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Journal articles on the topic 'Toradja (Indonesian people)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Halim, Suwarni Wijaya, and Katharina Endriati Sukamto. "The (in)visibility of Torajan language: A study on linguistic landscape in South Sulawesi, Indonesia." Studies in English Language and Education 10, no. 3 (2023): 1585–607. http://dx.doi.org/10.24815/siele.v10i3.27931.

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The Torajan language is the heritage language of the Torajan people, which reflects the local wisdom and identity of the people. Yet, with the popularity of Indonesian and English as the lingua franca, there is a concern for the domain, status, and vitality of the Torajan language within the society. Therefore, this study aims to study the visibility of the language. This study offers a novel approach by looking at the use of the Torajan language in the linguistic landscape in two regencies, Tana Toraja and Toraja Utara, to determine its position in the community. The research utilized a case

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2

Wa Ode Rindang Alamiah. "INDONESIAN CULTURAL DIPLOMACY THROUGH THE PA'GELLU DANCE (TORAJA DANCE) IN JAPAN." International Journal of Accounting, Management, Economics and Social Sciences (IJAMESC) 2, no. 3 (2024): 1073–79. http://dx.doi.org/10.61990/ijamesc.v2i3.259.

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This research is about diplomacy effort to introduce Tari Toraja in Japan. Tari Toraja is one of the Indonesian cultures that originates from the land of Toraja, one of the regions in South Sulawesi, Indonesia. This dance is fun dance that is usually performed by Toraja people in traditional events or some important events in Toraja. Tari Toraja is one of the steps to introduce Indonesia cultural to Japan and this research aims to know the efforts of Indonesia diplomacy through Tari Toraja held in Japan. This study uses a neorealist perspective, which focuses on the state as the main actor in

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3

Madiong, Baso, and Sobirin Sobirin. "Recognition and Protection of Indigenous Peoples’ Rights to Tongkonan Land in Tana Toraja Regency, South Sulawesi Province, Indonesia." International Journal of Research and Innovation in Social Science VIII, no. II (2024): 1502–10. http://dx.doi.org/10.47772/ijriss.2024.802105.

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This study aims to analyze the position of Tong konan land as part of the Tana Toraja Indigenous Peoples and analyze the Tongkonan land management system. The research method used is empirical juridical sourced from primary data and secondary data by being analyzed qualitatively descriptively. The results of this study show that the status of Tongkonan land ownership in Toraja is not comprehensive due to the need for an approach based on local wisdom values so that Toraja customary law communities can carry out all economic, social, and cultural activities on Tongkonan land and there is also a

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4

Satyam, Kumar, and Ravi Ranjan Kumar. "Living with the Dead: The Rites and Rituals of Toraja in Indonesia." Jurnal Litbang Provinsi Jawa Tengah 22, no. 2 (2025): 219–30. https://doi.org/10.36762/jurnaljateng.v22i2.1252.

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The paper highlights the interaction and association between the living and the dead in the Toraja people of Indonesia. Death rituals and peculiar funeral practices are prevalent on Sulawesi Island in this country. There are two such rituals named Ma'nene and Rambu Solo, which emphasize the role of the deceased in family and community life. In these customs, dead people are not buried right away, but they are kept in their houses. The idea highlights their beliefs regarding life, death, and memory. The paper examines the importance of the Toraja people's perspective on death and how it reinfor

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Maulana, Abdullah Muslich Rizal, Kholid Karomi, and Nur Afifah R. Arman Ahyadi. "CHRISTIAN FUNERAL RITES AND RAMBU SOLO’ IN TANA TORAJA." Harmoni 22, no. 2 (2023): 287–308. http://dx.doi.org/10.32488/harmoni.v22i2.709.

