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Relevant bibliographies by topics / Theological interpretation

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Academic literature on the topic 'Theological interpretation'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Theological interpretation"

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McKinzie, Greg. "Missional Hermeneutics as Theological Interpretation." Journal of Theological Interpretation 11, no. 2 (2017): 157–79. http://dx.doi.org/10.5325/jtheointe.11.2.0157.

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ABSTRACT Recently, scholars suggest that the emerging practice of missional hermeneutics is a form of theological interpretation. This essay develops that notion by arguing that (1) the church's participation in God's mission is constitutive of Christian theology and (2) theological interpretation should be reoriented accordingly. The readerly formation of the church and the interpretive function of the Rule of Faith serve as examples of what this reorientation might entail. When the embodied faith commitments of theological interpretation are understood as the church's practices of participat

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Habets, Myk. "Theological Theological Interpretation of Scripture." International Journal of Systematic Theology 23, no. 2 (2021): 235–58. http://dx.doi.org/10.1111/ijst.12474.

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Fiorenza, Elisabeth Schüssler. "Jesus and the Politics of Interpretation." Harvard Theological Review 90, no. 4 (1997): 343–58. http://dx.doi.org/10.1017/s001781600003090x.

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I distinctly recall how excited I was to readTrajectories through Early Christianitysome twenty-five years ago. In 1970 I had just finished doctoral studies and had begun teaching at the University of Notre Dame. One of the first lessons I received from a senior colleague at that time was: “Elisabeth, remember you are not teaching here as a theologian but as a critical exegete and historian. Consequently, never allow your students to ask what is the religious or theological significance of biblical texts and interpretations for today. If you allow this question your scholarship will flounder o

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Ahmad Sahal Aqil Abrori, Aqil, and Meirando Rukhuz. "Fenomena Al-Dakhil Dalam Tafsir Lughawi." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 5, no. 3 (2024): 479–95. https://doi.org/10.58401/takwiluna.v5i3.1796.

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Theological aspects are significant in influencing the paradigm of an interpreter's interpretation, and Zamaksyari as a Mu'tazilah also has a theological tendency that influences his interpretation and this is called al-dakhil. So this article wants to further analyze the infiltration in the interpretation of al-Kashaf in its linguistic aspects. Therefore, this article is a qualitative-based research that uses content analysis with the theory of al-Dakhil and this article emphasizes the linguistic approach. Linguistic rules are used to explain the meanings of the Qur'an. In this study, it was

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Bodea, Marcel Smilihon. "Mathematical Language / Scientific Interpretation / Theological Interpretation." DIALOGO 1, no. 1 (2014): 47–51. http://dx.doi.org/10.51917/dialogo.2014.1.1.6.

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The specific languages referred to in this presentation are: scientific language, mathematical language, theological language and philosophical language. Cosmological, scientific or theological models understood as distinct interpretations of a common symbolic language do not ensure, by such a common basis, a possible or legitimate correspondence of certain units of meaning. Mathematics understood as a symbolic language used in scientific and theological interpretation does not bridge between science and theology. Instead, it only allows the assertion of a rational-mathematical unity in expres

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Alim, Khozinul, Muhammad Darwis Hude, and Arrazy Hasyim. "Diskursus Tafsir Teologis Ulama Nusantara dan Transnasional (Studi Kritis Tafsir Asy’ariyyah dan Wahabi di Indonesia)." Al Furqan: Jurnal Ilmu Al Quran dan Tafsir 7, no. 2 (2024): 333–54. https://doi.org/10.58518/alfurqon.v7i2.2886.

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This study discusses the theological conflict arising from interpretational differences between Nusantara Ulama and Transnational Ulama in Indonesia. The researcher analyzes the paradigms and mainstream interpretations of the two Islamic typologies that have developed in Indonesia, namely Nusantara Ulama and Transnational Ulama. The author also seeks to identify points of difference and initiate an integrative effort to minimize existing tensions. Using a qualitative approach with library research as the primary reference and employing a comparative tafsir method as an analytical tool, this st

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Madueme, Hans. "Theological Interpretation after Barth." Journal of Theological Interpretation 3, no. 1 (2009): 143–56. http://dx.doi.org/10.2307/26421345.

