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Journal articles on the topic 'I wanted to tell you'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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1

Gray, Jean. "My Dear, I Wanted to Tell You Louisa Young My Dear, I Wanted to Tell You." Nursing Standard 27, no. 17 (2013): 31. http://dx.doi.org/10.7748/ns.27.17.31.s46.

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2

Baird, Lois. "…I've Always Wanted to Be in Radio… But How?" Media Information Australia 41, no. 1 (1986): 16–18. http://dx.doi.org/10.1177/1329878x8604100105.

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It's a bit like those glamour jobs you dream about when you're at school — air hostess, pilot, cruise-ship captain — everybody becomes glassy-eyed and says, ‘That's what I'd like to do. ‘Radio seems to have the same effect. When you tell someone that you're in radio (or when you have to give your profession on. a loan form or tax return), they usually say, ‘Oh, that must be interesting… I've always wanted to be in radio!’

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3

Bergen, Doris L. "Totalitarianism: German Military Chaplains in World War II and the Dilemmas of Legitimacy." Church History 70, no. 2 (2001): 232–47. http://dx.doi.org/10.2307/3654452.

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In his memoir, German chaplain Hans Leonhard describes a visit to a military hospital during World War II. Leonhard entered a ward full of men with sexually transmitted diseases. “So you're a pastor?” one patient jeered. “We don't need one of them. You just want to tell us those stories about cattle breeders and pimps.” The phrasecame from the Nazi ideologue Alfred Rosenberg. In The Myth of the Twentieth Century, he dubbed the Old Testament a collection of “stories of pimps and cattle traders.” Members of the pro-Nazi “German Christian” movement popularized Rosenberg's phrase in church circles

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Jolly, Margaretta. "What I Never Wanted to Tell You: Therapeutic Letter Writing in Cultural Context." Journal of Medical Humanities 32, no. 1 (2010): 47–59. http://dx.doi.org/10.1007/s10912-010-9127-z.

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5

Horner, John R. "Steak Knives, Beady Eyes, and Tiny Little Arms (A Portrait of T. rex as a Scavenger)." Paleontological Society Special Publications 7 (1994): 157–64. http://dx.doi.org/10.1017/s2475262200009497.

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I'll begin with the obvious question, how many people saw the movie “Jurassic Park”? How many people believed it? In the movie, “Jurassic Park”, there were basically two stars. Tyrannosaurus rex was one of them and the Velociraptors (or Deinonychus, or whatever they happened to be) were the others. What you might also know is that I was an advisor on the movie. All I was able to do was basically tell them when the dinosaurs were walking right and tell Laura Dern how to pronounce her words.Any time the dinosaurs were going to do something, any time Steven Spielberg wanted to have the dinosaurs

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Lund, Mark W. "More Than One Ever Wanted To Know About X-ray Detectors Part IV: Windows for Elements Heavy and Light." Microscopy Today 3, no. 3 (1995): 3–4. http://dx.doi.org/10.1017/s155192950006315x.

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I attend a local entrepreneur's luncheon once a month. Since the small town 1 live is the home of Word Perfect Corporation, and Novell, inc. is just down the road, you can imagine that mamy members are doing exciting things with software. When I tell them that MOXTEK makes windows (or X-ray detectors they really light up, until I tell them that! mean real windows.X-ray detectors are used in electron microscopy to add chemical element analysis to the imaging capability of the microscope. A typical energy dispersive spectrometer uses a silicon crystal about the si2e of a shirt button to detect a

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7

Levi, Don S. "The Gettier Problem and the Parable of the Ten Coins." Philosophy 70, no. 271 (1995): 5–25. http://dx.doi.org/10.1017/s0031819100042054.

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‘Where have you been?’ I expect philosophers to ask me this when I tell them that this paper is on the Gettier Problem. I found it difficult to participate in the discussion of the problem until now because instead of wanting to consider what could be done to revive the project of identifying necessary and conditions for knowledge after the apparent damage done to it by Gettier counter-examples, I wanted to question the legitimacy of the project itself.

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Freer, Elaine. "Couldn’t Tell You Even If I Wanted To? Anonymity of Journalists’ Sources, Voluntary Disclosure and Abuse of Process." Journal of Criminal Law 81, no. 3 (2017): 167–76. http://dx.doi.org/10.1177/0022018317702804.

