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1

Beaumier, Casey Christopher. "For Richer, For Poorer: Jesuit Secondary Education in America and the Challenge of Elitism." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104064.

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Thesis advisor: James O'Toole<br>In the 1960s American Jesuit secondary school administrators struggled to resolve a profound tension within their institutions. The religious order's traditional educational aim dating back to the 1500s emphasized influence through contact with "important and public persons" in order that the Jesuits might in turn help direct cultures around the world to a more universal good. This historical foundation clashed sharply with what was emerging as the Jesuits' new emphasis on a preferential option for the poor. This dissertation argues that the greater cultural an
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Nguyen, Bao Quoc. "Internationalization at Jesuit Colleges and Universities in the United States: Tensions between the Jesuit Mission and Internationalization in Strategic Plans." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:107905.

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Thesis advisor: Johannes de Wit<br>While internationalization in higher education is widely documented, little research has been conducted on how internationalization efforts at the 28 Jesuit colleges and universities in the United States have been operated. Through three exploratory case studies at Boston College, Saint Louis University, and the University of San Francisco, administrators, faculty members, and students were interviewed to address questions of rationales, strategies, outcomes with respect to internationalization, in relation to the Jesuit mission. Information from institutiona
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3

Nolan, Patrick C. ""For this institute, for the divine glory": A sketch of the ideal Jesuit candidate in the Constitutions of the Society of Jesus." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108280.

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4

Gaune, Rafael, and Claudio Rolle. "Ausencia, presencia, evocación. Un documento-monumento de un transitar jesuita: Diego de Rosales a Luis de Valdivia, Arauco, 1643." Revista del Instituto Riva-Agüero, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/52265.

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En este texto presentamos una edición crítica de un documento conservado en el Archivo Romano de la Compañía de Jesús, escrito por el jesuita Diego de Rosales en Arauco, Chile, el 20 de abril de 1643. El destinatario de la carta era el jesuita Luis de Valdivia que había fallecido, en Valladolid, el 5de noviembre de 1642. El remitente, al no conocer la noticia de la muertede Valdivia, convirtió implícitamente su texto en un retrato de una ausencia evocando su presencia a través de la referencia a los frutos del proyecto de guerra defensiva, ideado por Luis de Valdivia, entre 1612 y 1626, en el
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5

Clines, Robert John. "By virtue of the senses Ignatian aestheticism and the origins of sense application in the first decades of the Gesù in Rome /." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1249941901.

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6

Blasingame, Ryan S. "Modes of Power: Time, Temporality, and Calendar Reform by Jesuit Missionaries in Late Imperial China." Digital Archive @ GSU, 2013. http://digitalarchive.gsu.edu/history_theses/68.

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This work explores the relationship between time, temporality, and power by utilizing interactions between Jesuit missionaries and the Ming and Qing governments of late imperial China as a case study. It outlines the complex relationship between knowledge of celestial mechanics, methods of measuring the passage of time, and the tightly controlled circumstances in which that knowledge was allowed to operate. Just as the Chinese courts exercised authority over time and the heavens, so too had the Catholic Church in Europe. So as messengers of God’s authority, the Jesuits identified the importanc
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7

Silva, Leonardo Gonçalves. "A epistolografia jesuítica do século XVI: identificação e análise das primeiras normas epistolares da Companhia de Jesus (1547 a 1565)." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/27/27151/tde-03122018-150221/.

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INTRODUÇÃO: A Companhia de Jesus desde o seu início influenciou as mais diversas esferas da sociedade, incluindo o campo informacional. Uma das formas de exercer tal influência foi através das cartas escritas pelos religiosos. OBJETIVO: Identificar e analisar as primeiras prescrições para a escrita epistolar da Companhia de Jesus, investigando o conteúdo das prescrições e comparando-as entre si. MÉTODO: Revisão de literatura sobre o contexto histórico-informacional do século XVI, mais especificamente sobre as primeiras décadas da expansão do impresso e a epistolografia no período, focando nos
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8

Clines, Robert John. "By Virtue of the Senses: Ignatian Aestheticism and the Origins of Sense Application in the First Decades of the Gesù in Rome." Miami University / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=miami1249941901.

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9

Thomason, Emily C. "Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1596048028639872.

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10

Saito, Paula Moreira. "Deus ou daiuso?: a tradução nas cartas e dicionários jesuíticos do século XVI no Japão." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8157/tde-18092015-120719/.