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Madueme, Hans. "Theological Interpretation after Barth." Journal of Theological Interpretation 3, no. 1 (2009): 143–56. http://dx.doi.org/10.2307/jtheointe.3.1.0143.

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Barclay, John M. G. "Interpretation, Not Repetition: Reflections on Bultmann as a Theological Reader of Paul." Journal of Theological Interpretation 9, no. 2 (2015): 201–9. http://dx.doi.org/10.2307/26373899.

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ABSTRACT Bultmann's Theology of the New Testament is instructive as a theological performance, which goes beyond redescription to theological explication. His reading of Paul illustrates his approach to theological interpretation, which is integral to the responsibility of theology to each new generation. Although we should now do theology with the NT in a very different form, Bultmann's challenge remains: to go beyond mere repetition in order to render this text theologically fruitful, and communicable as good news, in our contemporary context.

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Barclay, John M. G. "Interpretation, Not Repetition: Reflections on Bultmann as a Theological Reader of Paul." Journal of Theological Interpretation 9, no. 2 (2015): 201–9. http://dx.doi.org/10.2307/jtheointe.9.2.0201.

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ABSTRACT Bultmann's Theology of the New Testament is instructive as a theological performance, which goes beyond redescription to theological explication. His reading of Paul illustrates his approach to theological interpretation, which is integral to the responsibility of theology to each new generation. Although we should now do theology with the NT in a very different form, Bultmann's challenge remains: to go beyond mere repetition in order to render this text theologically fruitful, and communicable as good news, in our contemporary context.

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Dissertations / Theses on the topic "Theological interpretation"

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Sarisky, Darren. "A theological account of scriptural interpretation." Thesis, Available from the University of Aberdeen Library and Historic Collections Digital Resources. Online version available for University member only until Aug. 7, 2014, 2009. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?application=DIGITOOL-3&owner=resourcediscovery&custom_att_2=simple_viewer&pid=33422.

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Goertzen, Leroy W. "A theological interpretation of Ezekiel's temple vision." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Mittelstaedt, Rainer Eugene. "A theological interpretation of Joel 2:28-32." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Schwáb, Zoltán S. "A theological interpretation of the Book of Proverbs." Thesis, Durham University, 2011. http://etheses.dur.ac.uk/3365/.

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The dissertation seeks to offer a theological interpretation of Proverbs which simultaneously does justice to the results of historical and philological research; to the Christian theological tradition; and to the context of contemporary secular society. The opening chapter will investigate the history of Proverbs’ theological interpretation in the last two hundred years. For 19th century interpretation a major theological and ethical challenge was that Proverbs bases its motivational system on the reader’s self-interest. The same phenomenon has not been considered problematic in more recent s

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Baird, David. "Zeitgeist incarnate : a theological interpretation of postapocalyptic zombie fiction." Thesis, University of St Andrews, 2019. http://hdl.handle.net/10023/16978.

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This thesis attempts to take seriously the claims made by many postapocalyptic zombie narratives to represent the world as it truly is, analyzing and then assessing the theological value of their depictions of the human predicament. The approach is both formal and what Gary Wolfe calls transmedial, examining the recurring narrative structures and themes of texts across several media and eras as part of 'a popular aesthetic movement and not just a body of works of fiction on similar themes', with special attention given to the films and television of the new millennium. The aim is twofold: to e

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Ramirez, Jorge. "An exegetical, theological and practical interpretation of Romans 10:4." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Turnbull, Margaret Jane. "The theological poetics of George Herbert." Thesis, The University of Sydney, 2002. https://hdl.handle.net/2123/27867.

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The English poetry of George Herbert (1593-1633) is a representation of the authority of God in salvation. As the initiation, power, and continuance in the salvation process is entirely God’s, so Herbert’s literary authority does not derive from the past, or from himself, but from God. As Herbert, and his speakers, are written upon, so do they write and speak. Herbert therefore gives a theological meaning to the humanistic terms and concepts of the English literary renaissance. I have chosen four critical categories as being particularly important in England and as significantly transf

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Cho, Pungyeon. "The speech-act theory in theological hermeneutics." Diss., University of Pretoria, 2017. http://hdl.handle.net/2263/66352.

