Academic literature on the topic '"venus" cult'

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Journal articles on the topic ""venus" cult"

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Kvashnin, Vladimir Aleksandrovitch. "Why did the Romans need Venus Erucina?" RUDN Journal of World History 15, no. 3 (2023): 340–46. http://dx.doi.org/10.22363/2312-8127-2023-15-3-340-346.

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The study is devoted to the origins of the cult of Venus of Eryx, whose temple was erected on the Capitol during the Hannibal War. After analyzing the sources, the author studied both the specific historical context of the establishment of a new cult, and the connection of the new deity with various hypostases of Venus, which became widespread in the territory of ancient Italy. The author associated the creation of the cult of Venus Erucina, firstly, with victories during the struggle between Rome and Carthage and, secondly, with an attempt to integrate Rome into the cultural space of the Gree
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Antal, Adriana. "Funerary Venus cult in Roman Dacia." Annales d'Université "Valahia" Târgovişte. Section d'Archéologie et d'Histoire 14, no. 1 (2012): 93–104. http://dx.doi.org/10.3406/valah.2012.1108.

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Antal, Adriana. "Venus Cult in the inscriptions from Dacia." Annales d'Université "Valahia" Târgovişte. Section d'Archéologie et d'Histoire 16, no. 1 (2014): 37–45. http://dx.doi.org/10.3406/valah.2014.1152.

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Vazquez, Adriana. "Erotic Epistemology, Cult Didactic Rhetoric, and the “Mysteries of Venus” in Ovid’s Ars amatoria 2.601–40." TAPA 154, no. 2 (2024): 471–503. http://dx.doi.org/10.1353/apa.2024.a935043.

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summary: This article considers the adaptation of mystery cult language and discursive modes to the erotodidactic program of Ovid’s Ars amatoria , with a special focus on the sustained engagement with cult of Ars am . 2.601–40. In this passage, Ovid introduces the concept of cult secrecy in a lesson in erotic discretion, inviting a reconsideration of the intimacies available to elegy on the model of the cultic. Ovid’s engagement with cult terminology has implications for the epistemic entailments of the erotic, the figure of Ovid’s teacher-poet as a hierophant, and the consideration of his poe
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Thomas, Edmund. "The Cult Statues of the Pantheon." Journal of Roman Studies 107 (June 22, 2017): 146–212. http://dx.doi.org/10.1017/s0075435817000314.

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ABSTRACTThis article reconsiders the possible statuary of the Pantheon in Rome, both in its original Augustan form and in its later phases. It argues that the so-called ‘Algiers Relief’ has wrongly been connected with the Temple of Mars Ultor and is in fact evidence of the association of the Divus Julius with Mars and Venus in the Pantheon of Agrippa, a juxtaposition which reflects the direction of Augustan ideology in the 20sb.c.and the building's celestial purpose. This triple statue group became the focus of the later Pantheon, and its importance is highlighted by the hierarchized system of
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Lambert, W. G. "Ištar of Nineveh." Iraq 66 (2004): 35–39. http://dx.doi.org/10.1017/s0021088900001595.

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Ištar of Nineveh at first glance presents a dilemma for the researcher. While she was a most important goddess, patron of a major town in north Mesopotamia, very little is known about her. As to her importance, in Hurrian religion Teššub and Ša'uška of Nineveh were heads of the pantheon. Here she is given her Hurrian name, Ša'uška. Thus the Mitanni king Tušratta in the Amarna letter no. 23, to Amenophis III, writes that Ša'uška of Nineveh, lady of all the lands (dMÙŠ šauruni-i-na nin kur-kur gáb-bi-i-ši-na-ma), wanted to travel to Egypt and to return. She is further called “lady of heaven” (ni
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Gustafsson, Lars. "Venus förvisning och återkomst." Tidskrift för litteraturvetenskap 42, no. 2-3 (2012): 21–30. http://dx.doi.org/10.54797/tfl.v42i2-3.11656.

