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Relevant bibliographies by topics / ʻEzrat Torah (New York)

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Academic literature on the topic 'ʻEzrat Torah (New York)'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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Journal articles on the topic "ʻEzrat Torah (New York)"

1

Selis, David. "“Perhaps The Oldest Piece of Ecclesiastical Furniture in this Country”: The Construction and Destruction of Solomon Schechter’s Cairo Genizah Torah Ark." IMAGES 15, no. 1 (2022): 3–17. http://dx.doi.org/10.1163/18718000-12340164.

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Abstract In 1897, Solomon Schechter brought a hoard of Hebrew manuscripts, now known collectively as the Cairo Genizah, to England from Cairo. Along with these manuscripts were several wooden Hebrew inscription fragments from Cairo’s Ben Ezra Synagogue. When Schechter left Cambridge to assume the presidency of the Jewish Theological Seminary of America, these fragments were brought to New York where they were transformed into a Torah Ark. This Torah ark was used at the Seminary for three decades and subsequently exhibited at the Jewish Museum, New York and The Metropolitan Museum of Art. It wa

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2

Jeha, Julio. "Como ler a Torah, segundo James L. Kugel." Arquivo Maaravi: Revista Digital de Estudos Judaicos da UFMG 2, no. 2 (2008): 158–60. http://dx.doi.org/10.17851/1982-3053.2.2.158-160.

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3

Nashman Fraiman, Susan. "The Torah Ark of Arthur Szyk." Arts 9, no. 2 (2020): 60. http://dx.doi.org/10.3390/arts9020060.

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This paper discusses the design and symbolism of a hitherto unpublished work by the artist Arthur Szyk (1894–1951), an ark for the Torah which he designed for the Forest Hills Jewish Center of Queens, New York, and which was dedicated in 1949. The Torah Ark is the central focus of all synagogue worship. Szyk’s ark is unique in its multiplicity of symbols and texts, which was at odds with the modernist idiom of post-World War II synagogue architecture. This research, which also brings previously unpublished material, analyzes the possible sources for the work and its distinctive message, which

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4

Sloyan, Gerard S. "Heavenly Torah as Refracted through the Generations. By Abraham Joshua Heschel. New York: Continuum, 2005. xxxiii + 814 pages. $95.00." Horizons 32, no. 02 (2005): 404–5. http://dx.doi.org/10.1017/s0360966900002681.

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Weiss, Dov. "Labendz, Jenny. Socratic Torah: Non-Jews in Rabbinic Intellectual Culture. New York: Oxford University Press, 2013. 272 pp. $74.00 (cloth)." Journal of Religion 94, no. 3 (2014): 392–95. http://dx.doi.org/10.1086/677706.

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Rendsburg, Gary A. "S. David Sperling. The Original Torah: The Political Intent of the Bible's Writer. Reappraisals in Jewish Social and Intellectual History. New York: New York University Press, 1998. xiv, 185 pp." AJS Review 24, no. 2 (1999): 359–62. http://dx.doi.org/10.1017/s0364009400011314.

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7

Klein, Julie R. "Steven Nadler. Spinoza's Heresy: Immortality and the Jewish Mind. Oxford and New York: Oxford University Press, 2001. 236 pp." AJS Review 29, no. 1 (2005): 183–84. http://dx.doi.org/10.1017/s0364009405330091.

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On July 27, 1656, the Jewish community of Amsterdam expelled Baruch de Espinoza. As Josef Kaplan's work has shown, the community used ḥerem as a standard disciplinary instrument, usually on a temporary basis. In Spinoza's case, however, the Amsterdammers issued a fierce and permanent denunciation on grounds of “abominable heresies” and “monstrous deeds.” Speaking for the community, the rabbis “excommunicate, expel, curse and damn” him with formidable intensity. In addition to forbidding contact with Spinoza himself, the ḥerem concludes with a prohibition against reading “any treatise composed

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8

Allan, Nigel. "Fred Rosner, Medicine in the Mishneh Torah of Maimonides. New York, Ktav Publishing House, 1984, 8vo, pp. xiv, 325. $9.95 (paperback)." Medical History 29, no. 3 (1985): 345–46. http://dx.doi.org/10.1017/s0025727300044616.