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This dissertation offers an interdisciplinary analysis of some features of the Speech- Act Theory in biblical hermeneutics. It highlights some of the probable aspects of the studied analysis regarding hermeneutic issues within biblical and theological analysis. The paper shall describe the philosophical interpretation of the examination of the Speech-Act Theory. It will focus on the principles and standards of demarcating the Speech-Acts and allocating the written texts theory. The paper shall also describe the difference between ‘weak’ and ‘strong’ speech acts. The dissertation shall co

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Woodall, Alexandra Caroline. "Sensory engagements with objects in art galleries : material interpretation and theological metaphor." Thesis, University of Leicester, 2016. http://hdl.handle.net/2381/37942.

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This thesis aims to explore sensory engagements with material objects. In other words, it investigates the physical encounter between a person and a thing, particularly through a focus on the sense of touch. It does so within the art gallery context. It looks at the capacity of such embodied practices to inspire creative response to objects, an approach which, the thesis argues, does not necessarily rely on knowing contextual information or fact, but rather allows for responses including imagining and making. The research coins the term ‘material interpretation’ to describe such an approach to

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Park, Sung-In. "Living water for Korean women: a model for inclusive interpretation of scripture /." Theological Research Exchange Network (TREN), 2009. http://www.tren.com/search.cfm?p075-0082.

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Books on the topic "Theological interpretation"

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Jayne, Obst, ed. Stockhausen: A theological interpretation. Stockhausen-Stiftung für Musik, 2012.

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Sarisky, Darren. Scriptural interpretation: A theological account. John Wiley & Sons, 2013.

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Gerhard, Johann. Theological commonplaces. Concordia Pub. House, 2009.

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Gerhard, Johann. Theological commonplaces. Concordia Pub. House, 2009.

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Gerhard, Johann. Theological commonplaces. Concordia Pub. House, 2009.

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J, Vanhoozer Kevin, Bartholomew Craig G. 1961-, Treier Daniel J. 1972-, and Wright N. T, eds. Dictionary for theological interpretation of the Bible. Baker Academic, 2005.

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Fowl, Stephen E. Engaging scripture: A model for theological interpretation. Blackwell Publishers, 1998.

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Tucker, William Jewett. My generation: An autobiographical interpretation. Houghton Mifflin, 1986.

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Ronald, Engel J., ed. Voluntary associations: Socio-cultural analyses and theological interpretation. Exploration Press, 1986.

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Jeanrond, Werner G. Text and interpretation as categories of theological thinking. Gill and Macmillan, 1988.

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Book chapters on the topic "Theological interpretation"

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Parker, Kim Ian. "Locke on biblical method and theological interpretation." In The Lockean Mind. Routledge, 2021. http://dx.doi.org/10.4324/9781315099675-70.

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Fowl, Stephen. "Christian Theological Interpretation." In The New Cambridge Companion to Biblical Interpretation. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108859226.012.

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"A THEOLOGICAL INTERPRETATION." In The Empathic God. Fortress Press, 2024. http://dx.doi.org/10.2307/jj.5736192.16.

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Briggs, Richard S. "Theological Interpretation of Scripture." In Understanding the Hebrew Bible. Oxford University PressOxford, 2025. https://doi.org/10.1093/oso/9780192845788.003.0016.

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Abstract The striking rise of the theological interpretation of scripture as an academic focus in the early twenty-first century was largely unexpected, prompting reconsideration of prevailing narratives of the history and development of HB/OT scholarship. Theological interpretation includes focus on Christian, Jewish, and other hermeneutical commitments. To a large extent, it has displaced the production of works of ‘Old Testament Theology’ or biblical theology, though such approaches persist, in their differing critical, Christian or Jewish ways. This chapter offers three different ways of c

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Bellamah, O.P., Timothy. "Theological Considerations." In The Biblical Interpretation of William of Alton. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780199753604.003.0005.

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Swain, Scott R. "Theological Interpretation of Scripture." In T&T Clark Companion to Atonement. Bloomsbury T&T Clark, 2017. http://dx.doi.org/10.5040/9780567677273.ch-097.

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Saner, Andrea D. "Theological Interpretation of Scripture." In The New Cambridge Companion to Christian Doctrine. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108885959.015.

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Kerr, Jason A. "Human Capacity and Scriptural Interpretation." In Milton's Theological Process. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198875086.003.0003.

