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Dissertations / Theses on the topic 'Vampires'

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1

Chandler, Anthony N. "Vampires incorporated, self-definition in Anne Rice's Vampire chronicles." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0021/MQ37197.pdf.

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Chandler, Anthony N. "Vampires incorporated : self-definition in Anne Rice's Vampire chronicles." Thesis, McGill University, 1997. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28234.

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This thesis examines the use of orality as a means to self-definition in Anne Rice's Vampire Chronicles. The main contention of this thesis is that within the Vampire Chronicles orality defines the self through incorporation, and that the bodily incorporation of food through a sexual consumption leads the vampire to naturally evolve a sense of who he or she is at any given moment in time. It is in this manner that this article discusses how the body, sexuality, food, and the possession of financial capital define and limit the individual's notion of self.
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Prinz, Kristin Taylor. "Changing the Vampire Tradition: The Vampires of Darren Shan." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579332.

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This paper will explore the ways in which the Cirque du Freak series by Darren Shan both follows and deviates from the older vampire tradition that is seen in books such as The Vampyre, Dracula, Varney the Vampire, Carmilla, and Interview the Vampire. It will also look at the way the changes he made to the vampire tradition reflect the deep conflicts in modern western culture, especially the social interactions and relationships most relevant to his teenage readers, such as problems that involve gender roles, family relationships, and finding one's place in society. Finally, this paper will ex
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Nahrung, Jason. "Vampires in the sunburnt country : adapting vampire Gothic to the Australian landscape." Thesis, Queensland University of Technology, 2007. https://eprints.qut.edu.au/16668/1/Jason_Nahrung_-_Exegesis.pdf.

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I first became enamoured with vampire Gothic after reading Bram Stoker's Dracula in high school, but gradually became dissatisfied with the Australian adaptations of the sub-genre. In looking for examples of Australian vampire Gothic, a survey of more than 50 short stories, 23 novels and five movies made by Australians reveals fewer than half were set in an identifiably Australian setting. Even fewer make use of three key, landscape-related tropes of vampire Gothic - darkness, earth and ruins. Why are so few Australian vampire stories set in Australia? In what ways can the metaphorical element
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Nahrung, Jason. "Vampires in the sunburnt country : adapting vampire Gothic to the Australian landscape." Queensland University of Technology, 2007. http://eprints.qut.edu.au/16668/.

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I first became enamoured with vampire Gothic after reading Bram Stoker's Dracula in high school, but gradually became dissatisfied with the Australian adaptations of the sub-genre. In looking for examples of Australian vampire Gothic, a survey of more than 50 short stories, 23 novels and five movies made by Australians reveals fewer than half were set in an identifiably Australian setting. Even fewer make use of three key, landscape-related tropes of vampire Gothic - darkness, earth and ruins. Why are so few Australian vampire stories set in Australia? In what ways can the metaphorical element
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Catalán-Morseby, Elizabeth. "Vampires in The Twilight Saga : The Reinvention and Humanization of the Vampire Myth." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-6709.

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This paper aims to make a comparison and investigation between three popular vampire fictions, Bram Stoker’s Dracula, Anne Rice’s Interview with the Vampire and Stephanie Meyer’s The Twilight Saga in order to show a development of the vampire. During the investigation it has become clear that the vampire over a decade has become an object that writers continue to reinvent and humanize. Concepts of Self and Other are thus important terms in this paper in the attempt to analyze the reinvention and humanization of the vampire myth. In Stoker’s Dracula, the vampire will be discussed from an Easter
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Gianniny, Megan E. ""Other than Dead": Queering Vampires in Buffy the Vampire Slayer, Interview with the Vampire, and The Gilda Stories." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/382.

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This thesis examines three diverse vampire narratives from around the 1990s, arguing that the liminal figure of the vampire, forever in between life and death, is also then well-positioned to queer norms around gender, sexuality, and relationships. This queering, however, manifests differently in each narrative. My analysis looks at each of these three narratives in turn, while also considering how each text’s placement as mainstream or not mainstream affected the manifestation of the vampires’ queering.
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Ruggieri, Maria Cristina. "Le vampire : origines folkloriques et transpositions cinématographiques." Paris 3, 2007. http://www.theses.fr/2007PA030157.

