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Journal articles on the topic 'Way of the Warrior'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Murphy, Miles. "Way of the Warrior." Translation Review 30-31, no. 1 (1989): 21–26. http://dx.doi.org/10.1080/07374836.1989.10523461.

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2

Voroshilov, Aleksey, and Olga Voroshilova. "Warrior Traditions in Elite Children Clothes from Late Antique Phanagoria." Stratum plus. Archaeology and Cultural Anthropology, no. 4 (August 29, 2023): 289–303. http://dx.doi.org/10.55086/sp234289303.

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Warrior burials are not often found in late ancient necropolises of the Cimmerian Bosporus. Such burials rarely survive untouched by robbers. In this context, a recently discovered well-preserved large tomb in Phanagoria is a really unique find. After examining this grand two-chamber vault, archaeologists obtained a set of interesting data, but special attention should be paid to warrior traditions adopted by people who lived in the late ancient capital of the Asian Bosporus. The importance of warrior subculture of the Migration period for the urban elite is manifested in the use of warrior fi

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3

Miller, Christopher. "American Warrior Ethos." Journal of Character and Leadership Development 12, no. 1 (2025): 69–73. https://doi.org/10.58315/jcld.v12.331.

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American military and political leaders increasingly suggest a strong warrior ethos is key to the military’s ability to succeed. As with many widely-used phrases, “warrior ethos” is open to various interpretations. Yet more than many other pressing political and social issues, a shared understanding of warrior ethos matters a great deal to our ability to maintain national security in today’s complex, rapidly changing technological and geopolitical environment. Who fights—and why they fight—and how warriors see themselves, are not merely academic questions. They profoundly shape how we conceive

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4

Danby, Peter. "The way of the warrior." Business Strategy Review 18, no. 3 (2007): 61–64. http://dx.doi.org/10.1111/j.1467-8616.2007.00487.x.

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5

Baum, Robert M. "Shrines, Medicines, and the Strength of the Head: the Way of the Warrior Among the Diola of Senegambia." Numen 40, no. 3 (1993): 274–92. http://dx.doi.org/10.1163/156852793x00185.

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AbstractThe history of warfare has long be associated with a variety of religious practices designed to lessen the likelihood of death and enhance the possibility of victory. Warriors enter a world where the expectation of a normal life span is challenged by the death of comrades and where martial skill cannot ensure survival. This paper examines the way in which the Diola of Senegambia used religious practices and ideas to lessen the uncertainty of war during the eighteenth and nineteenth century. Diola warriors sought the assistance of spirit shrines to lessen the uncertainties and dangers o

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Николаева, Ольга Васильевна. "КИНООБРАЗ НАЦИОНАЛЬНОГО ГЕРОЯ КАК ИНСТРУМЕНТ ПАТРИОТИЧЕСКОЙ РИТОРИКИ КИТАЯ". Дальневосточный филологический журнал, № 3 (23 жовтня 2023): 23–32. http://dx.doi.org/10.24866/2949-2580/2023-3/23-32.

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The article examined the implementation of the movie character of the hero-patriot in the patriotic rhetoric of China. In the English-language political discourse of China and about China, numerous collocations and phrases based on the metaphorical transfer of the Wolf Warrior's movie character were identified (wolf warrior diplomacy; wolf warrior style; wolf warrior ambassador; wolf warrior diplomats; wolf warrior strategy; wolf warrior practices; wolf warrior phenomenon and others). The linguistic, socio-cultural, and political factors of the creation of these verbal units were determined. A

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Novrian, Novrian, Rina Sovianti, and Suharjuddin Suharjuddin. "Komunikasi Kesehatan Berbasis Virtual pada Komunitas Ketofastosis Dalam Membangun Pemahaman Kesehatan." Jurnal Keamanan Nasional 7, no. 2 (2022): 192–217. http://dx.doi.org/10.31599/jkn.v7i2.497.

