritage Press, 2007.

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2

Rottenberg, Isaac C. Judaism, Christianity, paganism: A Judeo-Christian worldview and its cultural implications. Hebraic Heritage Press, 2007.

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3

Soldatenkova, Ol'ga. The idea of light in Russian culture. INFRA-M Academic Publishing LLC., 2024. https://doi.org/10.12737/2134523.

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The monograph examines the peculiarities of the formation and development of the idea of light, which originated in Byzantine Orthodoxy and became a characteristic feature of Russian culture. The ancient Russian pagan worldview defined light as a vital property of nature, as a sacred creative energy striving to pour out. After the adoption of Orthodoxy, light did not lose its transformative characteristics, moving into the spiritual sphere and becoming an accompanying attribute and testimony of holiness. It is intended both for students for educational purposes, including for the preparation o
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4

Shuming, Liang. Fundamentals of Chinese Culture. Translated by Li Ming. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463729659.

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Chinese culture, to readers of English, is somewhat veiled in mystery. Fundamentals of Chinese Culture, a classic of great insight and profundity by noted Chinese thinker, educator and social reformist Liang Shuming, takes readers on an intellectual journey into the five-thousand-year-old culture of China, the world’s oldest continuous civilization. With a set of "Chinese-style" cultural theories, the book well serves as a platform for Westerners' better understanding of the distinctive worldview of the Chinese people, who value family life and social stability, and for further mutual understa
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5

W, Hall David. Calvin and culture: Exploring a worldview. P&R Pub., 2010.

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6

H, Kraft Charles. Worldview for Christian witness. William Carey Library Publishers, 2007.

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7

Głaz, Adam, David S. Danaher, and Przemysław Łozowski, eds. The Linguistic Worldview Ethnolinguistics, Cognition, and Culture. Versita, 2013. http://dx.doi.org/10.2478/9788376560748.

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8

Farr, Michael. Berlin! Berlin!: Its culture, its times. Kyle Cathie, 1992.

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9

Farr, Michael. Berlin! Berlin!: Its culture, its time. Kyle Cathie, 1992.

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10

Braembussche, A. A. van den, 1946-, Kimmerle Heinz 1930-, and Note Nicole, eds. Intercultural aesthetics: A worldview perspective. Springer, 2008.

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11

Nigeria. Federal Ministry of Information., ed. Culture and its manifestations. Federal Ministry of Information, 1991.

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12

Kuvyichko, Anna, Vera Boguslavskaya, and Albertina Ratnikova. Motherhood Media discourse: the Experience of Linguo-culturological Research. Publishing Center RIOR, 2022. http://dx.doi.org/10.29039/02096-8.

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The linguo-culturological study of the motherhood discourse in modern Russian and foreign media, which reflects the complex issues of axiological nature, allows the authors to conclude: in this area the value orientations of culture are set; the worldview of a linguistic personality, which is actively included in the media space today, is formed; and public opinion is under influence.
 The authors strive to show how the media discourse represents the concepts that determine the language worldview of a native speaker and actualizes ideas about the world in modern society.
 The book is
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13

Turaki, Yusufu. Foundations of African traditional religion and worldview. WordAlive Publishers, 2006.

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14

Agu, Josiah Ogbozo. Ngwo: Its people and culture. s.n., 1986.

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15

M, Hilton Lynn, ed. Spain: Its people and culture. National Textbook Co., 1992.

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16

Morton, W. Scott. China: Its history and culture. 3rd ed. McGraw-Hill, 1995.

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17

Chatterjee, R. K. The Gītā and its culture. Sterling Publishers, 1987.

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18

James, Parsons. Japan, its people and culture. Reidmore, 1988.

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19

Ryugo, Kay. Fruit culture: Its scienceand art. Wiley, 1988.

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20

Chatterjee, R. K. Gīt ā and its culture. Oriental University Press, 1987.

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21

Morton, W. Scott. China: Its history and culture. 4th ed. McGraw-Hill, 2005.

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22

Morton, W. Scott. Japan: Its history and culture. 3rd ed. McGraw-Hill, 1994.

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23

I, Rutenburg V., ed. Feudal society and its culture. Progress Publishers, 1988.

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24

Chris, Wright. Korea: Its history and culture. Korean Overseas Information Service, 1994.

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25

Contemporary Swiss worldview in the light of its historical development. Fuller Theological Seminary, 1991.

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26

Kollmann, Nancy. Muscovite Political Culture. Edited by Simon Dixon. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199236701.013.007.

