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Journal articles on the topic 'Hegel, Georg Wilhelm Friedrich, History'

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Published: 4 June 2021

Last updated: 9 February 2022

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1

Meshcheryakova, Olga Mikhaylovna. "Philosophy of Law in the System of Philosophy and Jurisprudence." Russian Journal of Legal Studies 6, no. 2 (2019): 22–27. http://dx.doi.org/10.17816/rjls18473.

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The article seeks to substantiate the philosophical and legal approach to the law. The article deals with the problems of jurisprudence from the standpoint of the philosophy of law. The author considers historical-methods aspects of development of philosophy of law as the most important moment of formation of the European liberalism conditioned by the genesis thereof.The aim of the article is to describe the inf luence of the philosophy of law on the formation and development of a legal worldview.In the present article author researches questions of philosophy of law impact on the law. Among t

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Vieweg, Klaus, Anton A. Ivanenko, and Andrei N. Muravev. "On the 250 th anniversary of Georg Wilhelm Friedrich Hegel." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 4 (2020): 608–20. http://dx.doi.org/10.21638/spbu17.2020.401.

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Two and a half centuries since the birth of Hegel give reason to try to understand why he, like other great philosophers irrelevant of how many centuries ago they were born, should not be forgotten. The first part of the article deals with the content of the central and most difficult part of Hegel’s Science of logic — the doctrine of essence. This particular work illustrates that its creator successfully passed between the Scylla of realism, which insists on the immediacy of knowledge, and the Charybdis of constructivism, which advocates its mediation. Hegel curbs the claims of mediation and

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Lauener, Michael. "Lauener, Michael, Schutz der Kirche und Stabilität des Staates durch Absenz von religiöser ,Seichtigkeit': die religionspolitischen Anschauungen von Jeremias Gotthelf und Georg Wilhelm Friedrich Hegel aus dem Geist der Versöhnung." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 105, no. 1 (2019): 280–349. http://dx.doi.org/10.1515/zrgk-2019-0009.

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Abstract Protection of the church and state stability through the absence of religious 'shallowness': views on religion-policy of Jeremias Gotthelf and Georg Wilhelm Friedrich Hegel out of a spirit of reconciliation. The article re-examines a thesis of Paul Baumgartner published in 1945: "Jeremias Gotthelf's, 'Zeitgeist and Bernergeist', A Study on Introduction and Interpretation", that if the Swiss writer and keen Hegel-opponent Jeremias Gotthelf had read any book of the philosopher Georg Wilhelm Friedrich Hegel, some of this would have received his recognition. Both Gotthelf and Hegel see th

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Alfáro, Carlos Victor. "La concepción de alma bella en el pensamiento de Jakob Fries y su diferencia con la concepción de alma bella en la filosofía de Hegel." LOGOS Revista de Filosofía 137, no. 137 (2021): 30–46. http://dx.doi.org/10.26457/lrf.v137i137.3032.

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Robert Norton considera que la concepción de alma bella de Jakob Fries es similar a la esbozada por Georg Wilhelm Friedrich Hegel a través de su obra. Sin embargo, el autor de la Filosofía del derecho no incluye explícitamente a Fries dentro del elenco de representantes del pensamiento del alma bella. Sostengo que su ausencia solo puede explicarse porque el autor de Julius und Evagoras no poseía una noción de alma bella similar a la de Hegel. Palabras clave Autoconciencia, conciencia, deber, virtud, belleza, Jakob Fries, Georg Wilhelm Friedrich Hegel. Referencias Fichte

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Levinger, Matthew. "The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche. By George S. Williamson. Chicago: University of Chicago Press. 2004. Pp. 376. $55.00 (cloth); $24 (paper). ISBN 0-226-89945-4 (cloth); 0-226-89946-2 (paper)." Central European History 39, no. 2 (2006): 306–8. http://dx.doi.org/10.1017/s0008938906230127.

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“Christianity has emptied Walhalla, felled the sacred groves, extirpated the national imagery as a shameful superstition, as a devilish poison, and given us instead the imagery of a nation whose climate, laws, culture, and interests are strange to us and whose history has no connection whatever with our own” (p. 72). The young Georg Wilhelm Friedrich Hegel voiced this lament in 1796, while working as a private tutor in Berne.

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Silva, Gabriel Rodrigues da. "Hegel e o progresso histórico." Primeiros Escritos, no. 10 (May 22, 2020): 57–81. http://dx.doi.org/10.11606/issn.2594-5920.primeirosescritos.2020.155601.