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Community empowerment as a government partner in dealing with health issues is expected to improve public health in society. Today many communities are formed as an effort to address health issues. One of the communities that is currently in the spotlight of the general public is the ketofastosis Indonesia community (KFI). KFI was initiated and introduced to the public by Nur Agus Prasetyo. The community was formed in 2016. The large role of the community present in this online media also gives its own meaning to the members who are members of it. The formation of meanings between one individu

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SANT'ANA, JUNIOR Tigernaque Pergentino de. "JUNGLE WARRIORS: THE IDENTITY BUILDING PROCESS." Boletim de Conjntura (BOCA) 15, no. 43 (2023): 539–61. https://doi.org/10.5281/zenodo.8191249.

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This work aims to comprehend the process of building the identity of the Jungle Warrior. For this purpose, the research aims to analyze how the process of constructing the Jungle Warrior's identity occurs through the activities carried out in the Jungle Operations Course (COS), their coexistence in Jungle Units, and the interrelation between the military personnel and Amazonian culture. The methodological procedures included participant observation, conducted at the Jungle Warfare Instruction Center (CIGS) in October 2020, allowing the study of activities such as the Jungle Warrior's M

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Taylor, Raymond M. "Warriors, Tributaries, Blood Money and Political Transformation in Nineteenth-Century Mauritania." Journal of African History 36, no. 3 (1995): 419–41. http://dx.doi.org/10.1017/s0021853700034484.

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The middle of the nineteenth century witnessed the demise of a System of political power that had existed in the southern Mauritanian region of Brakna since the eighteenth century. Until the 1840s, tolls levied on the Senegal River gum trade had sustained the hegemony in southern Brakna of the Awlad al-Siyyid, an Arabic-speaking warrior group. Unlike more mobile warriors of the Saharan interior who depended for their livelihood on tribute extracted from nomadic pastoralists, the Awlad al-Siyyid had specialized in the control over a small area near the Senegal River, and over seasonal trading p

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10

Morillo, Stephen. "Cultures of Death: Warrior Suicide in Medieval Europe and Japan." Medieval History Journal 4, no. 2 (2001): 241–57. http://dx.doi.org/10.1177/097194580100400204.

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In the course of the eleventh and twelfth centuries, the warrior elites of Japan and north- western Europe, despite many similarities in ethos and lifestyle, developed very different cultures of death. Japanese warriors sought battle, killed each other in battle, and killed themselves in ritual suicides. European warriors avoided battle, captured each other, and avoided suicide. This paper examines the origins of these different 'cultures of death.' While differences in religion played some role, they are found not to be deterministic. Rather, differences in symbolic political cultures, locati

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11

Vetere, Benedetto. "Mediterranean Europe: Pilgrims and warriors, warrior pilgrims." Ad limina 1 (July 25, 2010): 83–113. http://dx.doi.org/10.61890/adlimina/1.2010/13.

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The article begins with an analysis of the relation between space, time and pilgrimage within “various strata and social classes”. From these considerations there first and foremost derives a clear division between on the one hand rural pilgrimage, linked to production from the land, and therefore of a religious nature, and on the other urban pilgrimage, that of merchants related with manufacture, and therefore of a lay nature. There is also a third case, that of judicial pilgrimage, which was particularly common in 14th century Flanders. Secondly, the space is geographically and culturally de

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Sugiki, Tsunehiko. "Warriors Who Do Not Kill in War: A Buddhist Interpretation of the Warrior’s Role in Relation to the Precept against Killing." Religions 11, no. 10 (2020): 530. http://dx.doi.org/10.3390/rel11100530.

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Buddhist scriptures in ancient South Asia include discourses that teach measures by which a warrior can face problems in confrontation with foreign armies and domestic rebel troops without resorting to killing them in battle. These moderate measures have not attracted much attention in previous studies on Buddhist statecraft and warfare. There are eleven kinds, and they can be organized according to the following three types: retreat from the role of warrior, resolution without pitched battle, and fighting in a pitched battle without killing. Similar ideas regarding measures for resolving mili

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Jang, Yun Seo, Hye Jin Joo, Yun Hwa Jung, Eun-Cheol Park, and Suk-Yong Jang. "Association of the “Weekend Warrior” and Other Physical Activity Patterns with Metabolic Syndrome in the South Korean Population." International Journal of Environmental Research and Public Health 19, no. 20 (2022): 13434. http://dx.doi.org/10.3390/ijerph192013434.

