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Books on the topic 'Virtual reallik'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Steinicke, Frank. Being Really Virtual. Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43078-2.

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2

Iglowitz, Jerome. Virtual reality: Consciousness really explained! Jerrysplace, 2012.

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3

Ostrowicki, Michał. Wirtualne realis: Estetyka w epoce elektroniki. Towarzystwo Autorów I Wydawców Prac Naukowych Universitas, 2006.

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4

Nazer, Nancy. Operating virtually within a hierarchical framework: How a virtual organizaiton really works. 2001.

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5

Myers, Brendan. The Other Side of Virtue: Where Our Virtues Come From, What They Really Mean, and Where They Might Be Taking Us. O Books, 2008.

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6

Virtual Realiy: Experiencing (New Century Technology). Millbrook Press, 2000.

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7

Steinicke, Frank. Being Really Virtual: Immersive Natives and the Future of Virtual Reality. Springer, 2018.

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8

Steinicke, Frank. Being Really Virtual: Immersive Natives and the Future of Virtual Reality. Springer London, Limited, 2016.

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9

Being Really Virtual: Immersive Natives and the Future of Virtual Reality. Springer, 2016.

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10

Winder, Davey. Being Virtual: Who You Really Are Online. Wiley & Sons, Incorporated, John, 2008.

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11

Thiagarajan, Sivasailam, and Cindy Huggett. Virtual Trainer's Handbook: Really Rapid Instructional Design. American Society for Training & Development, 2010.

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12

Being virtual: Who you really are online. Wiley, 2008.

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13

Adolescenti: Tra piazze reali e piazze virtuali. Bergamo University Press, 2010.

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14

Molino, Andrea. Illusioni Virtuali: Realtà Impossibili e Possibilità Reali. Independently Published, 2019.

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15

Boden, Margaret A. 6. But is it intelligence, really? Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780199602919.003.0006.

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Suppose that future AGI systems equalled human performance. Would they have real intelligence, real under-standing, real creativity? Would they have selves, moral standing, free choice? Would they be conscious? And without consciousness, could they have any of those other properties? ‘But is it intelligence, really?’ considers these philosophical questions, suggesting some answers that are more reasonable than others. It looks at concepts such as the Turing Test; the many problems of consciousness; the studies of AI-inspired philosophers Paul Churchland, Daniel Dennett, and Aaron Sloman; virtu

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16

Jenks, Rod. Plato on the Unity of the Virtues. The Rowman & Littlefield Publishing Group, 2022. https://doi.org/10.5040/9781978724365.

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Plato, in the Protagoras, suggests that the virtues are profoundly unified yet also distinct. In Plato on the Unity of the Virtues: A Dialectic Reading, Rod Jenks argues that the way in which virtues are both one and many is finally ineffable. He shows how Plato countenances ineffability throughout his corpus. Jenks’s interpretation of Protagoras accounts for the otherwise-inexplicable inability of both Socrates and Protagoras to identify the bone of contention between them. Not only can the thesis not be argued for; it can’t even be properly stated. In this book, Jenks shows how the long exeg

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17

LeBar, Mark. Eudaimonism. Edited by Nancy E. Snow. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199385195.013.27.

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The concept of eudaimonia plays a crucial role in understanding virtue on some quite influential virtue ethical theories. It can be understood as happiness, as a property of lives. It is on many influential accounts the focus of virtue and the standard for excellence in living and acting. This chapter grapples with some essential questions in fleshing out this relation: What, beyond merely not dying, does living consist in? What counts as living well? How does eudaimonia give point or focus to virtue? Who is living a good life good for? Can eudaimonism get us beyond an unacceptable egoism? Amo

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18

Smith, Bruce R. Finding Your Footing in Shakespeare’s Verse. Edited by Jonathan Post. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199607747.013.0005.

