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1

Herbst, Jan-Peter. "The formation of the West German power metal scene and the question of a ‘Teutonic’ sound." Metal Music Studies 5, no. 2 (2019): 201–23. http://dx.doi.org/10.1386/mms.5.2.201_1.

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Despite being one of the oldest and largest metal nations, little research on metal music from Germany exists. This article focuses on the formation of the West German power metal scene. This subgenre was one of the first to be played in Germany, and bands such as Helloween, Running Wild, Gamma Ray and Blind Guardian produced a characteristic German sound that was to become famous worldwide. Based on interviews with music producers, musicians, journalists and academics, this study analyses stylistic musical features of (German) power metal, the artists’ influences and their different aspiratio
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Fallen, Aryuda Fakhleri, Yudi Sukmayadi, and Tati Narawati. "KAJIAN KONSEPTUAL SILABEL RITME GANDANG MINANGKABAU." Paradigma: Jurnal Kajian Budaya 14, no. 2 (2024): 266–64. http://dx.doi.org/10.17510/paradigma.v14i2.1372.

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This article tryes to initiate the concept of Minangkabau rhythm syllables, which is a method in music learning related to audiation in rhythm learning, the urgency in this study explores the basic elements of the audiation system that can be applied to music learning related to rhythm syllables based on local approaches, taking into account previous concepts that have been popular in recent schools. In West Sumatra, the concepts of syllable rhythm such as Zoltan Kodaly, Kannokol, American Style Syllables, and Edwin Gordon are not so popular, but environments such as schools and art studios ha
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Chuprynskyi, Oleksandr. ""Skywalker Sound" Recording Studio as a Sound Design Developer." Bulletin of KNUKiM. Series in Arts, no. 40 (June 5, 2019): 33–38. https://doi.org/10.31866/2410-1176.40.2019.172673.

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The article examines the work of American studio “SKYWALKER SOUND” as a sound designer in cinematography. There is a sound environment modelling, sound style creation and sound effects design for multimedia piece. Sound design is the process of creating unusual sound effects of no analogies in nature. The scientific novelty of the research is that for the first time the main principles and criteria for a sound design term were implemented using “SKYWALKER SOUND” example. The research methodology consists of basic principles paradigm: objectivity, historicism, systemacit
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Leikam, Susanne. "American Studies, Sound Studies, and Cultural Memory." JAAAS: Journal of the Austrian Association for American Studies 1, no. 2 (2020): 231–44. http://dx.doi.org/10.47060/jaaas.v1i2.56.

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Each year on April 18, the city of San Francisco commemorates the devastating 1906 earthquake and fire with a series of elaborate and tightly scripted ceremonies. As one of the key events, the ceremony at Lotta's Fountain features, among others, commemorative speeches, the hanging of a memorial wreath, and the ceremonial wailing of fire sirens, followed by a minute of silence for the victims. The acoustic tension building up between the sirens' piercing warning sounds and the ensuing collective gesture of mournful quietude is subsequently resolved by the communal sing-along of the upbeat theme
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Labov, William. "The role of African Americans in Philadelphia sound change." Language Variation and Change 26, no. 1 (2014): 1–19. http://dx.doi.org/10.1017/s0954394513000240.

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AbstractA number of studies of African American communities show a tendency to approximate the phonological patterns of the surrounding mainstream white community. An analysis of the vowel systems of 36 African American speakers in the Philadelphia Neighborhood Corpus compares their development over the 20th century with that of the mainstream community. For vowels involved in change in the white community, African Americans show very different patterns, often moving in opposite directions. The traditional split of short-a words into tense and lax categories is a more fine-grained measure of d
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Carlat, Louis. "Sound Clash: Listening to American Studies." Journal of Urban Technology 21, no. 3 (2014): 105–8. http://dx.doi.org/10.1080/10630732.2014.954414.

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Balestrini, Nassim, Klaus Rieser, and Katharina Fackler. "Soundscapes, Sonic Cultures, and American Studies." JAAAS: Journal of the Austrian Association for American Studies 1, no. 2 (2020): xix—xxvi. http://dx.doi.org/10.47060/jaaas.v1i2.115.