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In October 2016, the Court of Appeal handed down judgment in Norman, an appeal against conviction for misconduct in public office on the basis of information sold to a newspaper by a serving prison officer. The particular interest in the appeal, however, comes from its wider engagement of rights afforded by Article 10 ECHR and the interaction of that provision with voluntary disclosure. The decision highlights that where information about a source is provided voluntarily by a newspaper, the source will struggle to argue that Article 10 rights have been infringed. This article explores the exis

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9

Rahman, Fazlur. "Islamization of Knowledge." American Journal of Islam and Society 5, no. 1 (1988): 3–11. http://dx.doi.org/10.35632/ajis.v5i1.2876.

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The subject addressed here is obviously not new to the readership. Ithas been discussed, written about and, I think, debated in this journal andelsewhere for some time. My aim in the following pages is to give this subjecta perspective based upon my own experiences in both Islamic and Westernlearning.1. ‘Ilm (Knowledge)‘Ilm (knowledge) is, of course, fundamentally important for man. WhenAllah (SWT) created ’Adam (AS), He gave him ‘ilm. So, in the case of man,‘ilm is as important as wjd (existence). If man had only wujiid and no‘ilm, he would be of little consequence. The Qur’ln tells us that w

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10

Miller, Nancy K. "The Entangled Self: Genre Bondage in the Age of the Memoir." PMLA/Publications of the Modern Language Association of America 122, no. 2 (2007): 537–48. http://dx.doi.org/10.1632/pmla.2007.122.2.537.

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So, I'm just like everybody else. I go to the bookstore. I pick out a book I love. If it says memoir, I know that—that maybe the names and dates and times have been compressed, because that' what a memoir is.—Oprah Winfrey on Larry King Live, 11 January 2006I wanted the stories in the book to ebb and flow, to have dramatic arcs, to have the tension that all great stories require. I altered events all the way through the book.—James Frey, New York Times, 2 February 2006Sometimes the facts threaten the truth.—Amos Oz, A Tale of Love and DarknessOf course it is impossible to tell the truth. For e

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11

Wright, Marta Camilla. "Mary in Contemporary Ethiopian Orthodox Devotion." Studies in Church History 39 (2004): 368–76. http://dx.doi.org/10.1017/s0424208400015229.

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IN a double monastery located near the important pilgrimage place of Lalibela, two nuns I had been interviewing suddenly asked me, ‘Why don’t you ask us about Mary?’ They wanted to tell me about how she cared for them, loved them, and answered their prayers. ‘Whatever we ask her she will give us’, they stated. Mary was important for the Ethiopian Orthodox believers I worked with; it became obvious that Mary has an exclusive place in Ethiopian devotion in general. Most of the time, Ethiopian Christians relate to Christ as a distant saviour and turn to Mary in dealing with their daily lives. Mar

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12

Knox-Seith, Barbara. "Evaluator as a Critical Participant in an Interagency Collaboration: A Case Study." Practicing Anthropology 22, no. 2 (2000): 18–22. http://dx.doi.org/10.17730/praa.22.2.x37067754275u587.

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The day after I presented an earlier version of this article (in the session "Landing on Your Feet in the Real World: Anthropologists as Evaluators" at the SfAA annual meetings in Seattle, March, 1997) I spoke by phone with Hilary Stern, the director of CASA Latina, the lead agency on the project discussed in the following pages. She summarized her experiences with evaluation: The evaluation you did for us was the first helpful evaluation we've had, and we've participated in many. Other agencies' experiences are similar to ours. I was really glad that I could tell other people about our experi

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13

McVaugh, Michael. "Cataracts and Hernias: Aspects of Surgical Practice in the Fourteenth Century." Medical History 45, no. 3 (2001): 319–40. http://dx.doi.org/10.1017/s002572730000003x.

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Let me begin by paraphrasing a daughter's letter to her father, of June 1326:I haven't wanted to upset you, but I am suffering from an illness of the head that will totally deprive me of sight, though I may be able to tell light from dark. Can you please find someone there who can help me better than the doctors here? They are calling this illness “cataract”, and apparently it can be cured if mine is the right kind, though no one here says it is.The frightened daughter is the 25-year-old Princess Isabel, wife of Frederick of Austria, writing from Graz to her father James II of Aragon. Her anxi

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14

Deardorff, Michelle Donaldson, Marianne Githens, Glen Halva-Neubauer, William Hudson, Grant Reeher, and Ronald Seyb. "Everything You Always Wanted to Know about Getting and Keeping a Job at a Private Liberal Arts College, but Your Graduate Advisor Didn't Tell You." Political Science & Politics 34, no. 04 (2001): 856–57. http://dx.doi.org/10.1017/s1049096501000865.

