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Journal articles on the topic 'Criticism and interpretationUpdike, John'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

de Boer, M. C. "Narrative Criticism, Historical Criticism, and the Gospel of John." Journal for the Study of the New Testament 15, no. 47 (1992): 35–48. http://dx.doi.org/10.1177/0142064x9201504703.

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2

McCormack, David, and John Banville. "John Banville: Literature as Criticism." Irish Review (1986-), no. 2 (1987): 95. http://dx.doi.org/10.2307/29735288.

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3

Larson, Deborah Aldrich. "John Donne and Biographical Criticism." South Central Review 4, no. 2 (1987): 93. http://dx.doi.org/10.2307/3189167.

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4

Warren, J. "Whitman Land: John Burroughs's Pastoral Criticism." Interdisciplinary Studies in Literature and Environment 8, no. 1 (2001): 83–96. http://dx.doi.org/10.1093/isle/8.1.83.

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5

McConkey, Matthew. "John Clare: nature, criticism and history." Textual Practice 32, no. 2 (2018): 361–64. http://dx.doi.org/10.1080/0950236x.2017.1420602.

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6

Connor, Peter. "Toward a Translation Criticism: John Donne." Translation Studies 4, no. 2 (2011): 254–57. http://dx.doi.org/10.1080/14781700.2011.560024.

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7

Jabłoński, Tomasz. "John Milton’s ‘Chaotic’ Satan." Anglica. An International Journal of English Studies, no. 26/1 (September 11, 2017): 23–41. http://dx.doi.org/10.7311/0860-5734.26.1.02.

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This article investigates the affi nity between the characters of Satan and Chaos in John Milton’s Paradise Lost. My aim is to show the connections between those characters that appear surprising in the light of Milton’s professed theodicy. On closer inspection certain contradictions become manifest, which may enable analysis of the epic not usually advocated by Miltonic criticism. I propose a fusion of more or less customary Paradise Lost’s criticism with 20th century’s existential philosophy exemplified by Nicolai Berdjaev.

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8

Je, Haejong. "A Criticism of John Hick's Copernican Revolution." Journal of the Korea Contents Association 14, no. 8 (2014): 494–504. http://dx.doi.org/10.5392/jkca.2014.14.08.494.

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9

Särkelä and Serrano Zamora. "John Dewey and Social Criticism: An Introduction." Journal of Speculative Philosophy 31, no. 2 (2017): 213. http://dx.doi.org/10.5325/jspecphil.31.2.0213.

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10

Hiroyuki, Uni. "John R. Commons’s Criticism of Classical Economics." Journal of Economic Issues 52, no. 2 (2018): 396–404. http://dx.doi.org/10.1080/00213624.2018.1469886.

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11

Dixon, Ronald C. "Criticism of John Fowles: A Selected Checklist." MFS Modern Fiction Studies 31, no. 1 (1985): 205–10. http://dx.doi.org/10.1353/mfs.0.0104.

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12

Burnett, Fred W. "Review of John Barton.The Nature of Biblical Criticism." Bible and Critical Theory 5, no. 2 (2009): 30.1–30.4. http://dx.doi.org/10.2104/bc090030.

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13

Taxidou, Olga. "Crude Thinking: John Fuegi and Recent Brecht Criticism." New Theatre Quarterly 11, no. 44 (1995): 381–84. http://dx.doi.org/10.1017/s0266464x00009350.

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ALL LEFT-WING cultural practitioners and theoreticians have, at one time or another, been accused of Stalinism. Indeed, in many cases, this charge has to be taken on board, particularly after the collapse of existing state socialism. During the first few decades of this century most cultural activities, schools, and theories in many ways defined themselves within the context of existing or imaginary and utopian marxisms.

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14

Stroud, Scott R. "John Dewey and the Question of Artful Criticism." Philosophy and Rhetoric 44, no. 1 (2011): 27–51. http://dx.doi.org/10.1353/par.2011.0003.

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15

Campbell, Jonathan G. "The Nature of Biblical Criticism - By John Barton." Reviews in Religion & Theology 16, no. 4 (2009): 500–503. http://dx.doi.org/10.1111/j.1467-9418.2009.00438_2.x.

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16

Houlden, L. "The Nature of Biblical Criticism. By JOHN BARTON." Journal of Theological Studies 59, no. 2 (2008): 703–7. http://dx.doi.org/10.1093/jts/fln055.

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17

Stroud. "John Dewey and the Question of Artful Criticism." Philosophy & Rhetoric 44, no. 1 (2011): 27. http://dx.doi.org/10.5325/philrhet.44.1.0027.

