Relevant bibliographies by topics / Criticism and interpretationUpdike, John

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
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Academic literature on the topic 'Criticism and interpretationUpdike, John'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Criticism and interpretationUpdike, John"

1

de Boer, M. C. "Narrative Criticism, Historical Criticism, and the Gospel of John." Journal for the Study of the New Testament 15, no. 47 (1992): 35–48. http://dx.doi.org/10.1177/0142064x9201504703.

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McCormack, David, and John Banville. "John Banville: Literature as Criticism." Irish Review (1986-), no. 2 (1987): 95. http://dx.doi.org/10.2307/29735288.

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Larson, Deborah Aldrich. "John Donne and Biographical Criticism." South Central Review 4, no. 2 (1987): 93. http://dx.doi.org/10.2307/3189167.

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Warren, J. "Whitman Land: John Burroughs's Pastoral Criticism." Interdisciplinary Studies in Literature and Environment 8, no. 1 (2001): 83–96. http://dx.doi.org/10.1093/isle/8.1.83.

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McConkey, Matthew. "John Clare: nature, criticism and history." Textual Practice 32, no. 2 (2018): 361–64. http://dx.doi.org/10.1080/0950236x.2017.1420602.

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Connor, Peter. "Toward a Translation Criticism: John Donne." Translation Studies 4, no. 2 (2011): 254–57. http://dx.doi.org/10.1080/14781700.2011.560024.

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Jabłoński, Tomasz. "John Milton’s ‘Chaotic’ Satan." Anglica. An International Journal of English Studies, no. 26/1 (September 11, 2017): 23–41. http://dx.doi.org/10.7311/0860-5734.26.1.02.

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This article investigates the affi nity between the characters of Satan and Chaos in John Milton’s Paradise Lost. My aim is to show the connections between those characters that appear surprising in the light of Milton’s professed theodicy. On closer inspection certain contradictions become manifest, which may enable analysis of the epic not usually advocated by Miltonic criticism. I propose a fusion of more or less customary Paradise Lost’s criticism with 20th century’s existential philosophy exemplified by Nicolai Berdjaev.
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Je, Haejong. "A Criticism of John Hick's Copernican Revolution." Journal of the Korea Contents Association 14, no. 8 (2014): 494–504. http://dx.doi.org/10.5392/jkca.2014.14.08.494.

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Särkelä and Serrano Zamora. "John Dewey and Social Criticism: An Introduction." Journal of Speculative Philosophy 31, no. 2 (2017): 213. http://dx.doi.org/10.5325/jspecphil.31.2.0213.

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Hiroyuki, Uni. "John R. Commons’s Criticism of Classical Economics." Journal of Economic Issues 52, no. 2 (2018): 396–404. http://dx.doi.org/10.1080/00213624.2018.1469886.

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Dissertations / Theses on the topic "Criticism and interpretationUpdike, John"

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Grodd, Elizabeth Stafford. "The Love Poems of John Clare and John Keats: A Comparative Study." PDXScholar, 1995. https://pdxscholar.library.pdx.edu/open_access_etds/4907.

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This study addresses lesser known works of romantic poets John Clare and John Keats--Clare's Child Harold and Keats's poems to Fanny Brawne--which I refer to as their love poems because the works are informed by intense feelings the poets had for women they loved. Although these works have been the brunt of negative criticism because Clare was considered insane at the time of the composition of Child Harold and Keats was accused of using the poems to give vent to his personal sufferings, nonetheless I argue that the love poems are significant for several reasons. They are a reflection of the p
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Holmes, Michael M. (Michael Morgan). "John Donne's Apocalypse." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60624.