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What happens when we imagine the sonic worlds of literary texts, when we focus on voice in film, or when we study the sound of social protest? How can we integrate sound studies into our academic practices? How does sound relate to space and place? How can American studies scholars understand the link between sonic and social relations? Music, voices, noise, and silence are constitutive elements of phenomena that we as American studies scholars regularly investigate. However, in contrast to the well-established prominence of visual culture studies, sound features less prominently in our field'
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Popper, Arthur N., Dennis T. T. Plachta, David A. Mann, and Dennis Higgs. "Response of clupeid fish to ultrasound: a review." ICES Journal of Marine Science 61, no. 7 (2004): 1057–61. http://dx.doi.org/10.1016/j.icesjms.2004.06.005.

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Abstract A number of species of clupeid fish, including blueback herring, American shad, and gulf menhaden, can detect and respond to ultrasonic sounds up to at least 180 kHz, whereas other clupeids, including bay anchovies and Spanish sardines, do not appear to detect sounds above about 4 kHz. Although the location for ultrasound detection has not been proven conclusively, there is a growing body of physiological, developmental, and anatomical evidence suggesting that one end organ of the inner ear, the utricle, is likely to be the detector. The utricle is a region of the inner ear that is ve
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Mitchell, David, Marivic Lesho, and Abby Walker. "Folk Perception of African American English Regional Variation." Journal of Linguistic Geography 5, no. 1 (2017): 1–16. http://dx.doi.org/10.1017/jlg.2017.2.

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Contrary to previous “sociolinguistic folklore” that African American (Vernacular) English has a uniform structure across different parts of the US, recent studies have shown that it varies regionally, especially phonologically (Wolfram, 2007; Thomas & Wassink, 2010). However, there is little research on how Americans perceive AAE variation. Based on a map-labeling task, we investigate the folk perception of AAE variation by 55 participants, primarily African Americans in Columbus, Ohio. The analysis focuses on the dialect regions recognized by the participants, the linguistic features ass
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Duarte González, Irving, and Jorge Rodrigo Sigal Sefchovich. "Strategies for the management of sound art linked to the Latin American public space." Córima, Revista de Investigación en Gestión Cultural 8, no. 15 (2023): 1–22. http://dx.doi.org/10.32870/cor.a8n15.7434.

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This article is based on the results obtained from a research on the production processes of sound art aimed at public space in the Latin American context. The objective was to determine the common strategic processes of this type of proposals in the region, so that we could understand their interests and aesthetic characteristics from the functional and logistical perspective of cultural management. Throughout this text we present a theoretical framework that supports and contextualizes the object of study in the delimited environment of Latin America, this is configured from a methodology wi
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Jahr, Ernst Håkon, and Marcin Kilarski. "Precursors of Sociolinguistic Typology." European Journal of Scandinavian Studies 53, no. 1 (2023): 99–116. http://dx.doi.org/10.1515/ejss-2023-2001.

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Abstract This paper examines the contribution of the Norwegian historian, politician, and ethnologist Ludvig Kristensen Daa (1809–1877) to the study of the Indigenous languages of North America. We focus on his accounts of sound systems, where he argued that North American languages are characterized by greater linguistic diversity, small consonant inventories and gaps in inventories, unusual sounds, and indistinct pronunciation of consonants. Daa attributed these features to the use of the languages in small and isolated communities, thus anticipating more recent discussions in which the degr
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Jajo-Yacoub, Kathryn, and Mariana Ramirez. "Phonological Differences Across Varieties of Latin American Spanish." Canadian Journal for the Academic Mind 1, no. 1 (2023): 135–48. http://dx.doi.org/10.25071/2817-5344/48.

