Relevant bibliographies by topics / Vedanta and Buddism

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Vedanta and Buddism'

Author: Grafiati
Published: 18 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Vedanta and Buddism"

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Werner, Karel. "Advaita Vedanta and Madhyamika Buddhism. Eastern Religions in Western Thought. M.A. Cherian." Buddhist Studies Review 8, no. 1-2 (1991): 212–18. http://dx.doi.org/10.1558/bsrv.v8i1-2.15730.

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Saikh, Asmin. "A Comparative Philosophical analysis of Dravya with Special reference to Yogacara and Vaisesika School." RESEARCH REVIEW International Journal of Multidisciplinary 7, no. 12 (2022): 142–48. http://dx.doi.org/10.31305/rrijm.2022.v07.i12.021.

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Several Indian intellectual traditions, including Buddhism, Jainism, and the Brahmanical systems of Vedanta, Sankhya, and especially Vaisesika, regularly utilise the term “dravya” in their philosophical and religious texts. There have been disagreements on the precise definition of the term dravya, which is usually translated as “substance,” as well as its historical development and meanings. Even the translation of dravya as “substance” raises questions because dravya isn’t necessarily thought of in terms of immutability, but substance is understood to be an idea that is. The idea of dravya h
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Yadav, Rajesh Prasad. "Interconnectedness between Vedanta & Poetry of T.S. Eliot and W.B. Yeats’ Poetry." Cognition 6, no. 1 (2024): 84–89. http://dx.doi.org/10.3126/cognition.v6i1.64443.

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This paper studies the impact of Eastern philosophy on the writings of both T.S. Eliot and W.B. Yeats. The research demonstrates interconnectedness between the Vedic philosophy and the western writers particularly the thoughts pervasive in the writings of Eliot and Yeats. Eliot engaged deeply with Eastern philosophy in ways which significantly influenced his worldview and his poetry. Eliot’s PhD thesis was on the idealist metaphysics of F.H. Bradley, which he found appealing due to its affinities with Indian philosophical sensibilities. Eliot was influenced by both Hinduism and Buddhism, and e
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Prasad, H. S. "Dreamless Sleep and Soul: A controversy between Vedanta and Buddhism." Asian Philosophy 10, no. 1 (2000): 61–73. http://dx.doi.org/10.1080/09552360050001770.

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Stanwood, P. G. "T. S. Eliot, Vedanta and Buddhism by P. S. Sri." ESC: English Studies in Canada 13, no. 3 (1987): 344–48. http://dx.doi.org/10.1353/esc.1987.0046.

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Verma, Dr Rishika. "MEDITATION AND MINDFULNESS IN INDIAN PHILOSOPHICAL TRADITIONS." ShodhSamajik: Journal of Social Studies 2, no. 1 (2025): 1–7. https://doi.org/10.29121/shodhsamajik.v2.i1.2025.10.

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Meditation and mindfulness have been integral to Indian philosophical traditions for millennia, functioning as tools for achieving self-awareness, spiritual growth, and liberation (moksha). This paper explores the historical, theoretical, and practical dimensions of meditation and mindfulness within key Indian philosophical schools, including Vedanta, Yoga, and Buddhism. Through examining ancient texts and contemporary interpretations, this study highlights how these practices have evolved and influenced global thought on well-being and mental health.
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Nuridinov, Javohir. "ROBINDRANAT TAGORNING INSONPARVARLIK FALSAFASI." Oriental Renaissance: Innovative, educational, natural and social sciences 2, no. 25 (2022): 560–62. https://doi.org/10.5281/zenodo.7398432.

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Robindranat Tagor izchil va yaxlit falsafiy konsepsiyani yaratmagan bo’lsada, uning falsafiy masalalarga bo’lgan munosabati barcha asarlarida o’z aksini topgan. Masalan, Tagor she’riyati va nasrchiligini batafsil kuzatganda sof idealistik va hattoki mistik kayfiyatlar bilan birga  naturalistik yondashuvlar yo’q emas. Buning zaminida Tagorning qadimgi hind ta’limotlarga tanqidiy munosabatlari yotadi.
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Callicott, J. Baird. "Notes on ‘Self-Realization: An Ecological Approach to Being in the World’." Worldviews 21, no. 3 (2017): 235–50. http://dx.doi.org/10.1163/15685357-02103003.

