Academic literature on the topic 'Ibn Khaldiin'

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Journal articles on the topic "Ibn Khaldiin"

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Al Ghazali, Muhammad. "Universal Social Culture." American Journal of Islam and Society 11, no. 1 (1994): 13–24. http://dx.doi.org/10.35632/ajis.v11i1.2452.

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Shah Wali Allah's (1703-63) ideas and profound intellectual legacycontinue to atrract scholastic interest. Despite many works on his legacy,significant facets remain unknown. As his futuristic ideas hold great promisefor modem and future Islamic thought, his works should be analyzed.We will focus on one such idea: his synthesis of reason, revelation,and empiricism. Building on evidence from an inductive survey of socialphenomena to support the claims of revelation and staying within thedoctrinal framework of revealed guidance, he constructs a universal socialcultute paradigm and says that all
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Al-Khalifah, Abdullah H. M. "Religiosity in Islam as a Protective Mechanism against Criminal Temptation." American Journal of Islam and Society 11, no. 1 (1994): 1–12. http://dx.doi.org/10.35632/ajis.v11i1.2451.

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The goal of this paper is b examine the extent to which religiosity,within the Islamic context, can be viewed BS an effective mechanismagainst criminal temptation. To accomplish this, we will a) review thetheories and literatwe concerning the religion-crime relationship, b) discussthe meaning of the religiosity concept in order to highlight essentialfeatures of religiosity in Islam that make it a valuable force in crime controlwithin a Muslim society, and c) present a thorough discussion of certainelements of Islamic ideology that conshin criminal behavior.Theoretical AntecedenceThe relation o
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Merican, Ahmad Murad. "IBN KHALDŪN’S BIOGRAPHY." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 27, no. 2 (2022): 205–32. http://dx.doi.org/10.31436/shajarah.v27i2.1494.

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Ibn Khaldūn and his Muqaddimah is a continuing project on the European intellectual map. For a long time, most of his works was studied by the French. The same cannot be said of the Malaysian intellectual Malaysian landscape. Ibn Khaldūn, of course, makes an attractive option for academic courses and readings in a variety of disciplines. This essay attempts to recast Ibn Khaldūn in the Malaysian intellectual landscape viz discourses on global history and approaching the study of civilization from a sociological and historical perspective. The sentiment echoes more of the Western engagement wit
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Arif, Kokab. "Islam in History." American Journal of Islam and Society 10, no. 2 (1993): 251–53. http://dx.doi.org/10.35632/ajis.v10i2.2512.

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Malek Bennabi (1903-73) was an Algerian scholar who received hiseducation in Algiers and Paris. An engineer by training, his concern aboutthe ummah 's decadence led him to analyze the causes of this decay andto provide solutions. The result of his analysis is this book. Originallywritten in French in 1943 W1der the title Vocation de /'Islam, it was notpublished until I 954, in order to coincide with the Algerian revolution.At the outset, he defines history by saying thathistory is a sociology, that is, the study of the conditions of developmentof a social group, defined not as much by its ethi
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Camps, G. "Ibn Khaldoun." Encyclopédie berbère, no. 23 (October 1, 2000): 3600–3604. http://dx.doi.org/10.4000/encyclopedieberbere.1628.

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Buisson-Rozensztrauch, Raphaël. "Ibn Khaldoun." Sciences Humaines N° 355, no. 2 (2023): 49–53. http://dx.doi.org/10.3917/sh.355.0049.

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Miharja, Nurhidayahti Mohammad. "Ibn Khaldun." American Journal of Islam and Society 31, no. 3 (2014): 143–46. http://dx.doi.org/10.35632/ajis.v31i3.1064.

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Syed Farid Alatas’ Ibn Khaldun is a welcome addition to an emerging Khalduniansociology. It represents one of the few socio-historical studies of histhought that pays attention to this North African thinker’s historical milieuand life. Regarded by many scholars as a precursor of sociology, Ibn Khaldun(1332-1406) is also known for his contributions to the philosophy of history.His pioneering work, Kitāb al-‘Ibar, is more than just a historical account ofthe Arabs and Berbers. Popularly known as the Universal History, it containsthe important Muqaddimah (Prolegomenon) that details his “science o
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Cheddadi, Abdesselam. "Ibn Khaldūn." Prospects 24, no. 1-2 (1994): 7–19. http://dx.doi.org/10.1007/bf02199003.

