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1

Onongha, Kelvin. "The African Worldview and Belief in the Demonic." Journal of Adventist Mission Studies 18, no. 1 (2022): 36–45. http://dx.doi.org/10.32597/jams/vol18/iss1/5.

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The African continent displays rich diversity in geography, culture, history, and language. In spite of this heterogeneity in several respects it still has many similarities. These similarities are to a great extent evident in its rich cultures, but especially in its religious worldview. For that reason, the debate still rages whether the religion appertaining to the region should be referred to as African Traditional Religion (ATR), or African Traditional Religions. The arguments on both sides are compelling. A close examination of the worldviews held by a large portion of Africans however re
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2

ALTINTAŞ, Mustafa Cabir. "Worldview Theory and its relation to Islam and Muslim İdentity." ULUM 4, no. 1 (2021): 133–58. http://dx.doi.org/10.54659/ulum.950364.

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Since the 18th century to the present, the concept of worldview has been used in various forms by various writers and extensively in several fields of academic disciplines. The article provides a brief historical overview of its usage in the discipline and demonstrates how worldview has been perceived differently over time. It presents the evolution of the concept, its essential characteristics, worldviews frameworks, Muslim worldviews, and the identity formation of young Muslims. Thus, it provides a detailed, overview of how the concept has been understood in the core disciplines, particularl
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Kadamovna, Gulnoza Jobborova. "Raising anEcological Worldview, Culture andLiteracy inThe Minds ofYoung People." International Journal of Pedagogics 5, no. 4 (2025): 306–8. https://doi.org/10.37547/ijp/volume05issue04-81.

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This article explores the importance of cultivating ecological worldview, culture, and literacy among young people. The analysis investigates current trends, educational approaches, and the challenges in fostering environmentally responsible behavior. It proposes a methodological framework to integrate ecological education in formal and informal learning settings and evaluates its outcomes through practical implementation.
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Ndunjo, Moses K. "A Clash of Worldviews: Towards an Assessment of its Impact on Discipleship among Evangelical Christians in the Tharaka Community of Kenya." African Multidisciplinary Journal of Research 9, no. 2 (2025): 108–30. https://doi.org/10.71064/spu.amjr.9.2.319.

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The prevalence of Tharaka’s traditional worldview among Tharaka community continues to reflect a complex dynamic of culture and Christianity. The Tharaka community has maintained a deeply rooted spiritual framework that has withstood the test of time in the emergence and spread of evangelism more than a century ago. This worldview unleashes a profound paradox, challenging the essence of Christianity as it is in many African communities. The Tharaka worldview is inconsistent with the Evangelical faith or the Evangelical Christian worldview. For instance, professing Tharaka Christians consult di
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Ward Sr., Mark. ""Christian Worldview": A Defining Symbolic Term of the American Evangelical Speech Code." Journal of Communication and Religion 46, no. 3 (2023): 5–28. http://dx.doi.org/10.5840/jcr20234631.

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In the speech code of American evangelicalism, the symbolic term “Christian worldview” and its companion term “biblical worldview” are ubiquitous. Speech codes theory (SCT) holds that symbolic terms simply and quickly communicate complex ideas, values, and meanings that are taken for granted in the shared culture of a speech community. Symbolic terms accomplish this work by activating community members’ cognitive schemata or shared mental organization of cultural knowledge. The present study elaborates the historical and contemporary ideas, values, and meanings tacitly conveyed by “Christian w
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6

Wuren, G. "Comparison of character nominations as a reflection of the national worldview (based on the texts of heroic epics “Jangar” and “Beowulf”)." Philology and Culture, no. 1 (April 6, 2024): 47–52. http://dx.doi.org/10.26907/2782-4756-2024-75-1-47-52.

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Language nomination is a complex and multifaceted phenomenon closely related to human worldview, which plays an important role in language. It reflects the national worldview. Based on two epic works - the Kalmyk heroic epic “Jangar” and the Old English epic “Beowulf”, this study concerns the naming of characters who reflect the national worldview. The main goal of the study is to identify similarities and differences between the national worldviews of these two peoples through the comparison and analysis of the characters’ names in these two epics, belonging to different cultures, taking into
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7

Anguiano López, Edgar Daniel. "Women identity weavers: territory, culture and worldview." Córima, Revista de Investigación en Gestión Cultural 8, no. 14 (2022): 1–25. http://dx.doi.org/10.32870/cor.a8n14.7419.