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This article aimed to elaborate on the death ritual carried out by the society of Tana Toraja. Tana Toraja people, apart from their official affiliation to Christianity, yet practised an indigenous ceremony known as Rambu Solo’ as a part of Aluk Todolo, which is identified as a local belief system of the Tana Toraja. To describe a proper image of both rituals simultaneously, this paper used some methods: structuralism, comparison, and interviewing. The structuralism method of research came more profound into a comprehension of the funerals regarding their prominent position within Tana Toraja

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Wuryaningrat, Nikolas Fajar, Tinneke E. M. Sumual, and Clauria Karinong. "ME RO’ TRADITION AND RELEVANCE WITH SELF-MANAGEMENT (CASE IN SIMBUANG VILLAGE,TANA TORAJA, INDONESIA)." Literacy: Jurnal Pendidikan Ekonomi 4, no. 1 (2023): 97–109. http://dx.doi.org/10.53682/jpeunima.v4i1.5720.

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The Me ro’ tradition is an old tradition of Tana Toraja which was once carried out thoroughly by the Tana Toraja community and is now rarely carried out. One of the areas that still carry out this tradition is the Simbuang Village. This tradition required people not to eat rice as long as the deceased person in the bereaved has not been buried. For the Toraja people, rice is considered a valuable plant brought down from heaven by the ancestors. With an Ethnographic approach, concluding that Me ro’ is not simple tradition. For the people of Simbuang village, implementing Me ro’ requires a high

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Mukadas, Andi Baetal, Faizal Erlangga Makawi, and Hasbi Hasbi. "Introducing the Lantang Lantang Pangang performance: one of the oldest puppet performance rituals in Indonesia." Dewa Ruci: Jurnal Pengkajian dan Penciptaan Seni 19, no. 1 (2024): 11–19. http://dx.doi.org/10.33153/dewaruci.v19i1.5946.

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The Lantang lantang pangang is an integral part of the Toraja funeral ceremony, however, in recent times the knowledge of this puppet performance has changed significantly. This study aims to introduce and preserve the significance of lantang lantang pangang in puppet performances for the Toraja people. The method used is a qualitative study using a cultural anthropology that emphasizes social values and symbolism. The findings show that; (1) Lantang lantang pangang has a deep-rooted history dating back to the 9th century; (2) its dual role in funerals and as Toraja-style souvenirs; (3) its un

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Lindarto, Dwi, and Devin Defriza Harisdani. "Resilience Of Toraja Architecture Towards Sustainability Architecture." E3S Web of Conferences 519 (2024): 03025. http://dx.doi.org/10.1051/e3sconf/202451903025.

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Indonesia has a cultural heritage of traditional architecture that is environmentally friendly and sensitive to sustainability issues. Toraja architecture, namely tongkonan (traditional house) and alang (traditional barn) are still widely standing. Toraja architecture is not value-free and vulnerable to social, economic, and cultural conditions, so this study aims to reveal how the Toraja people respond to adapt, transform to these influences for the sustainability of Toraja architecture in the future. This study is a type of revealing knowledge with qualitative case study method. Using the Mi

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9

Saputra, Indrikal, Erman Syarif, and Ibrahim Abbas. "Makna Simbolik Liang Erong Bagi Masyarakat Tana Toraja." LaGeografia 19, no. 1 (2020): 88. http://dx.doi.org/10.35580/lageografia.v19i1.14842.

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Cultural diversity in Indonesia is something that cannot be denied, which is caused by the geographical conditions of the Indonesian territory. The continuity and development of local culture needs to be preserved and avoided from obstacles. This study aims to determine: 1). Form of liang erong, especially the people of Tana Toraja. 2). The meaning of the carvings of each type of liang erong, especially the Tana Toraja people. This type of research is qualitative research with an ethnographic approach. The data in this study were taken by means of observation, interviews and documentation. The

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Chairuddin, M. Awal, Husain Syam, and Haedar Akib. "Security, Order and Community Obedience as Preconditions for Tourism Destination Competitiveness." PINISI Discretion Review 7, no. 1 (2023): 199. https://doi.org/10.26858/pdr.v7i1.57939.