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The Banishment and Return of Venus: Skogekär Bergbo’s Wenerid as Occasional Poetry
 This article deals with the Swedish sonnet sequence Wenerid, written by the pseudonym Skogekär Bergbo in the tradition of Petrarch. It was published in 1680 but, according to the author, written ”more than thirty years ago”, during the reign of Queen Christina. At her court, expectations that the young queen would soon marry found expression for instance in court ballets. Skogekär Bergbo was possibly the author of the Swedish texts of a couple of such ballets. Similarly, his Wenerid could be interpreted as
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Casares Contreras, Orlando Josué. "Kukulcán, Venus y los ciclos agrícolas en la estructura 2D5 de Chichén Itzá, Yucatán / Kukulcan, Venus and agriculture cicles on the 2D5 structure of Chichen Itza, Yucatán." Revista Trace, no. 79 (January 29, 2021): 37. http://dx.doi.org/10.22134/trace.79.2021.689.

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Los recientes debates en torno al evento astronómico denominado el Descenso de Kukulcán han demostrado nuevas interpretaciones sobre el tema y la reconsideración de ideas que teníamos sobre los equinoccios en el área maya. El presente documento tiene como objetivo la propuesta de un nuevo modelo más complejo sobre la hierofanía.Metodológicamente, se revisaron investigaciones previas, se tomó registro del evento durante los años 2014-2018 y se compararon los resultados obtenidos con otras investigaciones relacionadas con el calendario, la astronomía y el culto venusino, para explicar la relació
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Defaux, Gérard. "(Re)visiting Délie: Maurice Scève and Marian Poetry*." Renaissance Quarterly 54, no. 3 (2001): 685–740. http://dx.doi.org/10.2307/1261922.

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Si iracunda, aut avaritia, aut carnis illecebra naviculam concusserit mentis, respice ad Mariam.— Bernard, In laudibus Virginis MatrisFactat animam Vulcanus, vestes aptat Pallas, fucat Venus, & cesto cingit, ornant cteterte Den, docet pessimos mores Mercurius. Et quia omni genere rerum a Diis donata esset, Pandoram appellat.— Jean Olivier, PandoraCelle qui est la Vertu, et la Grace …Monstre, qu'en soy elle a plus, que de femme.— Délie, D354 and 284This study proposes a new reading of Delie and tries to shed a new light on the poet himself. Sceve appears here not only as the humanist we all
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Szylińczuk, Agata. "Przemiany religijne w antycznej Kapui od VI w. p.n.e. do końca republiki na podstawie działalności wybranych miejsc kultu." Klio - Czasopismo Poświęcone Dziejom Polski i Powszechnym 66, no. 2 (2023): 19–36. http://dx.doi.org/10.12775/klio.2023.010.

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Celem artykułu jest prześledzenie przemian religijnych w regionie antycznej Kampanii od początków greckiego i etruskiego osadnictwa do I w. n.e. oraz odpowiedź na pytanie, z czego one wynikały. Podstawą źródłową są greckie, rzymskie oraz oskijskie inskrypcje religijne i teksty literackie. W artykule zostały omówione wybrane sanktuaria italskie pod kątem zmian w ich działalności pod wpływem rzymskim oraz przemiany pewnych form kultu na przykładzie Ceres i Wenus. Osobna uwaga została poświęcona specyfice życia religijnego w greckich miastach z ich własnymi urzędami kultowymi.
 
 This a
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Dissertations / Theses on the topic ""venus" cult"

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Piovesan, Rebecca. "Archaometrical investigations on mortars and paintings at Pompeii and experiments for the determination of the painting technique." Doctoral thesis, Università degli studi di Padova, 2008. http://hdl.handle.net/11577/3426140.

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Archaeometrical investigations were performed on 127 samples collected from the Temple of Venus at Pompeii, by means of OM, SEM, ESEM, XRD, micro-ATR, FT-IR, Mössbauer spectroscopy, EMPA and image analysis. The materials analysed were composed of mortars (from walls, floors and hydraulic structures) and paintings. The main aim of the research was to characterise these materials to determine the preparation recipes, the technological knowledge and the provenance of the raw materials. To this aim the aggregates identified in the mortars were petrographically compared with eighteen samples of san
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Books on the topic ""venus" cult"

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Antal, Adriana. Venus cult in Roman Dacia. Mega Publishing House, 2016.

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Iorizzo, Cecilia. Venus Cnidia a Roma. Tored, 2009.

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Magini, Leonardo. Le feste di Venere: Fertilità femminile e configurazioni astrali nel calendario di Roma antica. L'Erma di Bretschneider, 1996.

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Groneberg, Brigitte. Lob der Istar: Gebet und Ritual an die altbabylonische Venusgöttin Tanatti Istar. STYX Publications, 1997.