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The hands of the weaversattribute to textile art a historical, cultural and identity value, since it is through the weavings, colors and symbols that these women communicate their vision of the world, the value of their territory and the significance of their clothing. This article focuses its relevance in identifying the main functions that define the process of creation of handmade textiles in the community of Tlaquilpa, Veracruz, Mexico. The analysis carried out links the relevant elements in the creation of cultural manifestations (social, natural and symbolic) with theories referring to t
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8

Curtis, Steve. "Worldviews in Myanmar: A Missiological Perspective." Mission Studies 35, no. 1 (2018): 57–83. http://dx.doi.org/10.1163/15733831-12341547.

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Abstract Each of the many ethnic groups in Myanmar has its own unique worldview; however, these are all principally related, in some respects, to the three primary worldviews in Myanmar, as informed by the culture historically: animism, Buddhism, and, to a lesser extent, Hinduism. For the purposes of this article, I am defining “worldview” as: A culturally-informed, yet personal, system of thought, wherein are held existential beliefs, such as regards the existence or non-existence of a god or gods; evaluative beliefs, such as regards proper and improper expressions of social intercourse; and
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9

Snuviškis, Tadas. "Kas yra vydūniškoji pasaulėžiūra? Jos įtakos, prielaidos bei aktualumas praeityje ir dabartyje." SPHAIROS 12 (2020): 46–60. https://doi.org/10.53630/sphairos.2020.3.

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The article aims to define the nature of Vydūnas’ worldview and to assess its relevance in the past and present. The main research objectives are to single out and describe the significant influences that affected the formation of Vydūnas’ worldview and to describe his worldview assumptions that have largely flowed from this. Based on the latest research on Vydūnas’ personality and creativity, the decisive influence of German culture on Vydūnas worldview is emphasized in the study. In the opinion of the author, the most unique and promising preconditions of Vydūnas’ worldview are his religious
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10

Sudakova, Valentyna. "Genetic Sources of the Worldview Determinants of Nonviolent Cultural Practices." Culturology Ideas, no. 16 (2'2019) (2019): 8–19. http://dx.doi.org/10.37627/2311-9489-16-2019-2.8-19.

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The article presents сonceptual analysis of genetic sources of the worldview determinants of non-violent cultural practices of the nonviolence by assessing the achievements of the ancient Chinese and Indian philosophical and religious systems having offered, developed and implemented the idea of nonviolence. The author draws attention to the importance of studying the nonviolence phenomena, its epistemological and ontological characteristics and to the difficulties of the correct theoretical interpretation of the ‘nonviolence’ concept in contemporary sociocultural knowledge. The article proves
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11

Zadvornov, Andrey N., and Dmitriy A. Belyaev. "The Soul of Russian-Slavic Culture in the System of O. Spengler’s Worldviews." Общество: философия, история, культура, no. 3 (March 20, 2024): 14–23. http://dx.doi.org/10.24158/fik.2024.3.1.

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The article examines the images of large cultures on the basis of O. Spengler’s physiognomic morphology. The meaning of the category «the soul of culture» as a worldview growing from the ancestral symbol is clarified. The essence of the German philosopher’s naturalistic approach to the ontology of culture is revealed. O. Spengler’s idea of Russian-Slavic culture and its ancestral phenomenon in the system of the worldviews is crit-ically comprehended, including the comparison of Spenglerianism with the domestic philosophical tradition. The soul of Russian-Slavic culture is defined as Karamazov’
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12

Lvov, Alexander A. "Did the Greeks have a worldview? A comparative study of worldview’s genealogy." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 4 (2022): 500–511. http://dx.doi.org/10.21638/spbu17.2022.405.

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The paper scrutinizes a classic passage from Heidegger, in which he argues that Weltanschauung is predominantly a Modern concept and that there was nothing similar in Antiquity. Using a comparative method, I try to demonstrate that it is possible to reconstruct a kind of genealogy of the concept of worldview and to show clues as to its phenomena in Hellenic culture and philosophy and in Early Modern thought. Being not just a linguistic phenomenon, worldview could be analyzed as a metaconcept, articulated in non-Modern contexts and recognized as a “worldview” in terms of Modern philosophy. Cons
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13

Bilous, Svitlana, Maria Novosad, Bohdan Rokhman, and Lilia Borysevych. "CHRISTIAN CULTURE IN UKRAINIAN SOCIETY: FUTUROLOGICAL PROSPECTS." Educational Discourse: collection of scientific papers, no. 40(4-6) (2022): 53–63. http://dx.doi.org/10.33930/ed.2019.5007.40(4-6)-6.