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Akbar, T. Saiful. "MANUSIA DAN PENDIDIKAN MENURUT PEMIKIRAN IBN KHALDUN DAN JOHN DEWEY." Jurnal Ilmiah Didaktika 15, no. 2 (2015): 222. http://dx.doi.org/10.22373/jid.v15i2.582.

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This study aims to understand the concept of human and Ibn Khaldun's ideas of education; to understand the concept of human and educational thought of John Dewey; to know the similarities and differences between the ideas of Ibn Khaldun and John Dewey on the concept of human and education. Various problems have been addressed through the library research method. The study produced several findings: First, human beings according to Ibn Khaldun as a creation of God with all the potential fitted to the five senses and intellect become intellect. The purpose of education opens the mind and maturit
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Mohamed, Yasien. "Applying Ibn Khaldūn." American Journal of Islam and Society 36, no. 2 (2019): 74–78. http://dx.doi.org/10.35632/ajis.v36i2.581.

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The intellectual legacy of Ibn Khaldūn is unique among Muslim historians, and yet he is not fully appreciated in the East. Many Muslim scholars—including Muhammad Abdullah Enan, Muhsin Mahdi, and Mahmoud Dhaoudi—have written about Ibn Khaldūn in English. Their treatment of him was either comparative or historical, but none presented his theory as a valid framework for sociological analysis today as Syed Farid Alatas does in his Applying Ibn Khaldūn.
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Dissertations / Theses on the topic "Ibn Khaldiin"

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Cristi, Renato Roschel. "A teoria econômica na cosmovisão de Ibn Khaldun." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-03052018-091006/.

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O pensador do século XIV Ibn Khaldun (1332-1406) é considerado por muitos um precursor das ciências sociais e da filosofia da história. Sua obra, Os Prolegômenos ou Filosofia Social, principal objeto de estudo no presente trabalho, é um marco na sociologia geral, na história e na economia. O objetivo desta dissertação não é estudar as teorias presentes nesse texto em minuciosos detalhes. Ao invés disso, colocaremos Ibn Khaldun sob uma luz diferente. Trataremos aqui da cosmovisão que está por trás dos escritos desse pensador. Acreditamos que ele tentou conciliar um método até então novo de faz
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Benmoussa, Ahmed-Mahdi. "Ibn Khaldûn : penseur de la société comme 'asabiyya." Master's thesis, Université Laval, 2018. http://hdl.handle.net/20.500.11794/29755.

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Ce mémoire constitue une tentative de relire l’ouvrage phare d’Ibn Khaldûn et d’en proposer une interprétation entièrement nouvelle pour le lecteur francophone grâce à la prise en compte des analyses proposées par Muhsin Mahdi. En partant d’une réinterprétation du titre de l’ouvrage complet, nous tentons d’aboutir à un renouvellement de la réflexion sur la portée scientifique de la contribution intellectuelle de l’auteur. Cette réinterprétation nous ouvre alors la porte à une nouvelle perspective quant à la structure du plan du texte. À son tour, cette nouvelle perspective permet de conceptual
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Araújo, Richard Max de. "A construção do método histórico de Ibn-Haldun: entre a jurisprudência e a história." Doctoral thesis, Universidade de Évora, 2018. http://hdl.handle.net/10174/23154.

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Ibn-Ḫaldūn (1332-1406) examinou na Xifāʾ as-Sāʾil e na Muqaddimah as discussões sobre o desenvolvimento da civilização no Islão Ocidental. Na primeira obra – de caráter jurídico –, fala o juiz, com sua linguagem e método característcoss; na segunda – de caráter histórico – fala o historiador, contudo mantendo o método próprio do jurista. Em seu caso, a influência da metodologia da Jurisprudência na História contribuiu para refinar sua capacidade interpretativa. Sua preferência pelo sistema de governo regido por Deus – o califado – é motivada pela transcendência divina que nenhuma instituição h
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Esteban, Damian. "Religion and the state in Ibn Khaldūn's Muqaddimah." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=81487.