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be considered by the local government and stakeholders in each region. Security and order are "public goods" that are needed by every citizen. This article explains the actual condition of tourism destination management in the aspects of security and order and community obedience. The type of qualitative research with a phenomenological approach is used to explain the noumena (meaning) behind the phenomenon (fact) regarding security, order and obedience of the people of Tana Toraja Indonesia. The results of the study found that the actual situation and conditions were created that were safe an

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Komariah, Euis Dedeh, Nikodemus Sili Beda, Rosmina Situngkir, and Kristia Novia. "Beliefs of Torajanese Pregnant Mother." Babali Nursing Research 5, no. 3 (2024): 504–15. http://dx.doi.org/10.37363/bnr.2024.53381.

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Introduction: Various factors impact the health of pregnant women, including access to healthcare facilities and a nutritious diet. Cultural norms and beliefs prevalent in Indonesian society may influence food consumption patterns. This study explores dietary restrictions and preferred food choices during pregnancy among Toraja ethnic pregnant women.Methods: Employing a qualitative research methodology, specifically a descriptive phenomenological approach, this study was conducted within the jurisdiction of the Ge'tengan Community Health Center, Mengkendek District, Tana Toraja, Indonesia. The

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Dewi, Resnita, Rita Tandu, Hannah G. Lunkenheimer, Melanie Nyho, Resli Pasoloran, and Roni La’biran. "Tedong (Buffalo): Symbol of Nobility, Humanity, and Entertaiment in Funeral Ceremony in The Indigenous Torajan, Indonesia." International Journal of Religion 5, no. 8 (2024): 179–90. http://dx.doi.org/10.61707/j1qzmj60.

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In the sociocultural life of Toraja people, buffalo are not ordinary animals. If some people in Indonesia make buffalo as farm animals only, then in Toraja, Indonesia, buffalo as a symbol of social status, humanity, and entertaiment. This is in line with the purpose of this research is to reveal the value of the Tedong (Buffalo) in funeral ceremony. This research is a qualitative descriptive study. Data in this study gained in funeral ceremony. Data is collected through observation techniques, records, interviews, and documentation. The results of the research indicated that tedong (buffalo) i

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Popang, Kiki Clara, Izak Y. M. Lattu, Tony Tampake, and Agus Supratikno. "Virtualisasi Toleransi Beragama: Rekognisi Netizen Lintas Agama Atas Patung Yesus Burake di Tanah Toraja Sulawesi Selatan." Jurnal Ilmiah Religiosity Entity Humanity (JIREH) 6, no. 2 (2024): 97–112. https://doi.org/10.37364/jireh.v6i2.246.

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This study aims to examine the shift in religious tolerance from factual space to virtual space through the Jesus Burake statue. The research subjects are Toraja people and Netizens in virtual space. The research method that will be used is qualitative with the type of digital ethnography research. The author raises the Burake Jesus Statue as one of the religious tourism objects in Toraja that has become a shared space. This phenomenon will be studied using Axel Honneth's theory of Recognising the principles of love, law and solidarity. Izak Lattu's ‘Click Ritual’ theory to analyse how netizen

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Ng, Teow Ngak, and Hsien Te Lin. "An Analysis on Microclimate and Construction of Tongkonan and Alang-Alang in Tana Toraja of Sulawesi, Indonesia." Applied Mechanics and Materials 311 (February 2013): 375–79. http://dx.doi.org/10.4028/www.scientific.net/amm.311.375.