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Venere, la grazia divina: Venus Alma Mater Romanorum. Simmetria edizioni, 2014.

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Brody, David S. The Cult of Venus: Templars and the Ancient Goddess. Eyes That See Publishing, 2017.

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Kuhlken, Ken. Venus Deal. Poisoned Pen Press, 2010.

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Venus Deal. ReadHowYouWant.com, Limited, 2009.

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Venus Deal. ReadHowYouWant.com, Limited, 2009.

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The Venus deal. St. Martin's Press, 1993.

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Book chapters on the topic ""venus" cult"

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Amjad, Basith. "A21 Venepuncture, Intraosseous Access and Venous Cut-down." In Basic Techniques in Pediatric Surgery. Springer Berlin Heidelberg, 2013. http://dx.doi.org/10.1007/978-3-642-20641-2_21.

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D’Ambra, Eve. "The Importance of Being Venus." In Icon, Cult, and Context. Cotsen Institute of Archaeology Press, 2016. http://dx.doi.org/10.2307/j.ctvdjrqv1.14.

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Oliveri, Francesca. "Venere del Mare: Testimonianze del culto nel trapanese." In Religious Convergence in the Ancient Mediterranean. Lockwood Press, 2019. http://dx.doi.org/10.5913/2019167.ch06.

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This contribution focuses on the archaeological evidence that has emerged in the area of western Sicily that is attributable to the cult of Astarte/Aphrodite/ Venus and connected to the sanctuary of Venus Ericina, the sanctuaries identified in Motya (Temenos del Cothon and Western Fortress), and the private cults of Lilibeo, from the sixth century BCE through late antiquity. Specific finds from ex- cavations carried out by the University of Rome La Sapienza, the Superintendency of Trapani, and the Superintendency of the Sea of Palermo allow us to follow the perpetuation of the cult of a very p
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Taylor, Joan E. "Bethlehem." In Christians and the Holy Places. Oxford University PressOxford, 1993. http://dx.doi.org/10.1093/oso/9780198147855.003.0005.

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Abstract According to Jerom , the Cave of the Nativity in Bethlehem, 1 believed by Christians to be the place where Christ was born, had been a pagan cult site. ‘Bethlehem ... belonging now to us ... was overshadowed by a grove of Tammuz, that is to say, Adonis, and in the cave where once the infant Christ cried, the lover of Venus was lamented’ (Ep.Iviii. 3). This attestation is fairly late, since the letter from which this comes is to be dated to 395. Eusebius does not mention any pagan veneration of the cave,3 and the absence of other specific patristic references to the fact has prompted s
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Lupton, Julia Reinhard. "Sophia on the Cydnus: Antony and Cleopatra as Wisdom Literature." In Shakespeare and Wisdom. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399516563.003.0003.

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Shakespeare’s Cleopatra taps a capacious, vitalist virtue discourse, a Hellenistic, Egyptian, and Judaic ecology of powers or capacities that pulse, and ripple between and beyond persons, genders, languages and cults or cultures to resound within the cosmos itself. Staging herself as the Isis-Venus of Greco-Egyptian Alexandria, Cleopatra also incorporates elements of Sheba and Woman Wisdom from the Hebrew Bible and Septuagint into her political theology. By the end of the play, Cleopatra rises into a new relationship, at once prudential and transcendental, with her own cult. Joining a pantheon
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Savva, Emilia. "On the Track of Venus’ Cult: The Cypriot Stories in Ovid’s Metamorphoses." In Cyprus in Texts from Graeco-Roman Antiquity. BRILL, 2023. http://dx.doi.org/10.1163/9789004529496_010.

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Giglio, Rossella. "Lilibeo e i suoi culti: Nuovi esempi dalla ricerca archeologica." In Religious Convergence in the Ancient Mediterranean. Lockwood Press, 2019. http://dx.doi.org/10.5913/2019167.ch02.

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Sicily’s harbors were points of convergence open to populations arriving from the sea. The town of Lilibeo developed on the promontory of Capo Boeo (after the destruction of Mozia, 397 BCE), where today is situated the town of Marsala. Information about the cults, provided until recently primarily by epigraphic sources, today has been increased thanks to archaeological research (since 1994). Various examples of public and private rituals are presented here. The complex dedicated to the cult of Isis (second century BCE–late second century CE) is documented by architectural structures, votive de
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Jillions, John A. "The Archeology of Divine Guidance in Corinth." In Divine Guidance. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190055738.003.0003.