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The statement of basic materials begins with an analysis of the perception problem of the study of Christian ethics in school at the present stage. The study of the basics of Christian ethics is perceived by the authors as one of the foundations for the development of Christian culture. The study notes the historical role of Christianity for many areas of society’s culture. The features of the formation of the secularized worldview in Ukraine and its role for the modern worldview as well as the position of Christianity are pointed out. The potential opportunities for Christian Ukrainian-centri
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14

Rusakov, Sergii. "The Ukrainian Dimension of Mass Culture: Philosophy and Culture Studies Analysis." Studia Warmińskie 54 (December 31, 2017): 117–29. http://dx.doi.org/10.31648/sw.44.

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The up-to-date topic of the humanities is the mass culture phenomenon that influences the worldview of modern Ukrainians. The author of the article investigates the genesis of the Ukrainian segment of mass culture, considers its condition at the present stage using world and local examples.
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15

Eroshenko, Tatyana, Tamara Olenich, Margarita Finko, and Anastasia Melnik. "Agricultural industry students ecological worldview formation." BIO Web of Conferences 113 (2024): 06026. http://dx.doi.org/10.1051/bioconf/202411306026.

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The authors focus on the socio-cultural aspect of "Russian cosmism", according to which this trend laid the foundations of the ecological worldview and a new culture of human civilization sustainability. The article is developed for the students specialized in agriculture. The purpose of the article is to* identify and show the value foundations of this new culture of sustainable development. The methodological basis is the analysis of the texts of representatives of Russian cosmism and their interpretation in modern literature. It resulted in a fundamentally new understanding of the laws of t
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16

Voevodin, Alexey Petrovich. "Constitutive function of worldview in the development of culture." Vestnik of Saint Petersburg State University of Culture, no. 1 (62) (2025): 68–76. https://doi.org/10.30725/2619-0303-2025-1-68-76.

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Social development is based on the fundamental contradiction of reproduction and change. On the one hand, society, to maintain its cultural certainty, identity and recognition, must be capable of reproducing its structural elements, including the reproduction of the forms of consciousness and the modes of activity of its constituent individuals. On the other hand, the development of society is impossible without updating both the individuals themselves, their consciousness and forms of activity, and the results of their activities, artifacts, and the subject organization of society. The diffic
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17

Al-Fariz, Fitri, and Rr Yudiswara Ayu. "Pendalungan Culture's Worldview and Its Role in Handling Covid 19 in Kabupaten Jember." Digital Press Social Sciences and Humanities 8 (2022): 00002. http://dx.doi.org/10.29037/digitalpress.48415.

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The COVID-19 pandemic is a problem for almost all countries in the world. Each country has its ways and obstacles in dealing with COVID-19. Indonesia is no exception, which has classified the COVID-19 pandemic as a non-natural disaster and each region has the authority to deal with each region effectively. Jember district, as a world carnival city, tries to deal with handling from upstream to downstream or from the smallest level so that it is considered more effective. This study aims to provide input for Kabupaten Jember government to overcome the Pandemic with a cultural approach that is in
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18

Seldikov, Aleksandr Mergenovich, and Valeriya Vasil'evna Salykova. "On the cross-cultural formation of conceptology." Litera, no. 2 (February 2022): 45–51. http://dx.doi.org/10.25136/2409-8698.2022.2.33620.

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This research focuses on examination of the concept from cross-cultural perspective. It is substantiated by the fact that currently the study of cross-cultural communication on the level of concept is important due to the idea of spiritual unity of people of different nationalities and increase of the ethical level. The article reveals the theoretical specificity, role and place of the concept. Analysis is conducted on the concepts of linguistic worldviews The author explores the key approaches towards comprehension of the concept as a cross-cultural formation – as the basic unit in
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19

Parchami, Ali. "An Iranian Worldview: The Strategic Culture of the Islamic Republic." Journal of Advanced Military Studies 2022, special (2022): 9–23. http://dx.doi.org/10.21140/mcuj.2022sistratcul001.

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Highlighting the nexus between the Islamic Republic’s strategic culture and behavior, this article argues that Iran’s clerical leadership is ideological in its orientation but has always demonstrated tactical nous and pragmatism. Domestically, it pursues Islamification in conformity with Khomeinism. Regionally, it fosters conditions that might force the United States and its European allies out of the Middle East and oblige local governments to seek accommodation. Its network of regional affiliates and proxies are primarily tools of deterrence to safeguard the regime. Nevertheless, Tehran has
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20

Bidjiev, Djasharbek U., Svetlana A. Borlakova, Nadezhda P. Klushinа, et al. "Students’ Worldview Attitude and Education Content Orientation." Journal of History Culture and Art Research 6, no. 5 (2017): 277. http://dx.doi.org/10.7596/taksad.v6i5.1269.