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Fallow the nature makes it vernacular have always been the highest principles of vernacular architecture. This research uses Toraja traditional residence houses ( Tongkonan ) and the rice barn （alang-alang）in Tana Toraja of Sulawesi, Indonesia. Through this, we attempt to understand how vernacular architecture effectively controls the indoor environment in the high-temperature, high humidity environment to achieve comfortableness with local materials attained and construction methods. By using thermo recorder equipment to recording and measuring the microclimate record for the residence house

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Ilma, Awla akbar, and Puri Bakthawar. "Memaknai Upacara Kematian dalam Bingkai Lokalitas Budaya Indonesia: Studi Kasus Tiga Cerpen Pilihan Kompas." SULUK: Jurnal Bahasa, Sastra, dan Budaya 2, no. 1 (2020): 14–22. http://dx.doi.org/10.15642/suluk.2020.2.1.14-22.

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Indonesian is a multicultural plural society. Therefore, almost every ethnic group in Indonesia has varied tradition and culture, especially in responding to the phenomenon of obsequies through unique ceremonies and symbols. The research aims to examine how people in several ethnic groups responded to the death event through traditional ceremonies represented by literary works, especially short stories in the 2014-2017 Kompas Selections. Samples to be used in this study are the short story "In the Body of the Tarra, in the Womb of the Tree" by Faisal Oddang in 2014, the short story "Linuwih Ar

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Syarief, Elza, Rina Shahriyani Shahrullah, Febri Jaya, and Jendris Sihombing. "Penguatan Hukum Merek dalam Perjanjian Lisensi Guna Peningkatan Taraf Ekonomi Masyarakat di Indonesia." Kosmik Hukum 21, no. 1 (2021): 35. http://dx.doi.org/10.30595/kosmikhukum.v21i1.9336.

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The issue of licensing agreements to improve the standard of living of people in Indonesia is very interesting to be studied in depth via intellectual discussions. Various problems should be taken as lessons for Indonesian people, for example: registration of the Toraja coffee trademark by the American businessmen, sambal uleg from Central Java and Gayo coffee by the Dutch and the song Sayang Sayange from Maluku and the legend of Garlic and Onion by Malaysia. The purpose of writing this article is to provide an explanation of the necessity to strengthen understanding of trademark law in the li

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Kadar, Kusrini Semarwati, Andriani Andriani, and Darmita Noria Tandi. "Exploring mental health nursing practice in Indonesian rural area." Journal of Public Mental Health 19, no. 2 (2019): 119–26. http://dx.doi.org/10.1108/jpmh-11-2018-0078.

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Purpose Mental health should be getting more attention, as mental health problems are increasing and they pose a significant health burden. Government plays an important role in supporting the implementation of mental health program. The purpose of this paper is to overview the implementation of mental health programs in North Toraja Regency, South Sulawesi Province, Indonesia. Design/methodology/approach This paper presents an audit conducted to examine the practice of mental health staff delivering mental health programs in community centers in one sub-district area in Indonesia and describe

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KITLV, Redactie. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 2 (2008): 352–405. http://dx.doi.org/10.1163/22134379-90003671.

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Michael Williams; Deforesting the earth; From prehistory to global crisis (Greg Bankoff) Alexander Adelaar, Nikolaus P. Himmelmann (eds); The Austronesian languages of Asia and Madagascar (René van den Berg) Wim Ravesteijn, Jan Kop (eds); Bouwen in de archipel; Burgerlijke Openbare Werken in Nederlands-Indië en Indonesië 1800-2000 (Freek Colombijn) Susan Rodgers; Print, poetics, and politics; A Sumatran epic in the colonial Indies and New Order Indonesia (Bernhard Dahm) Robert A. Scebold; Central Tagbanwa; a Philippine language on the brink of extinction; Sociolinguistics, grammar, and lexicon

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FUJIKI, Yosuke. "THE CURRENT SITUATION OF A DWELLING COMPOSITION AND ACTUAL USE OF DWELLING OF TORAJA PEOPLE IN SULAWESI INDONESIA." AIJ Journal of Technology and Design 22, no. 52 (2016): 1111–16. http://dx.doi.org/10.3130/aijt.22.1111.