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Daniulaityte, Raminta, Robert Carlson, Russel Falck, et al. "“I just wanted to tell you that loperamide WILL WORK”: A web-based study of extra-medical use of loperamide." Drug and Alcohol Dependence 130, no. 1-3 (2013): 241–44. http://dx.doi.org/10.1016/j.drugalcdep.2012.11.003.

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16

Avery, Dianne, and Alfred S. Konefsky. "The Daughters of Job: Property Rights and Women's Lives in Mid-Nineteenth-Century Massachusetts." Law and History Review 10, no. 2 (1992): 323–56. http://dx.doi.org/10.2307/743764.

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Sometime in the winter of 1839, Keziah Kendall, a thirty-two-year-old woman living with her two sisters on a dairy farm “not many miles from Cambridge,” heard from her “milkman” that a public lecture would be delivered on the legal rights of women. Kendall “thought [she] would go and learn,” but when she attended she found that she “did not like that lecture much.” The speaker was Simon Greenleaf, Royall Professor of Law at Harvard University, who at the time was delivering lyceum lectures in eastern Massachusetts on the subject of women's rights. Not the least bit intimidated by Greenleaf's s

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17

Åstveit, Leif-Inge. "Formidling fra felt i den digitale tidsalder." Primitive Tider, no. 22 (December 15, 2020): 95–108. http://dx.doi.org/10.5617/pt.8396.

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Most archaeologists agree that public outreach is an important part of archaeological practice. Communication of fresh results from excavations and new research creates both legitimacy and greater understanding of our activities. In Norway, large scale archaeological excavations are often funded by the public sector, and public outreach is considered an important way of giving something back to society. Still, reaching out to the public is often downgraded during stressful fieldwork and considered as something you do when (or if) you have some spare time. This is unfortunate, because fieldwork

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18

Small, Tamara A. "Communication Technology." Canadian Journal of Political Science 39, no. 1 (2006): 184–85. http://dx.doi.org/10.1017/s0008423906229998.

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Communication Technology, Barney, Darin, The Canadian Democratic Audit; Vancouver, UBC Press, 2005, pp. 210, xiii.When Darin Barney tells people he studies digital politics, they typically ask, “So, is the Internet good for democracy or isn't it?” (179). If you have ever wanted to know, Barney's Communication Technology provides an extremely comprehensive answer to questions about information and communication technologies (ICTs), democracy and Canadian politics.

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19

Honderich, Ted. "An Interview with A. J. Ayer." Royal Institute of Philosophy Supplement 30 (September 1991): 209–26. http://dx.doi.org/10.1017/s1358246100007785.

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Ted Honderich: Professor Ayer, you wrote Language, Truth and Logic when you were only twenty-four, in 1935, and achieved fame by way of it. Tell us a bit about the writing.A. J. Ayer: After I'd taken my Schools at Oxford—I read Greats—my tutor Gilbert Ryle suggested that I go away for a couple of terms. I had already been appointed Lecturer at Christ Church, and I wanted to go to Cambridge to study under Wittgenstein, but Gilbert said no, don't do that. We've got a lot of people going to Cambridge and we've a vague idea of what Wittgenstein is up to, but I believe something very interesting is

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20

Dojčinović, Biljana. "In Memory of Marina Blagojević Hughson (February 5, 1958 – June 6, 2020)." Aspasia 14, no. 1 (2020): 219–24. http://dx.doi.org/10.3167/asp.2020.140116.

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“You wanted to interview yourself. Why?There are many reasons. First of all, I am an experienced researcher and I understand well the power of the one who shapes questions and gives an implicit interpretative framework. Second, the envisaged scope for my life story is simply not sufficient, and my life cannot be easily formatted using general questions. I want to tell my life story when, how, and how much I want and how much I believe it to be good and necessary. My life has had a matrix too complex to be reduced or placed into a simple and trivial, most often chronological, course of events.

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21

Harrison, Brian. "Women in a Men's House the Women M.P.s, 1919–1945." Historical Journal 29, no. 3 (1986): 623–54. http://dx.doi.org/10.1017/s0018246x0001894x.

