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Relevant bibliographies by topics / Theravadi Buddhist Monasteries

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Academic literature on the topic 'Theravadi Buddhist Monasteries'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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Journal articles on the topic "Theravadi Buddhist Monasteries"

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Chu, Tuan Van, and Elena V. Gordienko. "On the Phenomenon of the Incorruptible Bodies of the Vietnamese Buddhist Monks." Russian Journal of Vietnamese Studies 9, no. 1 (2025): 92–105. https://doi.org/10.54631/vs.2025.91-677558.

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The article highlights cases of preserving the bodies of Buddhist monks that did not decompose after death and that still are revered in Vietnamese monasteries: Vũ Khắc Minh and Vũ Khắc Trường who lived in the 17th century and Thích Minh Đức who lived in the 20th century. The article also describes the origins of practice of Buddhist monks’ saving bodies and examples of incorruptible bodies in Theravada, Tibetan and Chinese Buddhism, as well as the main narratives explaining the reasons for preserving the body (both rational and supernatural) and the goals pursued by Buddhists in creating mumm

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A., Sanithabeevi. "FASCINATING STORIES ABOUT CAMBODIAN RELIGION-AN BREAKDOWN." International Journal of Advanced Research 11, no. 01 (2023): 1079–83. http://dx.doi.org/10.21474/ijar01/16122.

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Cambodia is among the countries where people have the strongest and most absolute faith in religion in the world. Since the dawn of the nation, the holy spirit has been a crucial part of daily life. Nowadays, the imprint of traditional cults and creeds is apparent in both the lifestyle and the architecture of the Cambodian. Exploring Cambodian religion, you will step into a whole new world full of myths and legends. In general, Buddhism is the official Cambodian religion. About 97% of the Cambodian population are Buddhist followers. Most of them are Theravada Buddhist. Other popular religions

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Shinde, Kiran. "“Imported Buddhism” or “Co-Creation”? Buddhist Cultural Heritage and Sustainability of Tourism at the World Heritage Site of Lumbini, Nepal." Sustainability 13, no. 11 (2021): 5820. http://dx.doi.org/10.3390/su13115820.

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Lumbini—the birthplace of Buddha—was declared a World Heritage Site (WHS) in 1997. This recognition came following sustained efforts by many international organizations and the UN-led master plan that was prepared in the 1970s. Almost 50 years in the making, the Lumbini sacred precinct (WHS) is still a work in progress. Based on the fieldwork conducted in December 2019, this paper examines international and domestic visitation patterns and the complexities of tourism management in Lumbini, and explores the challenges it faces in attracting an international community of Buddhist followers and t

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SHIMODA, Mariko. "A TYPOLOGICAL STUDY OF THERAVADA BUDDHIST MONASTERIES IN ANGKOR THOM, CAMBODIA." Journal of Architecture and Planning (Transactions of AIJ) 87, no. 797 (2022): 1347–58. http://dx.doi.org/10.3130/aija.87.1347.

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Samantha, W.S, and J.A.D.S Shehara. "Exploring the Potentials, Issues, and Challenges in Developing Buddhist Tourism in Sri Lanka." International Research Journal of Scientific Studies 2, no. 2 (2025): 8–30. https://doi.org/10.5281/zenodo.14830253.

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Over the years, the tourism industry has continually expanded and changed, making it one of the fastest-growing economic sectors in the world. With a millennium of history, Sri Lanka has been the global leader of Theravada Buddhism. There is a connection between religious tourism and cultural and heritage tourism. However, Sri Lankan religious and cultural tourism receives little attention. The current study was conducted with an eye toward tourism and culture administrative authorities, tourist service providers, and monastery Bhikkus in Sri Lanka because there aren't many studies available a

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Ditthisampanno, Budi Utomo. "The nfluences of Pandita, Youth, and Women of Buddhayana to Harmonious Life of Buddhist in Central Java." ABIP : Agama Buddha dan Ilmu Pengetahuan 3, no. 2 (2021): 59–65. http://dx.doi.org/10.53565/abip.v3i2.227.

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Pengaruh Pandita, Pemuda, dan Wanita Buddhayana terhadap Keharmonisan  Umat Beragama Buddha di Jawa Tengah[1] Oleh. Budi Utomo, Ph.D[2]. Abstrak Kemajemukan menjadi modal kekayaan bangsa Indonesia dan bila tidak dikelola dengan baik akan dapat menjadi penyebab kehancuran, sebaliknya jika dikelola dengan baik akan menjadi contoh bagi masyarakat dunia. Kerukunan beragama ada pada istilah agree in disagreement, setuju dalam perbedaan, artinya setiap penganut agama percaya bahwa agama yang dianutnya itulah agama yang paling baik dan benar, antara agama satu dengan lainnya t

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Wong, Briana. "“We Believe the Bible”." Indonesian Journal of Theology 9, no. 1 (2021): 23–40. http://dx.doi.org/10.46567/ijt.v9i1.170.