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These days, it is not common for people to have time to do physical activities regularly because of their own work. So, they perform physical activities all at once, which is often called the “weekend warrior”. Therefore, this study aimed to examine the association of the “weekend warrior” and other physical activity patterns with metabolic syndrome. Data from the Korea National Health and Nutrition Examination Survey were used, and 27,788 participants were included. The participants were divided into inactive, weekend warriors, and regularly active based on physical activity patterns. The ris

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Cho, Seongyoon. "A Study on the Cultural Education of Warrior(武人)'s Sijo(時調) in the Joseon Dynasty period(朝鮮時代)". Korean Society of Culture and Convergence 45, № 3 (2023): 223–33. http://dx.doi.org/10.33645/cnc.2023.03.45.03.223.

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This study sought cultural education of the three dimensional Sijo(時調), focusing on Sijo(時調), who could examine the new culture of the warriors(武人) of the Joseon Dynasty period(朝鮮時代). Just because the founder of a warrior, you should not educate only the themes of spirit and loyalty as a warrior. It was emphasized that various contents should be educated for in-depth exploration and deep understanding of the culture of literature. Therefore, it was suggested that the Sijo(時調) culture, which the warriors sang with the gisaengs at the feast while working at the border, or the Sijo(時調) of vario

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Kumari, Dr. Shweta. "Women in India's Liberation War and Their Contributions." International Journal of Advance and Applied Research 6, no. 21 (2025): 1–5. https://doi.org/10.5281/zenodo.15253979.

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<strong>Abstract:</strong> The truths of the fight for India's independence that have not been stated, heard,or seen during the conflict. How Indian women who fought for independence played a part in the overall journey of the war for liberation. Everyone talks about the significant significance that the male freedom warrior had in the liberation movement. Nevertheless, the realisation of an independent India would remain a pipe dream in the absence of female freedom warriors. A vast number of individuals are unaware of the fact that they have transformed themselves into great freedom warrior

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KADIOĞLU, Muhsin. "The First Female Pirate in Islamic History (İslam Tarihinin İlk Kadın Korsanı)." ALTRALANG Journal 3, no. 01 (2021): 118–37. http://dx.doi.org/10.52919/altralang.v3i01.107.

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ABSTRACT: In this article, women who manage armies, participate in war, and pirate in the seas are examined. In order for a woman to be considered a warrior, she commanded an army, the navy, or an unidentified warrior group. After giving information about famous women in mythology and history of different nations, especially the Muslim warrior women were emphasized. In Islam, women have always been the subject of debate. Therefore, the warrior women in the Islamic world have been researched. After brief informations about Muslim warrior women, first Muslim sea warrior women Aisa Hurra was focu

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Robie, David. "REVIEW: Bearing witness in 40 years of Greenpeace chronicles." Pacific Journalism Review 18, no. 1 (2012): 232. http://dx.doi.org/10.24135/pjr.v18i1.302.

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Reviews of: Rainbow Warrior Mon Amour: Trente ans de photos aux côtés de Greenpeace, by Pierre Gleizes. Paris: Glenart, 2011, 379 pp. ISBN 978-2723484558; Warriors of the Rainbow: A chronicle of the Greenpeace movement from 1971 to 1979, by Robert Hunter [40th anniversary edition]. Perth: Greenpeace and Freemantle Press, 2011, 451pp. ISBN 978-1921888809.My dog-eared yellow-covered copy of the late Robert Hunter’s Warriors of the Rainbow still has pride of place among my bookshelves. It was inspirational in many respects before I embarked on Rainbow Warrior I’s journey to the Marshall Islands i

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CULEDDU, Maria Paola. "The Evolution of the Ancient Way of the Warrior: From the Ancient Chronicles to the Tokugawa Period." Asian Studies 6, no. 2 (2018): 87–109. http://dx.doi.org/10.4312/as.2018.6.2.87-109.

