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Journal articles on the topic 'The history of civilizational paradigm'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

BAGDASARYAN, V. E. "THE CRIMEAN WAR AS A CONFLICT OF CIVILIZATIONS: THE FOCUS OF CRIMEA IN THE CIVILIZATION AND VALUE DIMENSION OF RUSSIAN HISTORY." JOURNAL OF PUBLIC AND MUNICIPAL ADMINISTRATION 10, no. 3 (2021): 12–19. http://dx.doi.org/10.22394/2225-8272-2021-10-3-12-19.

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This article aims to consider the history of Crimea from the perspective of the civilizational dimension of the world and Russian historical process. The special role of the Crimean peninsula as a special intercivilizational buffer is indicated. It determines a special paradigm of relations. Using Crimea as an example, the article reveals a special phenomenon of the «war of civilizations» with their illustration in the history of Russia. The Crimean War is considered as a direct example of the clash of civilization. The cognitive potentials of rethinking the Crimean War as a civilizational con

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Kalakura, Yaroslav. "ANTHROPOCENTRICISM AND SOCIOCULTURAL APPROACH AS COMPONENTS OF CIVILIZATION UNDERSTANDING OF UKRAINIAN HISTORY." Kyiv Historical Studies 11, no. 2 (2020): 69–80. http://dx.doi.org/10.28925/2524-0757.2020.2.10.

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The methodological significance of the transition to civilizational knowledge of history is clarified in the article. The author notes that the methodological reorientation of historians and the transition to the study of the history of the Ukrainian people in the context of the civilization paradigm have contributed for raising the scientific level of historical studies. Due to this, a new vision of key problems of domestic and foreign history was formed and a number of falsified and distorted issues in the imperial and Soviet times were refuted. This made it possible to demonstrate the civil

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Klimczyk, Wojciech. "Cywilizacja jako proces część 2: Kryzys idei." Polish Journal of the Arts and Culture New Series, no. 16 (2/2022) (November 30, 2022): 27–46. http://dx.doi.org/10.4467/24506249pj.22.008.16831.

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Civilization as a Process: The Crisis of the Idea The article presents the history of the notion of civilization at the stage of emerging civilizational pluralism. This presentation offers a critical reconstruction of civilizational essentialism, at least partially racist in character, which at the turn of the 20th century became the basic method for civilizational studies. In order to fully reveal the grounds upon which civilizational studies adopted “scientific” racism in the middle of the 19th century the text discusses the history of this research paradigm beginning from when the term “civ

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Zheleznyakov, A. S., and G. Chuluunbaatar. "Russia and Mongolia in the civilizational and geopolitical paradigms of Central Eurasia development." RUDN Journal of Sociology 23, no. 3 (2023): 612–22. http://dx.doi.org/10.22363/2313-2272-2023-23-3-612-622.

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The relationship between Russia and Mongolia in the civilizational and geo-political paradigms of Central Eurasia development is extremely important for political science, sociology and regional studies. The authors’ definition of Central Eurasia differs from the generally accepted neutral interpretation due to its connection with a specific civilizational space - three local civilizations - the historically summarized limits of their dominant influence. The article considers the following limits of the influence of the Mongolian, Russian and Chinese civilizations from ancient times to the pre

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Mchedlova, Maria M., and Oleg A. Bukin. "Russian Civilization: Civilizational Approach in Political Theory." RUDN Journal of Political Science 25, no. 2 (2023): 445–54. http://dx.doi.org/10.22363/2313-1438-2023-25-2-445-454.

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Discussions about the applicability of the civilizational approach in political science correlate with methodological and discursive rethinking of linear philosophical and political interpretive projects. The search for new epistemological and ontological optics of modern political constructions is largely focused on the value-symbolic parameters underlying the civilizational approach. The civilizational paradigm is one of the conceptual schemes of political theory, which makes it possible to interpret political institutions, processes, and world politics through the lens of more stable and de

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Jayshwal, Vijay Prasad, and Seema Kumari Shah. "Narratives of ‘Common Civilization’ of South Asia: Tracing the Origin of Shared Values and Culture." Dera Natung Government College Research Journal 8, no. 1 (2023): 155–68. http://dx.doi.org/10.56405/dngcrj.2023.08.01.11.

