Relevant bibliographies by topics / Urdu tafsir

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Academic literature on the topic 'Urdu tafsir'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Urdu tafsir"

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Muhammad Irfan, Talib Ali Awan та Shams ul Arfeen. "حافظ عبدالسلام کی " تفسیر القرآن الکریم " میں لغوی منہج کا مطالعہ". Al-Qamar 3, № 2 (2020): 565–76. https://doi.org/10.53762/qhf1g885.

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Translations of the Quran have been written in different languages, but Urdu language is fortunate that most of the translations and commentaries were written in this language. Among these Urdu commentaries a notable commentary is “Tafsir-ul-Quran al-Kareem” written by Hafiz Abdul Salam Ibn Muhammad. This article studies the Lexical Methodology in the mentioned tafsir.
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Nazir, Asma, and Muhammad Ramzan Najam Barvi. "Urdu-30 The Method and Style of Tafsir Ruhul Bayan is Permissible." Al-Aijaz Research Journal of Islamic Studies & Humanities 5, no. 2 (2021): 416–33. http://dx.doi.org/10.53575/urdu30.v5.02(21).416-433.

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Tafsir ruh ul bayan is one of the famous sufi tafseers of quran, popular in sunni scholors and often quoted from.the great turkish imam and wali of allah imam ismail haqqi al barousawi al naqashbandi (died 1127 ah) wrote tafsir of quran ruh al bayan fi tafseer al quran . It is available in 10 volumes . It has also been translated in urdu by mufti faiz ahmad owaisi. The author sheikh ismail haqqi was a great sheikh of naqashbandi mujaddidi order and belonged to the khalidi branch of this order . Ismail haqqi bursevi (1635.1725) imam khalid was born in 1776 and died in 1827 so as to how ismail h
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3

Abdul Ghaffar та Dr. Sultan Mahmood Khan. "تفسیرضیاء القرآن میں کلام عرب سے استشہاد". Al-Qamar 2, № 2 (2019): 351–74. https://doi.org/10.53762/6hhr0x69.

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Tafsir Zia ¢ul Qurān is a Qurānic exegesis (tafsir) written by Pir Muhammad Karam Shah Al-Azhari. It is a great gift for humanity which took two decades for its completion. It is easy to understand as it inculcates the reality and facts in the hearts of readers. This masterpiece of Qurānic exegesis has a great worth in Urdu exploratory literature. If a person is interested in Islamic Theology, can get benifits from it. It contains the glimpse of all masterpieces of Quranic exegesis written in past as well as in modern age. Modern textuality and stylistics are its prominent qualities. All gramm
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4

Rahman, Dr Saeed Ur, and Salman Hanif. "Dr. Siraj-ul-Islam Hanief and his Quranic Contributions (1981-2019): An Analytical Study." Fahm-i-Islam 2, no. 2 (2019): 1–23. http://dx.doi.org/10.37605/fahm-i-islam.2.2.2.

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The Noble Quran is the central Islamic divine text and a complete code of life. For better understanding of the Quran, Mufassireen and other Muslim Scholars have been engaged in writing Tafasir & books on its explanation and interpretations. Dr Siraj-ul-Islam Hanief is an Islamic Scholar, hailing from a remote but historical area named Hussai located near Shabaz Ghari in Mardan district of KP. In Islamic Studies, his speciality (interest) is in Tafsir and Hadith, specifically Fan "Asma-Al-Rijal" and "Jarh-Wa-Tadeel". He has authored about 60 books in Arabic, Urdu & Pashto languages on
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5

Ajmal, Mohammad, and Harun Al Rasyid. "CONTRIBUTION OF ANZAR SHAH KASHMIRI TO HADITH AND ISLAMIC SCIENCES." MIQOT: Jurnal Ilmu-ilmu Keislaman 47, no. 2 (2023): 254. http://dx.doi.org/10.30821/miqot.v47i2.1142.