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This thesis explores John Donne's vision of the Apocalypse as revealed by his religious poetry and prose. Donne believed himself to be alive in the last age of the world; however, he rejected historicist interpretations of the Apocalypse. Instead, he located the conflict with sin and death within the individual soul. Donne was concerned to create an image of the sinful soul restored to unity with the divine through its own exertions and by God's grace, free from social and political constraints. The Apocalypse presented Donne with a paradigm of unity which he appropriated in order to represent
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Wright, John Samuel Flectcher, and mikewood@deakin edu au. "Liberty in key works of John Locke and John Stuart Mill." Deakin University, 1995. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051201.154348.

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The ideas of liberty presented in the important works of John Locke and John Stuart Mill, The Second Treatise of Government (1689) and On Liberty (1859), are often viewed as belonging to the same conceptual tradition, that of English liberalism. This thesis is an articulation of the diversity between the theories of liberty expressed by Locke and Mill in the Second Treatise and On liberty. \ am aiming to provide a corrective to the tendency to ignore or to gloss over very significant differences between the two men. The work concentrates on the philosophical aspects of each theory of liberty,
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De, Beer Marésa. "Oor die kortkuns van John Miles." Thesis, Rhodes University, 1988. http://hdl.handle.net/10962/d1002092.

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This thesis involves intensive analyses of some of the short-short stories in John Miles's Liefs nie op straat nie, in order to reveal the narrative strategies employed in each. In other words, it is geared to "the rules that govern ... textual actualization and, consequently, those rules that govern the way literary discourse functions as communication" (Riffaterre 1983: 158). Subsequently, attention is given to the interrelationship among the texts, the way in which they act upon one another and interact with the title of the volume, in order to establish the function of such relations. The
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Graham, Catherine (Catherine Elizabeth). "Standpoints : the dramaturgy of Margaretta D'Arcy and John Arden." Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=60621.

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The political popular theatre which has developed in the West since the 1960s challenges the current hegemony in Western cultures by attacking its basic models of knowledge, yet little critical attention has been paid to the dramaturgies particular to this form. An application of the Possible Worlds theory, the concept of ludic framing, and feminist "standpoint" theory to the Irish stage plays written by Margaretta D'Arcy and John Arden after they left the "legitimate" stage, shows how the dramaturgy of this theater is a critical part of its strategic challenge to the status quo. This analysis
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McIlroy, Brian. "Scientific art : the tetralogy of John Banville." Thesis, University of British Columbia, 1991. http://hdl.handle.net/2429/31040.

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The main thesis of this study is that John Banville's fictional scientific tetralogy makes an aesthetically challenging attempt to fuse renewed popular notions of science and scientific figures with renewed artistic forms. Banville is most interested in the creative mind of the scientist, astronomer, or mathematician, his life and times in Doctor Copernicus (1976) and Kepler (1981), and his modern day influence in The Newton Letter (1982) and Mefisto (1986). The novelist's writing is a movement of the subjective into what has normally been regarded as the objective domain of science. Chapter
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Anderson, David Roy. "John Graves and the Pastoral Tradition." Thesis, University of North Texas, 2001. https://digital.library.unt.edu/ark:/67531/metadc2919/.

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John Graves's creative non-fiction has earned him respect in Texas letters as a seminal writer but scarce critical commentary of his work outside the region. Ecological criticism examines how language, culture and the land interact, providing a context in which to discuss Graves in relation to the southwestern literary tradition of J. Frank Dobie, Walter P. Webb, and Roy Bedichek, to southern pastoral in the Virgilian mode, and to American nature writing. Graves's rhetorical strategies, including his appropriation of form, his non-polemical voice, his experimentation with narrative persona, an
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Voss, Annemarie. "John Milton's Paradise lost in Germany : reception and German-language criticism." Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/762991.

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This survey focuses on German-language studies of John Milton's Paradise Lost, based on a bibliography of more than 140 German-language publications dating from 1651 to the present. Its purpose is to describe and evaluate these studies and to make their arguments accessible to readers who have difficulties locating, obtaining, and/or reading these texts.Chapters 1-4 give an account of Milton's reception in Germany and Switzerland. Topics discussed include the evaluation of Milton as poet and man, the influence of Milton's Paradise Lost on the development of German literature (Klopstock's Messi
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Bider, Noreen Jane. "The rhetorical strategies of John Donne's "Holy Sonnets" /." Thesis, McGill University, 1992. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61283.