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Este artigo visa apresentar e analisar a concepção de progresso histórico elaborada pelo filósofo alemão Georg Wilhelm Friedrich Hegel (1770-1831) em sua obra Lições sobre a Filosofia da História, publicada postumamente em 1837. Para isso, a exposição do artigo seguirá, principalmente, o terceiro capítulo da obra mencionada – denominado “O Curso da História Universal” –, acompanhando, detalhadamente, a argumentação do filósofo. A conclusão do artigo destaca o progresso histórico hegeliano compreendido enquanto um fim infinito, baseando-se, principalmente, na obra Does History Make Sense? (2017

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Curnow, Ryan. "Hegel's Projected Nihilism." Stance: an international undergraduate philosophy journal 14, no. 1 (2021): 91–101. http://dx.doi.org/10.33043/s.14.1.91-101.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Curnow, Ryan. "Hegel’s Projected Nihilism." Stance: An International Undergraduate Philosophy Journal 14 (2021): 90–100. http://dx.doi.org/10.5840/stance2021147.

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Georg Wilhelm Friedrich Hegel’s historical analysis of Buddhist philosophy not only fails as a sound interpretation of that tradition, it also well-exemplifies the Western practice of Orientalism as elucidated by Edward Said. I attempt to demonstrate this in three major parts: the nature of Orientalism as a concept and practice, the Orientalist analytical process that Hegel employs in judging Buddhism as well as religions in general, and how Hegel’s understanding does not work against a more charitably interpreted Buddhist defense. Moreover, I argue that the Orientalist erroneousness of Hegel’

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Steiner, Peter. "Herbatian formalism in Bohemia." RUS (São Paulo) 12, no. 19 (2021): 10–29. http://dx.doi.org/10.11606/issn.2317-4765.rus.2021.189607.

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From a bird’s eye view, the history of 19th century aesthetics can be cast in terms of strife between two mutually opposed philosophical camps. On the one hand, the champions of a content-oriented understanding of beauty as the sensory manifestation of the idea (the followers of Georg Wilhelm Friedrich Hegel) and, on the other hand, the formalists (inspired by Johann Friedrich Herbart) who conceived of beauty as a purely relational category devoid of any content. My paper focuses on the robust development of the formal school at Prague University after 1850 exemplified by the theories of Rober

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Milosavljevic, Boris. "Dimitrije Matic: Hegelianism and Naturalism." Theoria, Beograd 58, no. 1 (2015): 103–51. http://dx.doi.org/10.2298/theo1501103m.

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Dimitrije Matic (1821-1884) was a philosopher, jurist, professor of public law at the Belgrade Lyceum and politician. He served as Serbia?s Minister of Education and Church Affairs, acting Foreign Minister, Speaker of the Parliament, and member of the State Council. He was president of the Serbian Society of Letters and member of the Serbian Learned Society. Matic belonged to Serbian liberal-minded intellectual circles. He believed that the rule of force was unacceptable and that governments should promote and support popular education. Matic studied philosophy and law in Serbia (Kragujevac, B

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Kochan, Jerzy. "Freedom. Georg Wilhelm Friedrich Hegel." Nowa Krytyka 42 (2019): 37–81. http://dx.doi.org/10.18276/nk.2019.42-01.

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Verweyen, Hans Jürgen. "Georg Wilhelm Friedrich Hegel. Collected Works. Vol. 21." Philosophy and History 19, no. 2 (1986): 116–17. http://dx.doi.org/10.5840/philhist198619267.

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Verweyen, Hansjürgen. "Georg Wilhelm Friedrich Hegel. Phenomenology of the Spirit." Philosophy and History 23, no. 2 (1990): 145–46. http://dx.doi.org/10.5840/philhist199023281.

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Cubo, Oscar. "Reinhard Hiltscher, Stefan Klingner (Hg.): Georg Wilhelm Friedrich Hegel." Philosophischer Literaturanzeiger 69, no. 3 (2016): 219–23. http://dx.doi.org/10.3196/219458451669329.

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Medeiros, Danilo Borges, and Wagner Lafaiete de Oliveira Júnior. "A CONCEPÇÃO DE ESTADO DE GEORG WILHELM FRIEDRICH HEGEL." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 12, no. 33 (2020): 17–35. http://dx.doi.org/10.36311/1984-8900.2020.v12n33.p17-35.

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O presente artigo investigará a concepção de Estado do filósofo alemão Georg Wilhelm Friedrich Hegel (Stuttgart, 27 de agosto de 1770 – Berlim, 14 de novembro de 1831) a partir da obra “Filosofia do Direito” (1821), em especial, a sua terceira seção, que será a base para a análise da temática, por ser nela que Hegel discute, a miúde, os elementos constitutivos do Estado. A análise feita a partir desta discussão definirá a ideia de Estado hegeliano respeitando três estruturas básicas adotadas pelo filósofo naquela seção, que comporta: 1º) a natureza do Estado; 2º) a fundamentação da organização

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Kislov, Denis. "Management and communication ideas in the late 17th – early 19th centuries." History of science and technology 11, no. 1 (2021): 38–53. http://dx.doi.org/10.32703/2415-7422-2021-11-1-38-53.