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This study is an attempt to gain a better understanding of Ibn Khaldun's political theory contained in The Muqaddimah from the stance that religion and his faith in Islam are at the core of his political theory. Though there is a great deal of scholarship that has been dedicated to the interpretation of Ibn Khaldun's political theory contained in The Muqaddimah, there are a limited number of works that deal exclusively with the role of religion in his conception of the State. Those that do tend to either exaggerate Ibn Khaldun's secular thought in the realm of politics or understate his
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Abu-Hantash, Tawfiq F. "Ibn Khaldun and the city : a study of the physical formation of medieval Cairo." Thesis, Massachusetts Institute of Technology, 1989. http://hdl.handle.net/1721.1/71076.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1989.<br>Includes bibliographical references (leaves 78-80).<br>This essay is an application of Ibn Khaldun's theories of culture and civilization to a study of the physical formation of medieval Cairo . The study is based on the premise that the city is an historical process governed by an underlying set of cultural conditions. Those conditions manifest themselves in the physical form of the city. Ibn Khaldun formulated his theories as tools for investigating the nature of social phenomena. He considered such investi
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Menezes, Rafael Farias de. "Limites e possibilidades de uma visão afrocentrada a partir da obra de Ibn Khaldūn." reponame:Repositório Institucional da UnB, 2017. http://repositorio.unb.br/handle/10482/31137.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Departamento de História, Programa de Pós-graduação em História, 2017.<br>Submitted by Raquel Almeida (raquel.df13@gmail.com) on 2017-11-30T18:31:02Z No. of bitstreams: 1 2017_RafaelFariasdeMenezes.pdf: 1165805 bytes, checksum: beb4fa02da1ee4e91b9d3fe0bdfd9008 (MD5)<br>Approved for entry into archive by Raquel Viana (raquelviana@bce.unb.br) on 2018-02-01T20:28:21Z (GMT) No. of bitstreams: 1 2017_RafaelFariasdeMenezes.pdf: 1165805 bytes, checksum: beb4fa02da1ee4e91b9d3fe0bdfd9008 (MD5)<br>Made available in DSpace on
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Soyer, Mehmet. "Examining the Origins of Sociology: Continuities and Divergences Between Ibn Khaldun, Giambattista Vico, August Comte, Ludwig Gumplowicz, and Emile Durkheim." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc28478/.

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This thesis examines the extent to which Ibn Khaldun can legitimately be considered a founding father of sociology. To pursue this research, Khaldun's theoretical framework will be compared with four Western scholars: Auguste Comte, Emile Durkheim, Giambattista Vico, and Ludwig Gumplowicz. This paper begins with an Introduction (Chapter I), followed by a general overview of Khaldun's work (Chapter II). Next, Khaldun's work is compared to that of Auguste Comte (Chapter III), Emile Durkheim (Chapter IV), Ludwig Gumplowicz (Chapter V) and Giambattista Vico (Chapter VI). In each of these chapters
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Andersson, Tobias. "Ibn Khaldun om Banu Umayya : Historieskrivningen om det umayyadiska kalifatet och dess återgivelse i al-Muqaddima." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11964.

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The history of Banu Umayya has since the collapse of the caliphate occupied a major part in Islamic historiography. The present thesis analyses the presentation of the Umayyads in Ibn Khaldun’s al-Muqaddima and its relation to previous historical traditions. The thesis examines the social and intellectual context in which Ibn Khaldun stood and how it is represented in his historiography, while also providing an overview of the various socio-political, intellectual and historiographical developments in Islam. The theoretical perspectives are based on the concept of agency, examining the intelle
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Araujo, Richard Max de. "Ibn Khaldun : o estudo de seu metodo a luz da ideia de decadencia nos estados do ocidente muçulmano." [s.n.], 2004. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278851.

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Orientador: Luiz Cesar Marques Filho<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-03T20:06:23Z (GMT). No. of bitstreams: 1 Araujo_RichardMaxde_M.pdf: 4067046 bytes, checksum: e55d63699e4b8d36a030fd4c53390783 (MD5) Previous issue date: 2004<br>Resumo: Ibn KhaldÜll (1332-1406) é famoso por ter escrito os Prolegômenos ou Muqaddima (Introdução). Sua contribuição foi um estudo analítico sobre a civilização ('umrãn), estudando os fatores que contribuem para o seu dec1ínio. O mais importante é o seu r
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Abu, Sultan Ahmed Ali. "La sociologie politique d'Ibn Khaldoun et son actualité." Paris, EHESS, 1993. http://www.theses.fr/1993EHES0310.