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Latin America is a diverse linguistic landscape, evident in the extensive phonological variations within its dominant language, Spanish. This study explores the phonological diversity across Latin American Spanish dialects, including processes such as lateralization and weakening of the /ɾ/ and /l/ phonemes, elisions and reductions of the /s/ consonant, and changes in nasal sounds (/n/, /m/, and /ɲ/) within specific linguistic contexts. Understanding these linguistic differences fosters a fresh perspective on Latin Americans from diverse backgrounds. The study considers demographic and socioec
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Martínez-Cruz, Paloma. "Sighting the Sound." Feminist Media Histories 7, no. 4 (2021): 27–54. http://dx.doi.org/10.1525/fmh.2021.7.4.27.

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Characterized by ambiguous sexual energy and resistance to male domination and objectification, the visual idiom of punk rock communicated feminist prospects through the performance of fashion. This essay interprets the creative agency of Alice Bag, Marina “Del Rey” Muhlfriedel, Trudie “Plunger” Arguelles-Barret, and Helen “Hellin Killer” Roessler as Latina and Hispanic sono-spatial artists in the early days of L.A.’s punk subculture. Situating the performance practices of Hispana (Iberian) women alongside the Latina (hemispheric Latin American) artists, L.A. punk is situated within a Spanish-
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Samant, Sai. "Arab Americans and sound change in southeastern Michigan." English Today 26, no. 3 (2010): 27–34. http://dx.doi.org/10.1017/s0266078410000209.

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Arab Americans comprise one of the fastest growing immigrant groups in the United States. Like many of the other groups discussed in the articles in this issue, we know almost nothing about the linguistic practices of Arab Americans. This paper discusses one aspect of language use among U.S.-born and immigrant Arab American youth living in Dearborn, Michigan. I show how the participants in this study use a vowel that is part of the Northern Cities Shift (NCS), a widespread regional sound change in the United States. This study and others like it have repeatedly shown that fine-grained differen
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Davis, Rachel E., Sunghee Lee, Timothy P. Johnson, and Steven K. Rothschild. "Measuring the Elusive Construct of Personalismo Among Mexican American, Puerto Rican, and Cuban American Adults." Hispanic Journal of Behavioral Sciences 41, no. 1 (2019): 103–21. http://dx.doi.org/10.1177/0739986318822535.

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Personalismo may have a broad influence on the well-being of U.S. Latinos by shaping social networks and, in turn, access to information and resources. However, research on personalismo is currently constrained by the lack of a psychometrically sound measure of this cultural construct. This research used a mixed-methods approach to develop a personalismo scale across three studies: a cognitive interviewing study with Mexican American adults ( n = 33); a cognitive interviewing study with non-Latino White, Mexican American, Puerto Rican, and Cuban American adults ( n = 61); and a psychometric te
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Alvarado, Johan Lorraine. "Cartography of Sound." Columbia Journal of Asia 1, no. 2 (2022): 63–75. http://dx.doi.org/10.52214/cja.v1i2.10002.

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This paper embarks on the odyssey of queer diasporic Pilipinxs, a journey that has hitherto been neglected in English literary studies. Set against the backdrop of multiple imperialisms and ongoing migration, this project attends to a complex array of issues discussed in contemporary queer Pilipinx American poetry, examining bodies in transit, bodies in translation, and bodies in transformation. In close-reading Kay Ulanday Barrett’s More Than Organs and Aldrin Valdez’s ESL, or You Weren’t Here, my aim is to explore how queer Pilipinx American embodiment can be uprooted and mapped within a poe
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Shuvera, Ryan Ben. "Southern Sounds, Northern Voices." Journal of Popular Music Studies 30, no. 4 (2018): 177–90. http://dx.doi.org/10.1525/jpms.2018.300412.

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Wilf Carter (Montana Slim) crossed the Canadian-U.S. border in 1935 to further his career as a country musician. Hank Snow moved to Nashville in 1945, reaching the stage of the Grand Ole Opry in 1950. Twenty-one years later Neil Young settled into Nashville’s Quadraphonic Sound Studio to record songs that would be featured on the album Harvest. Today, Nashville’s New West Records represents country-inspired Canadian musicians Daniel Romano and Corb Lund. These artists make up part of a notable history of northerners blending North American identities through country music. A significant and ov
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Treiman, Rebecca, Susan E. Stothard, and Margaret J. Snowling. "Knowledge of letter sounds in children from England." Applied Psycholinguistics 40, no. 05 (2019): 1299–311. http://dx.doi.org/10.1017/s0142716419000274.