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Abstract This chapter argues that Milton’s embrace of human argumentation in theology emerged from his deep commitment to scripture as the foundation of theology. Milton grounds human theological activity in his theology of renewal, according to which God renews all humans in their natural state such that they are sufficiently capable of evaluating preaching to respond with the assent that further renewal requires. Revisions to the manuscript show Milton reconceptualizing this theology in conversation with scripture and his nearest interlocutors, Wolleb and Ames, reframing the two stages of re

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"The Limits of Theological Interpretation." In The Heart of Biblical Theology. Routledge, 2016. http://dx.doi.org/10.4324/9781315557304-8.

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Rae, Murray. "Journal of Theological Interpretation Supplements." In Toward an Interpretation of the Book of Proverbs. Penn State University Press, 2013. http://dx.doi.org/10.1515/9781575068572-001.

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Conference papers on the topic "Theological interpretation"

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Baclea, Gabriel-Victor, Alin Ionica, and Ion Croitoru. "THE BEAUTY OF CREATION GUIDES US TO GOD!" In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s09/72.

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This study investigates the teachings of Saint Porphyrios the Kafsokalivite on how the appreciation of beauty in creation can lead believers closer to God. Despite his lack of formal theological training, Saint Porphyrios offered profound experiential insights into divine beauty manifest in nature, art, and music. He passionately argued that the beauty surrounding us is a reflection of divine grace, urging believers to perceive these manifestations as direct links to the Creator. Saint Porphyrios highlighted the spiritual dimensions of beauty, fostering gratitude and reverence for God�s gifts.

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Трифонова, Ива. "Искони бѣ слово: Поклоннически места, свързани с паметта на св. Йоан Богослов". У Кирило-методиевски места на паметта в българската култура. Кирило-Методиевски научен център, 2023. http://dx.doi.org/10.59076/5808.2023.13.

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СКОН БѢ СЛОВО: PILGRIMAGE SITES CONNECTED WITH THE MEMORY OF ST. JOHN THE THEOLOGIAN (Summary) The first part of the study is dedicated to the opening words of the Gospel of John (Искони бѣ слово/In the Beginning was the Word), first translated into Slavonic language by Constantine-Cyril the Philosopher. From the theological interpretation of these words, the study moves on to the personality of the apostle and the information about his earthly path – sought in the literary and iconographic mediaeval realia. The second part is devoted to the pilgrimage sites related to the memory of St. John

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Kučerková, Magda. "The heart as an image of deification in mystical writing." In The Figurativeness of the Language of Mystical Experience. Masaryk University Press, 2021. http://dx.doi.org/10.5817/cz.muni.p210-9997-2021-11.

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The paper explores two phenomena powerful in life and interpretive terms: the heart and deification. One is understood as deeply human, the other as metaphysically appealing. It is a connection present in the history of Christian thinking for a long time, since the heart is perceived as an inner space where God meets man, in the most intimate form, which can only acquire the character of unification. Deification, as the experience of Christian mystics and mystics shows, basically means the deepest unification with God and activation of the change in God’s love. The issue examined in the paper

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Veličković, Nemanja. "Reception of the Theology of Metropolitan John Zizioulas among Serbian Theologians." In Naučni skup Doprinos mitropolita pergamskog Jovana (Zizijulasa) savremenom sistematskom bogoslovlju. Univerzitet u Beogradu, Institut za Sistematsko bogoslovlje Pravoslavnog bogoslovskog fakulteta, 2024. http://dx.doi.org/10.46793/mitjovan23.033v.

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Within the diverse landscape of Orthodox theology, relationships among prominent theologians often represent a fascinating interplay of ideas, interpretations, and interactions. Zizioulas, a prominent Greek theologian whose ideas have deeply influenced contemporary Ortho- dox thought, encountered Serbian theologians within the richness of Orthodox theological discourse. In this spirit, this paper will trace the relationship between Metropolitan John Zizioulas and Serbian theologi- ans through key periods of his life — from youth to maturity. Emphasis is placed on the fact that this paper does

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Slabin, Uladzimir K. "LANDOLT TABLES IN PRIMO LEVI’S “BEST IS WATER” FOR VALUE-BASED CHEMICAL EDUCATION." In Proceedings of the 6th International Baltic Symposium on Science and Technology Education (BalticSTE2025). Scientia Socialis Press, 2025. https://doi.org/10.33225/balticste/2025.197.