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"L'"existence" du vampire est un leitmotiv récurrent dans des époques et des domaines très éloignés. Ses origines doivent être recherchées en partant de l'anthropologie, puisqu'elles sont étroitement liées aux croyances ancestrales et aux craintes ataviques de l'être humain. Mon étude se propose d'analyser les étapes et les éléments fondamentaux qui ont permis au non-mort d'exister depuis toujours et de s'adapter à chaque circonstance historique, géographique et culturelle. En particulier, en bâtissant un pont entre deux disciplines très éloignées, le folklore et le cinéma, je vise à cerner ce
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9

Herrmann, Andrew F. "Ghosts, Vampires, Zombies, and Us." Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/751.

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In this exploration, I examine how autoethnographers create connections and community through the metaphor of the undead in their various forms. Autoethnography allows us to write and speak about our anxieties, our impolite private issues, and what frightens us at home and at work, including aging, guilt, mortality, shame, and lost love. Through autoethnography, we connect the seen and the invisible, the known and the unknown, the understood and the unexplained, mystery and science. It provides us the opportunity to reenchant the world. Most importantly, autoethnographic writing provides us th
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Stenholm, Catharina. "Vampyrer : En studie av den europeiska vampyren och dess samtida funktioner." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-26414.

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Abstract  ”The Vampire from past to present”. This essay studies and compares the early historical Vampire as it is presented in some of the Western Europe countries, primarily Greece, but also Romania and how their descriptions of the Vampire have inspired the portrait of vampires in modern films and literature. The essay aims to answer the questions: How has the historical, traditional, European Vampire developed through the centuries into the modern Vampire of today?   Which original facts and perceptions about the Vampire from a Christian and pre-Christian point of view can be observed in
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Osap, Sonja. "Queer as Vampires : A study of Anne Rice’s Interview With The Vampire through queer theory." Thesis, Linnéuniversitetet, Institutionen för språk och litteratur, SOL, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-6262.

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This paper will focus on the homosexuality and homoeroticism that can be found in Anne Rice’s novel Interview With The Vampire using Queer theory. The paper is divided into four parts in which different aspects of the novel will be discussed. Firstly the discussion focuses on the homoeroticism which is abundant in Rice’s novel. The second part covers the subject of identity and Louis’ quest to find out what and why he is. Next the issue of family within the vampyric world is examined using the family unit that Louis, Lestat and Claudia make as its basis. Lastly the question of why the ‘gender-
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Soloviova-Horville, Daniela. "Du vampire slave au vampire occidental : genèse et migrations d'une figure de l'imaginaire." Amiens, 2006. http://www.theses.fr/2006AMIE0016.

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L’étude examine les particularités de la vision slave du vampirisme et retrace les étapes de sa migration au sein de la société et de la littérature occidentales aux XVIIIe et XIXe s. Elle examine les facteurs favorisant la découverte des cas de vampirisme survenus en Serbie dans les années 1730. L’analyse des réactions des penseurs du XVIIIe s. Face à cette ‘superstition’ montre que le vampirisme est stigmatisé comme une pathologie culturelle, l’apanage des peuples incultes. L’examen des définitions des dictionnaires du XVIIIe s. Témoigne de la focalisation sur l'aspect gorgé de sang du vampi
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Sturchler, Georges. "Vampires et vampirismes : des mythes aux perversions." Université Louis Pasteur (Strasbourg) (1971-2008), 1986. http://www.theses.fr/1986STR1M125.

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Louis, Stella. "Faire croire aux vampires, des écrits (XVIIIe-XIXe siècles) aux images cinématographiques (XXe-XXIe siècles)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL039.

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Le vampirisme est une parole et un discours qui circulent : il est une écriture qui contamine et qui se transmet de texte en texte, d’histoire en histoire, d’image en image. Le vampire est une forme vide, un cadavre ouvert et disséqué à la grande époque du vampirisme (le XVIIIe siècle), et que l’imagination, collective ou individuelle, a rempli de fiction(s) dans la perspective et/ ou selon le désir de « faire croire » au(x) vampire(s), même quand il s’agit de remettre en cause leur existence. Des images se réunissent pour faire le vampire et le réaliser, et circulent selon le principe « vampi
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Quitschal, Patricia Maia. "Os Diários de Vampira: a sexualidade livre e dominadora das vampiras e o tratamento dado pela mídia." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/100/100135/tde-05062014-154818/.