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‘Anybody who has bred horses will tell you’, the anti-feminist M.P. Major Falle informed M.P.s in 1923, when opposing women's full admission to Cambridge University, ‘that it is folly in the extreme to put colts and fillies together’. More subtle was the argument of Lord Hugh Cecil; concerned with what we now call the ‘chemistry’ of human relationships, he claimed that only a single-sex environment produces the ‘nervous intensity’ that launches major intellectual achievement and significant shifts in national opinion. Anti-feminist faith in segregation applied also to politics. Before 1918, pa

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22

Elliott, Roger, and J. H. Sanders. "Maurice Henry Lecorney Pryce. 24 January 1913 – 24 July 2003." Biographical Memoirs of Fellows of the Royal Society 51 (January 2005): 355–66. http://dx.doi.org/10.1098/rsbm.2005.0023.

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Maurice Pryce was a mathematician and theoretical physicist who became one of the most able and versatile of his generation. The inspiration that guided the development of his career came partly from his family and later from his teachers and mentors, many of whom had international reputations of the highest order. Maurice's father was born in Swansea, half Welsh and half English. He developed an early interest in physics and mathematics and took a degree in mathematics at Cardiff University, where subsequently he was for a short time a lecturer in mathematics. He had the ambition to become a

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23

Witsø, Aud Elisabeth, and Brit Hauger. "‘It’s our everyday life’ – The perspectives of persons with intellectual disabilities in Norway." Journal of Intellectual Disabilities 24, no. 2 (2018): 143–57. http://dx.doi.org/10.1177/1744629518774174.

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This study illuminates how adults with intellectual disabilities understand and describe their everyday life and its shortcomings when it comes to equal rights in the context of Norwegian community living. An inclusive research design, including nine persons with mild intellectual disability, two university researchers and two intellectual disability nurses from the municipality, was undertaken. An inductive thematic analysis of data identified three key themes: everyday life – context, rhythm and structure, social participation and staff – an ambiguous part of everyday life. Results show that

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24

Gomes, Catherine, and Glenda Mejía. "‘I wanted to see if you are one of us’: The role of identity in the migration experience, a case study of Latin Americans in Australia." Transitions: Journal of Transient Migration 4, no. 1 (2020): 87–98. http://dx.doi.org/10.1386/tjtm_00014_1.

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The literature on transnational migrations tells us that new migrants often look for points of similarity and familiarity with people in destination countries. Whether they intend to settle permanently or if they are transient and temporary, new migrants whatever their histories (e.g., as forced, lifestyle, economic, worker and study migrants) look to create connections with people in destination countries. These connections allow migrants to feel a sense of belonging through established or new community networks that anchor them in their adopted/host country. Moreover, these connections provi

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25

Vacca, Irene. "Tell me who you are and I'll tell you what you eat." Nature Reviews Microbiology 15, no. 9 (2017): 515. http://dx.doi.org/10.1038/nrmicro.2017.101.

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26

Kraver, Jeraldine R. "“Tell Me What You [Read], and I’ll Tell You Who You Are”." Pedagogy 18, no. 3 (2018): 391–414. http://dx.doi.org/10.1215/15314200-6936833.

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27

Groslambert, Alain, Bertrand Baron, Fred Grappe, Victor Scholler, Eric Lacroix, and Gilles Ferreol. "Tell Me How You Feel When You Run, I’ll Tell You Who You Are." Advances in Physical Education 11, no. 03 (2021): 353–67. http://dx.doi.org/10.4236/ape.2021.113030.

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28

Buchman, Timothy G. "You Tell Me." Critical Care Medicine 43, no. 4 (2015): 727–28. http://dx.doi.org/10.1097/ccm.0000000000000950.

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29

Markovits, Benjamin. "I’ll Tell You." Jewish Quarterly 60, no. 3-4 (2013): 42. http://dx.doi.org/10.1080/0449010x.2013.860725.

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30

Stuart, Elizabeth. "You Tell Me." Academic Pediatrics 20, no. 8 (2020): 1059–60. http://dx.doi.org/10.1016/j.acap.2020.07.010.

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31

Kasischke, Laura. "You tell me." Ploughshares 39, no. 1 (2013): 70. http://dx.doi.org/10.1353/plo.2013.0035.

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32

Jones, Willie. "You tell us." IEEE Spectrum 46, no. 1 (2009): 56–57. http://dx.doi.org/10.1109/mspec.2009.4734323.

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33

Jones, Willie. "You tell us." IEEE Spectrum 47, no. 1 (2010): 64. http://dx.doi.org/10.1109/mspec.2010.5372506.

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34

Kämpfe, Nicole, and Kristin Mitte. "Tell me who you are, and I will tell you how you feel?" European Journal of Personality 24, no. 4 (2010): 291–308. http://dx.doi.org/10.1002/per.743.