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The article examines the period from the end of the 17th century to the beginning of the 19th century, when on the basis of deep philosophical concepts, a new vision of the development of statehood and human values raised. At this time, a certain re-thinking of the management and communication ideas of Antiquity and the Renaissance took place, which outlined the main promising trends in the statehood evolution, which to one degree or another were embodied in practice in the 19th and 20th centuries. A systematic approach and a comparative analysis of the causes and consequences of those years a

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Corrêa Jr, Ramiro. "Acerca da Consciência Eterna: lições sobre religiosidade na filosofia do direito de Hegel." Revista do Curso de Direito do UNIFOR 8, no. 1 (2017): 48–67. http://dx.doi.org/10.24862/rcdu.v8i1.558.

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Trata-se de examinar trechos do manuscrito de Lições sobre a Filosofia da Religião e das Linhas Fundamentais da Filosofia do Direito - A Sociedade Civil-Burguesa -, de Georg Wilhelm Friedrich Hegel, aproximando as ideias de Deus e do Sistema de Eticidade. O artigo também avalia posições de influentes comentadores de Hegel, como Bobbio, Losurdo, Marcuse, Lebrun, Lima Vaz e Müller.

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Pardede, Jimmy. "ALLAH DAN SENI MENURUT PEMIKIRAN GEORG WILHELM FRIEDRICH HEGEL DAN JONATHAN EDWARDS." VERBUM CHRISTI: JURNAL TEOLOGI REFORMED INJILI 1, no. 2 (2017): 211–42. http://dx.doi.org/10.51688/vc1.2.2014.art6.

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Kenikmatan akan keindahan artistik jarang dianggap kudus dan sakral dalam kebudayaan sekuler kita. Keilahian dan kesalehan dianggap sebatas iman personal; sementara seni sebagai suatu bahasa universal akan kenikmatan manusia. Hegel mencoba untuk menampilkan keilahian, "Allah," dan agama dengan cara yang dapat diterima oleh orang-orang sekular sejamannya dan masyarakat deistik-romantik dengan mensekularkan tiga hal ini. Sekalipun terdapat sisa-sisa dari gambaran klasik kekristenan akan Allah sebagai pencipta dan penopang segala sesuatu, tetapi gambaran sekuler akan Allah ini memiliki banyak per

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Gidwani, Vinay. "The Subaltern Moment in Hegel's Dialectic." Environment and Planning A: Economy and Space 40, no. 11 (2008): 2578–87. http://dx.doi.org/10.1068/a40271.

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I stage the question ‘What about dialectics?’ by showing Frantz Fanon's insurrectionary fidelity to Georg Wilhelm Friedrich Hegel and his dialectic. Fanon is an acute and disloyal reader of Hegel, and relentlessly probes the moment of negation in Hegel's dialectic to pry it open for an emancipatory, nonsublative politics of a ‘new humanity’. Fanon's attempts to side with the radical implications of otherness disclose the ‘subaltern moment’ in Hegel's dialectic and leave us a de formed Hegel, profoundly equivocal and no longer easily named (hence, recognized) as the philosopher of synthesis and

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Witte, Bernd. "‚ChristosDionysos‘: Hölderlin als Stifter einer neuen Religion." arcadia 51, no. 2 (2016): 344–62. http://dx.doi.org/10.1515/arcadia-2016-0027.

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AbstractA close reading of Friedrich Hölderlin’s poems “Brod und Wein” and “Mnemosyne” demonstrates that Hölderlin intended to create a new religion as he and Georg Friedrich Wilhelm Hegel had projected in their manifesto “Ältestes Systemprogramm.” This venture must be seen as part of the fight against monotheism and as an attempt to establish a counter-religion, characteristic for the threshold period between 1770 and 1800 in Western Europe. This attempt failed, as Hölderlin’s final desperation about the ambiguity of nature shows.

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Machado Castro, Raphael. "Da totalidade objetiva à realidade subjetiva: breves notas sobre verdade e liberdade em Hegel." STUDIA HEGELIANA 5 (December 1, 2019): 17–27. http://dx.doi.org/10.24310/studiahegelianastheg.v5i.11397.