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This chapter reveals the deep structures of Muscovite politics by explaining first its theoretical foundations (in which written texts and symbolic representations combined to present a consistent worldview) and then its practical operations (heavily dependent on kinship, marriage and patronage networks). Though it focuses on the period from Ivan III (r. 1462–1505) to the end of the seventeenth century, the chapter ends by considering the impact of Peter I (r. 1682–1725). Change trumped continuity with regard to political culture. Yet, even as they constructed a political rhetoric and elite cu
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27

Cook, Jacob Alan. Worldview Theory, Whiteness, and the Future of Evangelical Faith. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978719507.

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The twenty-first century has seen energy passing between religious and political worldviews, kicking up dust around the identity- and conviction-based fault lines in American society. While many evangelical Christians have developed and deployed a “worldview theory” to describe and locate themselves within the world’s ideological strife, Jacob Cook argues this approach has, in effect, compelled those listening to adopt the world’s divisive modes of dealing with difference rather than living out a compelling alternative. As a popular framework for theology in recent history, world-viewing has d
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28

Falola, Toyin. Culture and Customs of Nigeria. Greenwood, 2000. http://dx.doi.org/10.5040/9798400635632.

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Nigeria, one of the largest and most important countries in Africa, is rich in traditions and customs, both indigenous and modern.Culture and Customs of Nigeriais the only concise, authoritative, and up-to-date discussion of Nigerian culture that introduces to a Western audience the complexity of its society and the emerging lifestyles among its various peoples. Students and other interested readers will learn about all major aspects of Nigerian culture and customs, including the land, peoples, and brief historical overview; religion and worldview; literature and media; art and architecture/ho
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29

Jones, C. V., ed. Buddhism and Its Religious Others. British Academy, 2022. http://dx.doi.org/10.5871/bacad/9780197266991.001.0001.

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Throughout its history Buddhism has developed alongside other traditions of religious belief and practice. Forms of Buddhism have in every era, region and culture been confronted by rival systems that challenged its teachings about the world, how to behave in it, and liberation from it. This volume collects studies of Buddhist literature and art that represent the religious other to their audiences. Contributing authors examine how Buddhists in India, China and elsewhere across Asia have understood their place in shared religious landscapes, and how they have responded to the presence and infl
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30

Denbow, James, and Phenyo C. Thebe. Culture and Customs of Botswana. www.greenwood.com, 2006. http://dx.doi.org/10.5040/9798400635212.

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Botswana's large deposits of diamonds have made it one of the richest African countries on a per capita basis. However, more than wealth, what has made Botswana a model country in southern Africa is its long tradition of democratic rule, respect for ethnic and racial differences, freedom of the press, and governmental programs to support its citizens. Even though Botswana has had its share of problems—including ecological disasters such as drought— the spirit of its people and their willingness, despite cultural differences, to work together to overcome such setbacks make this country exceptio
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31

Sobania, Neal W. Culture and Customs of Kenya. Greenwood Publishing Group, Inc., 2003. http://dx.doi.org/10.5040/9798400635519.

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Kenya, a land of safaris, wild animals, and Maasai warriors, perfectly represents Africa for many Westerners. This peerless single-source book presents the contemporary reality of life in Kenya, an important East-African nation that has served as a crossroads for peoples and cultures from Africa, the Middle East, and East Asia for centuries. As such, it is a land rich in cultural and ethnic diversity, where unique and dynamic traditions blend with modern influences. Students and general readers will be engrossed in narrative overviews highlighting Kenyan history, as well as the beliefs, vibran
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32

Saine, Abdoulaye S. Culture and Customs of Gambia. ABC-CLIO, LLC, 2012. http://dx.doi.org/10.5040/9798400635342.

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Ideal for high school and undergraduate students, this addition to the Culture and Customs of Africa series examines the contemporary cultures and traditions of modern Gambia, from religious customs to literature to cuisine and much more. This title in the Culture and Customs of Africa series examines the traditions and customs of contemporary Gambia, a geographically tiny nation in the vast landscape of Africa that is home to a large number of various ethnic groups, each with its own distinctive way of life. It is a country that has been largely unknown in Western culture, with the exception
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33

Astrology: Its Worldview and Implications. iUniverse, Incorporated, 2021.

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34

Payne, Franklin E. (Ed). Worldview Book. Lulu Press, Inc., 2010.