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The term bushidō is widespread today and involves history, philosophy, literature, sociology and religion. It is commonly believed to be rooted in the ancient “way” of the bushi or samurai, the Japanese warriors who led the country until modern times. However, even in the past the bushi were seldom represented accurately. Mostly, they were depicted as the authors thought they should be, to fulfil a certain role in society and on the political scene.By taking into account some ancient and pre-modern writings, from the 8th to the 19th centuries, from the ancient chronicles of Japan, war tales,

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Kropadze, Tinatin. "Factors Determining The Combat Motivation." თავდაცვა და მეცნიერება 1 (April 25, 2022): 41–46. http://dx.doi.org/10.61446/ds.1.2022.6458.

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The article deals with the issue of combat motivation and generally defines motivation, its types, affecting factors, the so-called “demotivators”, theories underlying motivation (D. Uznadze, A. Maslow, B. Newsome, S. Marshal, D. Grossman, etc.) as well as the mechanisms involved in giving preference to one activity over another. Among different types of motivation, combat motivation is discussed along with achievement motivation, which is of increasing interest to scientists and scholars. The paper focuses on the similarities and differences between a soldier and a warrior as well as co

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Pokojski, Jakub. "Old Polish warrior's path - psychophysical and martial preparation of a young nobleman in modern Poland." Revista de Artes Marciales Asiáticas 14, no. 2s (2019): 74. http://dx.doi.org/10.18002/rama.v14i2s.5965.

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<div><p>The article attempts to outline the path a young nobleman underwent in the 16-17th century Poland in order to achieve prowess in battle martial arts. It presents patterns and ways of training the nobleman was subjected to from an early age, the process of a future warrior’s mental and physical preparation. Furthermore, it describes various types of body exercises and trainings with many weapon types. A fundamental novelty is presentation of the training methodology. Its over four centuries of age notwithstanding it has basically been valid until nowadays and encompasses suc

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Zivkovic, Milos. "Warrior saints at Nerezi - the selection of figures and other remarks on their iconography." Zbornik radova Vizantoloskog instituta, no. 59 (2022): 211–49. http://dx.doi.org/10.2298/zrvi2259211z.

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The paper deals with the figures of warrior saints in the nave of the Church of St. Panteleimon in Nerezi. Within this group of saints, in addition to the most famous, easily recognizable ones, there are also those warriors on the identity of which scholars have expressed different opinions. Based on the iconographic analysis, the depictions of the saints in question are identified in the article. The figures of some military saints in Nerezi are also analyzed in the broader context of their representation in the art of the Byzantine cultural sphere. In addition to the above, attention is paid

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Bush, Elizabeth. "Young Samurai: The Way of the Warrior (review)." Bulletin of the Center for Children's Books 62, no. 11 (2009): 435–36. http://dx.doi.org/10.1353/bcc.0.1047.

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Huntsman, John D. "Book review: Warrior Geeks: How 21st-Century Technology Is Changing the Way We Fight and Think About War and The Code of the Warrior: Exploring Warrior Values Past and Present." Media, War & Conflict 11, no. 1 (2018): 174–76. http://dx.doi.org/10.1177/1750635218759394.

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Pimenova, M. V., and A. B. Bodrikov. "Military Concepts in the Russian Linguistic World Image (as in the case of " Warrior" Concept)." Bulletin of Kemerovo State University 21, no. 4 (2019): 1131–38. http://dx.doi.org/10.21603/2078-8975-2019-21-4-1131-1138.

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The article features the cognitive signs of the warrior concept. The main representation of the concept is stylistically marked. The word warrior is often used in elevated style. In Russian culture, the army has always been a special estate that protects the people and the Russian lands. The concept warrior proved to have some structural peculiarities. It includes seven motivating signs in the structure of the concept: (battle) cry, army, conquest, hunting, desire / aspiration, target, dedication. Only four of them transformed with time and moved into the category of conceptual signs: army → w

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Grover, Dorys Crow. "Red Cloud: Oglala Warrior-Statesman." Western American Literature 33, no. 1 (1998): 75–80. http://dx.doi.org/10.1353/wal.1998.0069.

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Austin, W. Chadwick, and Shawn D. McKelvy. "The Reluctant Warrior: the Challenge to Instilling Law of War in Today’s Professional Warrior." Studia Iuridica 82 (March 2, 2020): 29–52. http://dx.doi.org/10.5604/01.3001.0013.9609.