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<p class="ABSTRAKISI">Penelitian ini, menyoroti kontribusi Anzar Shah Kashmir terhadap hadis dan ilmu-ilmu keislaman. Penelitian ini berkonsentrasi pada salah satu tokoh terkemuka Darul Uloom Deoband yang mengabdikan seluruh hidupnya untuk pelayanan Al-Qur'an dan Hadits, dan merupakan seorang guru Hadits dan Tafsir serta sarjana ilmu-ilmu dari dua subjek paling otentik dalam studi dan penelitian Islam ini. Untuk menulis penelitian ini, saya membaca dan meneliti banyak artikel dalam bahasa Arab dan Inggris dan Urdu, dari berbagai penulis yang berbeda tentang Syekh Anzar Shah Kashmir untuk
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6

Naji Ulla Shah та Dr. Muhammad Nawaz. "قصۂ اصحابِ ِسبت: سر سید احمد خان، مفتی محمد عبدہ اور رشید رضا کی آرا کا مطالعہThe Story of Aṣḥab-e-Sabt: A Study of the Thoughts of Syed Ahmad Khan, Mufti Muhammad Abduh and Rashid Rida". Al-Qamar 4, № 2 (2021): 507–12. https://doi.org/10.53762/gsxk9278.

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Sabt was a sacred day for Jews from the period of Hazrat Musa. Almost 11 B.C Bani Israel lived near shore of Red sea, that town was called “Aylah”. These Bani Israel were economically civilized but morally declined. They were prohibited praying for fish on Sabt, but they disobeyed this divine law and were punished and were made monkeys. There is controversy among exegetes whether Bani Israel were made monkeys physically or spiritually (Maskh Haqiqi or Maskh Man’vi), Sir Syed Ahmad Khan, Mufti Muhammad Abduh, and Syed Rashid Rida say this conversion was not physical. This tafsir was against the
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7

Naz, Shama, and Dr Ghulam Shams -ur-Rehman. "An Introductory Study of Sayyeda Rabab Kazimi's Commentary "Mushaf al-Karim"." Al Khadim Research journal of Islamic culture and Civilization 3, no. 1 (2022): 169–78. http://dx.doi.org/10.53575/arjicc.v3.01(22)u13.169-178.

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This paper aims to study Sayyeda Rabab Kazimi’s Quranic commentary ’Mushaf-ul-Karim’ that interprets the Quarn through Shia standpoint for common readers. Sayyeda Rabab Kazimi’s parents migrated from India to Pakistan during partition of subcontinent. Born in Pakistan, she lives now in America. She emerged as a female Shia preacher particularly among the Urdu speaking community. She regularly conducts public sermons and Majalis for Shia women. It seems that her commentary of the Quran is basically written for the masses as both of its medium and themes are simple. It explains general themes fo
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8

Raziq, Abdul, and Hafiz Amjad Hussain. "Exploring Nawab Siddique Hassan Khan's Quranic Contributions: An Examination of His Works on Quranic Studies." Journal of Religious and Social Studies 3, no. 02 Jul-Dec (2023): 82–94. http://dx.doi.org/10.53583/jrss06.05.2023.

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The Quran, revered as the divine constitution revealed by Allah Almighty, serves as a guiding light for humanity. Throughout history, scholars from various regions and epochs have dedicated themselves to unravelling its profound essence through diligent research. The Tehreek-e-Fehm-e-Quran, initiated by Hazrat Shah Wali Ullah, catalysed interpretative and pedagogical efforts among contemporary writers in the Indian subcontinent. Among the stalwarts devoted to the Quranic cause, Nawab Siddique Hassan Khan stands out, having authored over 222 books, including seven seminal works on Quranic studi
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9

Abbas, Kaleem, Dr Muhammad Tayyeb Nadeem, and Dr Ahsanullah Chishty. "The Rhetorical and Thematic Methodology of Sheikh ‘Abdul Hayy al-Fārūqī in His Both Exegeses “Tafsīr al-Furqān fī M‘ārif al-Qurān” and “Dars-e Qurān”: A Comparative Study." Al Khadim Research journal of Islamic culture and Civilization 2, no. 3 (2021): 41–53. http://dx.doi.org/10.53575/arjicc.v2.03(21)a3.41-53.