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South Asia is a constructed concept. Although South Asian countries choose to function within the paradigm of independent statehood, they are undergoing overlapping developments rooted in the distant and recent colonial past. This paper reflects on the notion that South Asia has a common past. In this context, the civilizational politics of India is addressed and the discourse on civilization is unwrapped to understand its contemporary and historical perspectives. The study of South Asian history constructs that Indus valley civilization presents a common ground for cultural and civilizational

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Baghdasaryan, V. E., V. M. Marasanova, A. N. Fuks, et al. "Historical Science in the Context of Modern Challenges and Transformations (Round Table)." Bulletin of the State University of Education. Series: History and Political Sciences, no. 6 (February 28, 2025): 36–69. https://doi.org/10.18384/2949-5164-2024-6-36-69.

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Aim. To correlate the development of Russian historical science with global and Russian social transformations, modern geopolitical challenges. To define paradigms of new approaches to understanding the historical process.Metodology. The development of Russian historical science at the present stage was assessed from the standpoint of historiography and the history of the philosophy of science. The theory of scientific paradigm shift in application to the current historiographical situation was applied.Results. Consideration of the modern historiographical situation led to the conclusion about

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Duarte, Carlos C., Nuno D. Cortiços, Anna Stefańska, Daniel Mateus, and Carol Monticelli. "The Adaptability of Residential Planning and Design to World-Changing Events." Buildings 14, no. 1 (2023): 9. http://dx.doi.org/10.3390/buildings14010009.

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History has witnessed several events with different magnitudes that have served as catalysts for drastic changes in society, impacting people’s lifestyles and reshaping the prevailing civilizational paradigm [...]

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Bagdasaryan, V. E. "The Image of the West as a Civilizational Antipode in the History of Russian Ideological Self-Representation." Bulletin of the State University of Education. Series: History and Political Sciences, no. 6 (February 28, 2025): 25–35. https://doi.org/10.18384/2949-5164-2024-6-25-35.

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Aim. To develop approaches for reinterpreting the image of the West based on Russia’s historical experience of opposing Western civilization and its current value-based worldview positioning.Methodology. The methodological foundation of the study is the combination of civilizational, discursive, and dichotomous approaches. The civilizational approach is used to examine Russia’s conflict with the West as a civilizational clash; the discursive approach focuses on the history of Russian social self-reflection; and the dichotomous approach investigates attitudes toward Western civilization through

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Kaltsum, Tsabita Julia, Nur Rihladatul Aisy Sayoga, Muhamad Yasin Arif Rosyidi, Desshinta Wury Mangku Luhur, and Siti Hapsoh. "The Study of Occidentalism: The Existence of Childfree In The East-West Paradigm." International Journal of Engineering Business and Social Science 1, no. 01 (2022): 29–37. http://dx.doi.org/10.58451/ijebss.v1i01.4.

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Islam has a very long history of civilizational development. Seeing islamic civilization has always been oriented towards the Eastern world. Historically, Eastern civilization has never been separated from Western civilization. In fact, it can be said that the West is the center of civilization because a large part of the development of science and technology is currently developing in the West. In the study of Occidentalism, Islamic civilization is termed the Eastern region while European civilization is termed the Western region. This study needs to be carried out to release the East from tw

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Zhukov, Vasily I. "“Civilization”: terminological diversity And legal identity." Gosudarstvo i pravo, no. 4 (August 5, 2024): 102–15. http://dx.doi.org/10.31857/s1026945224040082.

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In the article, in the paradigm of the history of the state and the theory of law, existing definitions of the phenomenon “civilization” are analyzed, an understanding of its content in various fields of knowledge is revealed, in particular, the relationship between the concepts of “faction” and “civilization” is established, their genesis is traced in the format of emergence and death. Particular attention is paid to the theoretical foundations of such concepts as “sovereignty of the state”, “Slavic-Russian civilization”, “state-civilization”, “Russian world”, “civilizational space of Russia”

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Kychkyruk, T. "Globalization, civilizations, and stadial universalism." Humanitarian studios: pedagogics, psychology, philosophy 1, no. 100 (2020): 58–63. http://dx.doi.org/10.31548/hspedagog2020.01.058.

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The contradictions between the various paradigms of civilization and the related problems of world globalization, as well as the interaction of civilizations are the subject of many sciences. Globalization is interpreted as the interaction of civilizations. Thus, civilization becomes one of the main categories in the process of explaining and understanding the world. Today there is no generally accepted definition of the term “civilization” - it is defined and interpreted differently. Sometimes it is used as a synonym for the term “culture”. Civilization can also refer to society as a whole. T

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Biryuk, Maksym. "Inequality as a challenge in the Western cultural and civilizational paradigm." Skhid 6, no. 3 (2024): 53–57. http://dx.doi.org/10.21847/2411-3093.637.

