Academic literature on the topic 'The quarrel between the ancients and the moderns'

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Journal articles on the topic "The quarrel between the ancients and the moderns"

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Wanjing, LIANG. "The Exotic Country in the Quarrel of the Ancients and the Moderns: Images of China in the Battle of the Books." International Journal of Sino-Western Studies, no. 25 (November 30, 2023): 32–44. http://dx.doi.org/10.37819/ijsws.25.1755.

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Preceded by Renaissance, followed by Enlightenment, the Quarrel of the Ancients and the Moderns, as an important cultural and intellectual event in European minds, has not received the attention it deserves. The Quarrel of the Ancients and the Moderns which happened in 1690s England, also known as the Battle of the Books. In the battle about the superiority of ancient culture or modern culture in the West, China as an exotic country of the East was repeatedly mentioned, and in the polemical writings between Sir William Temple and William Wotton, China was given two entirely different faces: "P
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STAUFFER, DEVIN. "Reopening the Quarrel between the Ancients and the Moderns: Leo Strauss's Critique of Hobbes's “New Political Science”." American Political Science Review 101, no. 2 (2007): 223–33. http://dx.doi.org/10.1017/s0003055407070141.

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Leo Strauss's greatest project was his attempt to resurrect classical political philosophy by reawakening the quarrel between the ancients and the moderns. This essay illuminates Strauss's view of that quarrel by considering a crucial stage in the development of his understanding of the most important differences between ancient and modern political philosophy. Strauss's critique of Hobbes inThe Political Philosophy of Hobbesculminates in a striking comparison of Hobbes's distinctively modern approach to political philosophy with the approach of Plato and Aristotle. By examining Strauss's crit
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Taylor, Helena. "Translating Lives: Ovid and the Seventeenth-Century Modernes." Translation and Literature 24, no. 2 (2015): 147–71. http://dx.doi.org/10.3366/tal.2015.0199.

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This essay argues that during the Quarrel of the Ancients and Moderns in late seventeenth-century Paris, the life of the ancient Roman poet, Ovid, held a particular appeal for the ‘Moderns’. Tracing the historiography of Ovid's life from his autobiographical Tristia through the Renaissance vitae Ovidii to the prefatory vies d'Ovide of the seventeenth century reveals that lives were synecdochic for ideological stances towards the representation and translation of the ancient world; and that there was a specific identification between the narration of Ovid's Life and ‘Modern’ approaches to such
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Rosen, Stanley. "Is there a quarrel between the ancients and the moderns?" Society 39, no. 5 (2002): 7–16. http://dx.doi.org/10.1007/bf02717538.

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Manca, Danilo. "Naturalness and Historicity: Strauss and Klein on the Quarrel between the Ancients and the Moderns." Philosophical IX, no. 1 (2017): 44–49. https://doi.org/10.5281/zenodo.826091.

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In the current article I discuss the different ways in which Leo Strauss and Jacob Klein interpret the need of reopening the hoary quarrel between the ancients and the moderns. Their task is to response to the crisis of reason characterizing European thought and the style of life after the First World War. This provides me with the opportunity to address the issue of how philosophy should face the problem of its naturalness and historicity. I argue that Strauss’s position can be understood as the mirror-image of that of Klein. Strauss thinks that the return to the ancients could overcome the h
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Zöller, Günter. "Liberty and Freedom. Hegel on Civil Society and the Political State." Studia Hegeliana 8 (June 28, 2022): 7–24. http://dx.doi.org/10.24310/studiahegelianastheg.v8i.13746.

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 The contribution places Hegel‘s political philosophy, chieflypresented in Elementsof the Philosophy of Right from 1820 but already adumbrated in The GermanConstitution from 1799-1802, intothe context of the quarrel between the ancients and the moderns about the relation between thecitizen andthe stateand the corresponding differentiation of political freedom and civil liberty. In particular, the contribution attributes to Hegel a third, conciliatory position beyond the establishedopposition between the ancient republican ideal of civic commitment and service and the modern emphasis on i
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Levine, Joseph M. "Giambattista Vico and the Quarrel between the Ancients and the Moderns." Journal of the History of Ideas 52, no. 1 (1991): 55. http://dx.doi.org/10.2307/2709582.

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Nagy, Eugene L. "The Passion of Understanding: Preliminary Remarks on Strauss’ Quarrel Between Ancients and Moderns." Catholic Social Science Review 14 (2009): 75–84. http://dx.doi.org/10.5840/cssr2009148.

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Rykov, Anatoly V. "The Quarrel of the Ancients and the Moderns and the Theory of Modernism." Vestnik of Saint Petersburg University. Arts 12, no. 1 (2022): 147–63. http://dx.doi.org/10.21638/spbu15.2022.107.