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AbstractLearning the sounds of letters is important for learning to decode printed words and is a key component of phonics instruction. Some letter sounds are easier for children than others, and studies of these differences can shed light on the factors that influence children’s learning. The present study examined knowledge of the sounds of lowercase letters among children in England, where a government-mandated curriculum specifies the order in which letter sounds should be taught and where letters’ sounds are taught before the names. The participants were 355 children from Nursery (mean ag
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Püski, Gyöngyi. "Hungarian EFL Learners’ Language Attitudes." AMERICANA E-journal of American Studies in Hungary 20, no. 2 (2024): 29–44. https://doi.org/10.14232/americana.2024.2.29-44.

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This paper focuses on Hungarian EFL learners’ attitudes toward Hungarian-accented and native varieties of English, with a special focus on the impact of American English on Hungarian EFL learners’ accent preferences. The paper reports on the results of two pilot studies (prepared for the author’s dissertation-in-progress): one carried out with the participation of 10 English major and 10 non-English major students, and a subsequent one based on the previous study, with 25 English majors, all from the University of Szeged. The results of the first study show that the majority describe their acc
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Dronyaeva, Polina. "The “Sonic Flux” as Materialism Going to the End." Ideas and Ideals 16, no. 1-1 (2024): 103–28. http://dx.doi.org/10.17212/2075-0862-2024-16.1.1-103-128.

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The article analyses both the book of American philosopher Christoph Cox “Sonic Flux: Sound, Art and Metaphysics” and a wide range of critical publications dedicated to this book. The project “Sonic Flux” belongs to sonic materialism (a branch of “New Materialism’) also known as “Deleuzian sound studies”. For Cox this means a development of “immanent metaphysics” launched by G. Deleuze. But while continuing the project of Deleuze, Cox inherits his predicaments. Their range is as broad as the specter of Cox’s sources covering philosophy, arts, theory of perception. Debates around the project “S
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HERRERA, EDUARDO. "Electroacoustic Music At CLAEM: A Pioneer Studio in Latin America." Journal of the Society for American Music 12, no. 2 (2018): 179–212. http://dx.doi.org/10.1017/s1752196318000056.

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AbstractDuring the 1950s and ’60s, many composers began exploring the possibilities provided by commercially available magnetic tape recording and electronically produced sound. In Latin America, the most successful early electroacoustic studio was hosted at the Centro Latinoamericano de Altos Estudios Musicales (CLAEM), part of the Torcuato Di Tella Institute in Buenos Aires, Argentina. This article chronicles the eight years of existence of CLAEM's Laboratorio de música electrónica (1964–1971), and its role in the training of composers hailing from Argentina, Bolivia, Brazil, Colombia, Costa
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Suryadi, S. "The ‘talking machine’ comes to the Dutch East Indies: The arrival of Western media technology in Southeast Asia." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 162, no. 2 (2008): 269–305. http://dx.doi.org/10.1163/22134379-90003668.

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The invention of sound recording technology in the nineteenth century was a modern miracle. Making possible the storage and preservation of sounds across time and distance, which previously could only be dreamed of, this invention contributed significantly to the developing entertainment world. Thomas Alva Edison first realized this dream in 1877 when he invented the tin-foil phonograph, which then inspired other scientists to perfect and develop his invention. During the last two decades of the 1800s sound recording machines were exhibited outside the United States of America, first in Europe
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Strack, Franziska. "Sounds Like America: The Elemental Politics of Walt Whitman and John Luther Adams." Zeitschrift für Anglistik und Amerikanistik 70, no. 1 (2022): 23–37. http://dx.doi.org/10.1515/zaa-2022-2047.

