Academic literature on the topic 'Toradja (Indonesian people)'

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Journal articles on the topic "Toradja (Indonesian people)"

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Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.

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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case
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Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.

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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in
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Madiong, Baso, and Sobirin Sobirin. "Recognition and Protection of Indigenous Peoples’ Rights to Tongkonan Land in Tana Toraja Regency, South Sulawesi Province, Indonesia." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 1502–10. http://dx.doi.org/10.47772/ijriss.2024.802105.

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This study aims to analyze the position of Tong konan land as part of the Tana Toraja Indigenous Peoples and analyze the Tongkonan land management system. The research method used is empirical juridical sourced from primary data and secondary data by being analyzed qualitatively descriptively. The results of this study show that the status of Tongkonan land ownership in Toraja is not comprehensive due to the need for an approach based on local wisdom values so that Toraja customary law communities can carry out all economic, social, and cultural activities on Tongkonan land and there is also a
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Satyam, Kumar, and Ravi Ranjan Kumar. "Living with the Dead: The Rites and Rituals of Toraja in Indonesia." Jurnal Litbang Provinsi Jawa Tengah 22, no. 2 (2025): 219–30. https://doi.org/10.36762/jurnaljateng.v22i2.1252.

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The paper highlights the interaction and association between the living and the dead in the Toraja people of Indonesia. Death rituals and peculiar funeral practices are prevalent on Sulawesi Island in this country. There are two such rituals named Ma'nene and Rambu Solo, which emphasize the role of the deceased in family and community life. In these customs, dead people are not buried right away, but they are kept in their houses. The idea highlights their beliefs regarding life, death, and memory. The paper examines the importance of the Toraja people's perspective on death and how it reinfor
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Maulana, Abdullah Muslich Rizal, Kholid Karomi, and Nur Afifah R. Arman Ahyadi. "CHRISTIAN FUNERAL RITES AND RAMBU SOLO’ IN TANA TORAJA." Harmoni 22, no. 2 (2023): 287–308. http://dx.doi.org/10.32488/harmoni.v22i2.709.

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This article aimed to elaborate on the death ritual carried out by the society of Tana Toraja. Tana Toraja people, apart from their official affiliation to Christianity, yet practised an indigenous ceremony known as Rambu Solo’ as a part of Aluk Todolo, which is identified as a local belief system of the Tana Toraja. To describe a proper image of both rituals simultaneously, this paper used some methods: structuralism, comparison, and interviewing. The structuralism method of research came more profound into a comprehension of the funerals regarding their prominent position within Tana Toraja
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Wuryaningrat, Nikolas Fajar, Tinneke E. M. Sumual, and Clauria Karinong. "ME RO’ TRADITION AND RELEVANCE WITH SELF-MANAGEMENT (CASE IN SIMBUANG VILLAGE,TANA TORAJA, INDONESIA)." Literacy: Jurnal Pendidikan Ekonomi 4, no. 1 (2023): 97–109. http://dx.doi.org/10.53682/jpeunima.v4i1.5720.

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The Me ro’ tradition is an old tradition of Tana Toraja which was once carried out thoroughly by the Tana Toraja community and is now rarely carried out. One of the areas that still carry out this tradition is the Simbuang Village. This tradition required people not to eat rice as long as the deceased person in the bereaved has not been buried. For the Toraja people, rice is considered a valuable plant brought down from heaven by the ancestors. With an Ethnographic approach, concluding that Me ro’ is not simple tradition. For the people of Simbuang village, implementing Me ro’ requires a high
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Mukadas, Andi Baetal, Faizal Erlangga Makawi, and Hasbi Hasbi. "Introducing the Lantang Lantang Pangang performance: one of the oldest puppet performance rituals in Indonesia." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 19, no. 1 (2024): 11–19. http://dx.doi.org/10.33153/dewaruci.v19i1.5946.