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The article focuses on the problem of social inequality in the Western cultural and civili-zational paradigm. It is noted that in the history of Western philosophy and culture, there have always been two different approaches to understanding inequality. The first path of elitism involved the apology for inequality, proposing ideas of aristocracy (inequality within a single society) or racial domination (inequality between peoples and civilizations). This phil-osophical tradition can be called traditional-authoritarian (Plato, Aristotle) or romantic-conservative (H. Chamberlain). The second way

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Kruglova, Marina G. "Methodical Approach to Research of Musical Pedagogy History." Uchenye Zapiski RGSU 20, no. 2 (2021): 113–20. http://dx.doi.org/10.17922/2071-5323-2021-20-2-113-120.

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The arsenal of methodology of history and theory of musical pedagogy in Russian science of the beginning of the 21st century is actively expanding due to concepts and approaches from the field of philosophy, aesthetics, cultural studies, psychology, sociology and art science in general. Music pedagogy today is studied on the basis of sociocultural, axiological, semiotic, civilizational, paradigmic, intonational, hermeneutic and dialogical methods considered in the article. The fundamental principles of these methods are determined, due not only to the connection between musical art and pedagog

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Spohn, Willfried. "An appraisal of Shmuel Noah Eisenstadt’s global historical sociology." Journal of Classical Sociology 11, no. 3 (2011): 281–301. http://dx.doi.org/10.1177/1468795x11406025.

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Shmuel N. Eisenstadt was one of the great sociologists of the second half of the twentieth century and a major visionary for the sociological challenges of the twenty-first century. As I claim, his overall work should be understood as a life-long critical conversation with the classical modernization paradigm from a heterodox and peripheral point of view — reflecting the Holocaust experience of European modernity as well as the precarious construction of a modern society in Israel. As such, his oeuvre can be viewed as an alternative, neo-Weberian synthesis of classical sociology to mainstream

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Danylovа, T. V., and V. A. Budegay. "CULTURAL AND CIVILIZATIONAL INTERACTIONS IN THE CONTEMPORARY WORLD: HOFSTEDE’S CULTURAL DIMENSIONS THEORY." HUMANITARIAN STUDIOS: PEDAGOGICS, PSYCHOLOGY, PHILOSOPHY 12, no. 2 (2021): 22–28. http://dx.doi.org/10.31548/hspedagog2021.02.022.

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An essential feature of the contemporary globalized world is the emergence and active development of a network of interactions between the representatives of the different cultural and civilizational communities that was not typical during the previous historical epochs. Under these conditions, there is a process of restructuring of every culture, every civilization system. If earlier the processes of civilizational and cultural renewal had lasted for centuries and millennia, today they have been taking place over years and decades. Nowadays, there is a conglomeration of cultural-civilizationa

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Egorov, V. K. "On the Actualisation of Archaics." Russia & World: Sc. Dialogue, no. 1 (April 6, 2024): 86–101. http://dx.doi.org/10.53658/rw2024-4-1(11)-86-101.

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The article examines the dominant methods in Russian humanities for understanding the phenomenon of actualization of the archaic. Some researchers, when analyzing the archaization of modern societies from the perspective of political science and history, philosophy of history, politics, culture and religion, put forward concepts that focus on the search for key factors that determine the development trends of almost all countries, peoples, and civilizations. At the same time, for example, A. S. Akhiezer and B. M. Kondorsky proceed from non-coinciding basic foundations. More and more experts be

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Pikov, Gennady G. "On the Specificity of the Use of Eastern Asian Written Sources on the History of the Khitan and Their States (10th – 13th Centuries)." History 19, no. 1 (2020): 18–31. http://dx.doi.org/10.25205/1818-7919-2020-19-1-18-31.

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The article focuses on the need to consider classical medieval texts not only as sources of historical information, but also as author's works subject to a certain methodology and using a variety of historiographical technologies and ideological schemes. The specific subject of the study is the two main sources on the history of the Eastern and Western Khitans (“Khitan Guo Chi” / “History of the Khitan state” and “Liao Shi” / “History of the [dynasty] Liao”), who created the largest state structures in the pre-Mongol period. “Khian Guo Zhi” is more of a history of the Khitan ethnos, whereas “L

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Sagitova, Liliya Varisovna. "THE STATE AS AN AGENT OF THE ETHNOCULTURAL FRAME OF SOCIETY’S CATEGORIZATION: HISTORY AND MODERNITY." Historical and cultural heritage 14, no. 3 (2024): 356–62. http://dx.doi.org/10.62669/30342139.2024.3.35.