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Abstract Generating a conversation between nineteenth-century poet Walt Whitman and contemporary composer John Luther Adams, this article offers a sonic-elemental account of American geography and community. It argues that Adams and Whitman treat America as a constellation of elemental relations between bodies and materialities, and that sound helps to discern and describe those relations. In doing so, the article outlines initial parameters of an elemental politics that relates political actions to their surrounding soundscapes, thus emphasizing communality while rebuffing nationalism and spa
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Moshugi, Kgomotso. "Reception and Makings of African Vocal Ensemble Sounds beyond Binaries." Religion and the Arts 27, no. 4 (2023): 483–97. http://dx.doi.org/10.1163/15685292-02704002.

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Abstract Since 1877, the Seventh-day Adventist (SDA) Church from North America has established its presence in Southern Africa. As with missionization in other denominations, this introduced a variety of primarily Euro-American musical influences into African religious practices. Over the years, Adventist musicians have constantly negotiated a complex relationship to their African contexts, often yielding musical outcomes that cannot be reduced simply to an indigenous vs exogenous or ‘African’ vs ‘Western’ binary evaluation. This intersectional phenomenon is not thoroughly explored in the curr
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Galloway, Kate. "The aurality of pipeline politics and listening for nacreous clouds: voicing Indigenous ecological knowledge in Tanya Tagaq's Animism and Retribution." Popular Music 39, no. 1 (2020): 121–44. http://dx.doi.org/10.1017/s026114301900059x.

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AbstractTanya Tagaq's work is political, often tackling themes of environmentalism and Indigenous rights. The Inuk throat singer uses live performance and audiovisual media to engage themes of climate change and give voice to environmental violence. Her work diversifies the discourse of environmentalism to include the voices and environmental trauma experienced by marginalised peoples, specifically North American Indigenous-centred sounds and perspectives. Songs such as ‘Fracking’ from Animism (2014) and ‘Nacreous’ from Retribution (2016) are simultaneously expressions of ecological protest an
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Holifield, E. Brooks. "Republican Dialect or European Accents? The Sound of American Theology." Church History 72, no. 3 (2003): 624–30. http://dx.doi.org/10.1017/s000964070010040x.

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Luo, Jun, and Guijun Li. "A Culturalist Interpretation of the Dark Brothers’ Sound Bitterness in Hughes’s I, Too, Sing America." Studies in Linguistics and Literature 2, no. 1 (2018): 27. http://dx.doi.org/10.22158/sll.v2n1p27.

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<em>Langston Hughes is an important poet over the Harlem Renaissance who has contributed to the enhancement of the thematic profundity of his poetry in the association of African-American culture rooted in its literature, music, theater, art, and politics with his poetic production. Inspired by the original newness of his great poems, many foreign and Chinese scholars and critics have not only discussed much about his indispensable role in promoting dark brothers’ folk culture on the basis of their valuable explorations among his works but also made a mention of dark brothers’ lower soci
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Compton, Allyson. "Sonic Dread." Journal of Curriculum Theorizing 39, no. 1b (2024): 18–33. https://doi.org/10.63997/jct.v39i1b.1225.

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Informed by research on teaching difficult knowledge and sonic studies in education, this paper critically examines the affective implications of a common pedagogical strategy used to teach difficult knowledge: film. Studies of the use of film in the classroom tend to prioritize analysis that examines how students encounter difficult knowledge ocularly. However, there is little research regarding how teachers and learners process the sounds of trauma in film—specifically the sound of a gunshot. Given that American schools are places haunted by the ever-present specter of school shootings, educ
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Margolies, Daniel S. "Introduction: Music and Sound in American Culture." Journal of American Culture 38, no. 1 (2015): 1–3. http://dx.doi.org/10.1111/jacc.12285.

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Zami, Layla. "Diasporic Dissolving." liquid blackness 9, no. 1 (2025): 68–85. https://doi.org/10.1215/26923874-11579606.

