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Books on the topic 'Vigilantismo'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Jerome. Adversus Vigilantium. Turnhout: Brepols, 2005.

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2

Domesticating vigilantism in Africa. Woodbridge, Suffolk: James Currey, 2010.

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3

Mehta, Swati. Killing justice: Vigilantism in Nagpur. New Delhi: Commonwealth Human Rights Initiative, 2005.

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4

Bjørgo, Tore, and Miroslav Mareš, eds. Vigilantism against Migrants and Minorities. Abingdon, Oxon; New York, NY : Routledge, 2019. | Series: Routledge studies in fascism and the far right: Routledge, 2019. http://dx.doi.org/10.4324/9780429485619.

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5

Jerome. S. Hieronymi presbyteri Opera.: Adversus vigilantism. Turnholti: Brepols, 2005.

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6

Abrahams, R. G. Vigilant citizens: Vigilantism and the state. Malden, Mass: Polity Press, 1998.

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7

Antoinette, Louw, and Institute for Security Studies (South Africa), eds. Violent justice: Vigilantism and the state's response. Pretoria, South Africa: Institute for Security Studies, 2002.

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8

Grayson, George W. Threat posed by mounting vigilantism in Mexico. Carlisle, PA: Strategic Studies Institute, U.S. Army War College, 2011.

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9

Army War College (U.S.). Strategic Studies Institute, ed. Threat posed by mounting vigilantism in Mexico. Carlisle, PA: Strategic Studies Institute, U.S. Army War College, 2011.

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10

The Mack Marsden murder mystery: Vigilantism or justice? St. Louis: Missouri History Museum, 2011.

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11

Vigilantism: Political history of private power in America. New York: Greenwood Press, 1990.

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12

Johnston, Les. Vigilantism and informal justice in the United Kingdom. [U.K.]: the author, 1993.

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13

Vigilantism: Political history of private power in America. New York: Praeger, 1990.

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14

John, Lindsay. No dope here?: Anti-drugs vigilantism in Northern Ireland. Derry-Londonderry: YES! Publication, 2012.

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15

Walker, Martin. With extreme prejudice: An investigation into police vigilantism in Manchester. London: Canary, 1986.

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16

Lynching and vigilantism in the United States: An annotated bibliography. Westport, Conn: Greenwood Press, 1997.

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17

Take back your neighborhood: A case for modern-day "vigilantism". New York: D.I. Fine, 1990.

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18

Globalizing lynching history: Vigilantism and extralegal punishment from an international perspective. New York: Palgrave Macmillan, 2011.

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19

Lisa-Marie, Johns, and Centre for the Study of Violence and Reconciliation., eds. Gangs, Pagad & the state: Vigilantism and revenge violence in the Western Cape. Braamfontein: CSVR, 2001.

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20

The immigration crisis: Nativism, armed vigilantism, and the rise of a countervailing movement. Lanham, MD: AltaMira Press, 2008.

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21

The making of a lynching culture: Violence and vigilantism in central Texas, 1836-1916. Urbana: University of Illinois Press, 2004.

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22

Loss of empire: Legal lynching, vigilantism, and African American intellectualism in the 21st-century. Trenton, NJ: Africa World Press, 2008.

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23

Seland, Torrey. Jewish vigilantism in the first century C.E.: A study of selected texts in Philo and Luke on Jewish vigilante reactions against nonconformers to the Torah. Trondheim: Den Allmennvitenskapelige hogskolen, 1990.

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24

Clint Eastwood: A cultural production. Minneapolis: University of Minnesota Press, 1993.

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25

Clint Eastwood: A cultural production. London: UCL Press, 1993.

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26

Child, Ska. Skavoovee. Victoria, B.C: Trafford, 2001.

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27

Rush Smith, Nicholas. Contradictions of Democracy. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190847180.001.0001.

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Despite being one of the world’s most vibrant democracies, vigilantism is regularly practiced in South Africa. In any given year, police estimate between 5 percent and 10 percent of the country’s murders result from vigilante violence—four to five times the percentage from gang violence. Vigilantism is also frequent in other democracies across Latin America, Asia, and Africa. High rates of vigilantism are particularly puzzling in South Africa, though, given that it underwent a celebrated transition to democracy, has a lauded constitution, and enacted massive reforms of the state’s legal institutions following democratization. Contradictions of Democracy asks why vigilantism is prevalent in South Africa, asks what South Africa reveals about vigilantism in other emerging democracies, and uses vigilantism to explore contradictions of democratic state formation generally. Where most scholars explain vigilantism as the result of state or civic failure, the book argues the opposite. Based on nearly twenty months of ethnographic and archival research, it shows vigilantism is a response to processes of democratic state formation—specifically the extension of rights—and thrives in dense civic networks.

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28

Grayson, George W. Threat Posed by Mounting Vigilantism in Mexico. CreateSpace Independent Publishing Platform, 2012.

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29

Brown, Richard Maxwell. Strain of Violence: Historical Studies of American Violence and Vigilantism. Oxford University Press, USA, 2002.

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30

Berg, M., and S. Wendt. Globalizing Lynching History: Vigilantism and Extralegal Punishment from an International Perspective. Palgrave Macmillan, 2011.