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Rambulangi, Abedneigo Carter, Oktavianus Pasoloran, Althon K. Pongtuluran, and Dina Ramba. "Community Response to Buntu Burake Religious Tourism Management in Tana Toraja District." Interdisciplinary Social Studies 2, no. 11 (2023): 2537–46. http://dx.doi.org/10.55324/iss.v2i11.518.

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Background: Religious Tourism is a tourism that is visited by quite a lot of Indonesian tourists. The Buntu Burake Religion tourist destination is not only about the tall statue but the beauty of the scenery on the mountain and the glass bridge that stimulates adrenaline makes people come to visit. Aim: This study aims to find out how Buntu Burake Religious Tourism is managed. Method: Method used is descriptive, namely the type of research that aims to provide a clear picture of the extent of the community's response to the management of Buntu Burake Tourism. Findings: The community's response

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Surya Darmadali, Waode. "TRADITIONAL REPRESENTATION OF WOMEN IN INDONESIAN AND ENGLISH FOLKTALES." JURNAL SIPAKALEBBI 6, no. 2 (2022): 131–39. http://dx.doi.org/10.24252/sipakallebbi.v6i2.34601.

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In Toraja, Indonesia and England folktales bring important impact to the community. In Indonesia, a folktale is used as a medium of entertainment as well as a teaching tool for children. These folktales are told by grandparents, mother, father, or uncles to their children or grandchildren with the aims to educate, tell the histories, and give the information about the origin of the names and places.This study aims to understand how the similarity and differences between the main characters in Torajanese and English folktales. Furthermore, the research also studies how the traditional represent

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Lase, J. A., Surya, and M. A. Da Costa. "Germplasm of Indonesia local pig: potential, threat of extinction, and conservation strategy." IOP Conference Series: Earth and Environmental Science 1292, no. 1 (2024): 012004. http://dx.doi.org/10.1088/1755-1315/1292/1/012004.

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Abstract One type of livestock that is widely cultivated by some people is pigs, especially local pigs. Pigs are popular animals and are widely cultivated for needs related to socio-culture, traditional ceremonies, religious ceremonies, weddings and other ceremonies by certain community people’s in Indonesia. Indonesia has germplasm of five local pig species from eight types of pig species in the world. The pigs species lives and develops in several main areas, namely in Sumatra, Kalimantan, East Nusa Tenggara, Sulawesi and Papua. Local pig species in Indonesia include Nias pig, Toba pig, Samo

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Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (2020): 1–13. http://dx.doi.org/10.54090/mu.1.

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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people fou

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Buinei, Gerson Sem, Wahab Aznul Hidaya, and A. Faqih Mursid. "Restorative Justice Approach in Dealing with Crimes at Police Level (A Study at Polresta and Polres Sorong)." Journal of Law Justice (JLJ) 2, no. 1 April (2024): 1–12. http://dx.doi.org/10.33506/jlj.v2i1.3250.

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In knowing and explaining the application of the Restorative Justice Approach in resolving criminal offences at the police level, it is essential to know and explain the influencing factors in overcoming criminal acts using this approach. Then the method used in this study is a sociological juridical approach. It identifies and conceptualizes law as a natural and functional social institution in a real-life system. Indonesian peoples have long practised the concept of a case settlement approach through restorative justice, such as in Papua, Bali, Toraja, Minangkabau, and other traditional comm

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Pare, Mandi Tandi, Dwia Aries Tina Pulubuhu, Suparman Abdullah, and Sakaria . "Social Dynamics of Twelve Tribal Children Towards Community Integration in Tana' Luwu, Indonesia." International Journal of Religion 5, no. 11 (2024): 6755–60. http://dx.doi.org/10.61707/3d36jr85.