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35

Njoku, Raphael Chijioke. Culture and Customs of Morocco. Greenwood Publishing Group, Inc, 2005. http://dx.doi.org/10.5040/9798400635595.

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Moroccan culture today is a blend of Berber, African, Arab, Jewish, and European influences in an Islamic state. Morocco's strategic position at the tip of North Africa just below Spain has brought these cultures together through the centuries. The parallels with African and Middle Eastern countries and other Muslim cultures are drawn as the major topics are discussed, yet the uniqueness of Moroccan traditions, particularly those of the indigenous Berbers, stand out. The narrative emphasizes the evolving nature of the storied subcultures. With more exposure to Western-style education and pop c
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36

Mukenge, Tshilemalema. Culture and Customs of the Congo. Greenwood, 2001. http://dx.doi.org/10.5040/9798400635922.

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The Democratic Republic of Congo, formerly Zaire, continues to struggle with socioeconomic and political development.Culture and Customs of the Congoprovides the full context of traditional culture and modern practices against a backdrop of a turbulent history. The volume opens up a land and peoples little known in the United States. Written expressly to meet the needs of students and the general audience, the work will inform about the geography, economy, political history, and history from the slave trade to dictatorship; ancestral religions and inroads of western faiths; ancestral literary
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37

Encountering Naturalism: A Worldview and Its Uses. Center for Naturalism, 2007.

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38

Zo, Jay. Encountering Naturalism: A Worldview and Its Uses. JayZo, 2021.

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39

Danaher, David, Adam Glaz, and Przemyslaw Lozowski. Linguistic Worldview: Ethnolinguistics, Cognition, and Culture. de Gruyter GmbH, Walter, 2013.

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40

Cohen, Richard I., ed. Gur Alroey, Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization. Detroit: Wayne State University Press, 2016. viii + 359 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0053.

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This chapter reviews the book Zionism without Zion: The Jewish Territorial Organization and Its Conflict with the Zionist Organization (2016), by Gur Alroey. In Zionism without Zion, Alroey examines the movement that became Zionism’s fiercest rival—Territorialism—and how it ultimately lost the ideological contest concerning the location of the future Jewish state. Zionism and Territorialism shared the same precursors, and their proponents held a similar worldview with regard to the urgency of providing a refuge for Jews. In contrast, there were those who called for integration of the Jews into
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41

when worldview collide. na, 2005.

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42

Barnett, Clifford R. 1929. Poland, Its People, Its Society, Its Culture. Creative Media Partners, LLC, 2021.

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43

Inc Human Relations Area Files. Laos; Its People, Its Society, Its Culture. Creative Media Partners, LLC, 2021.

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44

Farr, Michael. Berlin! Berlin!: Its Culture, Its Times. Kyle Cathie Limited, 1993.

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45

Richard, Williams. IRAN-Its Culture and Its People. Lulu Press, Inc., 2009.

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46

Richard, Williams. IRAN-Its Culture and Its People. Lulu Press, Inc., 2009.

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47

Rosario-Ureña, Carlos. Dominican Republic: Its History, Its Culture, and Its People. Independently Published, 2021.

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48

Burnakov, V. A. Fetishes of Tos in the Traditional Worldview of Khakass (End of the 19th – the Middle of the 20th Century). IAET SB RAS Publishing, 2020. http://dx.doi.org/10.17746/7803-0306-0.2020.

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The monograph is devoted to the study of the cult of toses – fetishes in the traditional Khakass culture. Based on a wide range of sources, both published and for the fi rst time introduced into scientifi c circulation – archival materials and museum collections, the place and role of these cult objects in the spiritual life of Khakass were analyzed. The practice and technology of their manufacture were studied in detail. Sacral functions attributed to fetishes and rituals of their worship are considered. The connection of shamans with the cult of toses has been revealed. For the fi rst time,
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49

Miller, Vincent J. Consuming Religion. Bloomsbury Publishing Inc, 2003. http://dx.doi.org/10.5040/9781501383311.

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Contemporary theology, argues Miller, is silent on what is unquestionably one of the most important cultural issues it faces: consumerism or “consumer culture.” While there is no shortage of expressions of concern about the corrosive effects of consumerism from the standpoint of economic justice or environmental ethics, there is a surprising paucity of theoretically sophisticated works on the topic, for consumerism, argues Miller, is not just about behavioral “excesses”; rather, it is a pervasive worldview that affects our construction as persons-what motivates us, how we relate to others, to
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50

Ren, Bumei. China: From its disasters to its culture. BeAuthor Press, 2000.

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