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9

Eisenstat, Yedida. "Eric Lawee. Rashi's Commentary on the Torah: Canonization and Resistance in the Reception of a Jewish Classic. New York: Oxford University Press, 2019. 478 pp." AJS Review 44, no. 2 (2020): 432–34. http://dx.doi.org/10.1017/s0364009420000227.

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10

Long, Stephen A. "INCONSISTENCY IN THE TORAH: ANCIENT LITERARY CONVENTION AND THE LIMITS OF SOURCE CRITICISM. By Berman, Joshua A.. New York: Oxford University Press, 2017. Pp. xi + 307. $99.00." Religious Studies Review 44, no. 3 (2018): 326. http://dx.doi.org/10.1111/rsr.13565.

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Books on the topic "ʻEzrat Torah (New York)"

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N.Y.) Yeshivat Ateret Torah (New York. Yeshivat Ateret Torah: Ataratenu. Yeshivat Ateret Torah, 1991.

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2

Jewish Museum (New York, N.Y.). Crowning glory: Silver Torah ornaments of the Jewish Museum, New York. Jewish Museum, New York, under the auspices of the Jewish Theological Seminary of America, 1996.

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Yeshivah Torah ṿe-yirʼah de-Saṭmar (Brooklyn, New York, N.Y.). Le-vaḳer be-hekhalo: Mamlekhet ha-Torah ṿeha-ḥinukh : Yeshivah Torah ṿe-yirʼah u-Vet Raḥel de-Rabenu Yoʼel mi-Saṭmar. Hanhalat ha-mosadot, 2007.

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4

Glazerson, Matityahu. Migdele ha-Teʼomim be-diluge otiyot ba-Torah: Aḳṭuʼalyah be-diluge otiyot ba-Torah. Yerid ha-sefarim, 2001.

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5

Torah ṿe-yirʼah de-Rabenu Yoʼel mi-Saṭmar (School : Kiryas Joel, N.Y.), ред. Sefer Mivtsar Torah ṿe-yirʼah: Bo yesupar ḳorot yeme Metivta Torah ṿe-yirʼah de'-Saṭmar be-meshekh ḥamishim shenot ḳiyumah ʻal admat Ameriḳe ... . Hanhalat Yeshivah gedolah u-metivta Torah ṿe-yirʼah de-Rabi mi-Saṭmar, 1999.

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6

Congregation Beth Simchat Torah (New York, N.Y.), ed. Changing lives, making history: Congregation Beit Simchat Torah : the first forty years. Congregation Beit Simchat Torah, 2014.

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7

Yeshivah Torah ṿe-yirʼah de-Saṭmar (Brooklyn, New York, N.Y.). Aruḥat yamim: Yeshivah gedolah Torah ṿe-yirʾah de-Rabenu Yoʾel de-Saṭmar. Yeshivah gedolah Torah ṿe-yirʾah de-Rabenu Yoʾel de-Saṭmar, 2005.

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8

Pinkovics, Leah, Elozer Halpert, and Naftali Kempler. Mi-dor le-dor: The pursuit of excellence : Yeshiva Torah Temimah. Yeshiva Torah Temimah, 2008.

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9

Yeshivat Yagdil Torah (Brooklyn, New York, N.Y.). Ben ḥamesh la-miḳra. ישיבה יגדיל תורה, 1985.

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10

ill, Priceman Marjorie, ed. When Zaydeh danced on Eldridge Street. Simon & Schuster Books for Young Readers, 1997.

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Book chapters on the topic "ʻEzrat Torah (New York)"

1

Schneider, Mareleyn. "Chapter 20. Orthodox Jewish Women Openly Studying the Torah." In New York Glory. New York University Press, 2020. http://dx.doi.org/10.18574/nyu/9780814790229.003.0024.