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Objetivo: Verificar a atribuição de um teor de negatividade para a liberação sexual feminina em produtos culturais, focando no caso do seriado estadunidense The Vampire Diaries, levando em consideração a concepção de feminino predominante na cultura ocidental e os significados que a figura da vampira adquirem dentro dela. Metodologia: Analisar a cultura de violência contra a mulher, os preconceitos que a justificam e como isso aparece de forma ideológica em produtos culturais; comparar a vampira Katherine Pierce e seu duplo, a humana Elena Gilbert, ambas do seriado The Vampire Diaries, utiliza
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Carvalho, Fernanda Sousa. "Sexuality and gender in contemporary women's Gothic fiction - Angela Carter's and Anne Rice's Vampires: Angela Carter's and Anne Rice's Vampires." Universidade Federal de Minas Gerais, 2009. http://hdl.handle.net/1843/ECAP-7SHFJY.

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In this thesis, I provide an analysis of Angela Carter's and Anne Rice's works based on their depiction of vampires. My corpus is composed by Carter's short stories 'The Loves of Lady Purple' and 'The Lady of the House of Love' and by Rice's novels The Vampire Lestat and The Queen of the Damned. My analysis of this corpus is based on four approaches: a comparison between Carter's and Rice's works, supported by their common use of vampire characters; an investigation of how this use consists of a particular way of exploring gothic elements, related to the contemporary context; an identification
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Christensen, Shannon Elizabeth. "History of Prostitution/Vampires in the American Republic." W&M ScholarWorks, 2018. https://scholarworks.wm.edu/etd/1550153867.

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The two papers that comprise this masters portfolio are "The History of Prostitution by William Sanger as a Basis for Modern Studies of Prostitution" and "Vampires in American Newspapers: 1820-1840" "The History of Prostitution by William Sanger as a Basis for Modern Studies of Prostitution" examines how Sanger's work has influenced the historiography of prostitution in New York City. This paper begins by examining William Sanger as an individual, and demonstrates how despite claiming to be objective, his work is clouded by his role as a resident physician on Blackwell's Island. His work is un
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Margetts, Emma. "From cannibal to consumer: The shifting poetic metaphor of the vampire." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2007. https://ro.ecu.edu.au/theses/253.

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The Vampire is a parasitic demon who has ·haunted humanity for thousands of years. Feeding off the living, this bloodsucking, animated corpse could generally be said to embody human fears surrounding death and sexuality. Appearing in a variety of mythologies around the world, the vampire has been connected with excessive and/or repressed desire, the subconscious and dark side of human nature. The vampire and associated metaphors' reflect social boundaries and express forbidden desires, in particular, when the figure appeared in late-Gothic literature of the 18th-century novel. The transitions
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Kemp, Kurt Alan. "Anne Rice's vampire aesthetic : redefining the vampire tradition /." View online, 1994. http://repository.eiu.edu/theses/docs/32211998858840.pdf.

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Jarrot, Sabine. "Vampires, de l'Autre à un autre soi-même : l'étude des mutations des caractéristiques du vampire littéraire du XIXe au XXe siècle comme appréhension de l'évolution de la société." Besançon, 1999. http://www.theses.fr/1999BESA1001.

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Ce travail sur corpus romanesque s'inscrit dans le cadre de la sociologie de l'art et de la culture. Il s'agit d'une comparaison entre des caractéristiques du vampire (narration, statut social, apparence physique, moyens de protection et de destruction) littéraire de la fin du XIXe siècle avec celles du XXe siècle. Cette comparaison révèle que, sur cette période, le vampire s'humanise. Une analyse sociologique de l'évolution de ces caractéristiques du vampire illustre que littérature et société évoluent dans le même sens. Un texte d'une époque s'imprègne effectivement de l'état d'esprit et des
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Crai, Eugen. "The vampires of Transylvania : ethnic accommodation and legal pluralism." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ64267.pdf.

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Khatib, Sami. "The Drive of Capital: Of Monsters, Vampires and Zombies." Universität Leipzig, 2021. https://ul.qucosa.de/id/qucosa%3A73698.