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This chapter looks at some of the archeological discoveries in Corinth that reflect popular attitudes toward the gods, religious experience, and divine guidance. The most prominent was the healing cult centered in the Temple of Asklepios, where interpretation of dreams was a key feature. Other sites and household shrines would have brought to mind Fortuna, family ancestors, the oracle of Delphi, and mythical stories of divine intervention with a Corinthian slant (Venus, Medea, Glauce, Bellerophon, Sisyphus, Dionysus). But for an alternative point of view, there was the tomb of Diogenes the Cyn
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Salter, David. "‘He is in the habit of a Franciscan’." In St Francis and Cultural Memory. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191746994.003.0008.

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Abstract This chapter takes as its point of departure two portraits of the eighteenth-century libertine and statesman Sir Francis Dashwood (1708–81), the first by George Knapton (1742) and the second by William Hogarth (1757). In both portraits, Dashwood is dressed in a Franciscan habit, masquerading as a licentious Francis of Assisi, paying his devotions not to the Virgin Mary but the goddess Venus. While the portraits draw on highly conventional anti-Catholic tropes, they are reconfigured to advance a radical new agenda, for Dashwood’s disdain for Francis is complicated by his playful and ir
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Camodeca, Giuseppe. "Alife, ubicazione incerta, Venus." In Fana, templa, delubra. Corpus dei luoghi di culto dell'Italia antica (FTD) - 3. Collège de France, 2015. http://dx.doi.org/10.4000/books.cdf.3820.

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Conference papers on the topic ""venus" cult"

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Popko, Wojciech, Amy Robertson, Jason Jonkman, et al. "Validation of Numerical Models of the Offshore Wind Turbine From the Alpha Ventus Wind Farm Against Full-Scale Measurements Within OC5 Phase III." In ASME 2019 38th International Conference on Ocean, Offshore and Arctic Engineering. American Society of Mechanical Engineers, 2019. http://dx.doi.org/10.1115/omae2019-95429.

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Abstract The main objective of the Offshore Code Comparison Collaboration Continuation, with Correlation (OC5) project is validation of aero-hydro-servo-elastic simulation tools for offshore wind turbines (OWTs) through comparison of simulated results to the response data of physical systems. Phase III of the OC5 project validates OWT models against the measurements recorded on a Senvion 5M wind turbine supported by the OWEC Quattropod from the alpha ventus offshore wind farm. The following operating conditions of the wind turbine were chosen for the validation: (1) Idling below the cut-in win
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Iyengar, Madhusudan, Michael J. Ellsworth, Robert E. Simons, and Levi A. Campbell. "Numerical Modeling of Jet Impingement and Validation of Convection: Conduction Decoupling in Thermal Design." In ASME 2005 Pacific Rim Technical Conference and Exhibition on Integration and Packaging of MEMS, NEMS, and Electronic Systems collocated with the ASME 2005 Heat Transfer Summer Conference. ASMEDC, 2005. http://dx.doi.org/10.1115/ipack2005-73386.

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The steady rise in cooling requirements of commercial computer products mandates the development of aggressive thermal management techniques, as well as accurate design and analysis methodologies. Single phase direct liquid jet impingement, offers a controlled high performance alternative, by eliminating the need for a thermal interface, and by delivering the coolant directly to the surface of the chip. This paper characterizes the thermal performance of a specific direct liquid jet impingement scheme in which the hot fluid exhausts via return vents located in the immediate vicinity of the jet
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Matsumoto, T., K. Kanamaru, Y. Sugiyama, and K. Deguchi. "HEMATOLOGICAL CHARACTERISTICS OF PREGNANT BLOOD AND LOCALIZATION OF THROMBOMODULIN IN HUMAN PLACENTAL VILLOUS TISSUE." In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1644299.

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Thrombomodulin(TM) is a cell surface protein found on endothelial cell that binds thrombin and increases thrombin's ability to activate protein C(PC). In the present study, we examined hematological characteristics and behavior of plasma PC level in pregnant women and localization of TM in the placental villous tissue. The results obtained are reported here. Cubital venous blood of 20 normal pregnants, 8 purperants and 60 non-pregnants. PC antigen(PC:Ag) was measured by the Laurell's technique using Assera plate-proteinC. Localization of TM was determined in such a way that the villous tissue
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