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Books on the topic 'Twentieth-Century British India'

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1

Allen, Charles. Plain Tales from the Raj: Images of British India in the Twentieth Century (Isis Large Print Nonfiction). Isis Large Print Books, 1987.

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2

1940-, Allen Charles, ed. Plain tales from the Raj: Images of British India in the twentieth century. Rupa, 1992.

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3

1940-, Allen Charles, ed. Plain tales from the Raj: Images of British India in the twentieth century. Rupa, 1993.

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4

Lal, Vinay. Committees of inquiry and discourses of law and order in twentieth-century British India. 1992.

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5

A Political Legacy of the British Empire International Library of Twentieth Century History. I. B. Tauris & Company, 2013.

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6

Rudyard, Kipling. Jungle Books (Penguin Twentieth-Century Classics). Tandem Library, 2003.

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7

Gender, Medicine, and Society in Colonial India: Women's Healthcare in Nineteenth and Early Twentieth-Century Bengal. Oxford University Press India, 2016.

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8

Shope, Bradley. Orchestras and musical intersections with regimental bands, blackface minstrel troupes, and jazz in India, 1830s–1940s. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199352227.003.0013.

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This chapter discusses blackface minstrel troupes, British regimental bands and jazz orchestras performing in India from the mid-nineteenth century to the mid-twentieth century. It details their challenges and strategies for success, and suggests that their capacity to facilitate cosmopolitan encounters in the wider world contributed to their popularity and value. It first introduces problems and practicalities in maintaining bands performing British military music in India in the mid- and late-nineteenth century. It then briefly introduces the character and scope of ballroom dance music and b
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9

Mandala, Vijaya Ramadas. Shooting a Tiger. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199489381.001.0001.

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The main contention of Shooting a Tiger is that hunting during the colonial period was not merely a recreational activity, but a practice intimately connected with imperial governance. The book positions shikar or hunting at the heart of colonial rule by demonstrating that, for the British in India, it served as a political, practical, and symbolic apparatus in the consolidation of power and rule during the nineteenth and early twentieth centuries. The book analyses early colonial hunting during the Company period, and then surveys different aspects of hunting during the high imperial decades
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10

Games, Alison. Inventing the English Massacre. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197507735.001.0001.

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This book explains how a conspiracy trial featuring English, Japanese, and Indo-Portuguese co-conspirators who allegedly plotted against the Dutch East India Company in the Indian Ocean in 1623 produced a diplomatic crisis in Europe and became known for four centuries in British culture as the Amboyna Massacre. The story of the transformation of this conspiracy into a massacre is a story of Anglo-Dutch relations in the seventeenth century and of a new word in the English language, massacre. The English East India Company drew on this new word to craft an enduring story of cruelty, violence, an
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11

Birkenholtz, Jessica Vantine. A Women’s Tradition. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199341160.003.0005.

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Chapter 5 examines the third and last major phase of narrative expansion of the Svasthānīvratakathā in the nineteenth and early twentieth century. The common thread of these narratives is a sustained focus on women. Specifically, there was an entrenching of the “traditional” pativratā ideal in nineteenth-century Svasthānīvratakathā texts. Concurrently, the pativratā figure became the object of social and religious debates and reforms in British India. The chapter explores the degree to which the emergence of the “women’s question” and the “new patriarchy” in colonial India that gave rise to a
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12

O'Connor, Dan. The Geography of Anglicanism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.21.

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Imperialism and colonialism have been key determinants for the geography of Anglicanism. This is evident in developments within the British Isles, in North America and North American expansion, in India, and in nineteenth- and twentieth-century British expansion worldwide. In much of this, the mission agencies, in particular SPCK, SPG, CMS, and UMCA, have played an important role. Characteristic impacts included settlement, slavery and indentured labour, displacement and segregation. The civility/barbarity dichotomy made for a persisting fault-line, reinforced by racism. Anglican developments,
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13

Moodie, Deonnie. A Religious Institution Goes Public. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190885267.003.0003.

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In the mid-twentieth century, Kālīghāṭ became a site that middle-class actors could not only write about but also act upon in an official capacity. Because Kālīghāṭ was never royally patronized, East India Company and British official bodies did not take over the role of departing royal powers there as they did at other temples across India. Instead, middle-class actors took it upon themselves to modernize Kālīghāṭ’s management system in the mid-twentieth century. One Brahmin temple proprietor brought a complaint against 84 others to a district court in the 1930s, alleging that his brethren ha
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14

Bandyopadhyay, Sekhar, and Jane Buckingham, eds. Indians and the Antipodes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199483624.001.0001.

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This book looks at the history of Indian migrants in Australia and New Zealand over a period of two and a half centuries. It looks at the history of their migration, settlement, and encounter with racism. Indians now constitute a significant ethnic minority in Australia and New Zealand. According to the most recent census figures, they number slightly more than half a million, but represent a successful ethnic community making significant contributions to their host societies and economies. The histories of their migration go back to the early colonial period, but rarely do they find any space
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15

Khandkar, Arundhati C., and Ashok C. Khandkar. Swimming Upstream. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780199495153.001.0001.

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Around the turn of the twentieth century, as Gandhi was getting the satyāgraha movement off the ground, a number of thinkers had begun advocating for social and religious reforms. Among them was Laxmanshastri Joshi, a Sanskritist, Vedic scholar and an articulate, passionate champion for erasing the hold that the caste divide and other Hindu dogmatic traditions had on Indian society. He armed Gandhi with arguments that helped bring the so-called Untouchables into the mainstream. With courage and civility, he sought the higher truth and spoke out against Hindu orthodoxy and for the heterodoxy an
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16

Presler, Titus. Witness, Advocacy, and Union. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199643011.003.0018.

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During the twentieth century indigenous leadership and mission initiative moved Anglicanism in South Asia from a British colonial identity to ecclesial autonomy and then to organic union with Protestant bodies in order to strengthen Christian proclamation and social advocacy amid the dominant Hindu, Muslim, and Buddhist populations of the subcontinent. This chapter addresses successively the early decades, mission in mass movements, local leadership and self-governance, and the distinctive drive towards church union that resulted in the Church of South India, the Church of North India, the Chu
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17

Orwell, George. Nineteen Eighty Four (Twentieth Century Classics). Penguin Books, 1999.

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18

Flint, Kate. The Transatlantic Indian, 1776-1930. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203188.001.0001.

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This book takes a fascinating look at the iconic figure of the Native American in the British cultural imagination from the Revolutionary War to the early twentieth century, and examining how Native Americans regarded the British, as well as how they challenged their own cultural image in Britain during this period. The book shows how the image of the Indian was used in English literature and culture for a host of ideological purposes, and reveals its crucial role as symbol, cultural myth, and stereotype that helped to define British identity and its attitude toward the colonial world. Through
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19

Robb, Megan Eaton. Print and the Urdu Public. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190089375.001.0001.

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In early twentieth-century British India, prior to the arrival of digital medias and after the rise of nationalist political movements, a small-town paper from the margins became a key node for an Urdu journalism conversation with particular influence in the United Provinces and Punjab. Understanding this newspaper’s rise shows how a print public characterized by bottom-up as well as top-down approaches influenced the evolution of a new type of Urdu public in twentieth-century South Asia. Addressing a gap in scholarship on Urdu media in the early twentieth century, during the period when it un
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