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Quando os missionários jesuítas chegaram ao Japão em 1549, não imaginavam o choque cultural que ocorreria a seguir. O Cristianismo possuía signos completamente alheios à cultura japonesa: eles desconheciam a ideia de um Deus único, assim como as noções de pecado e salvação eram totalmente diferentes das do Ocidente. É então que a problemática da tradução de termos religiosos entra em cena. Ora, como introduzir conceitos de uma cultura, sem que estes existam na outra? Este trabalho busca, então, analisar o percurso efetuado pelos jesuítas neste processo de adaptação e tradução de termos religio
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11

Hoyos, Hattori Paula. "Epistles and Their Use as Documentary Sources in Historia de Japam (1585-1593) by Jesuit Luís Fróis: Comparative Analysis of an Episode." Pontificia Universidad Católica del Perú, 2017. http://repositorio.pucp.edu.pe/index/handle/123456789/121759.

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This paper analyzes two documents from the Jesuit mission to Japan, both written by Luís Fróis (1532-1597). They discuss the same topic: the conversion to Christianity of a young nobleman from Bungo (Kyushu) in 1577. One is an epistle and the other deals with historic issues. The comparison reveals the peculiarities of each genre, in line with the norms of the Society of Jesus. The paper concludes that epistles were considered to strengthen spiritual and identity links, as a result of which they were widely disseminated during the 16th century.<br>Este artículo analiza dos documentos del corpu
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12

Jones, Linda Chamberlain. "A hitherto unpublished Latin manuscript of the Jesuit Missouri Province Archives :|ba Prooemium concerning the history of the Missouri Mission of the Society of Jesus and the first Christian expeditions among the Illinois Indians /." The Ohio State University, 1999. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488188894440837.

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Costa, Paulo Eduardo da Silva. "Do sensível ao inteligível: o Auto de São Lourenço." Universidade Federal da Paraí­ba, 2007. http://tede.biblioteca.ufpb.br:8080/handle/tede/6035.

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Made available in DSpace on 2015-05-14T12:23:21Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1317948 bytes, checksum: 15689aa231cbcd912f661d54dc52c85b (MD5) Previous issue date: 2007-05-21<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>The theater was one of the most important pedagogical resources used by the Jesuit missionaries in the context of Catholic Reformation on 16th century. The playing of popular Autos , with religious connotation, brings the promotion of Catholic Faith between the natives of Portuguese America and their adaptation to Euro-Christia
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Játiva, Miralles Mª Victoria. "La biblioteca de los jesuitas del colegio de San Esteban de Murcia." Doctoral thesis, Universidad de Murcia, 2007. http://hdl.handle.net/10803/10910.

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Se reconstruye la Biblioteca de la Compañía de Jesús del Colegio de San Esteban de Murcia. A través del estudio del inventario del fondo bibliográfico, realizado con motivo de la expulsión de los Jesuitas en 1767 por orden de Carlos III, se establece una metodología de trabajo para proceder a la identificación y clasificación de los títulos y las ediciones. El resultado es un "catálogo concordado", en base a la información que, sobre los libros, ofrece el inventario y las descripciones bibliográficas de los mismos, relacionado con las enseñanzas, regladas por el sistema educativo de los Jesuit
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Jeż, Tomasz. "The Jesuits for Society - the Soundscape of the Jesuits in post-Tridentine Silesia." Internationale Arbeitsgemeinschaft für die Musikgeschichte in Mittel- und Osteuropa an der Universität Leipzig, 2015. https://ul.qucosa.de/id/qucosa%3A16166.

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Beausoleil, Kent Alan SJ. "Transforming Lives: Attending to the Spirit of College Students from Dysfunctional and/or Abusive Young Adult Formational Experiences." Miami University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=miami1416579119.

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17

Salcedo, Martinez Jorge Enrique. "The history of the Society of Jesus in Colombia, 1844-1861." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:c372fda6-366b-4f27-94fb-cf949f6ae706.

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This thesis examines the activity of the Jesuits in Colombia during the nineteenth century; it demonstrates how their return to the country in 1844 became a highly controversial political issue until 1884, when the national government authorized their permanent residence. The Jesuits were established in the country from 1844 to 1850, and then from 1858 to 1861. These two short sojourns generated significant debate between the Conservative and Liberal parties. The first return of the Jesuits coincided with the formation of these two parties and the debate over the separation of Church and State
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18

Martins, Renata Maria de Almeida. "Tintas da terra tintas do reino: arquitetura e arte nas Missões Jesuíticas do Grão-Pará (1653-1759)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/16/16133/tde-28042010-115311/.