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18

Bernas, Casimir. "The Nature of Biblical Criticism - By John Barton." Religious Studies Review 35, no. 1 (2009): 51. http://dx.doi.org/10.1111/j.1748-0922.2009.01321_1.x.

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19

Flynn, Shawn. "The Nature of Biblical Criticism. By John Barton." Heythrop Journal 50, no. 1 (2009): 128–29. http://dx.doi.org/10.1111/j.1468-2265.2009.00438_10.x.

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20

Miner, Earl. "John Donne: An Annotated Bibliography of Modern Criticism, 1968-1978. John R. Roberts." Modern Philology 82, no. 3 (1985): 323–25. http://dx.doi.org/10.1086/391392.

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21

Anfam, David. "The Collected Essays and Criticism. Clement Greenberg , John O'Brian." Archives of American Art Journal 36, no. 2 (1996): 19–23. http://dx.doi.org/10.1086/aaa.36.2.1557859.

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22

Davis, Nathaniel. "Toward a Translation Criticism: John Donne by Antoine Berman." French Forum 38, no. 3 (2013): 170–73. http://dx.doi.org/10.1353/frf.2013.0041.

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23

Crocker, Holly A. "John Foxe’s Chaucer: Affecting Form in Post-Historicist Criticism." New Medieval Literatures 15 (January 2013): 149–82. http://dx.doi.org/10.1484/j.nml.5.103453.

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24

Griffiths, Martin. "John Burton versus international relations: the costs of criticism." Australian Journal of International Affairs 67, no. 1 (2013): 55–70. http://dx.doi.org/10.1080/10357718.2013.748275.

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25

Culpepper, R. Alan, and Mark Stibbe. "John as Storyteller: Narrative Criticism and the Fourth Gospel." Journal of Biblical Literature 113, no. 4 (1994): 733. http://dx.doi.org/10.2307/3266733.

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26

van der Ziel, Stanley. "John McGahern, Post-Revival Literature, and Irish Cultural Criticism." New Hibernia Review 21, no. 1 (2017): 123–42. http://dx.doi.org/10.1353/nhr.2017.0008.

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27

Koci, Katerina. "On the Legacy of the Land: Ideology Criticism of Walter Brueggemann and John Steinbeck." Theology Today 78, no. 1 (2021): 13–28. http://dx.doi.org/10.1177/0040573620959249.

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This article addresses the sensitive, religious-political issue of the promised land. It discusses this issue from the perspective of the criticism of the promised land in the works of Walter Brueggemann in comparison to his artistic source of influence, John Steinbeck. After the systematic analysis of Brueggemann’s criticism of land ideology throughout his work, I elaborate on Steinbeck’s critical attitude to this topic which I offer as Steinbeck’s own alternative criticism. On top of the affirmation that “Steinbeck may have put the issue of the land most eloquently,” as suggested by Brueggem

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28

Pauly, Véronique. "Michael John Disanto, Under Conrad’s Eyes. The Novel as Criticism." Cahiers victoriens et édouardiens, no. 72 Automne (December 4, 2010): 284–87. http://dx.doi.org/10.4000/cve.2814.

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29

Rudrum, Alan, and John R. Roberts. "John Donne: An Annotated Bibliography of Modern Criticism, 1968-1978." Yearbook of English Studies 17 (1987): 272. http://dx.doi.org/10.2307/3507691.

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30

Fincham, G. "MICHAEL JOHN DISANTO. Under Conrad's Eyes: The Novel as Criticism." Review of English Studies 62, no. 255 (2011): 492–93. http://dx.doi.org/10.1093/res/hgq054.

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31

Hahm, David E. "John Philoponus' Criticism of Aristotle's Theory of Aether. Christian Wildberg." Isis 81, no. 2 (1990): 334–35. http://dx.doi.org/10.1086/355386.

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32

ANDREWS, CHRISTOPHER. "The Essential Criticism of John Steinbeck's Of Mice and Men." Steinbeck Review 6, no. 2 (2009): 131–34. http://dx.doi.org/10.1111/j.1754-6087.2009.01059.x.

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33

Shultis, Christopher. "A Living Oxymoron: Norman O. Brown's Criticism of John Cage." Perspectives of New Music 44, no. 2 (2006): 66–87. http://dx.doi.org/10.1353/pnm.2006.0008.

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34

Albalawi, Mohamemd. "The Search for True Love in John Donne’s “The Extasie”." Advances in Language and Literary Studies 8, no. 5 (2017): 9. http://dx.doi.org/10.7575/aiac.alls.v.8n.5p.9.