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<p>The idea of students’ worldview attitude application when forming educational content is proved in the article on the basis of scientific literature. In particular, it is claimed that any natural phenomenon can be comprehended, apparently, two-fold: either through its comparison to other beings or the phenomena, or through disclosure of its own unique nature. For example, studying the person "from the outside", assumes interpretation of the relations good fortune, the nature (space), society (culture), the law and other people. Approach to the secret of the person is accompanied by co
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21

Danchay-ool, Ayas Anatolyevich, Salbak Oner-Oolovna Mongush, and Venera Sedip-Oolovna Dongak. "Worldview foundations in the system of ethnopedagogy (using the example of Tuvan culture)." Философская мысль, no. 10 (October 2023): 82–92. http://dx.doi.org/10.25136/2409-8728.2023.10.44217.

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The article reveals the problem of the need to build ethnopedagogical methods through instilling the fundamental meanings of the worldview of traditional culture. The authors point out the inconsistency of the superficial application in the practice of ethnopedagogy of a simple listing of cultural phenomena or teaching the national language. The processes of upbringing and education must be implemented in unity with cultural enlightenment, in which the unity of man, society and nature is revealed. The problem of distorted interpretation of cultural phenomena in modern times is shown, which cre
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22

Biletsky, Igor, and Yuliia Taglina. "PARADIGMS OF PRACTICAL PHILOSOPHY IN CONTEXT WORLDVIEW PARADIGMS OF THE EAST AND THE WEST." Journal of V. N. Karazin Kharkiv National University, Series "Philosophy. Philosophical Peripeteias", no. 70 (June 21, 2024): 157–64. https://doi.org/10.26565/2226-0994-2024-70-14.

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The article proposes to analyze the paradigms of practical philosophy in the context of five general paradigms of philosophizing, namely traditional Indian (with its ascending ideas of cyclicity, rebirth, samsara, liberation-moksha), traditional Chinese (with its organismism, the idea that the universe is something like a single organism, within which people and other living beings perform the role of organs), Ancient Greek and Roman (which is interpreted according to the ideas of Pierre Hadot as the practical art of avoiding suffering and achieving happiness), Abrahamic (paradigms of the worl
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23

Vaganova, Elena Nikolaevna, and Vladimir Ilich Rogachev. "MYTHOPOETICS OF THE PLANT CODE IN THE TRADITIONAL CULTURE OF THE MORDOVIAN PEOPLE." Yearbook of Finno-Ugric Studies 16, no. 1 (2022): 57–71. http://dx.doi.org/10.35634/2224-9443-2022-16-1-57-71.

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This issue on the image of plant in the traditional Mordovian culture illustrates its verbal representation in the Moksha and Erzya folklore of different genres, gives information about the peculiarities of its explication in Mordovian literature and applied and decorative arts, shows the place of the plant images in the Mordovian worldview. The image of plant in the folk arts influences the artistic principals of Mordvins, passed down from generation to generation. The image of a tree is one of the traditional symbols in Mordovian folk culture. This symbol is polysemantic. It is common for Mo
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Vaganova, Elena Nikolaevna, and Vladimir Ilich Rogachev. "MYTHOPOETICS OF THE PLANT CODE IN THE TRADITIONAL CULTURE OF THE MORDOVIAN PEOPLE." Yearbook of Finno-Ugric Studies 16, no. 1 (2022): 57–71. http://dx.doi.org/10.35634/2224-9443-2022-16-1-57-71.

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This issue on the image of plant in the traditional Mordovian culture illustrates its verbal representation in the Moksha and Erzya folklore of different genres, gives information about the peculiarities of its explication in Mordovian literature and applied and decorative arts, shows the place of the plant images in the Mordovian worldview. The image of plant in the folk arts influences the artistic principals of Mordvins, passed down from generation to generation. The image of a tree is one of the traditional symbols in Mordovian folk culture. This symbol is polysemantic. It is common for Mo
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25

CURRIE, TAYLOR ALEXANDRA. "Du Pont Turns 150: Corporate Culture as Public Culture." Enterprise & Society 20, no. 2 (2019): 445–74. http://dx.doi.org/10.1017/eso.2018.59.