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The article examines the role of the state as a leading factor in the formation of the political, ethnocultural and civilizational identity of the country and civil society depending on the socio-political and international situation. Particular attention is paid to the formation of domestic and international scientific discourse on the nation and nationalism and approaches to their study. Along with this, there are the factors influencing the formation of state national policy, the role of internal and external challenges in the transformation of the country’s identification course. The incen

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PORCHER, TITAUA. "Contre-utopie et utopie dans Méridien zéro de Mourareau." Australian Journal of French Studies 61, no. 1 (2024): 79–90. http://dx.doi.org/10.3828/ajfs.2024.10.

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Mourareau’s novel Méridien zéro (2020) depicts a counter-utopia in coexistence with an emblematic collective utopia: Tahiti and her enchanted islands. In the first part of the novel, the wanderings of the two protagonists, Rose and Bleu, project the reader into the near future of a world falling apart. The « social Eurocraties » have been unable to prevent civilizational collapse and Europe is crumbling. Through a somewhat unconventional lens and line of argument, the author bolsters the indictment first made by the earliest Polynesian writers to prosecute, in the court of capital-H History, t

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Verbytska, Polina. "TRANSFORMATION OF EUROPEAN ETHNOGRAPHIC MUSEUMS IN THE CONTEXT OF THEORETICAL DISCUSSIONS AND PRACTICES OF POSTCOLONIALISM." Intermarum history policy culture, no. 14 (May 29, 2024): 111–28. http://dx.doi.org/10.35433/history.112072.

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The article aims to substantiate the potential of postcolonialism's theoretical approaches in rethinking an ethnographic museum's mission in a globalized, multicultural society. The methodological basis of the study based on the tools of contemporary postcolonial and memory studies, museology and anthropology. Scientific novelty. The importance of theoretical approaches to postcolonialism in rethinking the mission of an ethnographic museum in a globalized, multicultural society is substantiated. In the example of the Museum of Civilisations of Europe and the Mediterranean in Marseille, innovat

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Martynov, D. E. "Kang Yuwei on the origins of Western Civilisation." Russia & World: Sc. Dialogue, no. 1 (March 26, 2022): 36–52. http://dx.doi.org/10.53658/rw2022-2-1(3)-36-52.

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The article is devoted to the research in the shaping of concept of civilizational development made by the prominent Chinese philosopher Kang Youwei (1858-1927). The vision of Western civilization from the point of view of a Confucian thinker is considered on the basis of the material “Travels to Italy” (1904). Kang Youwei argued that Unity is the basic law of history. From Kang’s point of view, the Roman Empire was an example of a state, which was founded according to the laws of the evolutionary development of nature and society. 19th century Italy was seen as a young state that which had no

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Kirabaev, N. S., E. N. Gnatik, and I. A. Zhubrin. "On the connection between social and epistemological aspects of the civilizational approach." RUDN Journal of Sociology 22, no. 2 (2022): 416–25. http://dx.doi.org/10.22363/2313-2272-2022-22-2-416-425.

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The article is a review of the monograph of the professors of the Department of Ontology and Theory of Cognition of the RUDN University V.M. Naidysh and O.V. Naidysh Civilization and Rationality. Essays on the Philosophy of Mythology (Moscow: Rusains, 2020. 286 p.) which explores social-philosophical and epistemological aspects of the civilizational approach. The issues of rationality and civilization are connected by the theory of consciousness presented as a form of reflection of reality by the active subject included in the networks of (direct and indirect) communication systems, as an inte

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Ryzheva, Nadiya. "Issues of the Historical Cognition of Civilizational Heritage according to the Spiritual Paradigm." Scientific Visnyk V. O. Sukhomlynskyi Mykolaiv National University. Historical Sciences 48, no. 2 (2019): 84–89. http://dx.doi.org/10.33310/2519-2809-2019-48-2-84-89.

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The article analyzes the most important stages in formation and development of the spiritual and cultural paradigm in Western Europe. Formation of both spiritual and religious systems and their subsequent transformations have considerably influenced human consciousness, accompanied by fundamental social, economic, and political changes. The article emphasizes that it is possible to comprehend the nature and scope of these phenomena only provided a comprehensive analysis of European spiritual and religious discourse based on the basic foundations of the historical realities of definite periods.

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Kholodova, Alisa Anatolyevna. "The metaphysical space identity and the identity of the individual, its borders under the civilizational paradigm." KANT 38, no. 1 (2021): 179–82. http://dx.doi.org/10.24923/2222-243x.2021-38.35.