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Background: South Sulawesi, Indonesia, is home to four main ethnic groups—Toraja, Makassar, Bugis, and Mandar—with the Luwu ethnic group comprising twelve sub-tribes. While often associated with the Bugis, the Luwu people identify themselves as Luwuese and maintain their cultural distinctiveness through practices like consensus deliberation and gotong-royong, which foster unity and manage cultural tensions. Objective: The aim of this research is to explain the social dynamics of twelve tribal children and the process of social integration taking place between them. Method: The research employe

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Safar, Farhana, and Noor Azah Abdul Raman. "Hiasan Rumah Adat Kaum Batak dalam Mempertahankan Identiti Budaya Suku Etnik Indonesia." Semarak International Journal of Design, Built Environment and Sustainability 3, no. 1 (2025): 30–49. https://doi.org/10.37934/sijdbes.3.1.3049.

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Kajian ini meneroka kepentingan hiasan dalam seni bina warisan rumah adat kaum Batak di Sumatera Utara, Indonesia. Ia bertujuan untuk memahami peranan hiasan dalam memperkukuhkan identiti budaya dan estetika masyarakat kaum Batak. Tumpuan utama kajian adalah memfokuskan susun atur dan simbolisme hiasan yang terdapat pada rumah adat Batak dimana pemerhatian dilakukan terhadap pelbagai bentuk hiasan seperti ukiran kayu, sulaman benang, dan lukisan dinding yang mencerminkan keunikan seni bina tradisional ini. Kajian ini juga meneliti faktor-faktor yang mempengaruhi penggunaan hiasan termasuk kefu

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Beek, Walter E. A., Ph Quarles Ufford, J. H. Beer, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 147, no. 2 (1991): 339–71. http://dx.doi.org/10.1163/22134379-90003195.

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- Walter E.A. van Beek, Ph. Quarles van Ufford, Religion and development; Towards an integrated approach, Amsterdam: Free University Press, 1988., M. Schoffeleers (eds.) - J.H. de Beer, H.F. Tillema, A journey among the people of Central Borneo in word and picture, edited and with an introduction by Victor T. King, Singapore: Oxford University Press, 1989. 268 pp. - Chris de Beet, Richard Price, Alabi’s world. Baltimore and London: The John Hopkins University Press, 1990. xx + 444 pp. - G. Bos, Neil L. Whitehead, Lords of the tiger spirit; A history of the Caribs in colonial Venezuela and Guya

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Putri, Sultana, and Nurul Hidayati. "Rambu Tuka': Making Ready-to-Wear Clothes Inspired by Traditional Thanksgiving Ceremonies in Toraja Land." Gondang: Jurnal Seni dan Budaya 8, no. 1 (2024). http://dx.doi.org/10.24114/gondang.v8i1.56229.

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Rambu Tuka' has the meaning Kameloan which means joy or happiness. For example, wedding ceremonies, tongkongan houses, and harvests. The process of the Rambu Tuka' event carried out by the Toraja community is followed by the Ma'letton ritual or what is known as the slaughtering of pigs, buffalo and chickens, then distributed to the community. Furthermore, the Pa'gellu Dance became a form of dance performed by the Toraja people during the Rambu Tuka' event. This ceremony is also carried out by the Toraja people as a form of gratitude to God for the gifts given. The uniqueness of the Rambu Tuka

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Baan, Anastasia, and Imam Suyitno. "CULTURAL REPRESENTATION OF TORAJA ETHNIC ON THE USE OF VOCABULARY IN SINGGI’ SPEECH." LITERA 19, no. 2 (2020). http://dx.doi.org/10.21831/ltr.v19i2.32074.

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The Toraja ethnic has an oral tradition of Singgi' which is passed down orally from generation to generation. This tradition is carried out at rituals, which are spoken by tradition holders or groups of people. The study outlined in this article aimed to describe the Toraja ethnic culture represented in the vocabulary in Singgi’ speech. The focus of this study was to describe the cultural dynamic and the cultural attitude of Toraja ethnic represented in vocabulary in Singgi' speech. The study was conducted through a qualitative approach using hermeneutic analysis tools. The data of this resear

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Heri, Sutrisna, and A. Sayuti Suminto. "Domination of Culture in Religious Life: The Study of Critical Discourse Analysis by Novel "Puya Ke Puya" Work: Faisal Oddang." January 7, 2022. https://doi.org/10.5281/zenodo.5920297.