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Sheikh ‘Abd al-Hayy al-Farūqī (1887-1965) was the Indo-Pak Sub-continental scholar who became famous in the scientific circles and adhered to the Sheikh of India Mahmood al-Hassan al-Deobandī and extracted the knowledge from his approach. Al-Fārūqī was among the most prominent students of Sheikh ‘Ubaidullāh al-Sindhī and Sheikh Abu al-Kalam Azad. Sheikh ‘Abdul Hayy al-Fārūqi made tremendous efforts in the liberation of the Indian subcontinent from the British rule. After completing the interpretation of the Noble Qur’an under the supervision of ‘Ubaidullāh Sindhī Al-Sindhi in the light of meth
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10

Abdul Hameed and Dr. Abdul Ghaffar. "“Sirāt al-Jinān fī Tafsīr al-Quran": An Overview." Al-Qamar 3, no. 1 (2020): 95–102. https://doi.org/10.53762/jnn1x635.

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Tafsīr is one of the prominent branches of Qur’ānic science. There is a long list of commentaries of the Quran in different languages. Many commentaries have been written in Urdu and are still being written. This article studies a new Urdu Tafsīr of the Holy Quran written by a Pakistani scholar Muhammad Qāsim Qādarī. It highlights it methodology and distinctive features. It finds Sirāt al-Jinān a nice and worth studying Tafsīr. The commentator has aptly depicted social evils and gives the pathway to new generation for addressing their problems in the light of Holy Quran.
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Books on the topic "Urdu tafsir"

1

1936-, Malik Fatḥ Muḥammad, та Muqtadirah-yi Qaumī Zabān (Pakistan), ред. Urdu zabān aur Urdu rasmulk̲h̲at̤: Lasānī taʻbīr aur rūḥānī tafsīr. Muqtadirah-yi Qaumī Zabān, 2008.

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2

Quṭb, Sayyid. Tafsīr Fī ẓilālulqurʼān: Urdū. Islāmī Akādimī, 1989.

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3

Yūsuf, Ṣalāḥuddīn. Tafsīr Aḥsanulbayān, Urdu: Saḥīḥ Aḥādīs̲ kī raushnī men̲. Dārussalām, 1995.

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4

Aḥmad ibn ʻAbd al-Ḥalīm Ibn Taymīyah. Urdū tarjamah Tafsīr-i Sūrah-i Ak̲h̲lāṣ. Milne kā patah Muḥammad Sharīf ʻAbdulg̲h̲anī Tājirān-i Kutub, 1991.

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5

Ḥāfiẓ. Tafsīr-i Ḥāfiẓ: Manẓūm Urdū tarjamah dīvān-i Ḥāfiẓ Shīrāzī. Urdū Akaiḍmī Āndhrā Pradesh, 2009.

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6

Ḥāfiẓ. Tafsīr-i Ḥāfiẓ: Manẓūm Urdū tarjamah dīvān-i Ḥāfiẓ Shīrāzī. Urdū Akaiḍmī Āndhrā Pradesh, 2009.

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7

1932?-, Uvaisī Faiz̤ Aḥmad, ред. Fuyūẓurraḥmān Urdū tarjumah Tafsīr-i rūḥ al-bayān. Makatabah-yi G̲ẖaus̲iyah, 2007.

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8

Kathīr, Ismāʻīl ibn ʻUmar Ibn. Tafsīr Ibn-i Kas̲īr Urdū: Maʻ ḥavāshī va iz̤āfāt, maʻ ik̲h̲tiṣār tafsīr bayānulqurān. Maktabah Faiz̤ulqurān, 2002.

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9

ʻAbd al-ʻAzīz ibn Aḥmad Dihlawī. Javāhir-i ʻAzīzī: Urdū tarjumah-yi Tafsīr-i ʻAzīzī. Nūriyyah Riz̤viyyah Pablīkeshanz, 2008.

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10

Naeem, Muhammad. Kamālain sharḥ Urdū Jalālain sharīf, tafsīr Jalāluddīn Maḥallī va Jalāluddīn Suyūtī. Maktabah-yi Shirkat-i ʻIlmiyyah, 2005.

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