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This article details the ways in which the executives of Du Pont used the chemical company’s 150th-anniversary festivities in 1952 and its associated sponsored media as an opportunity to explicitly link the history of the company with the history of the nation. This was an attempt to legitimatize the company’s existence and its ultraconservative worldview, espouse free trade, and fight antitrust litigation. This article explores the conflation of private and public history in Du Pont-sponsored anniversary materials to illustrate how corporate public relations meant for private corporate consum
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26

Leontyeva, Oksana. "The Mechanism of Formation and Display of Sacral-value Relations in the Language of Culture." International Journal of Education, Culture and Society 9, no. 6 (2024): 246–57. https://doi.org/10.11648/j.ijecs.20240906.11.

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The issue of mutual understanding of cultures is today more relevant than ever and requires careful, deep and comprehensive consideration. This issue does not lie in the plane of one knowledge's direction, but is located in the interdisciplinary field in a complex interweaving of different scientific directions. Today it is an obvious fact that cultures touch each other by ideas and the way of worldview. The world picture of any cultural community is built on clots of ideas. Ideas arise in the human psychic field and are reflected in language through a special mechanism created by a c
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27

Kolomiets, Anton. "Ukrainian Architects of the Baroque Age: Algorithms of the Worldview Development." ARTISTIC CULTURE. TOPICAL ISSUES, no. 19(1) (June 13, 2023): 61–66. http://dx.doi.org/10.31500/1992-5514.19(1).2023.283122.

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The article raises the problem of the artistic worldviews divergence of the artist (architect) and the commissioner of the construction. It is argued that the problem occurred due to the insufficient influence of aesthetic culture on the educational field in general and in particular, on primary and secondary education. In order to draw corresponding historical parallels, the subject matter of this paper is the Baroque era and the interaction of contemporary architects and commissioners. It is hypothesized that the commonality of artistic worldviews in this tandem was a key reason for its succ
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28

Fernandez Alvarado, Julio Cesar, Beder Bocanegra Vilcamango, Dilser Ivan Carrasco Huaman, Rovin Liskens Cervera Gomez, and Celeste Bilbeth Rojas Torres. "Awajún Education and Worldview." Universidad Ciencia y Tecnología 27, no. 121 (2023): 28–41. http://dx.doi.org/10.47460/uct.v27i121.752.

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The work addresses the distinctive characteristics of the native community of Naranjo, located in Cajamarca, of Awajún origin, also known as Aguarunas and belonging to the Jíbaro linguistic family. The Awajún constitute an indigenous people of the Peruvian Amazon, with an average population of 70,468 individuals distributed across the regions of Amazonas, Loreto, Cajamarca, and San Martín. This ethnic group holds significant representation within Peruvian territory. In this context, an analysis is conducted of the role played by the leader or wise individual within the Awajún native community,
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29

Panfilova, Serafima S., and Tatiana P. Devyatkina. "The concept of human soul in traditional worldview of the Mordovians." Finno-Ugric world 17, no. 2 (2025): 241–52. https://doi.org/10.15507/10.15507/2076-2577.017.2025.02.241-252.

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Introduction. Currently, there is a growing relevance in the study of animism within the traditional cultures of Finno-Ugric ethnic groups in the academic sphere. In this regard, a number of scientific gaps concerning the Mordovian people have been identified, necessitating further scholarly attention. The aim of this study is to provide a comprehensive description of the concept of the “human soul” in the traditional worldview of the Mordva. Based on this, the authors propose their own model of the “human soul” within traditional Mordovian culture. Materials and Methods. The study was conduct
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Ukah, Asonzeh. "ADVERTISING GOD: NIGERIAN CHRISTIAN VIDEO-FILMS AND THE POWER OF CONSUMER CULTURE." Journal of Religion in Africa 33, no. 2 (2003): 203–31. http://dx.doi.org/10.1163/15700660360703141.

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AbstractPentecostalism in Nigeria is increasingly altering the way that those who are attracted in large numbers by its practices and resources perceive their relationship with local culture and material goods. One of the practices of Pentecostalism that has captured popular imagination is the production of Christian video-films. This paper discusses how these popular narratives negotiate both the local worldview and the cultural marketplace. It argues that the rhetoric of Pentecostalism as portrayed in locally produced video-films is implicated in changing consumer tastes and behaviour. Altho
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Andreeva, Olga Nikolaevna. "LINGUISTIC WORLDVIEW REPRESENTATION IN THE ETHNOLINGUISTIC TEXTS (on materials of Tambov Region)." Neophilology, no. 16 (2018): 20–25. http://dx.doi.org/10.20310/2587-6953-2018-4-16-20-25.