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El sistema filosófico creado por Georg Wilhelm Friedrich Hegel es considerado una de las obras más importantes en la historia de la filosofía occidental. Desde su creación y desarrollo, no es posible encontrar un intento que se acerque de los esfuerzos del idealista alemán en la comprensión de la realidad en su estructura lógica, epistémica y sistemática. Por lo tanto, el presente texto intenta articular las ideas principales de Hegel con las categorías de la verdad y la libertad, enunciando sus relaciones con la importancia de la interpretación sistemática en la obra del filósofo.

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22

Weber, Herwig. "Nostalgia de la muerte de Xavier Villaurrutia dentro de la tradición filosófica en lengua alemana: Heidegger, Rilke, Hegel, Schiller." Literatura Mexicana 32, no. 2 (2021): 73–99. http://dx.doi.org/10.19130/iifl.litmex.2021.32.2.29153.

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One of the greater influences on Xavier Villaurrutia’s poetry was the philosophical work of Martin Heidegger. Also, among the Mexican poet’s favorite readings was The notes of Malte Laurids Brigge, a novel by Rainer Maria Rilke, which is conceptually connected with Georg Wilhelm Friedrich Hegel’s dialectical philosophy and Friedrich Schiller’s humanism. The present work is an interpretation of Nostalgia de la muerte by Villaurrutia based on the concepts of “turn towards the open” (Heidegger), “personal death” (Rilke), “subject as the absolute and as nothingness” (Hegel) and “aesthetic educatio

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Roy, Ayon. "Hegel contra Schlegel; Kierkegaard contra de Man." PMLA/Publications of the Modern Language Association of America 124, no. 1 (2009): 107–26. http://dx.doi.org/10.1632/pmla.2009.124.1.107.

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At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of post-modernity. His most vocal contemporary critic, the philosopher Georg Wilhelm Friedrich Hegel, sought to demonstrate that Schlegel's theory of irony tacitly relied on certain problematic aspects of Johann Gottlieb Fichte's philosophy. While Schlegel's theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel's critique of Schlegelian irony has gone neglected. This essay's primary aim is to defend Hegel's cri

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Vargas, Sara Sofia Lúcio. "O ESTADO COMO TOTALIDADE. ALGUMAS NOTAS A PARTIR DE GRUNDLINIEN DER PHILOSOPHIE DES RECHTS." Sapere Aude 6, no. 12 (2016): 696. http://dx.doi.org/10.5752/p.2177-6342.2015v6n12p696.

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O presente artigo procura contribuir para o debate em torno de uma certa noção de Estado e de uma certa relação com o indivíduo que a acompanha. Fá-lo-emos na esteira de Georg Wilhelm Friedrich Hegel, essencialmente a partir do seu Princípios da Filosofia do Direito (Grundlinien der Philosophie des Rechts, 1821), percorrendo, em algumas notas, o que aí é entendido como Estado e como competência do indivíduo.

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Iannelli, Francesca. "Georg Friedrich Wilhelm Hegel, Vorlesungen zur Ästhetik. Vorlesungsmitschrift Adolf Heimann (1828/1829). Hg. von Alain Patrick Olivier und Annemarie Gethmann-Siefert. Fink, Paderborn 2017. 254 S., € 69,‒.Michael Squire / Paul Kottman (Hgg.), The Art of Hegelʼs Aesthetics. Hegelian Philosophy and the Perspectives of Art History. (Morphomata 39) Fink, Paderborn 2018. 389 S., € 79,‒." Arbitrium 38, № 1 (2020): 103–8. http://dx.doi.org/10.1515/arb-2019-0053.

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Hanuszkiewicz, Wojciech. "Philosophia fundamentalis Friedricha Adolfa Trendelenburga." Argument: Biannual Philosophical Journal 7, no. 1 (2017): 145–55. http://dx.doi.org/10.24917/20841043.7.1.8.

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Friedrich Adolf Trendelenburg’s philosophia fundamentalis: Friedrich Adolf Trendelenburg (1802–1872) is an author who connects two periods. On the one hand, he attended the lectures of one of the first followers of Immanuel Kant — Karl Leonhard Reinhold, he knew personally and was influenced by Georg Wilhelm Friedrich Hegel and Friedrich Wilhelm Joseph von Schelling. On the other hand, Trendelenburg has educated a very large group of important figures within the German philosophy of the late nineteenth and early twentieth century (e.g., Wilhelm Dilthey, Franz Brentano and Hermann Cohen).

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Sales, Rodrigo De. "A Classificação de Livros de William Torrey Harris: influências de Bacon e Hegel nas classificações de biblioteca." Encontros Bibli: revista eletrônica de biblioteconomia e ciência da informação 22, no. 50 (2017): 188. http://dx.doi.org/10.5007/1518-2924.2017v22n50p188.