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Valls, de Gomis Estelle. "Le vampire au fil des siècles : enquête autour d'un mythe /." Coudray-Macouard : Cheminements, 2005. http://catalogue.bnf.fr/ark:/12148/cb400892612.

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Rosa, Cristiano de Jesus. "As metamorfoses do vampiro na trilogia de Lúcio Cardoso." Pós-Graduação em Letras, 2014. https://ri.ufs.br/handle/riufs/5765.

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Comparative literature enables to create the most different modes of reading from a perception of the world quite keen. In a certain way, it can connect a particular literary text to another by means of their similarities and differences, which depends on the capacity of each comparative man, since the individual guides its reading through a socio historical context, in which it is inserted. Therefore, in this work we undertake a possible closeness between Dracula, of the book homonym (1897), by Bram Stoker and Inácio, which travels over the trilogy of Lúcio Cardoso, Inácio (1944), O enfeitiça
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Stephanou, Aspasia. "Our blood, ourselves : the symbolics of blood in vampire texts and vampire communities." Thesis, University of Stirling, 2011. http://hdl.handle.net/1893/3644.

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My thesis examines the ways in which blood is represented in vampire novels, films, and vampire communities. I locate my thesis within a postmodern framework that encompasses a diverse range of critical approaches such as postmodern, feminist and materialist theories, anthropology, psychoanalysis, and histories of medicine and ideas. The mixture of high and low status texts selected examine the ways identity, self-fashioning and the body are constructed through their use of a symbolics of blood. The first chapter examines the changing meanings of blood in vampire texts from the nineteenth cent
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Tso, Wing-bo, and 曹穎寶. "Representation of female vampires in Bram Stoker's "Dracula" and horror films." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2004. http://hub.hku.hk/bib/B29940412.

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Reynolds, Emily. "Screams, Vampires, Werewolves, and Autographs: An Exploration of the Twilight Phenomenon." Diss., CLICK HERE for online access, 2009. http://contentdm.lib.byu.edu/ETD/image/etd2908.pdf.

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Johansson, Fredrik. "From Conqueror to Rebel Without a Cause : The Change in the Symbolic Function of Vampires, from Bram Stoker’s Imperialistic Dracula to Anne Rice’s Anarchistic The Vampire Lestat." Thesis, Växjö University, School of Humanities, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:vxu:diva-2572.

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<p>Abstract</p><p>In this essay I look at the change in the symbolic function of vampires, and to see this I use</p><p>Bram Stoker’s Dracula and Anne Rice’s The Vampire Lestat. My argument is that the</p><p>difference between Dracula and Lestat is basically that they represent different ideologies,</p><p>with Dracula being an imperialist, and Lestat being an anarchist. The difference is shown by</p><p>taking examples from the text of the two novels, and also taking information about the</p><p>ideologies, and seeing if the actions and thoughts of the characters match the suggested</p><p>ideolog
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Paolucci, Peter Leonard. "Re-reading the vampire from John Polidori to Anne Rice structures of impossibility among three narrative variations in the vampiric tradition /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ56254.pdf.

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Graham, Brita Marie. "Buffy at play tricksters, deconstruction, and chaos at work in the whedonverse /." Thesis, Montana State University, 2007. http://etd.lib.montana.edu/etd/2007/graham/GrahamB0507.pdf.

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Marigny, Jean. "Le Vampire dans la littérature anglo-saxone /." Paris : Didier, 1985. http://catalogue.bnf.fr/ark:/12148/cb34781156x.

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Chan, Pui Nam. "Empowerment and vampire literature: an examination of female vampire characters as a cultural response to oppression." HKBU Institutional Repository, 2017. https://repository.hkbu.edu.hk/etd_oa/475.

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Vampire and Vampirism have raised the interests of the public from 1700s. Vampire is being used as a lens to discuss social issues in the real world. However, it is seen that there are limited works discussing the situation of coloured communities. This project is to examine female vampire figures in select works and evaluate the extent to which those figures are able to represent an empowered image of women of colour. To achieve this aim, textual analysis will be used to examine classical vampire literature, such as Sheridan Le Fanu's "Carmilla" (1872/2003), Mary E. Wilkins Freeman's "Luella
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Alnwick, Marie. "Translating the Buffyverse: Examining French fan response to "Buffy contre les vampires"." Thesis, University of Ottawa (Canada), 2007. http://hdl.handle.net/10393/27568.