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How to conceive and experience one’s self is the linchpin for achieving an efficacious environmental philosophy. Naess was among the first to put the question of self at the center of environmental philosophy and laid cautious claim to ‘introduce … a concept of ecological self’ for the first time. Naess’ ‘ecological self’ is vitiated by at least four flaws: (i) an eclectic and mutually inconsistent set of informative sources (Freud, Fromm, William James; Mohandas Ghandhi and Advaita Vedanta); (ii) a narrow conception of ethics drawn principally from Kant; (iii) inattention to state-of-the-art
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Sharma, Arvind, and Richard King. "Early Advaita Vedanta and Buddhism: The Mahayana Context of the Gaudapadiya-Karika." Philosophy East and West 48, no. 4 (1998): 661. http://dx.doi.org/10.2307/1400023.

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Werner, Karel. "An Evaluation of the Vedantic Critique of Buddhism. Gregory J. Darling." Buddhist Studies Review 7, no. 1-2 (1990): 172–75. http://dx.doi.org/10.1558/bsrv.v7i1-2.15843.

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Dissertations / Theses on the topic "Vedanta and Buddism"

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Mondal, Nasiruddin. "Tagore`s philosophical anthropology: apropos Vedanta and Buddism." Thesis, University of North Bengal, 2004. http://hdl.handle.net/123456789/92.

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Tenzin, Kencho. "Shankara a Hindu revivalist or a crypto-Buddhist? /." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-094652/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Kathryn McClymond, committee chair; Jonathan Herman, Christopher White, committee members. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007; title from title screen. Includes bibliographical references (p. 60-61).
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King, Richard E. "The Gaudapadiyakarika : a philosophical analysis of the Mahayana Buddhist context of early Advaita Vedanta." Thesis, Lancaster University, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.282383.

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Salkin, Sean. "A survey of the use of the term vedanā ("sensations") in the Pali Nikāyas." Connect to full text, 2005. http://hdl.handle.net/2123/2075.

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Thesis (M. Phil.)--University of Sydney, 2005.<br>Title from title screen (viewed 28 March 2008). Submitted in fulfilment of the requirements for the degree of Master of Philosophy to the Dept. of Indian Sub-Continental Studies, Faculty of Arts. Includes bibliographical references. Also available in print form.
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Silas, Elizabeth J. "THEMES OF AWAKENING IN MAINSTREAM FILMS: FEMALE SUBJECTS AND THE LACANIAN SYMBOLIC." Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1133495057.

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Thesis (Master of Arts)--Miami University, Dept. of Mass Communication, 2005.<br>Title from first page of PDF document. Document formatted into pages; contains [1], iv, 63 p. Includes bibliographical references (p. 58-63).
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Books on the topic "Vedanta and Buddism"

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Śarmā, Candradhara. Bauddha darśana aura Vedanta. 3rd ed. Bijana-Vibhūti Prakāśana, 1992.

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2

Darling, Gregory Joseph. An evaluation of the Vedāntic critique of Buddhism. Motilal Banarsidass, 1987.

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3

Cherian, M. A. Advaita Vedanta and Madhyamika Buddhism: Eastern religions in Western thought. M.A. Cherian, 1988.

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Davis, Leesa S. Advaita Vedanta and Zen Buddhism: Deconstructive modes of spiritual inquiry. Continuum, 2010.

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5

Darling, Gregory Joseph. An evaluation of the Vedāntic critique of Buddhism. Motilal Banarsidass Publishers, 2007.

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Darling, Gregory Joseph. An evaluation of the Vedāntic critique of Buddhism. Motilal Banarsidass Publishers, 2007.

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Darling, Gregory Joseph. An evaluation of the Vedāntic critique of Buddhism. Motilal Banarsidass Publishers, 2007.

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Cherian, M. A. Sūksmādvaita: An original viewpoint on Advaita Vedānta and Mādhyamika Buddhism. M.A. Cherian, 1993.

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9

Vyāsa, Sūrya Prakāśa. Bauddha, Vedānta, evaṃ Kāśmīra Śaiva darśana. Viveka Pablikeśansa, 1986.

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Teundroup, Denis. Dialogue à deux voies. La Table ronde, 1993.

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Book chapters on the topic "Vedanta and Buddism"

1

Thurner, Mathias. "The Indian Challenge: Indology and New Conceptions of Christianity as ‘Religion’ at the End of the Nineteenth Century." In Palgrave Series in Asian German Studies. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-40375-0_4.

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AbstractThis chapter argues that religion as a universal concept was not a European invention but had a global history. In the late-nineteenth century, a new understanding of ‘religion’(This contribution uses terms like ‘religion’, ‘science’, ‘history’, or ‘Europe’ not as ontological self-evident entities and unchangeable concepts. They are rather understood in a strictly historical sense—as names produced and used within a global discourse) emerged as a reaction against a physiological materialism that criticized ‘religion’ in the name of ‘science’. This new understanding regarded religion as
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Chajes, Julie. "Hindu and Buddhist Thought." In Recycled Lives. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190909130.003.0008.