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La civilisation est constituee des composantes sociales, politiques, economiques, culturelles et spirituelles. L'etat est pour la civilisation ce que la forme est pour la matiere, tout comme le contenant pour le contenu. Ainsi la societe arabe est repartie en trois categories, homogene, communautaire, mosaique, ce qui peut ensuite influer sur la stabilite socio-politique. Ibn khaldoun estime que l'esprit de corps est la premiere cellule politique, donc, le pouvoir est represente par l'alliance emanant des esprits de corps. Ecarter un ou plusieurs de ceux-ci, c'est desequilibrer le systeme poli
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Books on the topic "Ibn Khaldiin"

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Ghaleb, Mustsafa. Ibn Khaldoun. Al-Hilal, 1995.

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Al-Azmeh, Aziz. Ibn Khaldūn. Routledge, 1990.

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ʻAẓmah, ʻAzīz. Ibn Khaldūn. American University in Cairo Press, 1993.

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Aẓmah, ʻAzīz. Ibn Khaldūn. Riyād al-Rayyis, 2000.

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ʻĀṣī, Ḥusayn. Ibn Khaldūn muʼarrikhan. Dār al-Kutub al-ʻIlmīyah, 1991.

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Darwīsh, Juwaydī, ed. Muqaddimat Ibn Khaldūn. al-Maktabah al-ʻAṣrīyah, 1995.

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Muḥammad, Iskandarānī, ed. Muqaddimat Ibn Khaldūn. Dār al-Kitāb al-ʻArabī, 2008.

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al-Wāḥid, Wāfī ʻAlī ʻAbd, ed. Muqaddimat Ibn Khaldūn. Dār Nahḍat Miṣr lil-Nashr wa-al-Tawzīʻ, 2005.

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Bouhdiba, Abdelwahab. ʻAlá khuṭá Ibn Khaldūn. Dār al-Janūb lil-Nashr, 2006.

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Mounira, Chapoutot-Remadi, ред. ʻAlá khuṭá Ibn Khaldūn. Dār al-Janūb lil-Nashr, 2006.

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Book chapters on the topic "Ibn Khaldiin"

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Borowski, Audrey. "Ibn Khaldūn." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-02848-4_796-1.

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Alatas, Syed Farid. "Ibn Khaldūn." In The Wiley-Blackwell Companion to Major Social Theorists. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444396621.ch1.

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Borowski, Audrey. "Ibn Khaldūn." In Encyclopedia of Renaissance Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-14169-5_796.

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Butterworth, Charles E. "Ibn Khaldūn." In Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures. Springer Netherlands, 2016. http://dx.doi.org/10.1007/978-94-007-7747-7_8642.

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Küenzl, Jan. "Ibn Khaldun." In International Encyclopedia of Civil Society. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-319-99675-2_237-1.

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Cheddadi, Abdesselam. "Ibn Khaldun." In The World Until 1400 According to Ibn Khaldun. Routledge, 2024. http://dx.doi.org/10.4324/9781003564836-3.

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Scruton, Roger. "Ibn Khaldūn." In The Palgrave Macmillan Dictionary of Political Thought. Palgrave Macmillan UK, 2007. http://dx.doi.org/10.1057/9780230625099_9.

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Scribano, Adrian. "Ibn Khaldun." In The Emotions in the Classics of Sociology. Routledge, 2021. http://dx.doi.org/10.4324/9781003088363-12.

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Küenzl, Jan, Christina Schwabenland, Jenny Elmaco, et al. "Ibn Khaldun." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_237.

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Howard, David B., Regina List, Salvatore Alaimo, et al. "Khaldun, Ibn." In International Encyclopedia of Civil Society. Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_9215.

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Conference papers on the topic "Ibn Khaldiin"

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Demir, Murat Cem. "CONTEMPORARY SOCIOLOGY AND IBN KHALDUN." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.012.

