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Relevant bibliographies by topics / Hegel, Georg Wilhelm Friedrich, History

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Academic literature on the topic 'Hegel, Georg Wilhelm Friedrich, History'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Hegel, Georg Wilhelm Friedrich, History"

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Meshcheryakova, Olga Mikhaylovna. "Philosophy of Law in the System of Philosophy and Jurisprudence." Russian Journal of Legal Studies 6, no. 2 (2019): 22–27. http://dx.doi.org/10.17816/rjls18473.

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The article seeks to substantiate the philosophical and legal approach to the law. The article deals with the problems of jurisprudence from the standpoint of the philosophy of law. The author considers historical-methods aspects of development of philosophy of law as the most important moment of formation of the European liberalism conditioned by the genesis thereof.The aim of the article is to describe the inf luence of the philosophy of law on the formation and development of a legal worldview.In the present article author researches questions of philosophy of law impact on the law. Among t

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Vieweg, Klaus, Anton A. Ivanenko, and Andrei N. Muravev. "On the 250 th anniversary of Georg Wilhelm Friedrich Hegel." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 4 (2020): 608–20. http://dx.doi.org/10.21638/spbu17.2020.401.

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Two and a half centuries since the birth of Hegel give reason to try to understand why he, like other great philosophers irrelevant of how many centuries ago they were born, should not be forgotten. The first part of the article deals with the content of the central and most difficult part of Hegel’s Science of logic — the doctrine of essence. This particular work illustrates that its creator successfully passed between the Scylla of realism, which insists on the immediacy of knowledge, and the Charybdis of constructivism, which advocates its mediation. Hegel curbs the claims of mediation and

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Lauener, Michael. "Lauener, Michael, Schutz der Kirche und Stabilität des Staates durch Absenz von religiöser ,Seichtigkeit': die religionspolitischen Anschauungen von Jeremias Gotthelf und Georg Wilhelm Friedrich Hegel aus dem Geist der Versöhnung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (2019): 280–349. http://dx.doi.org/10.1515/zrgk-2019-0009.

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Abstract Protection of the church and state stability through the absence of religious 'shallowness': views on religion-policy of Jeremias Gotthelf and Georg Wilhelm Friedrich Hegel out of a spirit of reconciliation. The article re-examines a thesis of Paul Baumgartner published in 1945: "Jeremias Gotthelf's, 'Zeitgeist and Bernergeist', A Study on Introduction and Interpretation", that if the Swiss writer and keen Hegel-opponent Jeremias Gotthelf had read any book of the philosopher Georg Wilhelm Friedrich Hegel, some of this would have received his recognition. Both Gotthelf and Hegel see th

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Alfáro, Carlos Victor. "La concepción de alma bella en el pensamiento de Jakob Fries y su diferencia con la concepción de alma bella en la filosofía de Hegel." LOGOS Revista de Filosofía 137, no. 137 (2021): 30–46. http://dx.doi.org/10.26457/lrf.v137i137.3032.

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Robert Norton considera que la concepción de alma bella de Jakob Fries es similar a la esbozada por Georg Wilhelm Friedrich Hegel a través de su obra. Sin embargo, el autor de la Filosofía del derecho no incluye explícitamente a Fries dentro del elenco de representantes del pensamiento del alma bella. Sostengo que su ausencia solo puede explicarse porque el autor de Julius und Evagoras no poseía una noción de alma bella similar a la de Hegel. Palabras clave Autoconciencia, conciencia, deber, virtud, belleza, Jakob Fries, Georg Wilhelm Friedrich Hegel. Referencias Fichte

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Levinger, Matthew. "The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche. By George S. Williamson. Chicago: University of Chicago Press. 2004. Pp. 376. $55.00 (cloth); $24 (paper). ISBN 0-226-89945-4 (cloth); 0-226-89946-2 (paper)." Central European History 39, no. 2 (2006): 306–8. http://dx.doi.org/10.1017/s0008938906230127.

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“Christianity has emptied Walhalla, felled the sacred groves, extirpated the national imagery as a shameful superstition, as a devilish poison, and given us instead the imagery of a nation whose climate, laws, culture, and interests are strange to us and whose history has no connection whatever with our own” (p. 72). The young Georg Wilhelm Friedrich Hegel voiced this lament in 1796, while working as a private tutor in Berne.

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Silva, Gabriel Rodrigues da. "Hegel e o progresso histórico." Primeiros Escritos, no. 10 (May 22, 2020): 57–81. http://dx.doi.org/10.11606/issn.2594-5920.primeirosescritos.2020.155601.