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Abstract This essay wanders with and wonders about forms of diasporic dissolving in the works of Black artists identifying with the African American, Caribbean, and Afro-European diaspora. Dissolving is a material and metaphorical process suggested here to name a possible encounter with Black sound when we allow improvisation in our listening practice. Thinking alongside the idea of im/possibility as a trope shaping and shaped by Black sonic itineraries, the research aims to amplify understandings of improvisation and joy in selected examples of sound poetry, music theater, and dance productio
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Fernández, Ricardo Andrade. "Dislocating Sounds: The Unsettling Sonorities of the Amazon in William Ospina's El país de la canela." Revista de Estudios Hispánicos 57, no. 2 (2023): 245–70. http://dx.doi.org/10.1353/rvs.2023.a916253.

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Abstract: In this article, I examine the literary sounds of William Ospina's historical fiction, El país de la canela (2008), which retells the story of the 1541-1542 expedition led by Francisco de Orellana along the Amazon River. Exploring the relationship between aural imagery and space in the novel, I argue that sound contributes to dislocating the outsiders within the jungle, and building an alternative account of history in which senses act as an unstable counterpoint to the lettered archive. I maintain that Ospina re-elaborates the colonial past from a decentered perspective that challen
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McKenna, Rebecca Tinio, and David Suisman. "Introduction: New Approaches to Music and Sound." Journal of the Gilded Age and Progressive Era 22, no. 4 (2023): 367–83. http://dx.doi.org/10.1017/s153778142300018x.

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AbstractThis introduction to the Journal of the Gilded Age and Progressive Era’s special issue, “New Approaches to Music and Sound,” provides a historical sketch of American music and the American soundscape at the turn of the twentieth century. It also offers a discussion of relevant historiography, taking stock of recent work in sound studies and its influence on research on music and sound of the period. Finally, it introduces the four research articles featured in this special issue and marks their contributions to our understandings of listening practices, normative understandings of audi
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Shank, Barry L. "Sound + Bodies in Community = Music." JAAAS: Journal of the Austrian Association for American Studies 1, no. 2 (2020): 177–89. http://dx.doi.org/10.47060/jaaas.v1i2.120.

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The analytical framework of sound studies is transforming our understanding of the political force of music. Following the lead of scholars like Nina Eidsheim and Salomé Voegelin, this essay considers the resonating force of listening bodies as a central factor in the musical construction of political community. This essay traces the tradition of African American music from congregational gospel singing through early rhythm and blues up to the twenty-first-century rap of Kendrick Lamar, showing how particular musical techniques engage the bodies in the room, allowing communities of difference
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Croft, Wayne E. "The Soul of Black Preaching." Theology Today 81, no. 1 (2024): 35–39. http://dx.doi.org/10.1177/00405736241226867.

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This article explores the richness of African American preaching. It contends that preaching is central in African American worship and interweaves aspects of African traditional religion. It reviews certain theological and rhetorical characteristics of Black preaching, such as poetic storytelling, call and response, rhythm, and musical sound. This article further contends that the soul of Black preaching is both an art and a discipline. It is also a historical, life-giving, and empowering entity, reflecting a rich tapestry of culture, communication, inspiration, faith, and empowerment within
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MacArthur, Marit J. "Monotony, the Churches of Poetry Reading, and Sound Studies." Publications of the Modern Language Association of America 131, no. 1 (2016): 38–63. http://dx.doi.org/10.1632/pmla.2016.131.1.38.

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Engaging with and amending the terms of debates about poetry performance, I locate the origins of the default, neutral style of contemporary academic poetry readings in secular performance and religious ritual, exploring the influence of the beat poets, the black arts movement, and the African American church. Line graphs of intonation patterns demonstrate what I call monotonous incantation, a version of the neutral style that is characterized by three qualities: (1) the repetition of a falling cadence within a narrow range of pitch; (2) a flattened affect that suppresses idiosyncratic express
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Covarrubias, Alejandro, and Daniel D. Liou. "Asian American Education and Income Attainment in the Era of Post-Racial America." Teachers College Record: The Voice of Scholarship in Education 116, no. 6 (2014): 1–38. http://dx.doi.org/10.1177/016146811411600602.

