Academic literature on the topic 'Thessalian Religions'

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Journal articles on the topic "Thessalian Religions"

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Fischlin, Daniel. "Political Allegory, Absolutist Ideology, and the “Rainbow Portrait” of Queen Elizabeth I*." Renaissance Quarterly 50, no. 1 (1997): 175–206. http://dx.doi.org/10.2307/3039333.

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It is somewhat surprising, given the nature of royal investment in various forms of political and religious iconography associated with Renaissance portraiture, that the well-known “Rainbow Portrait” (c. 1600-03; fig. 1) of Queen Elizabeth I, held by Robert Cecil, Lord of Salisbury at Hatfield House, but of unknown provenance, has not received sufficient attention to its political allegories. Much has been made of the religious symbolism associated with the portrait, especially by René Graziani, who argues, for example, that “Elizabeth wears the gauntlet on her ruff in right of her title, Fide
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COLLINS, R. "The Thessalonian Correspondence." Ephemerides Theologicae Lovanienses 64, no. 4 (1988): 505–14. http://dx.doi.org/10.2143/etl.64.4.556418.

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Jung, UnChan. "Paul’s Letter to Free(d) Casual Workers: Profiling the Thessalonians in Light of the Roman Economy." Journal for the Study of the New Testament 42, no. 4 (2020): 472–95. http://dx.doi.org/10.1177/0142064x20914524.

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There is a long history of dissonance between the (so-called) Old and New Consensuses with regard to the early Christians’ socio-economic status. The composition of the Thessalonian congregation, however, has been barely explored. Not only has some valuable evidence in 1 Thessalonians been neglected or underplayed, but also the Thessalonians’ socio-economic status has been deemed the same as that of the Corinthians or other Pauline Christians. In this regard, this article explores clues in the Pauline letters for the membership of the Thessalonian church in light of the Roman economy, while ke
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Paddison, Angus. "Book Review: The Thessalonian Epistles." Expository Times 118, no. 5 (2007): 254. http://dx.doi.org/10.1177/001452460711800526.

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Malherbe, A. J. "‘Pastoral Care’ in the Thessalonian Church." New Testament Studies 36, no. 3 (1990): 375–91. http://dx.doi.org/10.1017/s0028688500015800.

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This paper seeks to shed some light on 1 Thess 5.14–15, Paul's command to the Thessalonians to ‘admonish the disorderly, comfort the faint-hearted, help the weak, be patient with all’, and not to retaliate. In an earlier study, I focused primarily on Paul's role in nurturing the Thessalonian church. Here, I wish to develop what I discussed only very briefly in that study about the Thessalonians' own care for each other.
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Foster, Paul. "Book Review: Socio-Rhetorical Approach To Thessalonian Correspondance." Expository Times 118, no. 10 (2007): 518–19. http://dx.doi.org/10.1177/00145246071180101216.

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Donfried, Karl P. "The Cults of Thessalonica and the Thessalonian Correspondence." New Testament Studies 31, no. 3 (1985): 336–56. http://dx.doi.org/10.1017/s0028688500013904.

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Despite the relative brevity of 1 and 2 Thessalonians, there is little scholarly consensus today concerning their interpretation. Whether the issue is the integrity of 1 Thess 2. 13–16 or the authenticity of 2 Thessalonians, whether the problem involves the interpretation of the so-called ‘apology’ in 1 Thess 2. 1–12 or that ofτὸ κατέχονof 2 Thessalonians, whether the question deals with the eschatology of 1 Thess 4. 13–5. 11 or of 2 Thessalonians, or whether the query involves the form-critical analysis of either document, there is little agreement among contemporary New Testament scholars.
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Thurston, Robert W. "The Thessalonians Debate Revisited." Expository Times 129, no. 5 (2017): 201–9. http://dx.doi.org/10.1177/0014524617743859.

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The Book The Thessalonians Debate (Eerdmans, 2000) defined the Thessalonian problem, but without a real resolution except for showing that the central issue is 1 Thessalonians 2, which seems to contradict all the conventional rules of epistolary analysis. We see here that the solution is to be found in correcting a deficiency in the conventional methods of epistolary analysis. In 1 Thessalonians 2 the thanksgiving is interrupted by a reminder of Paul’s previous actions. This is followed by two more cycles of thanksgiving and reminders of Paul’s past actions. These cycles are seen as essentiall
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Hendrix, Holland, and Robert Jewett. "The Thessalonian Correspondence: Pauline Rhetoric and Millenarian Piety." Journal of Biblical Literature 107, no. 4 (1988): 763. http://dx.doi.org/10.2307/3267650.

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Chidume, Simeon Ndubuisi, and Isaiah I. Agbo. "Discourse-Rhetorical Strategies of Pauline Epistles: Rhetorical Situation Theory Approach to the Book of First Thessalonians." SAGE Open 12, no. 1 (2022): 215824402210855. http://dx.doi.org/10.1177/21582440221085589.

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This work on Pauline Discourse-Rhetorical Strategies for Community Building in the Book of First Thessalonians is carried out to examine how Apostle Paul deployed language in communicating his thoughts to the Thessalonian church in order to encourage them in their faith in Christ while establishing them as a strong community within the Thessalonian society. Previous research works on the book of First Thessalonians have either centered on theme, structure, and arguments on date and authorship in analysing the book. Discourse-rhetorical strategies for community building have not been investigat
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Dissertations / Theses on the topic "Thessalian Religions"

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Mili, Maria. "Studies in Thessalian religion." Thesis, University of Oxford, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.422479.

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Books on the topic "Thessalian Religions"

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Green, Gene L. The Letters to the Thessalonians. Wm. B. Eerdmans Publishing Co., 2002. http://dx.doi.org/10.5040/bci-0006.

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In this commentary Gene Green reads Paul's two letters to the Thessalonians in light of the canon of Scripture and of new knowledge about the first-century world of Thessalonica. This fruitful approach helps illuminate the impact of the gospel on its original readers and, in turn, shows how potent a force it can be for the church and society today. The book begins with an in-depth study of the Thessalonians themselves -- their history, land, socioeconomic conditions, and religious environment. This fascinating discussion gives the necessary context for fully appreciating the circumstances surr
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Book chapters on the topic "Thessalian Religions"

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Mili, Maria. "Oligarchic Constitution and Religion in the Thessalian Poleis." In Religion and Society in Ancient Thessaly. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780198718017.003.0002.

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Conference papers on the topic "Thessalian Religions"

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Ivanič, Peter, Hilda Kramáreková, and Martin Hetényi. "MODERN DIMENSIONS OF STS. CYRIL AND METHODIUS AND THEIR HERITAGE IN SLOVAKIA." In THE PATH OF CYRIL AND METHODIUS – SPATIAL AND CULTURAL HISTORICAL DIMENSIONS. Cyrillo-Methodian Research Centre – Bulgarian Academy of Sciences, 2023. http://dx.doi.org/10.59076/2815-3855.2023.33.19.

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The heritage of Sts. Cyril and Methodius is part of the cultural wealth of several nations and countries, including Slovakia. The most famous present-day regular religious and cultural events dedicated to Sts. Cyril and Methodius are held in Nitra, Terchová, Bojná, Devín, Selce, Sečovce and Stropkov. In addition, Močenok organizes festivities associated with St. Gorazd, a disciple of the Thessalonian brothers. Regular local festivities are also held in some Roman Catholic parishes dedicated to Sts. Cyril and Methodius. After 1989, one could observe an increased degree of veneration of Sts. Cyr
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