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This paper considers issues of convergence of classical and modernist art theories on the example of the so-called Quarrel of the Ancients and the Moderns at the turn of the seventeenth and eighteenth centuries. The works of the main participants in this debate, Charles Perrault and Nicolas Boileau, are examined in the context of the theory of modernism and questions of the origin of modernist art. The aggravation of the contradictions between the two versions of the theory of classicism and, more broadly, the two concepts of modernity, led to the formation of new views on the nature of art in
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Rubin-Detlev, Kelsey. "An Ancient in Catherinian Russia: Classical Reception, Sensibility, and Nobility in Princess Ekaterina Urusova's Poetry of the 1770s." Slavic Review 80, no. 1 (2021): 90–111. http://dx.doi.org/10.1017/slr.2021.31.

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This article argues for the importance of Princess E.S. Urusova's four poems published between 1772 and 1777 to scholarly discussions of both classical reception and noble culture. Urusova engages more intensively than any other Russian writer of the period with the European Quarrel of the Ancients and the Moderns, formulating thereby unique responses to major literary and political concerns of the 1770s. In the literary sphere, the Quarrel allows Urusova to conceptualize with exceptional perspicacity the multifaceted cultural environment of the time: contributing to Russia's claim to be the d
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Dissertations / Theses on the topic "The quarrel between the ancients and the moderns"

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Ray, Marcie Lynn. ""Aux armes, camarades!" the Opéra-Comique restages the Querelle des anciens et des modernes, 1697-1745 /." Diss., Restricted to subscribing institutions, 2009. http://proquest.umi.com/pqdweb?did=1997608701&sid=3&Fmt=2&clientId=1564&RQT=309&VName=PQD.

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Higgins, Tanya C. "The plight of the humanists: a reinterpretation of the battle between the ancients and the moderns." Thesis, Virginia Tech, 1993. http://hdl.handle.net/10919/40643.

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Historians have traditionally viewed the controversy between the ancients and moderns within the narrow scope of the title. However, in the seventeenth century the issue of learning and knowledge was a significant issue in the controversy. By 1600, the humanists were well established in the universities and applied the classical world view as an ideal for life. The humanists' emphasis on the classic world view along with their compatibility with scientific investigation strengthened their influence in university learning, which lasted until the mid-seventeenth century. From the 1640s onward,
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Brito, Tarsilla Couto de 1977. "O retorno de Astréia ou Fénelon e a arte de fugir ao tempo." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269931.

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Orientador: Carlos Eduardo Ornelas Berriel<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-22T06:03:43Z (GMT). No. of bitstreams: 1 Brito_TarsillaCoutode_D.pdf: 3083107 bytes, checksum: 65aa076e7788c2f35e1f9bbc6341c129 (MD5) Previous issue date: 2013<br>Resumo: Quando Fénelon decidiu escrever um espelho de príncipe literário para instruir o neto de Luís XIV nas artes de governar, não imaginou que seu texto fosse causar celeuma, muito menos que se produziria uma fortuna crítica tão vasta e multifacetada. Para al
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Izabel, Tomaz Amorim Fernandes 1988. "Origem negativa na literatura de Franz Kafka : O castelo e outras narrativas." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270010.

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Orientador: Jeanne Marie Gagnebin de Bons<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem<br>Made available in DSpace on 2018-08-22T06:16:43Z (GMT). No. of bitstreams: 1 Izabel_TomazAmorimFernandes_M.pdf: 833041 bytes, checksum: 04d7fdf7ff0d2cf8f66ff045fe8ba341 (MD5) Previous issue date: 2013<br>Resumo: Este trabalho pretende compreender a especificidade da temporalidade nas narrativas do escritor tcheco Franz Kafka. Para isto, buscamos desenvolver o conceito de origem negativa e aplicá-lo ao romance O castelo (Das Schloß). Entende-se por orig
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Soltani, Seyed Nasser. "La notion de constitution dans l'oeuvre de l'assemblée constituante iranienne de 1906." Thesis, Aix-Marseille 3, 2011. http://www.theses.fr/2011AIX32010/document.

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En 1906 le royaume de Perse connut une révolution constitutionnelle qui lui a donné la première constitution écrite du pays. Durant les années où la révolution se prépare, la société civile ouvre un grand champ d’émergence des concepts modernes du droit public. L’œuvre de l’assemblée constituante de 1906, qui a donné naissance à la constitution et à son complément, en est un exemple par excellence. Dans cette thèse nous allons procéder à l’exploitation de l’œuvre de l’assemblée constituante pour y suivre la genèse et l’évolution des concepts de droit public. Nous allons chercher à travers les
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Perras, Jean-Alexandre. "L'exception exemplaire : une histoire de la notion de génie du XVIe au XVIIIe siècle." Thèse, Paris 8, 2012. http://hdl.handle.net/1866/8969.

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Cette thèse montre comment s’est constituée la figure du génie en France au cours des XVIe, XVIIe et XVIIIe siècles, en mettant en évidence les paradoxes qui lui ont permis de devenir l’une des notions fondamentales de la modernité. Cette analyse s’articule autour de trois axes principaux. D’abord, il s’agit d’interroger les circonstances de l’invention du terme « génie » dans la langue française, en insistant sur son bagage culturel gréco-latin. La notion de génie apparaît alors comme intimement liée au génie de la langue française et à son histoire. Ensuite, l’analyse s’intéresse au rôle qu
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Bigonville, Delphine. "Association des idées et intuition: la réponse des architectes anglais à la Querelle des Anciens et des Modernes." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209775.