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George C. Marshall, famed U.S. World War II general and eventual U.S. Secretary of State and Nobel Peace Prize winner, on his first assignment fresh out of military school, told a fellow officer: Once an army is involved in war, there is a beast in every fighting man which begins tugging at its chains. And a good officer must learn early on how to keep the beast under control, both in his men and himself Even for nations possessing a reputation for stringent compliance with the law of war, the annals of history, to include more contemporary military engagements, are littered with cases of atro

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Eom, Hong-seob. "Research on the design plan and operation concept of warrior-centered combat robot." Korea Research Institute for Strategy 32, no. 1 (2025): 203–22. https://doi.org/10.46226/jss.2025.3.32..1.203.

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The purpose of this study is to present a design plan and operational concept for a warrior-centered combat robot. To this end, the results of combat experiments on unmanned reconnaissance vehicle was analyzed, and the current status of combat robot deployment in the ROK military, robot ecosystem theory, and combat robots were studied in advance. The results of the study showed that the design of a warrior-centered combat robot should consider the constraints of the combat robot, and that a design based on the robot ecosystem theory was necessary. In addition, for the operation of a warrior-ce

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PINCH, VIJAY. "Gosain Tawaif: Slaves, Sex, and Ascetics in Rasdhan, ca. 1800–1857." Modern Asian Studies 38, no. 3 (2004): 559–97. http://dx.doi.org/10.1017/s0026749x03001185.

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In the center of the clearing, an aging warrior tries to draw his sword, fury etched upon his face. He faces two young warriors with raised swords who are racing to attack. A distraught old woman restrains the old warrior, while two younger men attempt to calm his attackers. A young boy holding a bow, arrows tucked in his waistband, dashes toward the combatants, in hopes of intervening. In the flash of a moment, perhaps as a result of a misspoken word or a perceived affront, harmony has given way to fracture. The anger on some faces, and despair on others, suggests an earlier time of friendshi

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Du Pisani, K. "‘Volkshelde’: die Boerekrygerbeeld en die konstruksie van Afrikanernasionalisme." Literator 20, no. 3 (1999): 87–112. http://dx.doi.org/10.4102/lit.v20i3.491.

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‘Volkshelde’: The image of the Boer warrior and the construction of Afrikaner nationalismThis article deals with the way in which the heroic image of the Boer warrior, who fought in the South African War, was adapted to particular socio-political needs in different phases of the development of Afrikaner nationalism. It is indicated how, in the pre-1961 period, potentially unifying elements of the image (the freedom struggle against British imperialism, the “bittereinder” metaphor, the republican ideal, a common religion and the allegedly egalitarian nature of the commando system) were used to

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Greenspoon, Leonard. "The Warrior God, or God, the Divine Warrior." Analele Universităţii "Dunărea de Jos" din Galaţi Fascicula XIX Istorie 3 (November 30, 2004): 189–210. http://dx.doi.org/10.35219/history.2004.08.

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In the year 31 B.C. the land of Judea experienced a natural phenomenon with which residents of California are all too familiar-an earthquake. It was of enormous severity, "such as had not been seen before", according to the first-century Jewish historian Josephus, to whom we are indebted for this account (Antiquities 15.108-160). Approximately 30,000 people were killed, not to mention the lost of countless head of cattle. At this very time Herod was engaged in a series of battles against Nabataean Arabs, who had temporarily gained the upper hand and then gone so far as to slay Herod's envoys s

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Трубникова, Н. Н., та М. С. Коляда. "Воинский взгляд на мир в сборниках поучительных рассказов XIII в". Историко-философский ежегодник, № 2017 (30 листопада 2017): 70–93. http://dx.doi.org/10.21267/aquilo.2018.2017.9374.