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Este artigo visa apresentar e analisar a concepção de progresso histórico elaborada pelo filósofo alemão Georg Wilhelm Friedrich Hegel (1770-1831) em sua obra Lições sobre a Filosofia da História, publicada postumamente em 1837. Para isso, a exposição do artigo seguirá, principalmente, o terceiro capítulo da obra mencionada – denominado “O Curso da História Universal” –, acompanhando, detalhadamente, a argumentação do filósofo. A conclusão do artigo destaca o progresso histórico hegeliano compreendido enquanto um fim infinito, baseando-se, principalmente, na obra Does History Make Sense? (2017

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Curnow, Ryan. "Hegel's Projected Nihilism." Stance: an international undergraduate philosophy journal 14, no. 1 (2021): 91–101. http://dx.doi.org/10.33043/s.14.1.91-101.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Curnow, Ryan. "Hegel’s Projected Nihilism." Stance: An International Undergraduate Philosophy Journal 14 (2021): 90–100. http://dx.doi.org/10.5840/stance2021147.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Steiner, Peter. "Herbatian formalism in Bohemia." RUS (São Paulo) 12, no. 19 (2021): 10–29. http://dx.doi.org/10.11606/issn.2317-4765.rus.2021.189607.

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From a bird’s eye view, the history of 19th century aesthetics can be cast in terms of strife between two mutually opposed philosophical camps. On the one hand, the champions of a content-oriented understanding of beauty as the sensory manifestation of the idea (the followers of Georg Wilhelm Friedrich Hegel) and, on the other hand, the formalists (inspired by Johann Friedrich Herbart) who conceived of beauty as a purely relational category devoid of any content. My paper focuses on the robust development of the formal school at Prague University after 1850 exemplified by the theories of Rober

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Milosavljevic, Boris. "Dimitrije Matic: Hegelianism and Naturalism." Theoria, Beograd 58, no. 1 (2015): 103–51. http://dx.doi.org/10.2298/theo1501103m.

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Dimitrije Matic (1821-1884) was a philosopher, jurist, professor of public law at the Belgrade Lyceum and politician. He served as Serbia?s Minister of Education and Church Affairs, acting Foreign Minister, Speaker of the Parliament, and member of the State Council. He was president of the Serbian Society of Letters and member of the Serbian Learned Society. Matic belonged to Serbian liberal-minded intellectual circles. He believed that the rule of force was unacceptable and that governments should promote and support popular education. Matic studied philosophy and law in Serbia (Kragujevac, B

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Dissertations / Theses on the topic "Hegel, Georg Wilhelm Friedrich, History"

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Barth, Wolfgang Josef. "The origin of history in Hegel's philosophy /." Connect to title online (Scholars' Bank), 2008. http://hdl.handle.net/1794/7930.

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Stewart, Jon. "A history of Hegelianism in Golden Age Denmark. 1824-1836 /." Copenhagen : C.A. Reitzel, 2007. http://catalogue.bnf.fr/ark:/12148/cb41091474c.

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Brouwer, Wayne Allen. "Revelation and history an analysis of approaches to the relationship between revelation and history in recent theological systems /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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Etavard, François. "Hegel historien de la philosophie." Paris 1, 1997. http://www.theses.fr/1997PA010572.

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Sy, Hamdou Rabby. "Le principe d'effectuation dans la "phénoménologie de l'esprit" de Hegel." Rouen, 2007. http://www.theses.fr/2007ROUEL565.

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Dans cette réflexion, il est question de l'élaboration de l'hypothèse d'un principe à l'œuvre dans la pensée de Hegel, précisément dans la Phénoménologie de l'esprit. Considérer le parcours phénoménologique de la conscience sous l'angle d'un principe d'effectuation est l'objectif que nous nous sommes fixé dans cette investigation. Il consiste à appréhender les modes d'articulation et de conversion des figures. D'où une continuité logique qui montre l'advenir du savoir absolu, de la figure la plus pauvre à l'effectivité conceptuelle et absolue. En effet, le procès du principe d'effectuation s'e

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May, Gergana. "Man at the end of history : Henrik Ibsen's works in the light of French post-Hegelian theoretical thought /." Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10241.

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Kopp, Patrick. "Religion et histoire dans la philosophie de Hegel." Paris 1, 1997. http://www.theses.fr/1997PA010700.

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Cette recherche se propose une etude genetique de la philosophie de hegel a partir des concepts fondamentaux de religion et d'histoire. Le champ etudie est la pensee du jeune hegel, de 1785 a 1807, du tagebuch a la phenomenologie de l'esprit. Nous distinguons: 10 une pensee hegelienne non-philosophique qui se realise de 1785 a 1793, a stuttgart et a tubingen. La pensee hegelienne se developpe dans l'element de la culture de son temps, la philosophie des lumieres et la predication lutherienne. 20 une pensee philosophique non-hegelienne de 1793 a 1801, a berne et a francfort. L'entree de hegel d

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Barro, Abdoulaye. "Hegel et la Révolution française : monarchie ou république ?" Paris 1, 1997. http://www.theses.fr/1997PA010639.