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The problem of identity and identity of the individual, which exists throughout human history, is particularly acute at the intersection of epochs, when existing knowledge and skills are not enough to understand the processes taking place in society, history, and nature, and new theories and tools have not yet been developed. When a civilization was faced with a paradox, when it was decided whether to live as before or accept a new one, it was individuals who were able to go beyond identity that showed a new path. It went against the existing dogmas, against identity. Moreover, over time, man

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Braslavskiy, Ruslan. "Anthony Giddens and civilizational analysis: modernity between reflexivity and culture." Sotsiologicheskoe Obozrenie / Russian Sociological Review 22, no. 1 (2023): 147–74. http://dx.doi.org/10.17323/1728-192x-2023-1-147-174.

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Based on the critical reconstruction of the diagnosis of modernity by A. Giddens, the article traces the logic of the transition from the institutional to the civilizational approach in the sociological discourse of “modernity”. The analysis focuses on the problem of the relationship between culture and reflexivity. In Giddens’ theory of radical modernity, reflexivity is opposed to culture, which is identified with tradition. According to the theory of multiple modernities that are genetically related to the sociological paradigm of civilizational analysis, tradition and reflexivity are correl

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Leoshchenko, D. I. "Reflection of the eastern civilizational paradigm features in the Chinese philosophical tradition." Актуальні проблеми філософії та соціології, no. 43 (2023): 47–52. http://dx.doi.org/10.32782/apfs.v043.2023.8.

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Kabyshev, Sergey V. "Fundamental jurisprudence as a strategic basis for national legal leadership." Vestnik of Saint Petersburg University. Law 15, no. 3 (2024): 564–74. http://dx.doi.org/10.21638/spbu14.2024.301.

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The current stage of historical development is characterized by the tendency of an increasing value and ideological crisis, directly related to the crisis of legal understanding, spiritual, moral, civilizational and cultural disorientation of jurisprudence. The unifying humanity and the legal values it has suffered have been shaken by the policy of single-vector globalization, which has called into question national identity and the primordial possibility of peoples to self-determination. The methods of dictate, unilateral sanctions, and hybrid forms of aggression that have entered into curren

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Sizemskaya, Irina N. "On consensus as a principle in socio-philosophical research." Civilization studies review 4, no. 1 (2022): 69–79. http://dx.doi.org/10.21146/2713-1483-2022-4-1-69-79.

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The article considers consensus as a philosophical and analytical principle that focuses on mutual understanding and the necessary measure of agreement in social research and as a socio-cultural basis for the movement of the history of mankind and local civilizations from the past to the present and possible future. In this regard, the author turns to the discussion in the horse of the twentieth century of the cognitive possibilities of the formational and civilizational approaches, the common vector of which was the liberation of social knowledge from ideological schemes and class-evaluation

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Protas, Maryna, Ihor Savchuk, and Oleksiy Rogotchenko. "Cultural Memory in the Context of the Art Episteme of Ukrainian Cordocentrism." American Journal of Art and Design 9, no. 3 (2024): 57–68. http://dx.doi.org/10.11648/j.ajad.20240903.13.

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The article attempts to comprehend the influence of cultural memory on the episteme of cordocentrism in the nation-building process in nowadays Ukraine, as well as to analyze the spontaneous activation and prove the effectiveness of the re-actualization of the gestalt of indigenous national consciousness, which manifests Ukrainian cordocentrism through the aesthetics of aísthēsis, and which, in the conditions of the Russian-Ukrainian hybrid war, becomes a reliable protection of cultural memory while preserving the sovereign existential unity of the nation. The activation of the updated art epi

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Kuznetsov, Nikita V., and Alexey M. Sokolov. "Sovereignty and property in the history of European identity." Philosophy of the History of Philosophy 3 (2023): 106–19. http://dx.doi.org/10.21638/spbu34.2022.107.

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The article attempts to reconstruct the history of Western self-consciousness in the context of the development of the concepts of property and sovereignty. The author justifies the validity of this approach by the fact that it is the concept of one’s own as the most obvious and pre-established that presupposes the possibility of posing a problem about the source of everything. After all, philosophy begins with it not only as a specific form of knowledge, but also as the highest form of self–consciousness of Western civilization. In addition, the anthropological domain inherent in the philosop

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Gebhardt, Jürgen. "Political Thought in an Intercivilizational Perspective: A Critical Reflection." Review of Politics 70, no. 1 (2008): 5–22. http://dx.doi.org/10.1017/s0034670508000016.