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This study examines two important influences that shape John Donne's "Holy Sonnets": The Ignatian meditative tradition and the devotional tradition of the psalm genre. It argues that their confluence in his sonnets gives rise to unique rhetorical structures and strategies that reflect the doctrinal uncertainties of his age.
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Lennox, John 1980. "Poetic attention : the impressionist sensibility and the poetry of John Ashbery." Thesis, McGill University, 2003. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=79959.

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"Poetic Attention" reveals how John Ashbery's ties with past literary traditions elucidate his own personal aesthetic. Starting with a review of Ashbery's critical reception, the thesis shows how Ashbery's poetry and its reception are polarized in two major post-Romantic approaches to poetry: the Romantic, and the "objectivist" tradition of modernism. Beginning with a look at how Ashbery's early poetry reflects both paradigms, I focus on moments where both are simultaneously active. I demonstrate how impressionism, as a sensibility with certain methodological, epistemological, and techn
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Books on the topic "Criticism and interpretationUpdike, John"

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Michelle, Le Blanc, ed. John Carpenter. Kamera Books, 2011.

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John Keats. Palgrave Macmillan, 2005.

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Bosseur, Jean-Yves. John Cage. Minerve, 1993.

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John Updike. Salem Press, 2012.

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Pehnt, Annette. John Steinbeck. dtv, 1998.

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John Huston. Twayne, 1985.

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1949-, Lenoir Denis, ed. John Cassavetes. Rivages, 1986.

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Dwyer, June. John Masefield. Ungar, 1987.

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Harold, Bloom. John Milton. Bloom's Literary Criticism, 2010.

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John Ford. Marsilio, 2011.

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Book chapters on the topic "Criticism and interpretationUpdike, John"

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "John Morley, Anonymous Journalism." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199915-63.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "John Wilson, ‘Moore's Byron’." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199861-28.

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Kennedy, Alan. "Criticism of Value: Response to John Fekete." In Reading Resistance Value. Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20494-6_3.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "‘John Duncan, weaver and botanist’*." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199861-35.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "John Forster, ‘Macready as Macbeth’." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199878-48.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "John Forster, The Dignity of Literature." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199915-14.

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Cannan, Paul D. "“Criticks by Profession”: John Dennis and Charles Gildon." In The Emergence of Dramatic Criticism in England. Palgrave Macmillan US, 2006. http://dx.doi.org/10.1007/978-1-137-03717-6_5.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "John Morley, ‘The life of George Eliot’*." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199861-58.

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Shattock, Joanne, Joanne Wilkes, Katherine Newey, and Valerie Sanders. "Henry Reeve, ‘Autobiography. By John Stuart Mill’." In Literary and Cultural Criticism from the Nineteenth Century. Routledge, 2021. http://dx.doi.org/10.4324/9781003199861-52.

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Habibi, Don A. "Mill’s Ethic of Human Growth: Criticism and Evaluation." In John Stuart Mill and the Ethic of Human Growth. Springer Netherlands, 2001. http://dx.doi.org/10.1007/978-94-017-2010-6_7.

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Reports on the topic "Criticism and interpretationUpdike, John"

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Afsaruddin, Asma. NEGOTIATING VIRTUE AND REALPOLITIK IN ISLAMIC GOOD GOVERNANCE. IIIT, 2020. http://dx.doi.org/10.47816/01.002.20.

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These words of John Lewis represent a scathing criticism of the contemporary failures of the United States, the oldest and possibly most vibrant democratic nation-state in the world. The words also express a deep disappointment that the principles of equality and justice enshrined in the US constitution have been honored more in the breach when they pertain to African-Americans, many of whose ancestors arrived on these shores long before those of their Euro-American compatriots.
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