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Ce travail s’intéresse au problème de la relativisation de l’expression architecturale liée à la remise en question, durant le XVIIe siècle, de l’origine divine et de la valeur des canons proportionnels qui sous-tendent la tradition classique. Emblématique de la Querelle qui opposa Claude Perrault et François Blondel au sein de l’Académie royale de Paris, ce problème recevra une formulation privilégiée dans la tradition théorique anglaise qui se caractérise par la volonté de préserver une forme d’objectivité à l’expression formelle tout en cherchant à y intégrer la valeur subjective de l’usage
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Books on the topic "The quarrel between the ancients and the moderns"

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Ferry, Luc. Rights: The new quarrel between the Ancients and the Moderns. University of Chicago Press, 1990.

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Levine, Joseph M. Between the ancients and the moderns: Baroque culture in Restoration England. Yale University Press, 1999.

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Traylor, Eleanor. The humanities and Afro-American literary tradition. D.C. Community Humanities Council, 1988.

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Barksdale, Clement. An Oxford-conference of philomathes and polymathes. [s.n.], 1985.

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Zuber, Roger. La littérature française du XVIIe siècle. Presses universitaires de France, 1993.

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Müller, Urs. Feldkontakte, Kulturtransfer, kulturelle Teilhabe: Winckelmanns Beitrag zur Etablierung des deutschen intellektuellen Felds durch den Transfer der Querelle des anciens et des modernes. Leipziger Universitätsverlag, 2005.

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Hölter, Achim. Die Bücherschlacht: Ein satirisches Konzept in der europäischen Literatur. Aisthesis, 1995.

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Pago, Thomas. Johann Christoph Gottsched und die Rezeption der "Querelle des Anciens et des Modernes" in Deutschland. M. Meidenbauer, 2003.

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Sasse, Günter. Auswandern in die Moderne: Tradition und Innovation in Goethes Roman Wilhelm Meisters Wanderjahre. De Gruyter, 2010.

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Viola, Corrado. Tradizioni letterarie a confronto: Italia e Francia nella polemica Orsi-Bouhours. Fiorini, 2001.

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Book chapters on the topic "The quarrel between the ancients and the moderns"

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Vivenza, Gloria. "Between history and philosophy." In Adam Smith on the Ancients and the Moderns. Routledge, 2024. http://dx.doi.org/10.4324/9781351107730-2.

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Graham, Mark W. "Between the Ancients and the Moderns: Charles Rollin, Popular Historian and Pedagogue of Virtue." In The Palgrave Handbook of Educational Thinkers. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-81037-5_63-1.

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Graham, Mark W. "Between the Ancients and the Moderns: Charles Rollin, Popular Historian and Pedagogue of Virtue." In The Palgrave Handbook of Educational Thinkers. Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-25134-4_63.

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Riley, Patrick. "Rousseau, Fénelon, and the Quarrel between the Ancients and the Moderns." In The Cambridge Companion to Rousseau. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol9780521572651.004.

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Patrick, Riley. "Rousseau, Fénelon, and the Quarrel between the Ancients and the Moderns." In Rousseau and the Dilemmas of Modernity. Routledge, 2017. http://dx.doi.org/10.4324/9781315128771-10.

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"7. Pope and the Quarrel between the Ancients and the Moderns." In The Battle of the Books. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501727641-010.

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"7. Edward Gibbon and the Quarrel between the Ancients and the Moderns." In Humanism and History. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501746000-008.

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Rosen, Stanley. "7 Leo Strauss and the Quarrel Between the Ancients and the Moderns." In Leo Strauss's Thought. Lynne Rienner Publishers, 1991. http://dx.doi.org/10.1515/9781685852139-009.

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"Chapter 1. The Quarrel Between the Ancients and the Moderns as a Colonial Battle." In Colonizer or Colonized. University of Pennsylvania Press, 2012. http://dx.doi.org/10.9783/9780812205183.31.

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"Time, Myth and the Quarrel between the Ancients and the Moderns: Racine and Fontenelle." In Time: Sense, Space, Structure. BRILL, 2016. http://dx.doi.org/10.1163/9789004312319_013.

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Conference papers on the topic "The quarrel between the ancients and the moderns"

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Ulivieri, Denise, Olimpia Vaccari, and Iole Branca. "Livorno: trasformazione del fosso militare in via d’acqua commerciale." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20259.

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Livorno's system of ditches, together with a portion of the Canale dei Navicelli, starts from the Fortezza Vecchia and includes the district of Venezia and Fortezza Nuova. This system follows the layout of the walls and bastions of the ancient defensive and customs complex of the city in the modern age.Livorno is a city on the water constantly evolving: from a Pisan walled city in the second half of the 14th century, to the “pupilla dell’occhio del dominio” [apple of the eye of the Florentine dominion] in the 16th century, with Buontalenti's pentagonal bastion surrounded by a wide moat connect
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