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The ‘feet’ in poetic rhythm really do involve feet. The connection was made originally perhaps because people beat out the rhythm they heard with their feet or because many forms of Greek and Latin poetry—odes are an example—were based on dance rhythms or, in some cases, actually danced. Rhythmos in Greek means ‘balanced movement’. This chapter invites readers today to find their footing in Shakespeare’s verse by trying out five forms of movement that 16th- and 17th-century readers knew first-hand—or rather first-foot: (1) riding horses, (2) running, (3) dancing, (4) moving onstage in sync wit

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19

Miller, Christian B. Honesty. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197567494.001.0001.

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Honesty is clearly an important virtue. Parents want to develop it in their children. Close relationships typically depend upon it. Employers value it in their employees. Yet philosophers have said almost nothing about the virtue of honesty in the past fifty years. This book aims to draw attention to this surprisingly neglected virtue. Part I looks at the concept of honesty. It takes up questions such as what honesty involves, the motives of an honest person, how practical wisdom relates to honesty, and whether there is anything that connects all the different sides of honesty, including not l

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20

Livingston, Paisley. Literature. Edited by Jerrold Levinson. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199279456.003.0030.

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Claims about the essence of literature have not always been motivated by the goal of identifying the proper object of a field of scientific research. Sometimes the point has been to denounce literature as a source of mimetic corruption and deceit. More frequently, great moral or epistemic value has been attributed to literature, where what is really meant is ‘literature at its best’. One example — among hundreds — is Maurice Blanchot's characterization of literature as a sceptical process crucial to a kind of existential authenticity. A plausible complaint about such theorizings is that they o

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21

Bachel, Beverly K. What Do You Really Want?: How to Set a Goal & Go for It! a Guide for Teens (Dream It! Do It!). Tandem Library, 2001.

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22

Bachel, Beverly K. What Do You Really Want?: How to Set a Goal and Go for It! a Guide for Teens. Free Spirit Publishing Inc., 2001.

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23

Bachel, Beverly K. What Do You Really Want?: How to Set a Goal and Go for It! a Guide for Teens. Free Spirit Publishing Inc., 2016.

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24

Bachel, Beverly K. What Do You Really Want?: How to Set a Goal and Go for It! a Guide for Teens. Free Spirit Publishing Inc., 2016.

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25

Rotella, Carlo. The Cult of Micky Ward in Massachusetts. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037610.003.0015.

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This chapter focuses on the cult of Micky Ward, the boxer from Lowell, Massachusetts, whose story is told in the 2010 film The Fighter. The cult of Micky Ward, rooted in the Boston area, is one of many local or regional cults that spring up around a sports figure understood to embody virtues especially tied to a place. Thanks in large part to The Fighter, however, this particular cult has gone global. The chapter first provides an overview of Ward's boxing career before discussing The Fighter, which stars Mark Wahlberg. Offering a rich, historically inflected reading of Ward and The Fighter, t

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26

Ruse, Michael. The Biology of War. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190867577.003.0006.

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The eugenical stupidity of warfare was a major theme in the thinking of Darwinians during the First World War. Americans Vernon Kellogg and David Star Jordan were very vocal on this theme, although as a result of spending time with the German High Command while on war relief work in Belgium, Kellogg gave up his pacifism and began to argue the necessity of the conflict. Eugenical worries also haunted the British, although some like Sir Arthur Keith saw the bright side to things, and felt that evolutionary good could come from conflict. The Scottish common sense of zoo director Peter Chalmers Mi

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27

Downie, J. A. Clarissa and Tom Jones. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199580033.003.0034.

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This chapter further examines the creative and critical dialogue between Samuel Richardson and Henry Fielding. From the publication of the two original volumes of Pamela: or, Virtue Rewarded in November 1740 onwards, Fielding responded not only to the subject matter of Richardson's fiction, but also to what he regarded as shortcomings in his narrative technique. He takes particular note of Richardson's use of the epistolary form. According to Ian Watt, the private letter provides the ‘nearest record...in ordinary life’ of ‘this minute-by-minute content of consciousness which constitutes what t

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28

Wilson, Harry L. The Triumph of the Gun-Rights Argument. ABC-CLIO, LLC, 2015. http://dx.doi.org/10.5040/9798216027614.