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Сборники поучительных рассказов сэцува дают богатый материал для исследования мировоззрений различных слоёв японского средневекового общества, в том числе воинов. Рассказы о воинах появляются уже в сборниках XI-XII вв., но особый интерес представляют сборники XIII в. - эпохи первого в истории Японии воинского правления, сёгуната. Из них можно выделить два памятника, где воинский взгляд на мир прослеживается у рассказчика, а не только у его героев-воинов. Таковы «Сборник наставлений в десяти разделах» («Дзиккинсё:», 1252) и «Собрание песка и камней» («Сясэкисю:», 1279-1283). Рассказы о воинах в

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Manning, Selwyn. "REVIEW: An analytical snapshot of the Pacific's strategic environment." Pacific Journalism Review : Te Koakoa 12, no. 1 (2006): 186–89. http://dx.doi.org/10.24135/pjr.v12i1.856.

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The memorial edition of David Robie's Eyes of Fire is an in-depth look at the last voyage of the Rainbow Warrior. Originally published in 1986, it brings the era to life in a way that a more retrospective book could do. Robie himself lived that last journey through the Pacific as a journslist on board the Warrior, and New Zealanders are the luckier fact for that.

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Karthika, K. "Akananutril Paalai Nila Makkalin Nadukkal Vazhipadu." Shanlax International Journal of Tamil Research 6, no. 3 (2022): 218–22. http://dx.doi.org/10.34293/tamil.v6i3.4689.

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The Sangam period was a time of praise for love and heroism. As a symbol of heroism, every warrior was considered to be the best warrior in the war. The literature tells us that during the Sangam period, the Nadukkal was worshiped by the soldiers who died in such a fall. The role of Nadukal is very significant in conveying the culture of the ethnic people. Nadukal is the culture, belief, gratitude and reward of the Tamils. The Sangam literature narrates the tradition of worshiping the dead as warriors during the Sangam period. It also plays an important role in disseminating evidence of the do

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Nicolay, Johan. "De Vendelhelm uit Hallum: wat doet deze helm in Friesland?" Paleo-aktueel, no. 30 (December 14, 2019): 55–63. http://dx.doi.org/10.21827/pa.30.55-63.

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The Vendel helmet from Hallum: What is this helmet doing in Friesland? The helmet with copper-alloy animal heads found at Hallum (province of Friesland), which was presented in two previous volumes of Paleo-aktueel, is here interpreted in its historical context. An attempt is made to explain what a Scandinavian-type Vendel helmet is doing at a terp site in present-day Friesland. Three options are discussed: (1) local manufacture in Friesland; (2) war booty from a military expedition in the North Sea area; and (3) a gift from a Scandinavian king to a Frisian warrior who had undertaken an advent

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VARTAVARIAN, MESROB. "Warriors and States: Military labour in southern India, circa 1750–1800." Modern Asian Studies 53, no. 2 (2018): 313–38. http://dx.doi.org/10.1017/s0026749x17000038.

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AbstractThe consolidation of numerous regional polities in the aftermath of Mughal imperial decline presented favourable socioeconomic opportunities for South Asian service communities. Protracted armed conflicts in southern India allowed a variety of mercenaries, soldiers, and war bands to accumulate resources in exchange for mobilizing manpower on behalf of states with weak standing armies. This article focuses on British imperial efforts to obtain sufficient quantities of military labour during its struggle with the Mysore sultanate. As the sultanate assumed an increasingly hostile attitude

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Welch, Christina. "Powwowing My Way." International Journal for the Study of New Religions 9, no. 2 (2019): 249–70. http://dx.doi.org/10.1558/ijsnr.37623.

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This article explores Johnson’s concepts of indigenizing and extending through the lens of European pow-wow. Drawing on his argument that “identifying practices of indigenousness…are imagined through global media and often expressed in their forms” it begins with an overview of historical European representations of American Indians: representations that were virtually global at the time, and have led to the ubiquitous image of the Indian (or possibly indian warrior using the hyperreal simulation argument put forward by Vizenor). Such representations dominate the European pow-wow scene, where

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Fridman, Ofer. "Warrior Geeks: How 21st Century Technology is Changing the Way We Fight and Think About War." RUSI Journal 158, no. 4 (2013): 90. http://dx.doi.org/10.1080/03071847.2013.826520.