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2

Seidman, Naomi. "With Perseverance and Faith From Kraków to New York." In Sarah Schenirer and the Bais Yaakov Movement. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781906764692.003.0017.

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This chapter traces the beginnings of Bais Yaakov on American soil. The Bais Yaakov seminary in New York began quietly, exactly as had happened in Kraków. But the words of instruction were like a revelation. Very quickly, the number of students grew and the seminary blossomed. Jewish New York was recognizing a new world, the new-old idea of giving their daughters a Jewish education. Today, it has become an enormous educational institution with more than 500 students, a staff of forty teachers, a five-semester full-time seminary of the most exemplary rigour, an evening seminary, and the high sc

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3

Levine, Joseph. "From Yeshiva Bochur to Secular Humanist." In Philosophers without Gods. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195173079.003.0002.

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Abstract I was born in Brooklyn, New York, of Eastern European Jewish descent. My parents were born in the States, but their parents came from Europe, and both my parents spoke Yiddish as their first language. When I was just three, my family moved to Los Angeles, California. Both of my parents were raised in Torah Jewish homes, and that’s how they raised my two brothers and myself. The Torah, in the broad sense in which I intend it here, is the entire body of law, legend, and inspirational literature that encompasses the Old Testament of the Bible, the Talmud, Midrash, and numerous other reli

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Jortner, Adam. "The Rabbi of the Revolution." In A Promised Land. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197536865.003.0004.

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Abstract This chapter focuses on Gershom Seixas, the rabbi of the American Revolution. Seixas forged his place in the country and the movement through position, theology, and a fierce patriotic theology. Moreover, he raised the notion that Jews and Gentiles had shared responsibilities in terms of social contract and civic virtue. Seixas joined in the national fast day of 1776 even though the fast day did not require Jews to join. When threatened by British invasion, Seixas and his synagogue took a Torah and fled New York, choosing to live in patriot Connecticut rather than worship under Britis

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5

"Ismar Schorsch: The Sacred Cluster 1995." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-093.

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The Sacred Cluster (1995) is a mission statement for Conservative Judaism written by Ismar Schorsch, the Rabbi Herman Abramovitz Professor of Jewish History and sixth chancellor of New York City's Jewish Theological Seminary, with the latter post recognized as the highest academic and rabbinic position within the Conservative movement. The text identifies seven distinct issues as constituting the core of the movement's identity. Schorsch emphasizes that they reflect not so much an abstract theological system, but rather the ideals and practices of a living community. Thus, they include issues

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6

"Michael Wyschogrod." In Wrestling with God, edited by Steven T. Katz, Shlomo Biderman, and Gershon Greenberg. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195300147.003.0038.

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Abstract Michael Wyschogrod was born in Berlin in 1928 into an Orthodox family. As a child, he received a traditional Jewish education. In 1939, he and his family were fortunate to escape from Nazi Germany and to find refuge in the United States. After his high school education in both public schools and Yeshiva Torah Vaadath in New York City, he entered City College where he majored in philosophy. After receiving his B.A., he went on to do graduate work in philosophy at Columbia University and received his Ph.D. in 1953. Professor Wyschogrod has studied with the distinguished Jewish thinker R

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7

Boyarin, Jonathan. "Introduction." In Yeshiva Days. Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691203997.003.0001.

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This introductory chapter studies the rabbinic texts among other adult male Jews who are members of the kollel (full-time adult study corps) at Mesivtha Tifereth Jerusalem (MTJ). It introduces the author's first, and very brief, personal encounter with the Rosh Yeshiva — the man who for decades has been the moral, administrative, legal, and scholarly address of last resort at MTJ. The chapter also takes a look at the introduction of Rabbi Simcha Goldman, a regular at MTJ who spends much of his time giving noncredit Talmud classes at various colleges and universities in the New York area. Goldm

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