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Fictional texts represent a particular challenge for translators due to their use of expressive language. The translation of audiovisual texts in particular is complicated by various institutional and technical constraints. As such, assessing the quality of translated televisual fiction is a complex undertaking that requires an approach more flexible than that prescribed by proponents of textual-linguistic models. This thesis looks at translation quality from another angle, that of audience reception. As a case study, this thesis investigates the reception of the French dubbed translation of B
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Abbott, Stacey. "'Up to date with a vengeance' : modern vampires from Dracula to Blade." Thesis, Birkbeck (University of London), 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.401222.

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Renoult, Nicolas. "La trahison des apparences dans Les vampires et Fantômas de Louis Feuillade /." Cergy-Pontoise : Université de Cergy-Pontoise, 1998. http://catalogue.bnf.fr/ark:/12148/cb401299132.

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Graham, Chelsea. "Defanged and Desirable: An Examination of Violence and the Lesbian Vampire Narrative." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1460127837.

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Sardenberg, Thiago Silva. "The all-seeing mirror: reflecting on vampires as allegories in socio-culturally sensitive literary works." Universidade do Estado do Rio de Janeiro, 2012. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4730.

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Esta dissertação tem como objetivo analisar a figura do vampiro na literatura como poderosa ferramenta de leitura e interpretação dos medos e angústias que afligem um determinado espaço sociocultural. Ao olhar para a evolução do vampiro literário através dos séculos dezenove, vinte e vinte e um, notamos que cada uma de suas encarnações difere dramaticamente da anterior, e no que o vampiro é reinventado, ele engaja-se num diálogo pertinente e coerente com questões de seu próprio tempo, nunca perdendo assim sua relevância. Sua existência heterogênea, explicitada na dissertação primariamente atra
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Keyworth, Godon David. "The undead : an unnatural history of vampires and troublesome corpses in Western Europe from the medieval period to the twentieth century /." [St. Lucia, Qld.], 2006. http://espace.library.uq.edu.au/view/UQ:158192.

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McFarland, Jami. "In the Coffin of Current U.S. Assimilationist Politics: Reading the Homonormative Politics of Stephanie Meyer's Vampire." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30165.

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Broadly, this thesis is a project about queerness and its relationship to Twilight. This thesis seeks to recuperate the queer in the Twilight series. Using discourse analysis, I explore both common and uncommon representations of queerness and the popular and unpopular discourses of Twilight. While both Chapter 1 and 2 offer paranoid readings of the Twilight series and its relationship to queerness, Chapter 3 presents a reparative reading of the text. I argue that Meyer’s tame and conservative vampire, conventionally represented as being either sexually ambiguous or outside the norm, is sympto
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Hoenes, Eric. "The vampire as a reflector of Anglo-American culture from 1897 to the present." Thesis, Boston University, 1997. https://hdl.handle.net/2144/27675.

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Boston University. University Professors Program Senior theses.<br>PLEASE NOTE: Boston University Libraries did not receive an Authorization To Manage form for this thesis. It is therefore not openly accessible, though it may be available by request. If you are the author or principal advisor of this work and would like to request open access for it, please contact us at open-help@bu.edu. Thank you.<br>2031-01-02
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Bernard, Lucie. "Les filles qui aimaient les vampires : la construction de l'identité féminine dans Twilight de Stephenie Meyer et deux autres séries romanesques de bit lit, Vampires Diaries et House of Night." Thesis, Brest, 2016. http://www.theses.fr/2016BRES0013.

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La bit lit, un genre littéraire très contemporain qui associe le récit amoureux et le récit vampirique et s'adresse principalement à un public adolescent féminin, a acquis une visibilité mondiale avec la parution de Twilight de Stephenie Meyer en 2005. Ce mouvement littéraire reprend l'un des thèmes les plus récurrents et centraux des histoires d'amour comme des histoires de vampires occidentales : la construction du féminin, la position attribuée à ce dernier, et ses interactions avec un univers majoritairement hostile et dangereux. Or, malgré des représentations très conservatrices, voire ré
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Fredriksson, Frida. "Vampires - “Culture’s Sexy Drug of Choice” and “Dangerous Warnings” : A comparison of the depiction of vampires in Stephenie Meyer’s Twilight and Bram Stoker’s Dracula connected to genre, narration, and readership." Thesis, Karlstads universitet, Institutionen för språk, litteratur och interkultur, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-48232.