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Muslim, Moch Bukhori. "Ibn Khaldun: Managing Justice in Economy." In 1st International Conference of Law and Justice - Good Governance and Human Rights in Muslim Countries: Experiences and Challenges (ICLJ 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/iclj-17.2018.27.

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Muslim, Moch Bukhari, Saepullah, Mujiburrahman, Abdurrouf, and Supriyadi. "Ibn Khaldun: Economic Growth and Division of Work." In International Conference Recent Innovation. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0009920009230928.

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Demir, Nilgün. "PEDOGOGICAL VIEWS OF IBN KHALDUN AND SIMILARITY WITH CONTEMPORARY EDUCATIONAL APPROACHES." In 30th International Academic Conference, Venice. International Institute of Social and Economic Sciences, 2017. http://dx.doi.org/10.20472/iac.2017.030.013.

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Whayyib Raham, Majeed. "The Role and Importance of Turks in Documenting the Islamic History and Effect in Ibn Khaldoon’s Introduction." In I. International Sharjah Conference of Humanities and Social Sciences. Rimar Academy, 2024. https://doi.org/10.47832/sharjahconf1-14.

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The Islamic history is rich with numerous works that represent the contributions of early writers and historians, who were able to compile all that Islam had produced in terms of civilization across the world and document it in their works, whether they were manuscripts, biographies, or otherwise. Some of these works include the Sirah of Ibn Ishaq (d. 151 AH), Al-Tabaqat al-Kubra by Ibn Sa'd (d. 230 AH), Ansab al-Ashraf by al-Baladhuri (d. 279 AH), Tarikh al-Tabari (d. 310 AH), Mu'jam al-Buldan by Yaqut al-Hamawi (d. 626 AH), Al-Kamil fi al-Tarikh by Ibn al-Athir (d. 630 AH), and Tarikh al-Isl
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Akvan, Mohammad, and Mahmood Seyyed. "PHILOSOPHICAL AND HISTORICAL CAUSES OF SOCIAL TRANSFORMATION IN THE ATTITUDE OF IBN KHALDUN." In IISES Annual Conference, Sevilla, Spain. International Institute of Social and Economic Sciences, 2018. http://dx.doi.org/10.20472/iac.2018.035.002.

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Rizqi, Siti Khikmatul. "Solidarty Theory In The Modern Government Development Plan (A Study of The Thought of Ibn Khaldun)." In International Conference on Democracy, Accountability and Governance (ICODAG 2017). Atlantis Press, 2017. http://dx.doi.org/10.2991/icodag-17.2017.53.

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Abdelrahim, Yousif, Russina Eltoum, and Riham Hassan. "Oppression Among Nations: Does It Influence Country’s Corruption?" In 13th International Conference on Applied Human Factors and Ergonomics (AHFE 2022). AHFE International, 2022. http://dx.doi.org/10.54941/ahfe1002298.

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Abstract—This research study empirically examines the relationship between oppression and corruption levels at the country level among one-hundred-fifty-three countries (153). The authors used Ibn Khaldun Theory of Education to develop the discussion and support the hypothesis. To test the study hypothesis, the study utilized secondary data from Freedom Human Index (2020), co-published by the Cato and the Fraser Institutes, and Corruption Perception Index (2020) developed by Transparency International. The authors in the study applied weighted least squares regression analysis, and the study r
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Asnifatima, Andi, Siti Khodijah Parinduri, and Ahsin Aligori. "Environmental and Behavior Factors on the Incidences of Toxoplasmosis among Married Women." In The 7th International Conference on Public Health 2020. Masters Program in Public Health, Universitas Sebelas Maret, 2020. http://dx.doi.org/10.26911/the7thicph.03.25.

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ABSTRACT Background: Toxoplasmosis is a condition in which a person is infected with Toxoplasma gondii. Humanitarian transmission is closely linked to the environment in which they live and the conduct that allows the entry into the body of Oocyst Toxoplasma gondii. Toxoplasmosis in married women is very dangerous because it can cause conditions of infertility, repeated spontaneous abortion, stillbirth, and congenital abnormalities. This study aimed to analyze the association between environmental and behavior on toxoplasmosis incidences among married women. Subjects and Method: This was a cas
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