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AbstractIn the light of the emerging global ecumene there is an ongoing intellectual discourse that focuses on the quest for a reorientation of political theorizing. It challenges the more or less canonized approaches to the understanding of political life and thought that dominate Western mainstream political and social science. This essay critically explores the epistemological assumptions underlying the prevalent paradigm of socio-political analysis, and points out its weakness in coming to grips with the multi-civilizational cosmos of human self-understanding which makes up the historico-p

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Zhukov, Vasily I. "Suicide in the paradigm of social addiction and Psychology of Law." Gosudarstvo i pravo, no. 1 (2022): 75. http://dx.doi.org/10.31857/s102694520018274-2.

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The article reflects one of the fundamental directions of scientific research conducted of the Institute of State and Law of the Russian Academy of Sciences in the field of Philosophy, Sociology and Psychology of Law in the context of the history of Russian civilization, the Russian State and the theory of law. The article attempts to theoretically comprehend the phenomenon of suicide from the standpoint of socio-legal addictions (addictions) and deviations (deviations from norms), firstly, as a medical and psychological phenomenon, and secondly, as a person’s reaction to personal adversity, s

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JANGAM, CHINNAIAH. "A Dalit Paradigm: A new narrative in South Asian historiography." Modern Asian Studies 50, no. 1 (2015): 399–414. http://dx.doi.org/10.1017/s0026749x15000141.

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This is the meaning of Negro History Week. It is not so much a Negro History Week as it is a History Week. We should emphasize not Negro History, but the Negro in history. What we need is not a history of selected races or nations, but the history of the world void of national bias, race hate, and religious prejudice. There should be no indulgence in undue eulogy of the Negro. The case of the Negro is well taken care of when it is shown how he has influenced the development of civilization.1

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Sadykova, Torgyn, Sumer Vakur, and Assem Kulbayeva. "Philosophical Foundations of the Formation of Global Culture." Jete – Jоurnal of Philosophy, Religious аnd Cultural Studies 150, no. 1 (2025): 73–92. https://doi.org/10.32523/3080-1281-2025-150-1-73-92.

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The article provides a philosophical analysis of the process of global culture formation. The study reveals the dialectical relationship between objective patterns, namely historical context and cultural codes, and subjective factors, particularly the preservation of uniqueness. The primary focus is on the mechanisms of cultural globalization: unification, the dynamics of global and local interaction, and the impact of digitalization on the socio-cultural sphere. The methodological foundation includes Hegel’s historical-dialectical approach, Nietzsche’s cultural criticism, and Jaspers’ paradig

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NG, Edmund Sui Lung. "New Paradigm in the New Era: The Case of History of Christianity in China Today." Religions 15, no. 10 (2024): 1204. http://dx.doi.org/10.3390/rel15101204.

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During the 1950s, John K. Fairbank introduced the ‘Impact–Response’ paradigm for the study of the Christian mission in the non-Western world, focusing on the impact of Western civilization, including Christianity, in China, and the Chinese response. In the 1980s, Joseph Levenson and Paul Cohen proposed their ‘Tradition-Modernity’ and ‘China-Centered’ paradigms, respectively, shifting more focus onto the discovery of China’s own history. In 2002, Dana Robert adopted the concept of ‘globalization’ to the study of the Christian mission, yet remained ‘imperialistic’ and overlooked the consequences

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Baghdasaryan, V. E. "Nation, Nazism and Fascism: Socio-humanitarian paradigms of political science definitions." Bulletin of the State University of Education. Series: History and Political Sciences, no. 2 (June 26, 2024): 7–28. https://doi.org/10.18384/2949-5164-2024-2-7-28.

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Aim. To identify consistent approaches to defining the concepts of “nation”, “Nazism” and “fascism” in the context of the tasks of a new ideological construction in Russia, to revise the Western conceptual apparatus in Russian political science.Methodology. The method of contextualization, manifested in the consideration of the phenomena “nation”, “Nazism” and “fascism” in the context of the proposed socio-humanitarian paradigms and historical and cultural development of the communities that generated them.Results. Approaches to defining the phenomena “Nazism” and “fascism” are proposed. The c

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Kusumawardhana, Gelar Taufiq, Widiati Isana, Chye Retty Isnendes, Asep Achmad Hidayat, Samsudin Samsudin, and Rico Martinez. "TRACING THE "ISLAMIC GOLDEN AGE" TO REVITALIZE THE SCIENTIFIC PARADIGM." IJoLaC: International Journal of Language and Culture 2, no. 1 (2024): 24–43. https://doi.org/10.63762/ijolac.v2i1.9.