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Background Prevailing perceptions of Asian Americans as model minorities have long situated this population within postracial discourse, an assumption that highlights their educational success as evidence of the declining significance of race and racism, placing them as models of success for other people of color. Despite evidence to repudiate the model minority thesis, the visibility of Asian Americans in higher education continues to reinforce essentialist paradigms about their presumed success while rendering invisible the educational experiences and diminished educational earning power of
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Zinovieff, Freya, Milena Droumeva, and Gabriela Aceves Sepúlveda. "Elephant in the Matrix." Resonance: The Journal of Sound and Culture 4, no. 4 (2023): 325–47. http://dx.doi.org/10.1525/res.2023.4.4.325.

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With the maturing of sound studies, and its intersection with critical studies, more attention is being given to the Anglo-Euro-centric and hegemonic legacy of acoustic ecology, as well as the cultural dimensions of sound studies. Discord between the practice of sound inquiry and sound ethnography has thus ensued, signaling the need to reexamine language and concept limitations, long-standing methods, approaches, and assumptions embedded in sonic research. In this paper we question the colonial foundations of sound studies in relation to researcher positionality and the conflicted task of atte
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Kelman, Ari Y., and Jeremiah Lockwood. "From Aesthetics to Experience: How Changing Conceptions of Prayer Changed the Sound of Jewish Worship." Religion and American Culture 30, no. 1 (2020): 26–62. http://dx.doi.org/10.1017/rac.2020.4.

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ABSTRACTThis article tracks changes in conceptions of American Jewish congregational prayer music during the second half of the twentieth century, paying specific attention to the late 1960s and early 1970s. During those years, more than fifty albums of new American Jewish synagogue music were released. These drew on the sounds of folk and rock music, and they represented a shift from the sounds of classical cantorial synagogue music. These changes have largely been understood as a shift away from cantorial styles, which emphasized performance and virtuosity, and toward more accessible and mor
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Derogatis, Amy, and Isaac Weiner. "The American Religious Sounds Project (religioussounds.osu.edu)." Material Religion 16, no. 4 (2020): 536–38. http://dx.doi.org/10.1080/17432200.2020.1794600.

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Plachta, Dennis T. T., Jiakun Song, Michele B. Halvorsen, and Arthur N. Popper. "Neuronal Encoding of Ultrasonic Sound by a Fish." Journal of Neurophysiology 91, no. 6 (2004): 2590–97. http://dx.doi.org/10.1152/jn.01200.2003.

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Many species of odontocete cetaceans (toothed whales) use high-frequency clicks (60–170 kHz) to identify objects in their environment, including potential prey. Behavioral studies have shown that American shad, Alosa sapidissima, can detect ultrasonic signals similar to those of odontocetes that are potentially their predators. American shad also show strong escape behavior in response to ultrasonic pulses between 70 and 110 kHz and can determine the location of the sound source at least in the horizontal plane. The present study examines physiological aspects of ultrasound detection by Americ
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Aniya, Sosei. "An acoustic analysis of flaps in American English and Japanese." Languages in Contrast 16, no. 2 (2016): 168–90. http://dx.doi.org/10.1075/lic.16.2.01ani.

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This paper advances a phonetic analysis of the American English flap together with the American English lateral liquid in contrast to the Japanese flap, thereby revealing similarities and differences among the three sounds. After a brief review of previous studies of the American English flap and the Japanese flap, an acoustic experiment involving the three sounds is provided. The results of the experiment produce three findings which have not been recognized in previous studies: (i) the Japanese flap gets devoiced; (ii) the American English flap is similar to the Japanese flap in occlusion du
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Grobelna, Barbara. "“Ash” [æ] sound then and now." Journal of Experimental Phonetics 31 (October 14, 2022): 163–67. https://doi.org/10.1344/efe-2022-31-163-167.