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“The Extasie” is one of John Donne's most well known poems that demonstrate his distinctive understanding of love. Critics have argued over the interpretations of “The Extasie”. Some critics have conceived it as an expression of spiritual love and others looked at it as a satirical criticism. This paper attempts to show how “The Extasie” presents an example of great satirical poetry. The poem takes advocates of Platonic love in a mesmerizing journey when reading the first two-thirds of the poem. Ironically, the poem ends with a criticism of Platonisms who exclude the body from the notion of lo

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35

Bynum. "A Silent Book, Some Kisses, and John Marrant's Narrative." Criticism 57, no. 1 (2015): 71. http://dx.doi.org/10.13110/criticism.57.1.0071.

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36

Moy, Olivia Loksing. "From Hampstead to Buenos Aires and Beyond: Anticipating Worlds in Julio Cortázar’s Imagen de John Keats." Comparative Literature 72, no. 4 (2020): 439–59. http://dx.doi.org/10.1215/00104124-8537764.

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Abstract In the 1950s, the Argentinian author Julio Cortázar (1914–84) composed Imagen de John Keats, a little-known work that merges his own life with that of the British Romantics. Part biography and part autobiography, it includes personal essays and literary criticism that weave through the poems, life, and letters of Keats from his early youth to death. This article positions Imagen de John Keats as an important case study in world literature criticism. It demonstrates how Cortázar was not only a Latin American Boom writer who enjoyed international fame but also an idiosyncratic practitio

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37

Riley, Paul C. J. "Translating Kyrios in the Gospel of John." Bible Translator 71, no. 2 (2020): 221–30. http://dx.doi.org/10.1177/2051677020917200.

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This article is a practical guide for translating kyrios in the Gospel of John. It considers the context of those translating into minority languages and vernaculars, especially when their language communities have access to a pre-existing translation in a language of wider communication. It takes into account the importance of textual criticism, semantics, acceptability, narrative, and paratext when trying to address challenges in Bible translation.

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38

Kitzberger, Ingrid Rosa. "Stabat Mater? Re-birth at the Foot of the Cross." Biblical Interpretation 11, no. 3 (2003): 468–87. http://dx.doi.org/10.1163/156851503322566868.

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AbstractThis paper offers a fresh look at the mother of Jesus at the foot of the cross in John's account of the crucifixion. By reading John 19:25-27 intertextually/interfigurally at the crossroads between John and the Synoptics, in particular Mark 15:34 (= Ps. 22:1), Luke 2:22-38, and Luke 7:11-17, and at the crossroads between text and self, new dimensions are added to the characterization of Jesus' mother (and the beloved disciple) in John's story. Reader response criticism and autobiographical biblical criticism have informed this paper.

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39

Pavicevic, Djordje. "Public reason as a political ideal: John Rawls’s conception." Filozofija i drustvo 18, no. 2 (2007): 209–34. http://dx.doi.org/10.2298/fid0702209p.

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The article dealt with Rawlsian idea of public reason as a convergence point of his conception of political liberalism. The idea of public reason is taken as a norm of political justification a as well as a political ideal. Major lines of criticism of the Rawls' conception are also discussed in the article. The conclusion is that is possible to defend major elements of Rawls' conception against criticism along Rawlsian lines of argumentation. The thesis advocated through the text is that it is significant legacy of Rawls' conception of public reason that it discloses limitations of political i

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40

Ludewig, Julia. "Rereading the New Criticism ed. by Miranda B. Hickman, John McIntyre." MLN 129, no. 5 (2014): 1231–34. http://dx.doi.org/10.1353/mln.2014.0098.

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41

Powers, Theodore A., David C. Zuroff, and Raluca A. Topciu. "Covert and overt expressions of self‐criticism and perfectionism and their relation to depression." European Journal of Personality 18, no. 1 (2004): 61–72. http://dx.doi.org/10.1002/per.499.

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Multiple measures of both the covert and overt expressions of self‐criticism and perfectionism have been developed. The present study examined the relation between a measure of overt self‐criticism and several measures of covert self‐criticism and perfectionism, using 59 male and 152 female university students. The study also examined the relation between these constructs and depression. The results replicated previous reports that two factors, self‐critical perfectionism and high personal standards, underlie existing measures of covert expressions. Self‐critical perfectionism and overt self‐c

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42

Vaneyan, S. S. "The Apocalypse of John: the architectural symbolism of visual exegesis." Russian Journal of Church History 2, no. 1 (2021): 53–70. http://dx.doi.org/10.15829/2686-973x-2021-1-51.