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This research aims to analyze the concept of the Islamic Golden Age abbreviated as IGA, which is agreed upon by Western scholars and Muslim scholars and occurred in the history of Islamic culture and civilization. This research examines the possibility of grounding the characteristics and scientific paradigm of IGA in modern situations through several focuses of study, namely (1) the background of the development of the IGA concept, (2) the stage of development of the IGA concept, (3) the position of scientific activities in the map of cultural constellation (culture) and civilization (civiliz

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Kornilova, Elena. "The Arctic and the North in the context of the problem of historical memory." OOO "Zhurnal "Voprosy Istorii" 2022, no. 5-1 (2022): 18–30. http://dx.doi.org/10.31166/voprosyistorii202205statyi13.

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The article is devoted to the conceptualizing of the image-symbol of the Arctic and the Russian North, from the standpoint of the spiritual and civilizational identity of Russia, of the search for the national idea, the reconstruction of the historical memory of the people, the value-semantic interaction of generations. From the point of view of the commemorative theory and concept of memory places, the main metaphysical characteristics of the circumpolar region, its cultural-symbolic constants are determined. The process of forming a heroic narrative and canonic discourse about heroic acts in

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Lem, Stanislaw. "On Stapledon’s Last and First Men." Science Fiction Studies 13, Part 3 (1986): 272–91. https://doi.org/10.1525/sfs.13.3.0272.

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Stapledon’s monumental novel creates a fantastic model for the future history of humanity. The originality and greatness of the book lie in Stapledon’s total design, in which the successive rises and declines of human civilizations are depicted as an aperiodic fluctuation governed by probability, not by an immanent law of historical evolution. Although it is filled with prescient technological predictions. Last and First Men rises far above most works of SF that come after it. Most SF ignores the social-civilizational aspects of material-technical change and especially the dilemmas created for

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Zinchenko, V. V. "INSTITUTIONAL GLOBALIZATION AND POSTMODERNIZATION OF ECONOMY IN SYSTEM DINAMICS OF TRANSITIVE TRANSFORMATIONS." Economic innovations 19, no. 2(64) (2017): 106–12. http://dx.doi.org/10.31520/ei.2017.19.2(64).106-112.

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It is analyzed trends in the global system and the institutionalization of post-modernization processes in the context of global development, their levels and forms. The influence of globalization trends in the transformation of transitive systems is investigated. For civilization cardinal feature is the treatment of the person as the subject of history. Hence the need for the development of civilization to increase the degree of subjectivity in an economy where people can Express themselves freely and responsibly through a system of private property relations: economic entity is the subject o

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Shahidipak, Mohammadreza. "Paradigm of Islamic sociology." Sociology International Journal 6, no. 3 (2022): 154–56. http://dx.doi.org/10.15406/sij.2022.06.00279.

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This research shows that the first school of sociology during several centuries of the evolution of social thought has finally been introduced to human society as a product of Islamic civilization. The root of Islamic sociology is the comprehensive and profound teachings of the Qur'an on social issues. The Qur'an has made man, society, and history sources of knowledge and has invited to the science of anthropology and the knowledge of human societies and history. A verse from the Qur'an is considered a universal sociological manifesto that refers only to the concept of change and its interconn

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Jeong, Sejin. "Traversing the Post-Pandemic Era and Post-War Literature: The Concept of <body> and Its Meaning." Korean Society of Culture and Convergence 44, no. 6 (2022): 435–48. http://dx.doi.org/10.33645/cnc.2022.6.44.6.435.

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This paper focuses on the question ‘what is the greatest literary imagination that can embrace both the history of infectious diseases and the expectations of future technological innovations in the face of the approaching “post-corona” era’. In Chapter 2 I provide an outline of the recent research findings in the field of humanities, and establish that a new civilizational paradigm based on the disengagement of the ‘individual’ from ‘individual’ and the ‘individual’ from the ‘conventional social structures’ has emerged since the beginning of Corona pandemic. In Chapter 3, I focus on the polys

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Handoko, Agus. "Paradigm Of The Relationship Of Religion And The State." Asian Journal of Engineering, Social and Health 3, no. 2 (2024): 271–84. http://dx.doi.org/10.46799/ajesh.v3i2.243.