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Taking the bold position that the battle over gun control has already been won by the pro-gun-rights faction, this book will be equally informative to those immersed in the debate and those new to it. Gun control evokes passions equaled by few other subjects. As this book shows, the debate over firearms begins with cultural values and extends into questions of constitutional rights, public health and safety, and politics. Examining its subject through the prism of the Sandy Hook shootings, the book looks at the influence of elected officials, the courts, interest groups, and average citizens i

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29

Marshall, Colin. Compassionate Moral Realism. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809685.001.0001.

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This book offers a novel defense of compassion and morality. The core claim is that compassion is our capacity to perceive or experience other creatures’ pains, pleasures, and desires as they really are, and that mere factual knowledge is no replacement for this. As a result, people without compassion cannot fully face reality, even if they know what reality contains. Part I of the book defends this claim with respect to simple cases involving compassion for a suffering creature. Part II extends that conclusion to cases involving other states and multiple creatures, thereby providing a general

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30

Werner, Yvonne Maria, ed. Christian Masculinity. Leuven University Press, 2021. http://dx.doi.org/10.11116/9789461664280.

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In the mid-nineteenth century, when the idea of religion as a private matter connected to the home and the female sphere won acceptance among the bourgeois elite, Christian religious practices began to be associated with femininity and soft values. Contemporary critics claimed that religion was incompatible with true manhood, and today's scholars talk about a feminisation of religion. But was this really the case? What expression did male religious faith take at a time when Christianity was losing its status as the foundation of society? This is the starting point for the research presented in

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31

Reed, Christopher Robert. The Golden Decade of Black Business. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252036231.003.0004.

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This chapter examines black business activities in Chicago in the 1920s. Robert S. Abbott, Jesse Binga, and Anthony Overton dominated the business activities of the Black Metropolis with their control over finance and information like no others in their community and very much like the business titans found throughout other major Chicago economic enclaves. Business was national king at this time and their collective presence provided a significant part of the foundation of making the Black Metropolis a reality. The economic influence of the 1920s built to such a crescendo that other interests

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32

Savonarola, Girolamo, and Joannes De Bonilla. Pax Animæ, by St. Peter Alcantara [really by J. de Bonilla. Followed By] a Short Treatise of the Three Principal Virtues and Vows of Religious ... Maddalena Della Mirandola]. from an Engl. Franklin Classics Trade Press, 2018.

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33

Pax Animæ, By St. Peter Alcantara [really By J. De Bonilla. Followed By] A Short Treatise Of The Three Principal Virtues And Vows Of Religious ... Maddalena Della Mirandola]. From An Engl. Franklin Classics, 2018.

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34

Shuger, Debora. Paratexts of the English Bible, 1525-1611. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192843579.001.0001.

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English bibles over the decades between the Tyndale’s New Testament of 1525 and the 1611 King James include indices, calendars, woodcuts, maps, chronologies, prefaces, prologues, prayers, epistles, philological glosses, doctrinal notes, inset historical essays, single-leaf summaries of scripture, a dialogue on predestination, a twelfth-century genealogy of Christ, a ninth-century Jewish chronicle. Their first editions, often magnificent folios, were curated by leading churchmen, who used these paratexts to speak into existence the dominant forms of post-Reformation English Christianity. Subseq

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35

Pax Animæ, by St. Peter Alcantara [really by J. de Bonilla. Followed by] a Short Treatise of the Three Principal Virtues and Vows of Religious Persons, Written by F. Geronimo de Ferrara to a Lady [countess Maddalena Della Mirandola]. from an Engl. Creative Media Partners, LLC, 2023.

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36

Pax Animæ, by St. Peter Alcantara [really by J. de Bonilla. Followed by] a Short Treatise of the Three Principal Virtues and Vows of Religious Persons, Written by F. Geronimo de Ferrara to a Lady [countess Maddalena Della Mirandola]. from an Engl. Creative Media Partners, LLC, 2023.