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Indonesian society has a diversity of life. Each ethnic group has different cultural characteristics. One of them is the Toraja tribe. The Toraja tribe is still bound by the customs and beliefs of their ancestors. The original belief of the Tana Toraja people is called Aluk Todolo. As per the myth, a person who has died will eventually go to a place called puya; the world of spirits, a gathering place for all spirits. This research is a qualitative research using a critical discourse analysis approach. The concept used is Norman Fairclough's critical discourse analysis model. The steps tak

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Rumengan, Saemo Kamoyaki, Anita Sitawati Wartaman, and Marselinus Nirwan Luru. "IDENTIFIKASI FAKTOR PENAWARAN WISATA DI DESA KETE KESU’ DAN PALAWA’ , TORAJA UTARA, SULAWESI SELATAN." JURNAL BHUWANA, February 17, 2023, 125–35. http://dx.doi.org/10.25105/bhuwana.v2i2.16371.

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The cultural wealth of Toraja is a gift for the people of Indonesia because it is one of the cultural treasures of the Indonesian people. For this reason, the presence of traditional villages can preserve the form of buildings and the lifestyle of indigenous peoples. Examples of traditional villages that still exist today are the Kete Kesu’ Traditional Village and the Palawa’ Traditional Village. However, there is a huge disparity in the number of tourists, even though these two tourist villages have great tourism potential. Therefore, the purpose of this study is to find out the factors of to

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Witno, Witno, Liana Liana, Dewi Marwati Nuryanti, et al. "Soil Physical Characteristics in Landslide-Affected Areas in Battang and Battang West Sub-District, Palopo City, Indonesia." International Journal of Science and Management Studies (IJSMS), November 30, 2022, 96–102. http://dx.doi.org/10.51386/25815946/ijsms-v5i6p110.

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Battang and West Battang sub-districts are buffer areas for Palopo City with protected forest areas, biodiversity, and drinking water sources for the people of Palopo City. They are also a link between Palopo City and Toraja Land. This potential requires special attention because landslides often occur and are affected by flooding in urban areas. The occurrence of landslides is influenced by several factors, one of which is the conversion of forest land and the physical condition of the soil. This study aimed to determine the soil's physical characteristics at several landslide points in Batta

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Abbas, Herawaty, and Brooke Collins-Gearing. "Dancing with an Illegitimate Feminism: A Female Buginese Scholar’s Voice in Australian Academia." M/C Journal 17, no. 5 (2014). http://dx.doi.org/10.5204/mcj.871.

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Sharing this article, the act of writing and then having it read, legitimises the point of it – that is, we (and we speak on behalf of each other here) managed to negotiate western academic expectations and norms from a just-as-legitimate-but-not-always-heard female Buginese perspective written in Standard Australian English (not my first choice-of-language and I speak on behalf of myself). At times we transgressed roles, guiding and following each other through different academic, cultural, social, and linguistic domains until we stumbled upon ways of legitimating our entanglement of experien

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Vivek, Neelakantan. "Buginese Muslims." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573214.

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The Buginese are a politically and ethnically dominant seafaring group from the Indonesian province of South Sulawesi (Sulawesi Selatan), occupying much of the province's fertile lowlands. The Buginese language (Basa Ugi) belongs to the South Sulawesi language group and is related to Makassarese, Toraja and Mandarese. Historians are uncertain about the early origins of the Buginese ( 2500 BC- 300 BC). Between 300 BC-1200 AD, the Buginese were organized into a number of small chiefdoms and practised wet-rice cultivation, especially in the upper Cenrana valley (~1200 AD). Around the thirteenth c

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