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Os estudos das classificações de biblioteca comumente dialogam com a contextualização de abordagem histórica e com as ideias classificatórias próprias da Filosofia. No século XIX, o filósofo e educador norte-americano William Torrey Harris desenvolveu uma classificação de livros para a Escola Pública de St. Louis, que trouxe em seu cerne influências tanto de Francis Bacon como de Georg Wilhelm Friedrich Hegel. O objetivo do presente ensaio é analisar a classificação de Harris, refletindo acerca de suas bases teórica e filosófica. Para tanto, adotou-se um olhar crítico-descritivo para a realiza

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Jung, João. "O diagnóstico da Filosofia nos prefácios de Hegel." Intuitio 14, no. 1 (2021): e39882. http://dx.doi.org/10.15448/1983-4012.2021.1.39882.

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Este artigo tem o intuito de explorar as colocações de Georg Wilhelm Friedrich Hegel a respeito do contexto filosófico no qual ele estava inserido. Através da análise dos dois prefácios da Ciência da Lógica [Wissenschaft der Logik], observar-se-á as ponderações conjunturais que Hegel fez da filosofia em seus tempos, no que ele dirige críticas à metafísica e à lógica até então realizadas por pensadores como Aristóteles e Kant, dos antigos aos modernos. Nesse processo, o filósofo de Stuttgart propõe uma nova forma de se pensar a lógica e a metafísica, fundando, assim, uma lógica-metafísica que e

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Carvalho, André Cutrim, Maryan Jansen Cutrim Carvalho, and David Ferreira Carvalho. "FUNDAMENTAÇÕES TEÓRICAS SOBRE O ESTADO CAPITALISTA." A Economia em Revista - AERE 22, no. 1 (2015): 67. http://dx.doi.org/10.4025/aere.v22i1.23064.

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RESUMO: O objetivo do presente artigo é discutir os fundamentos teóricos sobre o Estado capitalista numa perspectiva de análise através do materialismo histórico-dialético. Para isso, retomaremos o debate se fazendo valer do legado de autores como: Karl Heinrich Marx, Georg Wilhelm Friedrich Hegel, Friedrich Engels, Vladimir Ilitch Lenin, Antônio Gramsci, que contribuíram com a discussão teórica sobre a Teoria do Estado capitalista nas suas mais variadas facetas, e que muitas vezes foram incompreendidos e exorcizados da academia nos dias de hoje. Com vistas a balizar a importância do Estado no

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Vieira, Carlos Eduardo. "História da Educação e História da Filosofia: culturas cruzadas a partir das concepções de história e de escrita da história em Hegel." Pro-Posições 20, no. 1 (2009): 189–205. http://dx.doi.org/10.1590/s0103-73072009000100011.

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Neste artigo visamos discutir possíveis impactos da escrita da História da Filosofia sobre a escrita da História da Educação, a partir da análise das concepções de história e de escrita da história presentes na obra de Georg Wilhelm Friedrich Hegel. Neste estudo Hegel é concebido como um autor que sintetizou e disseminou uma visão da história presente de forma dispersa e fragmentada na cultura historiográfica do século XIX. Ele reafirmou conceitualmente e metodologicamente as imemoriais crenças na virtuosidade e no papel edificante das idéias (Espírito), bem como produziu uma interpretação do

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Hyde, Brendan. "The entanglement of knowing and being: Hegel, ontology and education in the 21st century." Educational Practice and Theory 43, no. 1 (2021): 23–39. http://dx.doi.org/10.7459/ept/43.1.03.

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There has been a revived interest Georg Wilhelm Friedrich Hegel. Notions emanating from his philosophy concerning the human person and that human beings together create and sustain phenomena through social practice speaks of a relational ontology that has relevance for contemporary education. This article argues that such ontology needs to be considered alongside the epistemological concerns of education. From Hegel’s writing, five interdependent ideas are delineated which have relevance for a relational ontology appropriate for contemporary education ‐ consciousness, self-consciousness, socia

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Mabe, Jacob Emmanuel. "Wie umgehen mit dem Afrikaner-Bild aus den Texten von Immanuel Kant und Georg Friedrich Wilhelm Hegel?" Deutsche Zeitschrift für Philosophie 69, no. 1 (2021): 122–25. http://dx.doi.org/10.1515/dzph-2021-0008.

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Aragüés Aliaga, Rafael. "El concepto de concepto en la lógica hegeliana." Logos. Anales del Seminario de Metafísica 52 (October 1, 2019): 9–27. http://dx.doi.org/10.5209/asem.65850.