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Surprisingly little is known about the suggested mediator role of emotional intelligence and mood‐regulation regarding the relationship between personality and subjective well‐being. Three independent samples were administered to investigate whether EI and mood‐regulation served as mediators for subjective well‐being beyond personality. Using structural equation modelling, the authors demonstrated the superior role of extraversion and neuroticism in explaining satisfaction with life, happiness, positive and negative affect. Consistent mediation effects were found for the trait meta‐mood of rep

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35

Linder, James. "They'll tell you who you are." Diagnostic Cytopathology 15, no. 2 (1996): 91–92. http://dx.doi.org/10.1002/(sici)1097-0339(199608)15:2<91::aid-dc1>3.0.co;2-s.

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36

Margarian, Anne. "Tell me your financing and I tell you who you are." Social Enterprise Journal 13, no. 1 (2017): 53–77. http://dx.doi.org/10.1108/sej-08-2016-0040.

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Purpose This paper aims to identify criteria for the better targeting of public funding for private social activities and organizations. As a starting point, it proposes that financing strategies can characterize organizations which are positioned on a for-profit/non-profit continuum. The paper then analyses how far the effectiveness of public support systems depends on recipients’ general financing strategies. Design/methodology/approach The study is based on data from a standardized small-scale survey. The analysis applies latent class analysis for the creation of a meaningful organizational

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37

Day, Charles. "What You Really Wanted." Computing in Science & Engineering 18, no. 3 (2016): 96. http://dx.doi.org/10.1109/mcse.2016.55.

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38

Merrill, Lisa, and George Bernard Shaw. "You Never Can Tell." Theatre Journal 39, no. 2 (1987): 241. http://dx.doi.org/10.2307/3207698.

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39

Wei, Li. "“How can you tell?”." Journal of Pragmatics 37, no. 3 (2005): 375–89. http://dx.doi.org/10.1016/j.pragma.2004.10.008.

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40

KUREISHI, HANIF. "Something to Tell You." Critical Quarterly 50, no. 1-2 (2008): 43–60. http://dx.doi.org/10.1111/j.1467-8705.2008.00823.x.

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41

Aykaç, Çagla. "‘you tell it too’." Feminist Review 112, no. 1 (2016): 92–94. http://dx.doi.org/10.1057/fr.2015.59.

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42

Lord, N. "The Story You Tell." Interdisciplinary Studies in Literature and Environment 20, no. 1 (2012): 181–82. http://dx.doi.org/10.1093/isle/iss117.

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43

Lang, Jameelah. "Things You Can’t Tell." Pleiades: Literature in Context 36, no. 2 (2016): 19–24. http://dx.doi.org/10.1353/plc.2016.0114.

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44

Pollack, Eileen. "Didn't Anyone Tell You." Ploughshares 38, no. 2-3 (2012): 127–36. http://dx.doi.org/10.1353/plo.2012.0090.

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Green, David O. "As you can tell." Critical Perspectives on Accounting 6, no. 1 (1995): 27. http://dx.doi.org/10.1006/cpac.1995.1003.

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46

Martinez-Parker, Marla J. "Should I Tell You." Journal of Palliative Medicine 24, no. 4 (2021): 629. http://dx.doi.org/10.1089/jpm.2020.0556.

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Groesser, Stefan N., Adrian Stettler, and Claus D. Jacobs. "Tell Me How You Gaze at Strategy Tools and I Tell You How You Decide." Academy of Management Proceedings 2016, no. 1 (2016): 12137. http://dx.doi.org/10.5465/ambpp.2016.12137abstract.

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48

Coutrot, Antoine, and Nathalie Guyader. "Tell me how you look and I will tell you what you are looking at." Journal of Vision 15, no. 12 (2015): 342. http://dx.doi.org/10.1167/15.12.342.

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Lovato, Pietro, Manuele Bicego, Cristina Segalin, Alessandro Perina, Nicu Sebe, and Marco Cristani. "Faved! Biometrics: Tell Me Which Image You Like and I'll Tell You Who You Are." IEEE Transactions on Information Forensics and Security 9, no. 3 (2014): 364–74. http://dx.doi.org/10.1109/tifs.2014.2298370.

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50

Thurston, Anne. "Hannah, Tell Us Why You Weep: Mary, Tell Us What You Saw." Chesterton Review 21, no. 1 (1995): 225–26. http://dx.doi.org/10.5840/chesterton1995211/246.

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