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31

Fleisher, Michael L. Kuria Cattle Raiders: Violence and Vigilantism on the Tanzania/Kenya Frontier. University of Michigan Press, 2000.

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32

Fleisher, Michael L. Kuria Cattle Raiders: Violence and Vigilantism on the Tanzania/Kenya Frontier. University of Michigan Press, 2000.

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33

Contradictions of Democracy: Vigilantism and Rights in Post-Apartheid South Africa. Oxford University Press, 2019.

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34

1944-, Huggins Martha Knisely, ed. Vigilantism and the state in modern Latin America: Essays on extralegal violence. New York: Praeger, 1991.

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35

Huggins, Martha K. Vigilantism and the State in Modern Latin America: Essays on Extralegal Violence. Praeger Publishers, 1991.

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36

Smith, Nicholas Rush. Contradictions of Democracy: Vigilantism and the Contradictions of Democracy in Post-Apartheid South Africa. Oxford University Press, 2019.

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37

Gaither, L. V. Loss of Empire: Legal Lynching, Vigilantism, and African American Intellectualism in the 21st-Century. Africa World Press, 2006.

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38

Carrigan, William D. The Making of a Lynching Culture: Violence and Vigilantism in Central Texas, 1836-1916. University of Illinois Press, 2006.

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39

Gaither, L. V. Loss of Empire: Legal Lynching, Vigilantism, and African American Intellectualism in the 21st Century. Africa World Press, Inc., 2006.

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40

Pratten, David. Policing Boundaries. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190676636.003.0012.

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Starting from research on vigilantism and informal justice in Nigeria, this chapter looks at policing practices in the light of their links to wider practices and repertoires of legitimacy, visibility, knowledge, and punishment used in controlling crime and social deviance and resolving disputes in Africa. These practices include both long-established cultural framings of rectitude and popular legitimacy and practices which appropriate ‘state-ness’, as demonstrated by vigilante groups with whom police forces share a public space.

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41

Pfeifer, Michael J. Vigilantes, Criminal Justice, and Antebellum Cultural Conflict. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036132.003.0003.

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This chapter traces, in the social and legal context of the southern, midwestern, and western frontiers, the lethal transition from the nondeadly collective violence (typically floggings) perpetrated by regulator movements in the late eighteenth and early nineteenth centuries, to the prolific extralegal hangings of gamblers, alleged slave insurrectionists, horse thieves, and murderers in Mississippi, Iowa, and Wyoming Territory from the mid-1830s through the late 1860s. Furthermore, the chapter looks at the phenomenon of vigilantism and how it operates within the legal context of the period. Vigilantes articulated a preference for criminal justice that privileged local opinion over a neutral commitment to due process law and the rights of the defendant, a stance that rejected an emerging commitment in reformist circles and in the legal culture to the notion of a fair-handed, omnipotent state as arbitrator of community differences and guarantor of individual rights.

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42

Weinberg, Leonard, and Eliot Assoudeh. Political Violence and the Radical Right. Edited by Jens Rydgren. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190274559.013.21.

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This chapter, on contemporary radical right violence in Western Europe and North America, begins with a definitional question: what do we mean by “radical right” or “radical right populism”? Relying on the work of Cas Mudde and others, the stress is on nationalism, exclusionism (certain groups are not considered part of the national community), elitism, and monism (the idea that political questions have only one correct answer). The chapter then seeks to understand the conditions that give rise to radical right violence, relying on the work of Ehud Sprinzak and others. The stress is on particularistic violence and its use against minority groups seeking to assert claims to improved status in society. Vigilantism, employing violence outside the law in order to exert social control over the minority, is a common attribute. Finally, the chapter reviews the major forms of radical right violence, emphasizing “lone wolf” attacks and ethnic riots.

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43

Volkman, Lucas P. Houses Divided. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190248321.001.0001.

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This work argues that congregational and local denominational schisms among Baptists, Methodists, and Presbyterians in the border state of Missouri before, during, and after the Civil War were central to the crisis of the Union, Civil War, and Reconstruction. Employing an array of approaches that examine these ecclesiastical fractures beyond the customary antebellum temporal scope of analysis, and as a local phenomenon, this study maintains that the schisms were interlinked religious, sociocultural, legal, and political developments rife with implications for the transformation of evangelicalism and the United States in that period and to the end of Reconstruction. The evangelical disruptions in Missouri were grounded in divergent moral and political understandings of slavery, abolitionism, secession, and disloyalty. Publicly articulated by factional litigation over church property and a combative evangelical print culture, the schisms were complicated by race, class, and gender dynamics that arrayed the contending interests of white middle-class women and men, rural churchgoers, and African American congregants. These ruptures forged antagonistic northern and southern evangelical worldviews that increased antebellum sectarian strife and violence, energized the notorious guerrilla conflict that gripped Missouri through the Civil War, and fueled postwar vigilantism between opponents and proponents of emancipation. As such, the schisms produced the intertwined religious, legal, and constitutional controversies that shaped pro- and antislavery evangelical contention before 1861, wartime Radical rule, and the rise and fall of Reconstruction.

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44

Harris, David, and Ska Child. Skavoovee. Trafford Publishing, 2006.

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