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El propósito de este artículo es profundizar en el pensamiento de Georg Wilhelm Friedrich Hegel y estudiar una de las ideas centrales de su filosofía: el concepto especulativo. El concepto y la adecuación consigo mismo, es decir, la Idea, son las dos nociones capitales de la metafísica hegeliana y la base de todo el sistema. El artículo rastrea los antecedentes histórico-filosóficos del concepto hegeliano en la unidad originaria de la apercepción de Kant y el Yo absoluto de Fichte. Se adentra, posteriormente, en el texto de la Ciencia de la lógica y de la Enciclopedia para estudiar y ofrecer u

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Ramet, Sabrina P. "Hegel, revolution, and the rule of law." Eastern Review 9 (December 30, 2020): 9–31. http://dx.doi.org/10.18778/1427-9657.09.02.

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Georg Wilhelm Friedrich Hegel was one of the philosophic giants of the nineteenth century. Well versed in both ancient and more recent philosophical tracts, he rejected the individualism of Hobbes and Locke, as well as their notion that the state was an agency set up in the first place to protect life and property, and, drawing inspiration from Aristotle, outlined a vision of the state as an agency bound, in the first place, to protect the weak and the powerless. Hegel further rejected Kant’s individualistic ethics and counseled that ethical behavior had to be understood as taking place in a s

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Henderson, James P., and John B. Davis. "Adam Smith's Influence on Hegel's Philosophical Writings." Journal of the History of Economic Thought 13, no. 2 (1991): 184–204. http://dx.doi.org/10.1017/s1053837200003564.

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Historians of economics and philosophy have noted Georg Wilhelm Fredrich Hegel's debt to Adam Smith and have suggested that Hegel's analysis of civil society rests on a Smithian foundation. Laurence Dickey recognized that “Hegel's interest in the Scots coincided with the late eighteenth-century German interest in the relationship between socioeconomic processes in history and the development of civil institutions” (Dickey 1987, p. 194). Georg Lukacs emphasized that “it is highly probable that the study of Adam Smith was a turning-point in Hegel's evolution” (Lukacs 1976, p. 172). In his study

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Walter, Martin, and Jörg Hüttner. "Die Bibliothek Georg Wilhelm Friedrich Hegels I, Abteilungen I–III. In: Georg Wilhelm Friedrich Hegel, Gesammelte Werke (GW) 31,1. Supplement in zwei Teilbänden (Teilband I). Hrsg. von Manuela Koeppe. Hamburg: Felix Meiner Verlag, 2017. VI, 971 Seiten. ISBN 978-3-7873-2900-7." Kant-Studien 111, no. 1 (2020): 156–58. http://dx.doi.org/10.1515/kant-2020-0011.

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Beausoleil, Jocelyn R. "Georg Wilhelm Friedrich Hegel, Fragments de la période de Berne (1793-1796), Collection Bibliothèque des textes philosophiques, Paris, Librairie philosophique J. Vrin, 1987, 111 pages." Philosophiques 16, no. 1 (1989): 201. http://dx.doi.org/10.7202/027071ar.

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Zwart, Hub. "From the Nadir of Negativity towards the Cusp of Reconciliation." Techné: Research in Philosophy and Technology 21, no. 2 (2017): 175–98. http://dx.doi.org/10.5840/techne20176565.

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This contribution addresses the anthropocenic challenge from a dialectical perspective, combining a diagnostics of the present with a prognostic of the emerging future. It builds on the oeuvres of two prominent dialectical thinkers, namely Georg Wilhelm Friedrich Hegel (1770–1831) and Pierre Teilhard de Chardin (1881–1955). Hegel himself was a pre-anthropocenic thinker who did not yet thematise the anthropocenic challenge as such, but whose work allows us to emphasise the unprecedented newness of the current crisis. I will especially focus on his views on Earth as a planetary process, emphasis

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Lindenfeld, David F. "The Myth of the Older Historical School of Economics." Central European History 26, no. 4 (1993): 405–16. http://dx.doi.org/10.1017/s0008938900009389.

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It is a commonplace of German historiography and the history of economic thought in particular that German economists pursued a Sonderweq in the second half of the nineteenth century, rejecting the theoretical bases of laissez-faire doctrines that were common in Britain and France in favor of a study of economic history. This is generally viewed as taking place in two stages: first, an “older German historical school” that began to question the accepted dogmas of Smithian economics beginning in the 1840s, with the work of Wilhelm Roscher, Bruno Hildebrand, and Karl Knies. This allegedly preced

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Whitman, Norman. "The Reality of Modes in Spinoza’s Philosophy." Idealistic Studies 49, no. 1 (2019): 85–102. http://dx.doi.org/10.5840/idstudies2019816101.