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37

Goldsmith, Jack, and Tim Wu. Who Controls the Internet? Oxford University Press, 2006. http://dx.doi.org/10.1093/oso/9780195152661.001.0001.

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Is the Internet erasing national borders? Will the future of the Net be set by Internet engineers, rogue programmers, the United Nations, or powerful countries? Who's really in control of what's happening on the Net? In this provocative new book, Jack Goldsmith and Tim Wu tell the fascinating story of the Internet's challenge to governmental rule in the 1990s, and the ensuing battles with governments around the world. It's a book about the fate of one idea--that the Internet might liberate us forever from government, borders, and even our physical selves. We learn of Google's struggles with th

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38

Pelletière, Stephen C. America’s Oil Wars. Greenwood Publishing Group, Inc., 2004. http://dx.doi.org/10.5040/9798400610110.

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Why has the United States become involved in so many wars in the Middle East, and why just now? What explains the extraordinary disconnect between pre-war statements by the Bush Administration and the post-war reality? How much of U.S. intelligence was wrong, and why? Why did the Bush Administration ignore warnings by senior military commanders about the difficulties they would confront in trying to occupy Iraq? Why was there virtually no pre-war planning for administering Iraq once the war was successfully concluded? Pelletiere argues that, in going to war twice against Iraq and once against

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39

Nici, John B. Famous Works of Art—And How They Got That Way. Rowman & Littlefield, 2017. https://doi.org/10.5040/9798881821739.

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In a world filled with great museums and great paintings, Leonardo da Vinci’s Mona Lisa is the reigning queen. Her portrait rules over a carefully designed salon, one that was made especially for her in a museum that may seem intended for no other purpose than to showcase her virtues. What has made this portrait so renowned, commanding such adoration? And what of other works of art that continue to enthrall spectators: What makes the Great Sphinx so great? Why do iterations of The Scream and American Gothic permeate nearly all aspects of popular culture? Is it because of the mastery of the art

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40

Lamb, Jonathan, ed. A Cultural History of the Sea in the Age of Enlightenment. Bloomsbury Publishing Plc, 2021. http://dx.doi.org/10.5040/9781474207225.

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This volume covers a period when Europeans were making great advances in the production and application of pure knowledge, especially in the fields of navigation and discovery. Thus European powers gained empires around the globe and the benefits that came with them, while the rest of the world had to be content with supplying the raw material (i.e labour, bullion, wood, plants, ore) of these good things. This would not have been possible without navies and trading monopolies, enterprises in which the freedom of the seas was disputed, then gained or lost. The essays in this volume range betwee

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41

Nursi, Said. THE SHORT WORDS: On the Meaning of Belief and the Value of Worship. Translated by Colin Turner. Nursi Society, 2021. http://dx.doi.org/10.52709/nuss.

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The Short Words comprises the first ten chapters of the thirty-three-chapter work known as The Words, which in turn forms the first part of the Risale-i Nur (Epistles of Light) collection, a commentary on the Quran that totals in excess of six thousand pages. The Risale-i Nur was written in Turkish by one of the modern age’s most significant Muslim scholars, Bediuzzaman Said Nursi (1876-1960). Nursi wrote this monumental work in order to explain the truths and realities of belief, both to his fellow Muslims and to modern humankind in general. In Nursi’s view, we are in this modern age confront

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42

Smith, Justin E. H., ed. Embodiment. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190490447.001.0001.

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Embodiment—defined as having, being in, or being associated with a body—is a feature of the existence of many entities, perhaps even of all entities. Why entities should find themselves in this condition is the central concern of the present volume. The problem includes, but also goes beyond, the philosophical problem of body: that is, what the essence of a body is, and how, if at all, it differs from matter. On some understandings there may exist bodies, such as stones or asteroids, that are not the bodies of any particular subjects. To speak of embodiment by contrast is always to speak of a

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