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We consider objective and conceptual representation sides of linguistic worldview in the ethnolinguistic texts. Language as the main channel of information transmission, as an informative sign equivalent of being, is intended primarily to transfer the meanings of culture, to describe its space. Verbalization of the cultural phenomena essence is inseparable from attempts to build a linguistic worldview, which comes from the ontological, so called “general” worldview. Language worldview accumulates spiritual and material components of a culture and is most clearly manifested in ethnolinguistic t
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E. Nwobodo, Dr Ratzinger E. "Hermeneutics of Ikenga and its Significance in Igbo Culture." Universal Library of Arts and Humanities 01, no. 03 (2024): 16–24. http://dx.doi.org/10.70315/uloap.ulahu.2024.0103003.

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The indigenous Igbo of the South-Eastern Nigeria, possess a rich cultural heritage deeply rooted in symbolic representations. This is reflected in the abundance of sacred objects that permeate Igbo culture, encapsulating their worldview. While each household has numerous sacred objects, their significance varies. The most universally significant of these objects, and the one accorded the highest status along with the Ofo, is the Ikenga. This study’s hermeneutic approach seeks to answer the questions: What is Ikenga? What is the psychic and cultural significance of Ikenga? What function does it
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Kononenko, Irina Vital'evna. "Cross-cultural communication - lost in translation: A corpus study (based on the material from the Russian-Polish corpus)." Russian Journal of Linguistics 24, no. 4 (2020): 926–44. http://dx.doi.org/10.22363/2687-0088-2020-24-4-926-944.

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The article is devoted to cross-cultural communication and its implementation in Polish translations of Russian fiction. Nowadays, both the study of national specifics relating to the worldviews of speakers of different languages, and the analysis of the way those worldviews are reflected in translation, are becoming more relevant. This article aims to study the properties of cross-cultural dialogue, which is mirrored in parallel fictional texts. The research material came from the Russian-Polish corpus. The analysis indicates that nationally specific features can manifest themselves on differ
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Zhylin, Mykhailo, Uliana Maraieva, Liudmyla Krymets, Tetiana Humeniuk, and Liudmyla Voronovska. "Philosophy of mass culture and consumer society: worldview emphasis." Revista Amazonia Investiga 12, no. 65 (2023): 256–64. http://dx.doi.org/10.34069/ai/2023.65.05.24.

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The formation of new realities of mass culture and consumer society led to a number of crisis phenomena of an ontological and worldview nature. The purpose of the article is to analyze the worldview accents of modernity from the philosophical point of view of mass culture and consumer society, to outline social transformations inherent in social categories of thinking. General scientific methods of analysis of synthesis, deduction, and induction were used to write the article. The results highlighted the main characteristics of mass culture, it was established that it has a specific influence
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Oruzbaeva, Gulnara T., and Zhelden Sajаkbaev. "Some Aspects of the Development of Religious Worldview of the Ancient Kyrgyz." Study of Religion, no. 2 (2019): 5–9. http://dx.doi.org/10.22250/2072-8662.2019.2.5-9.

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. In the modern world, there is an increasing tendency for the interconnection of cultures of various peoples and countries, where everything is valuable and significant and makes sense. The more ancient era, the more difficult it is to restore the ancient culture, its original essence. That is why it is important to try to study the spiritual culture of the Kyrgyz people. The Kyrgyz are one of the most ancient peoples of Central Asia, which have a centuries-old history of statehood, ancient traditions of culture and scientific thought. The religious worldviews of the Kyrgyz people, as well as
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Duluman, Ye K. "Religion in the fate of the Ukrainian people (historical past and probable future)." Ukrainian Religious Studies, no. 7 (February 24, 1998): 13–15. http://dx.doi.org/10.32420/1998.7.132.

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In the life of an individual as well as the whole of society (community, community, race, tribe, nation), the worldview is one and the foundation of their spiritual life and its highest manifestation. Paraphrasing the well-known expression of Hegel's philosophy ("Philosophy is a flower of the culture of the nation."), It is possible to say with greater certainty that the worldview itself is a flower and a product, a factor and a consequence of the culture of the nation. In the historical past, the dominant worldview of mankind was a religious outlook; in other words - in the spiritual world of
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Daminova, Dilbar Melimurodovna. "GENERAL CONCEPT OF COHERENT SPEECH IN PRIMARY STUDENTS AND ITS DEVELOPMENT." Multidisciplinary Journal of Science and Technology 5, no. 4 (2025): 331–33. https://doi.org/10.5281/zenodo.15194665.

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The article discusses ways to develop students' speech, requirements for students' speech, types of speech, speech culture, broadening students' worldview and developing their thinking, and teaching them to think freely. This article provides a general understanding of coherent speech and its development in junior school students
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MARKOV, BORIS, and VLADIMIR BOCHARNIKOV. "CIVILIZATION FROM THE ECOLOGICAL WORLDVIEW." Studia Humanitatis 24, no. 3 (2022): 4–13. http://dx.doi.org/10.15393/j12.art.2022.3841.