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Strelnikov, I. A., and E. V. Minakova. "THE BUSHIDO CODE: HISTORY AND MODERNITY." Vestnik of Khabarovsk State University of Economics and Law, no. 2(112) (May 31, 2023): 185–91. http://dx.doi.org/10.38161/2618-9526-2023-2-185-191.

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The article examines the historical and modern interpretation of the Japanese code of "Bushido", "The Way of the warrior", as the basic principles of morality and rules of conduct of warriors in life and society since about the X century. The penetration of the foundations of "Bushido" into the broad strata of society with the advent of the Edo era (1603-1867), gave it the character of national morality and equated it with the state ideology. An assessment is given of the transformation of the principles of "Bushido" into "Heimindo", "The Way of the commoner", in the XX century, an attempt to

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Shahinnia, Fahimeh, Volker Mohler, and Lorenz Hartl. "Genetic Basis of Resistance to Warrior (-) Yellow Rust Race at the Seedling Stage in Current Central and Northern European Winter Wheat Germplasm." Plants 12, no. 3 (2023): 420. http://dx.doi.org/10.3390/plants12030420.

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To evaluate genetic variability and seedling plant response to a dominating Warrior (-) race of yellow rust in Northern and Central European germplasm, we used a population of 229 winter wheat cultivars and breeding lines for a genome-wide association study (GWAS). A wide variation in yellow rust disease severity (based on infection types 1–9) was observed in this panel. Four breeding lines, TS049 (from Austria), TS111, TS185, and TS229 (from Germany), and one cultivar, TS158 (KWS Talent), from Germany were found to be resistant to Warrior (-) FS 53/20 and Warrior (-) G 23/19. The GWAS identif

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Väyrynen, Marjo. "‘You’re considered a warrior then’." Suomen Antropologi: Journal of the Finnish Anthropological Society 36, no. 1 (2011): 65–75. https://doi.org/10.30676/jfas.156833.

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For many Crows, respect and the related value of individualism are central elements in their culture and social relations. They are commonly used to comprehend and conceptualize Crow military service as an institution, giving it distinctive cultural meaning and transforming it into a part of their own tradition. The notions of respect and individualism are also reflected in the admiration of tribal veterans that has priority over any elusive political concern with the veterans’ personal achievements and their role as embodiments of tribal values. In addition, they are repeatedly employed by th

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Anjum, Ovamir. "The Warrior Prophet: Muhammad and War." American Journal of Islam and Society 41, no. 2 (2024): 146–57. http://dx.doi.org/10.35632/ajis.v41i2.3541.

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Joel Hayward’s The Warrior Prophet: Muhammad and War (Claritas Books, 2022; I only have access to the Kindle version) is an important recent addition to the English language Sira literature. The book, erudite and amply referenced throughout, investigates the Prophet Muhammad’s motives for waging jihad against Mecca after his flight to what became Medina. Professor Hayward, a specialist in military history, sets out to explain the well-established facts of the Prophet’s martial career: In his ten-year stay in Medina, the Prophet sent out some 80 expeditions, himself leading some 27 of them, of

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V. Dhas, Gloria. "Worship of hero stone in the Sangam literature." International Research Journal of Tamil 1, no. 1 (2019): 59–65. http://dx.doi.org/10.34256/irjt1914.

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The memorial pillar (Hero stone), which is erected in memory of the warrior was described by Tolkappiyam and also it defines the worship of the warrior, the name and the heroic deeds of the warrior. Its specialties are studied here.

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Kazansky, Nikolai N. "A Rudimentary Motif in Greek Epic (Pylos Combat Agate and the Iliad 3. 369–376)." Philologia Classica 17, no. 2 (2022): 202–25. http://dx.doi.org/10.21638/spbu20.2022.201.

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In 2015, Jack Davis and Sharon Stocker, while excavating the so-called “Tomb of a warrior with a griffin”, discovered an agate seal with an extraordinarily detailed depiction of a combat scene. It shows a warrior armed with a sword only, bending over his adversary’s shield, grabbing him by the crest of his helmet and using it as leverage to render him absolutely powerless. The article studies the image on the Pylos combat agate as a reflection of an early epic narrative. It is shown that the account of the combat between Menelaus and Paris in the Iliad (3. 369–376) is an elaboration on a tradi

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Wild, Peter. "Confessions of an Eco-Warrior by Dave Foreman." Western American Literature 26, no. 3 (1991): 255. http://dx.doi.org/10.1353/wal.1991.0053.