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Religion has a central role in the history of world civilization. From the era of the Indus River Valley Civilization, Mesopotamia, to the golden age of the Islamic Caliphate and the European Colonialist Empire. Kings, emperors, and sultans always established close relations with intellectuals and religious leaders. Religion has been a tool for governing society since the beginning of human history. The research method used in this literature review involves analyzing various literature sources relevant to the theme of religion and state relations in the context of Islamic perspectives. This r

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Yerzhanova, Aidana, Zhanyl Madalieva, Bakittizhamal Imanmoldayeva, and Gulnara Rakhimova. "Consent Strategies: Cultural and Civilizational Paradigms for Communicative Rationality and Axiological Identity." Philosophies 7, no. 6 (2022): 129. http://dx.doi.org/10.3390/philosophies7060129.

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Modern societies are increasingly becoming multinational and multi-religious. In such a situation, reaching public consensus in modern societies is critical for understanding the further development of the state and society, in particular, in multinational Kazakhstan. The research is aimed at identifying and interpreting approaches to understanding the idea of social consensus in the Western and Eastern traditional philosophical paradigms, represented by some of most influential philosophers. The study also identifies the role and place of traditional Kazakh philosophical thought and the possi

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Zaprulkhan, Zaprulkhan. "Membangun Dialog Peradaban." Edugama: Jurnal Kependidikan dan Sosial Keagamaan 3, no. 1 (2017): 49–66. http://dx.doi.org/10.32923/edugama.v3i1.683.

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Abstract: In 1989 Francis Fukuyama with his article The End of History? In the journal The National Interest revolves a speculative thesis that after the West conquered its ideological rival, hereditary monarchy, fascism and communism, the constellation of the world of international politics reached a remarkable consensus to liberal democracy. A few years later, Samuel P. Huntington came up with a more provocative thesis that ideological-based war would be a civilization-based war in his article, The Clash of Civilizations? In the journal Foreign Affairs. It reveals that in the future th

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Tochevski, Ivo, and Bistra Tarakova. "Is it Difficult to Grow in History." Vocational Education 24, no. 1 (2022): 71–87. http://dx.doi.org/10.53656/voc22-19istr.

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The postmodern didactic paradigm relies on contextuality, on the interrelationships in the course of pedagogical interaction, on the diversity of learning styles and teaching methods, on the changing learning environment. An important part of the postmodern didactic paradigm is information and communication technologies, which not only facilitate students in searching and processing information, but also allow working together outside the classroom, building a personal learning environment and self-organization of learning. The article outlines the role of students' digital literacy in achievi

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Rahman, Fadhlu, Anas Amarulloh, and Fitri Siska Supriatna. "Building a Civilization Base on Spiritual Values: Learning from the Struggle of Husain." AJIS: Academic Journal of Islamic Studies 4, no. 2 (2019): 97. http://dx.doi.org/10.29240/ajis.v4i2.1015.

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The modern paradigm gives a strong influence to the modern people especially in the west. The influence is from its coup to the reality of God by some western thinkers and intellectuals. Than it has the impact to the meaning of advance civilization, futher it gives serious problems to the most social structure. The struggle of Sayyidana Husain as the everlasting history of humanity gives another view to the human concept and advance civilization. The oneness values (tauhid) which is contained by al-Husain, look at the spiritual aspects as the measure of the advance civilization. Therfore the d

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Özdemi̇r, Bülent. "Making History to/as the Main Pillar of Identity: The Assyrian Paradigm." Belleten 76, no. 276 (2012): 631–46. http://dx.doi.org/10.37879/belleten.2012.631.

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In the 20th century Assyrians living in Diaspora have increased their search of identity because of the social and political conditions of their present countries. In doing so, they utilize the history by picking up certain events which are still kept fresh in the collective memory of the Assyrian society. World War I, which caused a large segment of the Assyrians to emigrate from the Middle East, has been considered as the milestone event of their history. They preferred to use and evaluate the circumstances during WW I in terms of a genocidal attack of the Ottomans against their nation. This

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Kuznetsov, Oleg, Konstantin Lotarev, and Vasiliy Tarakanov. "M.M. Speransky and N.M. Karamzin: Two Ways of Civilized Development of Russia or a Dispute About a Rational System of Public Administration?" Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (October 2019): 86–99. http://dx.doi.org/10.15688/jvolsu4.2019.5.6.

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Introduction. The introduction identifies one of the most important problems in the political history of Russia – the problem of determining and choosing the path of the long-term civilizational development in the aspect of liberal and conservative paradigm. Methods and materials. As the main methods the authors apply: the historical-comparative, systemic, typological and historical-political ones. The main sources are the following: ”Plan of State Transformation” by M.M. Speransky and “Note on Ancient and New Russia in Its Political and Civil Relations” by N.M. Karamzin. Analysis. In the cour

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