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The article puts forward the thesis that the ability of a person to transform the natural habitat is the basis of civilization and its energy component. Civilization performs the functional role of a universal means of implementing culture in specific historical conditions. Culture is the substance of spirituality and the quintessence of the mankind’s experience, which helps the individual to navigate the world. The ability to work, the manufacture of tools, the development of technology, on the one hand, were used to master external reality and, on the other, determined the formation of the i
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Olmos, Lioba Rossbach de. "Manejando incompatibilidades." Anthropos 114, no. 1 (2019): 33–36. http://dx.doi.org/10.5771/0257-9774-2019-1-33.

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The ocha and ifá tradition (traditionally known as “santería”) are said to maintain a close relationship with nature. However, both traditions are characterized by a worldview that does not separate nature from non-nature (culture). Starting from the “letter of the year” of ifá and the psychology of the “children of the Oricha” (omo oricha) this paper illustrates the ocha-ifá worldview, which differs from the nature-culture dichotomy prevalent in the dominant thinking of the environment. The article seeks to understand how climate change - a very expression of the nature and culture distinctio
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HORODYSKA, Olha. "DIGITAL CULTURE AS A DETERMINANT OF CHANGES IN THINKING, WORLDVIEW, EDUCATION." Dnipro Academy of Continuing Education Herald. Series: Philosophy, Pedagogy, Vol. 1 No. 1 (2025) (May 26, 2025): 7–17. https://doi.org/10.54891/2786-7013-2025-1-1.

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The article raises the question of such key issues for a person in an era of change as the vision of the world, feeling and understanding of it, the ability to orient oneself to a certain picture of the world. The authors consider and analyze the key characteristics of the new culture ‒ digital, because it changes almost all spheres of human life. The modern world unfolds in completely new planes of reality – this is a «mixed» reality (physical and virtual / digital), the culture of the digital context. It is shown that the latter acts as a determinant, a driving force of changes in thinking,
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Shabdanaliev, N. A. "SEMIOTIC UNITS AND THEIR TRANSLATION IN THE TRAGEDY OF W.SHAKESPEARE "RICHARD III"." Herald of KSUCTA n a N Isanov, no. 2-2021 (June 24, 2021): 223–27. http://dx.doi.org/10.35803/1694-5298.2021.2.223-127.

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The scientific article analyzes the representation of semiotic symbols in the language of the world- classic writer W. Shakespeare in the language of Richard 3, how the image of the world in British culture is represented by linguistic symbols and its differences from Kyrgyz culture. Analyzing the Kyrgyz translation of the work, we not only study how English semiotic symbols are transmitted, but also represent the worldview, mentality and living conditions of people from two different cultures.
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Osadcha, Larysa. "Future Oriented Temporality as a Worldview Narrative of Western Culture." Issues in Cultural Studies, no. 37 (May 28, 2021): 61–70. https://doi.org/10.31866/2410-1311.37.2021.236000.

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The purpose of the article is to explore socio-cultural conditions in European history that formed Modernity as the system of ideas and attitudes to reality through new forms of temporality, which, in turn, still determines our worldview. The historical justification strategy uses two temporal dimensions: the idyllic past and the sequenced present. Therefore, the dominance of future-orientation, as a feature of the worldview that was formed in Europe in the era of modernity, is a cultural nonsense. The article analyses the features of its formation. The theoretical basis of the research is the
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Honcharenko, Olha. "PHILOSOPHY OF EDUCATION IN LVIV-WARSAW SCHOOL. THE PHILOSOPHICAL CULTURE PROJECT AND THE IDEA OF UNIVERSITY." Journal of V. N. Karazin Kharkiv National University, Series "The Theory of Culture and Philosophy of Science", no. 64 (December 29, 2021): 60–70. http://dx.doi.org/10.26565/2306-6687-2021-64-07.

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Lviv‐Warsaw School (LWS) promoted philosophical culture project in society. Key values of this project were worldview, moral ideal, self cognition and critical thinking. LWS also attached great importance to the idea of university. LWS representatives contributed to solving the problems of the ideal university and its autonomy, academic freedom and communication, as well as place and importance of philosophy in university studies. Such issues as idea of university and philosophical culture are among main problems in philosophy of education. The aim of this article is to examine solving of thes
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Arutyunyan, M. "ON THE PHILOSOPHICAL ANALYSIS OF "WORLDVIEW" PHENOMENON: METHODOLOGICAL ACCENTS." Scientific heritage, no. 120 (September 4, 2023): 23–26. https://doi.org/10.5281/zenodo.8313888.