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Edwards, Louise. "Women Warriors and Amazons of the mid Qing Texts Jinghua yuan and Honglou meng." Modern Asian Studies 29, no. 2 (1995): 225–55. http://dx.doi.org/10.1017/s0026749x00012713.

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Many cultures include in their narrative discourse tales of women who have gone to war or joined the hunt and indeed Chinese culture has produced a plethora of tales which relate the deeds of such strong and exceptional women. The general opinion from Western academics about these women is that they are rebelling against restraints imposed upon their sex by patriarchal society and ‘under the guise of patriotism or wifely devotion [find] an understandable motive for rejecting hearth and home.’ That patriarchal discourse should perpetuate through history and literature a subversive mode of thins

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Sinha, Lalita. "Way of the Warrior: Battling Issues of Interlok with the Sword of Wisdom." Malay Literature 24, no. 2 (2011): 198–230. http://dx.doi.org/10.37052/ml.24(2)no3.

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Abdullah Hussain’s novel, Interlok, has been the source of discussion and conflict among various factions in the multi-ethnic and multi- religious community of Malaysia. As an alternative to some of the current negative impressions of the book, and accusations directed at the author, this essay presents a view of the novel and of the author’s motivations. It draws on two elements, evidences from the text itself, and an inward level or esoteric interpretation of the text. From an approach of Hindu religious and spiritual doctrines, and universal metaphysical truths from a Traditionalist perspec

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TALBOT, CYNTHIA. "Becoming Turk the Rajput Way: Conversion and Identity in an Indian Warrior Narrative." Modern Asian Studies 43, no. 1 (2009): 211–43. http://dx.doi.org/10.1017/s0026749x07003381.

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AbstractThe Kyamkhanis were a small Indian Muslim community who flourished in northern Rajasthan from c. 1450 to 1730. This article examines memories of the Kyamkhani past recorded in a seventeenth-century history of the ruling lineage, as a case study of both the process of Islamic expansionism in South Asia and the self-identity of rural Muslim gentry. While celebrating the ancestor who had converted to Islam generations earlier, the Kyamkhanis also represented themselves as local warriors of the Rajput class, an affiliation that is considered exclusively Hindu in India today. Their history

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Pearce, Scott. "The Way of the Warrior in Early Medieval China, Examined through the "NorthernYuefu"." Early Medieval China 2008, no. 2 (2008): 87–113. http://dx.doi.org/10.1179/152991008790012862.

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Robinson, W. Terry, and Matthew W. Hughey. "The Silent Warrior." Journal of Black Religious Thought 3, no. 2 (2024): 207–45. https://doi.org/10.1163/27727963-03020005.

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Abstract George Wendell Goodman (1901–1981) was an African American racial equality and civil rights activist and member of the Bahá’í Faith. Goodman held positions in the Urban League, Fisk University, the Red Cross during wwii, and across varied Black newspapers and radio stations, as well as being elected and appointed to positions across the American Bahá’í religious community. Despite these realities, little extant scholarship examines Goodman’s life, largess, and legacy, or, for the focus of this paper, how his racial and religious commitments were co-constitutive. Pulling from a diverse

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Amendola, Adriano. "The warrior collector." Journal of the History of Collections 32, no. 1 (2019): 13–24. http://dx.doi.org/10.1093/jhc/fhy064.

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Abstract The essay focuses on the military commander Giovanni Battista Castaldo (1493–1563), aiming to reconstruct this figure as a collector and patron. The author analyses the reasons that led Castaldo to found the monastery of Santa Maria ad Montem in Nocera de’ Pagani, where can still be found his portrait bust, here attributed to Annibale Fontana. In the monastery was exhibited the Madonna d’Alba by Raphael, here identified for the first time as the source of a work by Dirk Hendricsz, the presence of Raphael’s canvas in Nocera clarifies the pivotal role played by the painting for the arti

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