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This essay discusses the differences in depiction of vampires between Stephenie Meyer’s Twilight (2005) and Bram Stoker’s Dracula (1897). By using examples from the novels, the essay exemplifies how genre, narration, and readership affect the description of vampires within the two novels. The essay bases its discussion on genre on the premise that the vampire genre is in fact a genre to itself, but one with a broad variation. Furthermore, the essay briefly discusses the shift within the vampire genre, where vampires during the last centuries have gone from dangerous and scary to appealing and
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Paquiot, Alethea. "Images de la transgression : Carmilla (1872), Dracula (1897) et les vampires d'Anne Rice." Thesis, Le Havre, 2016. http://www.theses.fr/2016LEHA0028.

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Devenu célèbre sous les traits de Dracula, le vampire est un monstre révélateur et résilient qui s'est fait archétype incontournable de la culture populaire et dont l'existence diégétique précède le roman de Bram Stoker. Du folklore à la fiction et de l'ombre à la lumière, son évolution est représentative des sociétés et des époques dans lequel il revient à la vie. A la fois transgressifs et normatifs, ses avatars jouent un rôle cathartique en incarnant le refus des lois humaines naturelles et divines, mais aussi la réitération de ces règles et la création de canons littéraires. Cette étude di
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Sharoni, Josephine. "Vampires and ape men : a Lacanian reading of British fantasy fiction, 1886-1914." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/47511/.

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This thesis offers a close reading from the perspective of Lacanian psychoanalysis of a selection of literary texts published in Britain in the thirty years leading to the outbreak of the First World War in 1914. These works, belonging to different genres – science fiction, gothic and the adventure or quest – are loosely categorized as ‘fantasy’ literature as opposed to the realistic novel or short story. My contention is that it is only in conjunction with a consideration of Jacques Lacan’s ‘return to Freud’, that is, his re-examination of the texts of Sigmund Freud, and the work of contempor
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45

Burke, Maura Dianne. "Relationship Dynamics in the Films Twilight and New Moon: An Ideological Analysis." Miami University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=miami1283538430.

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46

Gilbert, Marie-Pascale. "Le vampirisme dans Héloise d'Anne Hébert /." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61898.

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47

Hain, James. "Night Fever." Youngstown State University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1341508193.

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48

Gagnon-Langlais, Mireille. "Liens immortels, création littéraire suivie d'une analyse portant sur la réactualisation des mythèmes de la littérature vampirique /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 2006. http://theses.uqac.ca.

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Thèse (M.E.L.) -- Université du Québec à Chicoutimi, 2006.<br>La p. de t. porte en outre: Mémoire présenté à l'Université du Québec à Chicoutimi comme exigence partielle de la maîtrise en études littéraires. CaQCU Bibliogr.: f. 158-168. Document électronique également accessible en format PDF. CaQCU
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49

Harper, Gavin. "Being a Thing Immortal: Shakespeare, Young Adult Culture, and the Motifs of the Undead." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/19707.

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In the early decades of the twenty-first century William Shakespeare’s works and figure began to arise in Young Adult adaptations and transnarratives focusing upon the undead. These works of werewolf, vampire, and zombie fiction represented Shakespeare as a creature of the undead or as a heroic savior. I argue that the figure of Shakespeare appears as an ambivalent symbol of corrupt authority or redeeming power within these YA undead adaptations because we are unable to reconcile Shakespeare’s centrality in literary studies with our twenty-first century social, political, and moral ideals su
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Riley, C. L. "Monstrous predatory vampires and beneficent fairy-godmothers : British post-war colonial development in Africa." Thesis, University College London (University of London), 2013. http://discovery.ucl.ac.uk/1389424/.

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This thesis explores the concept of colonial development, as enacted by the Attlee government during the immediate post-war period. It focuses on Africa, reflecting the ‘second colonial occupation’ of the continent during this period, and examines both economic and social welfare development initiatives. Post-war colonial development in the British African territories had two main aims: firstly, to increase the production of raw materials, to aid the reconstruction of the metropole and earn dollars on the international markets; and secondly, to improve the standard of living among colonial pop
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