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As science education faces the urgent task of rehumanization amid growing technocratic rationality, scientific eponyms, especially in literary contexts, offer a potential of rehumanization for value-based science education. To explore this potential, selected passages referencing the eponym “Landolt tables” from the short story “Best Is Water” by Italian chemist and writer Primo Levi were analyzed in both the original Italian and its English translation. The focus was on anthropomorphization of the eponym, using a range of interpretative theories: existentialism, phenomenology, postmodernism,

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Aparo, Ermanno, Liliana Soares, and Evandra Gonçalves. "The will-to-power to design a violin." In 14th International Conference on Applied Human Factors and Ergonomics (AHFE 2023). AHFE International, 2023. http://dx.doi.org/10.54941/ahfe1003541.

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This paper intends to highlight the competence of Design to determine productive and creative connections for the creation of a complex instrument such as the violin as an interpreter and precursor of innovation in the processes of sustainability of society.Over time, but particularly from the 17th century onwards, violin production was characterized by a profound relationship between knowledge of materials and experimentation with techniques that, in some cases, have remained practically identical until the days of today. For some researchers (Bonaventura, 1933; Hutchins, 1981; Bonfils et Fab

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Кушнир, Жозефина. "Metaphysics of an Act as a Topic of Implicit Education among Chisinau Jews as Exemplifi ed in a Memoir Analytical Novel by a Native of Chisinau." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.31.

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Within the framework of the interdisciplinary noetic system of concepts developed by us, “metaphysics of an act” as a term implies one of Besht’s constant concepts determined by two basic principle maxims: “Nothing is in vain” and “To save everything.” We refer to the spiritual as noetic (following V. Frankl and C. Geertz), but not in the theological sense, but in the anthropological one. Specifi c ways of implicit exemplifi cation and translation of these principle maxims are revealed in the behavioral realities of several generations of a Jewish family from Chisinau as exemplifi ed in Gita G

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Scarpanti, Edoardo. "Dante’s Narrative in Italian Fascism and Post-Fascism: A Long-Lasting Linguistic and Critical Manipulation." In 8th World Conference on Arts, Humanities, Social Sciences and Education. Eurasia Conferences, 2025. https://doi.org/10.62422/978-81-981590-2-1-031.

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Dante Alighieri wasn’t just a poet, a philosopher, and a theologian too, as demonstrated by Franke (1996; 2021; 2023). In fact, he was also a politician (Brando, 2023). In Italy, Dante was interpreted as an example by many movements. The Church, fighting modernism, praised him in the Manifesto medievalista (1914) by Gemelli (Bocci, 2011; Rossi, 2014). Pope Benedict XV, with In praeclara summorum (1921), ordered all Catholic schools to study Dante, ‘the most eloquent bard of Christian thought’. Moreover, the 1921 anniversary marked the appropriation of Dante by the Fascist Party, when 3.000 fas

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Tavares, Tatiana. "Paradoxical saints: Polyvocality in an interactive AR digital narrative." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.81.

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This artistic, practice-led PhD thesis is concerned with the potentials of polyvocality and interactive digital narrative. The practical project, Saints of Paradox, is constructed as a printed picture book that can be experienced through an Augmented Reality [AR] platform. The fictional story entails a woman who mourns the disappearance of her lover in the 1964 Brazilian coup d’état and lives for 40 years in a room of accumulated memories. IIn each illustration, the user can select three buttons on the tablet device that activates a different version of the story. Three narrators (saints) pres

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Reports on the topic "Theological interpretation"

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Lylo, Taras. THE MISSION OF A JOURNALIST IN THE ESSAYISTIC INTERPRETATIONS BY OLEGARIO GONZÁLEZ DE CARDEDAL. Ivan Franko National University of Lviv, 2024. http://dx.doi.org/10.30970/vjo.2024.54-55.12156.

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The article analyzes Olegario González de Cardedal’s views on journalistic mission, that he interprets as a “ministry”. For him, a journalist is the minister of the word, the creator and the interpreter of events, the spokesperson of human being and the witness of human hope. For the Spanish Catholic theologian and author, the newspaper is both “structure and soul”. He believes that media is something more than an ordinary profitable enterprise and interprets journalism as a “spiritual ministry”. A prerequisite for the true ministry is the hierarchical system of values. In this context, for Go

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