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The Lantang lantang pangang is an integral part of the Toraja funeral ceremony, however, in recent times the knowledge of this puppet performance has changed significantly. This study aims to introduce and preserve the significance of lantang lantang pangang in puppet performances for the Toraja people. The method used is a qualitative study using a cultural anthropology that emphasizes social values and symbolism. The findings show that; (1) Lantang lantang pangang has a deep-rooted history dating back to the 9th century; (2) its dual role in funerals and as Toraja-style souvenirs; (3) its un
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Lindarto, Dwi, and Devin Defriza Harisdani. "Resilience Of Toraja Architecture Towards Sustainability Architecture." E3S Web of Conferences 519 (2024): 03025. http://dx.doi.org/10.1051/e3sconf/202451903025.

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Indonesia has a cultural heritage of traditional architecture that is environmentally friendly and sensitive to sustainability issues. Toraja architecture, namely tongkonan (traditional house) and alang (traditional barn) are still widely standing. Toraja architecture is not value-free and vulnerable to social, economic, and cultural conditions, so this study aims to reveal how the Toraja people respond to adapt, transform to these influences for the sustainability of Toraja architecture in the future. This study is a type of revealing knowledge with qualitative case study method. Using the Mi
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Saputra, Indrikal, Erman Syarif, and Ibrahim Abbas. "Makna Simbolik Liang Erong Bagi Masyarakat Tana Toraja." LaGeografia 19, no. 1 (2020): 88. http://dx.doi.org/10.35580/lageografia.v19i1.14842.

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Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The
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Chairuddin, M. Awal, Husain Syam, and Haedar Akib. "Security, Order and Community Obedience as Preconditions for Tourism Destination Competitiveness." PINISI Discretion Review 7, no. 1 (2023): 199. https://doi.org/10.26858/pdr.v7i1.57939.

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be considered by the local government and stakeholders in each region. Security and order are "public goods" that are needed by every citizen. This article explains the actual condition of tourism destination management in the aspects of security and order and community obedience. The type of qualitative research with a phenomenological approach is used to explain the noumena (meaning) behind the phenomenon (fact) regarding security, order and obedience of the people of Tana Toraja Indonesia. The results of the study found that the actual situation and conditions were created that were safe an
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Dissertations / Theses on the topic "Toradja (Indonesian people)"

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Adams, Kathleen Marie. "Carving a new identity : ethnic and artistic change in Tana Toraja, Indonesia /." Thesis, Connect to this title online; UW restricted, 1988. http://hdl.handle.net/1773/6448.

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Books on the topic "Toradja (Indonesian people)"

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Michel, Franck. Tourisme, culture et modernité en pays Toraja: (Sulawesi-Sud, Indonésie). L'Harmattan, 1997.

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Hollan, Douglas Wood. Contentment and suffering: Culture and experience in Toraja. Columbia University Press, 1994.

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Adams, Kathleen Marie. Carving a new identity: Ethnic and artistic change in Tana Toraja, Indonesia. U.M.I., 1988.

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4

Bulo, Beatrix. Dances in Toraja. s.n.], 1989.

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Michel, Franck. Les Toraja d'Indonésie: Aperçu général socio-historique. Editions Histoire & anthropologie, 1997.

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6

Syafwandi. Arsitektur tradisional Tana Toraja. Edited by Soimun Hp and Panannangan Margariche. Departemen Pendidikan dan Kebudayaan, Direktorat Jenderal Kebudayaan, Direktorat Sejarah dan Nilai Tradisional, Proyek Penelitian, Pengkajian dan Pembinaan Nilai-Nilai Budaya, 1993.

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7

Hiroko, Wakabayashi, ed. Wazoku Toraja. Taishūkan Shoten, 1995.

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Sande, J. S. Passomba tedong, sastra lisan Toraja. Departemen Pendidikan dan Kebudayaan, Proyek Penerbitan Buku Sastra Indonesia dan Daerah, 1986.

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Hollan, Douglas Wood. The thread of life: Toraja reflections on the life cycle. University of Hawaiʻi Press, 1996.

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Tangdilintin, L. T. Toraja: Sebuah penggalian sejarah dan budaya. Edited by Mappangara Suryadi. Balai Pelestarian Sejarah dan Nilai Tradisional Makassar, 2009.

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