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A hermeneutic literary criticism of the last text of the New Testament canon can be complemented by an architectural criticism of metaphorical and rhetorical structures and plots, presented as an ultimate resolution to fundamental problems, posed both by the kerigma and by the Hellinised religious experience of the Old Testament (apocalyptic and epistolary genres). The text of the Revelation has staging structures that imply its performative reading, and suggested radical eschatological ways of resolving conflicts allow for equally radical exegetic methods, with a feminist orientation, for exa

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43

APAK, Fundagül. "THINKING ABOUT A PROSPECTIVE METHOD OF TRANSLATION CRITICISM UPON AN ANALYSIS OF BERMAN’S TOWARD A TRANSLATION CRITICISM: JOHN DONNE." HUMANITAS - Uluslararası Sosyal Bilimler Dergisi 4, no. 7 (2016): 519. http://dx.doi.org/10.20304/husbd.17638.

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44

Lu. "The Anyan Strait and the Far East: John Donne's Global Vision and Theological Cosmopolitanism." Criticism 57, no. 3 (2015): 431. http://dx.doi.org/10.13110/criticism.57.3.0431.

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45

Rose, Marika. "Don't Say Practical Criticism, Say Fuck the Police." CounterText 7, no. 1 (2021): 180–84. http://dx.doi.org/10.3366/count.2021.0224.

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This article responds to John Wilkinson's piece, ‘Moreover: Reading Alfred Starr Hamilton’. Opening with a consideration of the connections between language, law, economy, and freedom, it draws attention to Wilkinson's discussion of letters Hamilton wrote to the Montclair Police Department in 2020. These letters suggest that Hamilton's work might be usefully read as emerging from the economy of racial capitalism, and indicate the limits of his poetic search for freedom.

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46

Riley, Paul C. J. "Explicitness in New Testament Textual Criticism." Novum Testamentum 61, no. 1 (2019): 88–101. http://dx.doi.org/10.1163/15685365-12341618.

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AbstractAt least since the time of Westcott and Hort, the concept of explicitness has been used in the practice of New Testament textual criticism. However, until now, the concept has not been defined or tested. This article examines how explicitness has been understood and used by textual critics, and then outlines how linguistics can support the application of this concept in understanding textual transmission. It then tests the validity of the concept of explicitness for textual criticism in comparison to the results of applying traditional internal and external criteria. It also demonstrat

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47

Harun, Martin. "Steven L. McKenzie & John Kaltner, eds., New Meanings for Ancient Texts: Recent Approaches to Biblical Criticisms and their Applications, Louisville, Kentucky: Westminster John Knox Press, 2013, xiii+181pp." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 14, no. 1 (2015): 144–47. http://dx.doi.org/10.36383/diskursus.v14i1.76.

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Beberapa puluh tahun yang lalu Steven McKenzie menjadi editor sebuah kumpulan karangan yang berjudul To Each Its Own Meaning: An Introduction to Biblical Criticism and their Application (1993). Dalam bunga rampai itu dibahas metode-metode penelitian lama yang berfokus pada latar belakang sejarah teks (penelitian sumber, sejarah tradisi, jenis sastra, peredaksian), cara-cara penelitian literer yang lebih baru (seperti penelitian strukturalis, pasca-strukturalis, naratif, atau reader’s respons) dan beberapa yang lain (penelitian ilmu sosial, kanonik, atau retorika). Dalam dua puluh tahun sejak t

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48

Rampelt, Jason M. "Polity and liturgy in the philosophy of John Wallis." Notes and Records: the Royal Society Journal of the History of Science 72, no. 4 (2018): 505–25. http://dx.doi.org/10.1098/rsnr.2018.0027.

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John Wallis, a founding member of the Royal Society, theologian and churchman, participated in the leading ecclesiastical conferences in England from the beginning of the English Civil War to the Restoration. His allegiance across governments, both civil and ecclesiastical, has provoked criticism. Close investigation into his position on key church issues, however, reveals a deeper philosophical unity binding together his natural philosophy, mathematics and views on church polity and liturgy.

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49

Pereslavtsev, Maxim I. "CRITICISM OF MARX’S VIEWS ON RELIGION BY SERGEI BULGAKOV AND JOHN MILBANK." RSUH/RGGU Bulletin. Series Philosophy. Social Studies. Art Studies, no. 2 (2019): 12–23. http://dx.doi.org/10.28995/2073-6401-2019-2-12-23.

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50

GOLBAN, Petru. "JOHN DRYDEN, RESTORATION, AND NEOCLASSICISM: SAMPLES OF PRESCRIPTIVE CRITICISM IN ENGLISH LITERATURE." HUMANITAS - Uluslararası Sosyal Bilimler Dergisi 3, no. 5 (2015): 97. http://dx.doi.org/10.20304/husbd.90847.

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