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Christianity is a small but growing minority in Cambodia, accounting for only about 3% of the population yet growing there at a rate faster than in any other country in Southeast Asia. In Cambodian Christian communities, it is not uncommon to find more women than men in the churches. Cambodian boys often spend a brief period of their youth as novice monks at Theravada Buddhist monasteries, during which time they have the opportunity to become familiar with the Pali language and holy texts. Girls are not afforded this same opportunity, as there are no nuns (bhikkhuni) in contemporary Theravada.

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Zolotarova, Kristina. "SUTRA MAP: THE WAY OF BODHISATTA AVALOKITESVARA." Doxa, no. 2(36) (March 25, 2022): 84–94. http://dx.doi.org/10.18524/2410-2601.2021.2(36).246782.

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Bodhisattva Avalokitesvara is one of the most important figures of southern Buddhism, the image of which is very popular in the XXI century. Avalokitesvara embodies precisely those qualities that have found a response in all social circles and strata of the population for many centuries – a universal symbol of kindness, compassion, forgiveness and peace.In this article, we traced the emergence and spread of this image of the Buddhist pantheon through the analysis of texts-sutras, namely – through their distribution in the region (preachers, translators, influential figures of their time). With

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Yan, Yingwei, Kenneth Dean, Chen-Chieh Feng, et al. "Chinese Temple Networks in Southeast Asia: A WebGIS Digital Humanities Platform for the Collaborative Study of the Chinese Diaspora in Southeast Asia." Religions 11, no. 7 (2020): 334. http://dx.doi.org/10.3390/rel11070334.

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This article introduces a digital platform for collaborative research on the Chinese diaspora in Southeast Asia, focusing on networks of Chinese temples and associations extending from Southeast China to the various port cities of Southeast Asia. The Singapore Historical Geographic Information System (SHGIS) and the Singapore Biographical Database (SBDB) are expandable WebGIS platforms gathering and linking data on cultural and religious networks across Southeast Asia. This inter-connected platform can be expanded to cover not only Singapore but all of Southeast Asia. We have added layers of d

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Jinarathana, Kelegama. "අනුරාධපුර යුගයේ විහාරාරාම ආශ්&zwj;රිත ව පැවති සම්භාව්&zwj;ය අධ්&zwj;යාපන ක්&zwj;රියාවලියෙහි ස්වරූපය පිළිබඳ විමසුමක් [An Investigation on the Nature of the Classical Education Process in Anuradhaura Era Associated with Monasteries]". Pravacana 15, № 1 (2024): 89–99. https://doi.org/10.4038/p.v15i1.4.

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Monastery education played a pivotal role in shaping the intellectual and cultural landscape of ancient Sri Lanka. This research paper explores the rich tapestry of educational practices within monastic institutions, focusing on their profound impact on societal development and the preservation of knowledge. Rooted in Theravada Buddhism, monasteries served as centers of learning, nurturing a holistic approach to education that encompassed religious teachings, philosophy, literature, and various religious and social practical skills. The monastic education system in ancient Sri Lanka was charac

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Dissertations / Theses on the topic "Theravadi Buddhist Monasteries"

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Chatterjee, Sen Aparna. "Theravadi buddhists of Siliguri: study of socio- cultural distinctiveness and exchange." Thesis, University of North Bengal, 2020. http://ir.nbu.ac.in/handle/123456789/4324.

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Books on the topic "Theravadi Buddhist Monasteries"

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Hamilton-Merritt, Jane. A meditator's diary: A Western woman's unique experiences in Thailand monasteries. Unwin Paperbacks, 1986.

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Book chapters on the topic "Theravadi Buddhist Monasteries"

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Cassaniti, J. L. "Sri Lanka: Moral Focus and a Stalking Cat." In Remembering the Present. Cornell University Press, 2018. http://dx.doi.org/10.7591/cornell/9781501707995.003.0006.

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This chapter moves the investigation into mindfulness to Sri Lanka, where the tradition of Theravāda Buddhism emerged over two thousand years ago. After a visit to the ancient site of Anuradhapura, the author turns to the mindfulness practices of people in and around the city of Kandy. The chapter examines the focus of mindfulness in monks’ experiences at the Sri Lankan International Buddhist Institute and other monasteries in the area; the academic and supernatural powers of mindfulness in the minds of students at the University of Peradeniya; and the promises and purposes of mindfulness at t

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