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L'attitude philosophique de Hegel vis-à-vis de la révolution française a suscité et continue à nourrir des controverses théoriques. Pour J. Ritter et J. Habermas, deux interprètes avisés de la pensée hégélienne, la philosophie de Hegel serait, selon le premier, une philosophie de la révolution, et pour le second, une philosophie essentiellement critique de la révolution. Non, la raison d'être de la philosophie hégélienne déborde le cadre abstrait de la révolution française, car en tant que totalité réfléchie, elle est la promotion dynamique d'une nouvelle pratique, celle de l'homme. De même, l

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Faes, Hubert. "La condition du savoir : Hegel et Marx pour nous." Paris 1, 1990. http://www.theses.fr/1990PA010502.

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Par rapport à une théorie qui examine les conditions de possibilité de la connaissance, Hegel et Marx introduisent à une problématique contemporaine des conditions historiques d'existence du savoir dans le cadre d'une onto-anthropologie qu'ils renouvellent profondément. Ils récusent une métaphysique abstraite de l'histoire universelle fondée sur l'idée de nature humaine parce qu'il n'y a d'essence et donc de savoir qu'à même des conditions déterminées d'existence. Mais leur désaccord porte sur la manière de comprendre le rapport du sujet et de son savoir à leurs conditions d'existence. Sont ex

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Renault, Emmanuel. "Philosophie de la nature et théorie des sciences chez Hegel : principes généraux et application à la chimie." Dijon, 1997. http://www.theses.fr/1997DIJOL001.

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La première partie de cette thèse tente de déterminer le sens et les modalités du rapport de la philosophie hégélienne aux sciences de la nature. La philosophie hégélienne de la nature est le lieu d'une confrontation de la rationalité philosophique et de celle des sciences positives. Elle permet donc de préciser la manière dont Hegel conçoit la "scientificité" de la philosophie (chapitre 1 et 2) et celle des sciences positives (chapitre 3). De la nature de ces deux formes de scientificité, il résulte notamment que le système doit entretenir avec les sciences un rapport de fondation, et que la

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Books on the topic "Hegel, Georg Wilhelm Friedrich, History"

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Hegel on history. Routledge, 2000.

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Spencer, Lloyd. Introducing Hegel. Totem Books, 1996.

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Hegel and skepticism. Harvard University Press, 1989.

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Freedom, truth and history: An introduction to Hegel's philosophy. Routledge, 1991.

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Hegel and the hermetic tradition. Cornell University Press, 2001.

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Hegel, Nietzsche, and the criticism of metaphysics. Cambridge University Press, 1986.

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Subjects in the ancient and modern world: On Hegel's theory of subjectivity. Palgrave Macmillan, 2005.

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Hegelian metaphysics. Oxford University Press, 2009.

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Die " Umkehrung" der Hegelschen Dialektik: Programme idealistischer und materialistischer Dialektik. P. Lang, 1999.

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Hegel, Georg Wilhelm Friedrich. Hegel's Lectures on the history of philosophy. Humanities Press International, 1996.

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Book chapters on the topic "Hegel, Georg Wilhelm Friedrich, History"

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Redding, Paul. "Georg Wilhelm Friedrich Hegel." In The History of Evil in the Eighteenth and Nineteenth Centuries. Routledge, 2018. http://dx.doi.org/10.4324/9781351138406-10.

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Kern, Walter. "Georg Wilhelm Friedrich Hegel." In Kindler kompakt Philosophie 19. Jahrhundert. J.B. Metzler, 2016. http://dx.doi.org/10.1007/978-3-476-05536-1_4.

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Helferich, Christoph. "Hegel, Georg Wilhelm Friedrich." In Philosophen. J.B. Metzler, 2004. http://dx.doi.org/10.1007/978-3-476-02949-2_20.

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Allen, Michael. "Hegel, Georg Wilhelm Friedrich." In Encyclopedia of Global Justice. Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_159.

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Hockey, Thomas. "Hegel, Georg Wilhelm Friedrich." In Biographical Encyclopedia of Astronomers. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4419-9917-7_591.

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Pinkas, Gunhild. "Hegel, Georg Wilhelm Friedrich." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_9604-1.

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Williams, Thomas R., François Charette, Roy H. Garstang, et al. "Hegel, Georg Wilhelm Friedrich." In The Biographical Encyclopedia of Astronomers. Springer New York, 2007. http://dx.doi.org/10.1007/978-0-387-30400-7_591.

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Gerlach, Hans-Martin. "Hegel, Georg Wilhelm Friedrich." In Lexikon der Geisteswissenschaften. Böhlau Verlag, 2011. http://dx.doi.org/10.7767/boehlau.9783205790099.1229.

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Helferich, Christoph. "Hegel, Georg Wilhelm Friedrich." In Metzler Philosophen Lexikon. J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_121.

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Koßler, Matthias. "Georg Wilhelm Friedrich Hegel." In Schopenhauer-Handbuch. J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04559-1_21.

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