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The article characterizes worldview phenomenon (Weltunsсhauung – German) from ontological and methodological points of view. Understanding essential nature of worldview as the integrity of “spiritual” (mentalcognitive) and “practical” of existence, the author explains specific character of its manifestation in the realities “human being”, “the present” and “education”. Turning to the origins of the formation of "worldview" concept and its evolution in the history of philosophical thought, the author analyses transforma
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Kotyk, Jeffrey. "A Walk through the Iranian Heavens: Spherical and NonSpherical Cosmographic Models in the Imagination of Ancient Iran and Its Neighbors by Antonio C. D. Panaino." Aestimatio: Sources and Studies in the History of Science 3, no. 1 (2023): 127–33. http://dx.doi.org/10.33137/aestimatio.v3i1.41819.

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A Walk through the Iranian Heavens is an innovative and focused study by the well-known scholar Antonio Panaino. This monograph looks at cosmography in ancient Iran and adjacent cultures, with attention to the problem of sphericity in antiquity. We might take for granted that the Greeks, after a point, operated with the model of a spherical Earth, but what about Iran, which had its own Mazdean mythology and worldview but was still influenced by Hellenic culture? At what point did ancient Iran become exposed to and/or adopt a spherical Earth as well as the model of a cosmic sphere? How did this
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Batsunov, Sergey N. "Axiological dimension of sport as a worldview." Linguistics and Culture Review 5, S4 (2021): 289–99. http://dx.doi.org/10.21744/lingcure.v5ns4.1577.

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The purpose of the study is to analyze the problem of the relationship between culture and sport through the development of a system of values. The research analyses the problems of the unity of sports and culture in modern society; the specifics of their unity and struggle; the influence of sports on the aesthetic abilities of a person, one's decency, morality, on social relations; comparison of sports with other social values and definitions of cultural values that are developed in the field of sports. The main problem was investigated in the work with methods of analysis and synthesis, whic
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Rozin, Vadim Markovich. "Which meaning is instilled in the idea of the ultimate ontology and existence of the world." Философия и культура, no. 4 (April 2021): 13–28. http://dx.doi.org/10.7256/2454-0757.2021.4.35987.

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This paper discusses the concept of ultimate ontology and the mechanism of its projection upon reality. The article consists of two thematic parts: the first analyzes the general cultural processes of the establishment of ultimate ontology and worldview, while the second traces the evolution of representations of the reality and ultimate ontology in the Moscow Methodological Circle. The article discusses the example of representation of nature, which fulfills the functions of ultimate ontology and worldview of the European Art Nouveau. Leaning on the personal research, the author outlines the
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Kieliszek, Zdzisław. "Ways to develop the culture and worldview of modern European society. Challenges and prospects." EUROPEAN CHRONICLE 8, no. 3 (2023): 16–25. http://dx.doi.org/10.59430/euch/3.2023.16.

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The relevance of this study lies in the fact that modern European society is facing an important task of developing its culture and worldview, considering the complex challenges and opportunities provided by modern technologies. The process of globalisation, technological change, and social transformation is giving a new dimension to the development of these aspects, requiring in-depth analysis of problems and the search for effective ways to solve them. The purpose of this study was to investigate and highlight the specific features of the development of European culture in modern society. Th
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Lazarev, Maxim. "Formation of the future teacher's art culture." Initiatives of the XXI century, no. 1 (May 11, 2012): 79–81. https://doi.org/10.5281/zenodo.6821833.

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This article discusses some theoretical aspects of the definition of «art culture». The author substantiates the interpretation of the teacher’s art culture and reveals its role in the worldview formation analyzing various scientific concepts. The article shows that the art culture is closely connected with the aesthetic and communicative experience, motivation for the professional development and other essential components of the future teacher.
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Babayeva, Gunay G. "Gender differentiation and its connection to linguistics." Reality of Politics 28, no. 2 (2024): 20–31. http://dx.doi.org/10.15804/rop2024202.

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According to Wilhelm von Humboldt, the founder of the philosophy of language, the formation of objects and concepts in our minds, as well as everything we receive from the outside, is achieved through language. Our understanding of the world is possible through the use of culture and language. That is, if there were no language, there would be no intelligence. Because of the culture and intelligence, we acquire through language, each person exists as a reflection of the prevailing worldview. Each stage of cultural development is connected and comprehended through language. Language is not a to
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