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In the history of philosophy, two standard critiques of the reality of modes in Spinoza’s philosophy come from Pierre Bayle and Georg Wilhelm Hegel. Both philosophers in some way assume that attributes and relations among modes constitute a shared reality in which modes participate. As a result, they assert that Spinoza’s monism leads either to an over-identification of God with contingent modes or to a limited God. In this paper, I will show how attributes and relations among modes in Spinoza’s work simply explain an active modal reality; modes do not depend upon or participate in ideal relat

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PORTELLA (UNISINOS/IFRS), Sergio G. S., and Gastão J. Viegas VIEGAS JR. (UNISINOS). "FUNDAMENTOS DA LÓGICA OBJETIVA: SOBRE A RELAÇÃO ENTRE LÓGICA, ONTOLOGIA E SOCIABILIDADE BURGUESA NA LEITURA DE FILOSOFIA DO DIREITO E ENCICLOPÉDIA DAS CIÊNCIAS FILOSÓFICAS DE GEORG WILHELM FRIEDRICH HEGEL." Kínesis - Revista de Estudos dos Pós-Graduandos em Filosofia 10, no. 22 (2018): 213–38. http://dx.doi.org/10.36311/1984-8900.2018.v10n22.19.p213.

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A discussão entre analíticos e dialéticos impõe sua marca na delimitação do estatuto ontológico das estruturas normativas sociais. Compreendidas segundo a posição dada ao princípio de não-contradição, estas perspectivas orientam a razão reflexiva que figura descrições cuja forma normativa se mantém extrínseca à realidade, bem como a razão epistêmica que pressupõe a exegese sintático-formal aos desdobramentos ontológicos categoriais da realidade, desta, diga-se, uma normatividade intrínseca ao ente real. Na obra de Hegel, o condicionamento universal do sujeito particular percebe sua realização

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MCDANIEL, IAIN. "THE POLITICS OF HISTORICAL ECONOMICS: WILHELM ROSCHER ON DEMOCRACY, SOCIALISM AND CAESARISM." Modern Intellectual History 15, no. 1 (2016): 93–122. http://dx.doi.org/10.1017/s1479244316000056.

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Wilhelm Friedrich Georg Roscher (1817–94) is generally remembered as a significant nineteenth-century German political economist and a contributor to the “German historical school of economics.” His work is usually placed in the context of a larger narrative about the development of economic thought. Yet intellectual historians have rarely noticed that, for Roscher, Staatswirthschaft or Nationalökonomie were subordinate to a larger science of politics, and few have engaged with the substance of his political thought (as opposed to his economics). The aim of this article is to provide an interp

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Strok, Natalia Soledad. "El enigma de Ralph Cudworth en la historia de la filosofía." Anales del Seminario de Historia de la Filosofía 35, no. 2 (2018): 357–74. http://dx.doi.org/10.5209/ashf.59659.

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En el presente trabajo se estudia el lugar que ocupa Ralph Cudworth en la historia de la filosofía. El objetivo es mostrar que este autor no es parte del canon de la filosofía del siglo XVII y que, sin embargo, es un representante del período moderno en las primeras historias de la filosofía. Para ello, primero se introduce al autor y luego se expone la presentación que se realiza del inglés en las obras de Jacob Brucker, Wilhelm Tennemann, Taddä Rixner y Joseph Marie Degérando, para terminar en las Lecciones sobre historia de la filosofía de Georg Hegel. En un segundo momento se exponen algun

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Nebylitsyn, Yu S., and A. A. Nazaruk. "History of phlebology (Part II)." I.P.Pavlov Russian Medical Biological Herald 25, no. 3 (2017): 484–500. http://dx.doi.org/10.23888/pavlovj20173484-500.

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The article presents data about the history of phlebology development in the period from XV to XX centuries – the key time of the establishment of medicine, the most important discoveries and breakthroughs. In the Middle ages the development of surgery, particularly in Europe, slowed considerably, due to the dominance of the Church and the introduction of various restrictions. However, the stagnation of the Middle ages gave way to the flowering of the Renaissance – a time of rapid development of art, science and technology. Gradually surgery were included in University education, and this mark

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Vercellone, Federico. "MENAS ATĖJUS JO PABAIGAI. PASTABOS APIE MENO MIRTĮ ŠIANDIEN." Religija ir kultūra 8 (January 1, 2011): 52–630. http://dx.doi.org/10.15388/relig.2011.0.2754.