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The objective of this article is to review the existing studies on the British Received Pronunciation “ash” [æ] sound, as well as its variations outside the United Kingdom. It starts with a short analysis of sociolinguistic aspects of the Received Pronunciation accent, then it points out the most conspicuous differences between the Received Pronunciation and General American vowel systems. Then, it presents the early beginnings and the further developments of [æ], and finally, it discusses the alternations in the pronunciation of this sound and the most important examples of phonological varia
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Mingo, Chivon. "BLACK GREEK LETTER ORGANIZATIONS: FACILITATING HEALTH PROMOTION FOR AFRICAN AMERICANS ACROSS THE LIFECOURSE." Innovation in Aging 6, Supplement_1 (2022): 361. http://dx.doi.org/10.1093/geroni/igac059.1429.

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Abstract African Americans remain underrepresented in accessing and utilizing evidenced-based health promotion interventions (EBIs). Challenges with dissemination and implementation of EBIs further corroborate existing racial/ethnic health/healthcare disparities. Therefore, there is a need to identify effective ways to increase the widespread adoption of health promotion behaviors among African Americans across the life course. It is plausible that engaging in non-traditional partnerships (i.e., community groups or organizations valued in the community with the capacity and infrastructure) cou
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Mingo, Chivon. "BLACK GREEK LETTER ORGANIZATIONS: FACILITATING HEALTH PROMOTION FOR AFRICAN AMERICANS ACROSS THE LIFECOURSE." Innovation in Aging 6, Supplement_1 (2022): 496–97. http://dx.doi.org/10.1093/geroni/igac059.1907.

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Abstract African Americans remain underrepresented in accessing and utilizing evidenced-based health promotion interventions (EBIs). Challenges with dissemination and implementation of EBIs further corroborate existing racial/ethnic health/healthcare disparities. Therefore, there is a need to identify effective ways to increase the widespread adoption of health promotion behaviors among African Americans across the life course. It is plausible that engaging in non-traditional partnerships (i.e., community groups or organizations valued in the community with the capacity and infrastructure) cou
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Mattern, Shannon. "Resonant Texts: Sounds of the American Public Library." Senses and Society 2, no. 3 (2007): 277–302. http://dx.doi.org/10.2752/174589307x233521.

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Tina Wei, Jiemin. "Selling sounds: the commercial revolution in American music." Popular Music and Society 42, no. 2 (2019): 258–60. http://dx.doi.org/10.1080/03007766.2019.1586310.

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Schloss, Joseph. "Sound Clash: Listening to American Studies Edited by Kara Keeling and Josh Kun." Technology and Culture 55, no. 3 (2014): 736–37. http://dx.doi.org/10.1353/tech.2014.0085.

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Kucia-Kuśmierska, Katarzyna. "Głos poety odzyskuje głos. O książce The Sound of Polish Modern Poetry: Performance and Recording after World War II Aleksandry Kremer." Konteksty Kultury 20, no. 1 (2023): 58–73. http://dx.doi.org/10.4467/23531991kk.23.009.17912.

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The article summarizes the most important theses and interpretations contained in the book The Sound of Polish Modern Poetry: Performance and Recording after World War II by Aleksandra Kremer. First of all, it places the research achievements of the Polish-American literary scholar on the map of reflection related to sound studies and “philology of the ear”. Then, it points out what is particularly new and revealing in Kremer’s proposal for voice-oriented literary research and the audiosphere in Polish poetry of the second half of the 20th century. The following parts of the article are a reca
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Chrisman, Laura. "The Sight, Sound, and Global Traffic of Blackness inBlood Diamond." African Studies Review 55, no. 3 (2012): 123–44. http://dx.doi.org/10.1017/s000202060000723x.

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Abstract:This article explores the representation of Africa in director Edward Zwick's 2006 filmBlood Diamond, examining in particular the ways in which the film's liberal-humanitarian orientation works to demonize black African communities, nationalisms, and governments while constituting a white and largely American subject as the center of ethical value. The article also examines the film's account of diamond consumption as a global phenomenon, and considers the ways in which sound and vision operate to devalue black diasporic as well as black continental African subjects.
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Pollard, Velma. "The Americas in Anglophone Caribbean Women Writers: Bridges of Sound." Changing English 15, no. 2 (2008): 179–88. http://dx.doi.org/10.1080/13586840802052351.

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