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Chapter 7 describes Blavatsky’s activities in India and Ceylon. The chapter argues that it is reasonable to assume Indian influences contributed, at least in part, to Blavatsky’s eventual acceptance of reincarnation. It shows that Blavatsky framed her later ideas in Vedantic terms provided by notable early Indian Theosophists such as Mohini M. Chatterji (1858–1936) and Tallapragada Subba Row (1856–1890). These came together with other influences in a modernising depiction of Theosophy as the esoteric essence of Hinduism and Buddhism that was offered as an alternative to Ernst Haeckel’s materia
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Hickey, Wakoh Shannon. "Mind Cure and Meditation at Greenacre and Beyond." In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0004.

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This chapter examines the practices of Buddhist meditation and Raja yoga in New Thought. Leaders of New Thought were first exposed to Buddhism and Vedanta philosophy through the publications of European Orientalists and the Theosophical Society and, later, though personal contacts with Asian Buddhist and Hindu missionaries. In addition to D. T. Suzuki, who helped to spark American interest in Japanese Zen, other important early missionaries were Anagarika Dharmapāla, a Sri Lankan Buddhist and Theosophist, and Swami Vivekenanda, an Indian monk of the Ramakrishna Order who launched the Vedanta S
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Hickey, Wakoh Shannon. "Is Mindfulness Religion?" In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0006.

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This chapter considers whether Mindfulness can reasonably be considered a kind of religion, despite proponents’ claims to the contrary. If so, what kind? Is it Buddhist? If so, what kind of Buddhism? The rhetoric of Jon Kabat-Zinn, founder of the modern Mindfulness movement, is tested against several different theories of religion, as well as critiques by specialists in both Theravāda and Māhāyana forms of Buddhism. While Mindfulness is positioned as a strictly secular therapeutic method, it has all the characteristics of American metaphysical religion, as well as of modernist Buddhism and neo
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Mohanty, Jitendra Nath. "The Nature of Indian Philosophical Thinking." In Reason and Tradition in Indian Thought. Oxford University PressOxford, 1992. http://dx.doi.org/10.1093/oso/9780198239604.003.0010.

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Abstract There is, however., an aspect of ‘reason’ which is especially recognized in modern Western philosophy since Kant. Reason ‘constructs’ and ‘constitutes’ the world it also knows. The idea of ‘construction’ was present in Indian thought in a strand that ran through Yoga philosophy, Buddhism, and Vedanta. The crucial terms were kalpanā and vikalpa—both meant ‘imagination’. By an extension of the meaning in philosophical discourse, they came to mean mental, intellectual, or conceptual construction.
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Medova, Anastasija. "Modal Ontology of the Buddhism and the Advaita-Vedanta." In Proceedings of the XXIII World Congress of Philosophy. Philosophy Documentation Center, 2018. http://dx.doi.org/10.5840/wcp23201826601.

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Bussanich, John. "Plato and yoga." In Universe and Inner Self in Early Indian and Early Greek Thought. Edinburgh University Press, 2016. http://dx.doi.org/10.3366/edinburgh/9781474410991.003.0007.

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Plato, classical Vedanta, Yoga and early Buddhism all promote - on the basis of homologies between cosmos and inner self - cognitive and affective practices that remove external accretions to the self and the delusion and suffering they bring, thereby seeking to achieve transcendent wisdom and liberation from the cycle of births and deaths. There is evidence in the Platonic dialogues for analogies to South Asian meditative praxis. This raises the question of whether the highest states of knowledge in Plato are conceptual, or whether there is anything in Plato corresponding to the interdependen
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Hickey, Wakoh Shannon. "From Mind Cure to Mindfulness: What Got Lost." In Mind Cure. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864248.003.0008.

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This chapter considers the early, community-oriented wing of New Thought movement and the Mindfulness movement side by side and identifies several characteristics they have in common, as well as significant differences between them. The Mindfulness movement is similar in various ways to Individualist New Thought. This analysis reveals some of the problems and limitations inherent in the Mindfulness movement’s approach to meditation, from both Buddhist and scientific perspectives. By extracting meditation from its religious contexts and meanings and turning it into an individual technique for r
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Buswell, Robert E. "The ‘Sensation of Doubt’ in East Asian Zen Buddhism and Some Parallels with Pāli Accounts of Meditation Practice." In The Definition, Practice, and Psychology of Vedanā. Routledge, 2020. http://dx.doi.org/10.4324/9780429345067-6.

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