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Besitęsiantis ginčas apie meno „pabaigą“ arba „mirtį“ trunka jau apie du šimtmečius. Žinoma, čia turime reikalą su simboline mirtimi, mirčių (ar nužudymų) rūšimi, labai dažna XIX amžiuje. Šalia „meno mirties“ galime paminėti „žmogaus mirtį“ (Maxas Stirneris, Fiodoras Dostojevskis) ir „Dievo mirtį“ (Friedrichas Nietzsche). Šios simbolinės mirtys pasižymi tuo, kad sukelia velionio prisikėlimą. Pavyzdžiui, po Georgo Wilhelmo Friedricho Hegelio paskelbtos „meno pabaigos“ diagnozės prasidėjo du meninės kūrybos gausa trykštantys amžiai. O apie mūsų laikus netgi galima kalbėti kaip apie epochą, kurio

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Araújo, Edilene Rodrigues, and Maira Nobre de Castro. "Uma análise crítica à concepção do empreendedorismo como alternativa para saída da crise social e econômica." Research, Society and Development 10, no. 6 (2021): e17410615826. http://dx.doi.org/10.33448/rsd-v10i6.15826.

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Diversos estudos ligados à sociologia e às ciências políticas percebem o Estado como um importante mecanismo de coerção social. Analisando o desenvolvimento social da humanidade, depreende-se que o Estado tem se adaptado às diferentes demandas da elite burguesa, a qual detém o poder nos mais diversos contextos sociais e políticos. Com essa transformação capitalista da sociedade, ocorre, também, a subordinação da organização social às exigências do capital. Esse é o momento onde ocorre a construção de um Estado e das instituições políticas, ambos adequados ao domínio da burguesia. Diante desse

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Mnich, Roman. "One’s Own vs. Other / Another / Alien in the Conceptual and Aesthetic Paradigm of Modernism." Izvestia of the Ural federal university. Series 2. Humanities and Arts 23, no. 2 (2021): 233–45. http://dx.doi.org/10.15826/izv2.2021.23.2.037.

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This article focuses on the issue of the Other/Alien within the conceptual and aesthetic paradigm of modernism. In the context of modernistic ideas, the author analyses the philosophy of dialogue and phenomenological views on the Other as represented in the intellectual heritage of the twentieth century. Taking into consideration these ideas, the author discusses three mainstream aspects of the Other/Alien in Russian modernist literature: 1) mythological tradition, which provokes the image of the enemy through the image of the Other; 2) Romantic tradition of the double (doppelganger), and 3) p

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Sembou, Evangelia. "The Young Hegel on ‘Life’ and ‘Love’." Hegel Bulletin 27, no. 1-2 (2006): 81–106. http://dx.doi.org/10.1017/s0263523200007552.

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Wilhelm Dilthey, the first scholar to study Hegel's early writings, most of which have been published by Herman Nohl under the title Hegels Theologische Jugendschriften, examined the thought of the young Hegel in the light of German idealism; Dilthey was interested in establishing the Kant-Fichte-Schelling-Hegel Entwicklungsgeschichte. Another line of interpretation, no doubt encouraged by the tide of Nohl's compendium, has been to see these writings as dealing with a religious experience and religious issues. Unique in the literature stands Laurence Dickey's study of intellectual history, in

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González, Jorge M., and Paweł J. Domagała. "Castniidae of the Museum of Natural History of the University of Wrocław: new findings from Friedrich Wilhelm Niepelt’s collection with comments on Karl Adolf Georg Lauterbach and August Weberbauer." Nota Lepidopterologica 44 (April 23, 2021): 123–32. http://dx.doi.org/10.3897/nl.44.60261.

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Further results of our research into the Giant Butterfly-Moths (Castniidae) of the Museum of Natural History (University of Wrocław) are presented. Castniids of the Niepelt collection had previously been reviewed. However, while curating other sections of the Lepidoptera collection, we discovered 18 misplaced specimens belonging to nine taxa of Castniidae, several of them bearing typical labels by Niepelt. Among them, two are of particular interest, insofar as they are associated with the world-class botanists August Weberbauer (1871–1948) and Karl Adolf Georg Lauterbach (1864–1937).

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Buck-Morss, Susan. "Universal History Upside Down." Nka Journal of Contemporary African Art 2020, no. 46 (2020): 28–39. http://dx.doi.org/10.1215/10757163-8308150.

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Universal history as traditionally understood emerged out of the semi-secularization of Biblical history that followed Georg Wilhelm Friedrich Hegel’s attempt to think the whole of religion, philosophy, and history as a cosmological system of modernity. That was the nineteenth century. In the twentieth century, universal history became an attempt to include all so-called civilizations within an academic canon. By unearthing the central significance of the Haitian Revolution for Hegel’s idea of freedom, the author argues for an inversion of historical understanding: the alleged margins of histo

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