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A presente tese estuda a produção arquitetônica e artística nas Missões Jesuíticas situadas no território do antigo Estado do Maranhão e Grão-Pará (criado em 1621), com particular destaque à região da Capitania do Grão-Pará. O arco temporal compreende os anos de 1653 (estabelecimento da Companhia de Jesus em Belém) a 1759 (expulsão dos jesuítas das colônias portuguesas). A tese enfoca, em particular, o trabalho artístico de jesuítas e índios nas oficinas que funcionaram no Colégio Jesuítico de Santo Alexandre em Belém a partir do século XVIII; procurando identificar a irradiação de modelos cri
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Galbraith, Sarah Marie. "Utiles et Necessarias : Early Modern Science and the Society of Jesus." Thesis, The University of Sydney, 2021. https://hdl.handle.net/2123/24895.

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This thesis treats of the contributions made by the Society of Jesus to Early Modern science, amidst the complexities of the post Reformation, post Copernican era. Its focus is the life and work of the Jesuit Christopher Clavius (1538-1612), the architect and founder of a mathematics academy at the Collegio Romano. Using extant correspondence, pamphlet, prefatory dedications and commentaries, I show that Clavius created a strategy to recruit and train Jesuit priests in mathematics to be exported throughout Europe and to remote missionary outposts. As a specially trained corps of priest math
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Nóbrega, André da Silva. "A Companhia de Jesus no Brasil: a igreja jesuíta de Aquiraz-CE sob a perspectiva da arqueologia." Master's thesis, Universidade de Évora, 2021. http://hdl.handle.net/10174/30359.

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Como principal ferramenta de expansão territorial, cultural e comercial utilizada pela Coroa Portuguesa a partir do século XVI, a Companhia de Jesus deixou marcas em edifícios no território brasileiro, sendo mais comuns, os colégios e suas igrejas. Os padrões arquitetônico-construtivos cujas origens podem ser traçadas a partir de Roma, seguem até Portugal, onde incorporam novos elementos, e depois ao nordeste brasileiro, onde sofrem adaptações devido ao novo e distinto contexto. Materiais diferentes, escassez de mão de obra especializada e recursos financeiros reduzidos definiram o que se pode
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Pedro, Lívia Carvalho. "História da companhia de Jesus no Brasil: biografia de uma obra." Programa de Pós- Graduação em História da UFBA, 2008. http://www.repositorio.ufba.br/ri/handle/ri/11372.

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Submitted by Suelen Reis (suziy.ellen@gmail.com) on 2013-04-22T17:47:59Z No. of bitstreams: 1 Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5)<br>Approved for entry into archive by Rodrigo Meirelles(rodrigomei@ufba.br) on 2013-05-26T11:07:00Z (GMT) No. of bitstreams: 1 Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5)<br>Made available in DSpace on 2013-05-26T11:07:00Z (GMT). No. of bitstreams: 1 Dissertacao Livia Pedro.pdf: 872961 bytes, checksum: 07646c6a051864231a5fd632c91985d3 (MD5) Previous issue date:
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Homolka, Walter. "Claiming a place in pluralist society : Jewish Jesus research in post-colonial perspective." Thesis, University of Wales Trinity Saint David, 2015. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683030.

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Wollitz, Michael Gibson. "Figurant society post-postmodernity and David Foster Wallace's Infinite Jest /." Connect to Electronic Thesis (CONTENTdm), 2009. http://worldcat.org/oclc/457041328/viewonline.

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Blangiardi, B. Jeffrey. "The general congregation as an instrument of governance in the Society of Jesus." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21025.pdf.

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NORBERTO, MARIA DE LOURDES DA F. F. "A THEOLOGY OF FRONTIER: THE SOCIETY OF JESUS MISSION TOWARDS MIGRANTS AND REFUGEES." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=34689@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTS. DE ENSINO<br>PROGRAMA DE SUPORTE À PÓS-GRADUAÇÃO DE INSTITUIÇÕES COMUNITÁRIAS DE ENSINO PARTICULARES<br>Em Uma teologia de fronteira: a missão da Companhia de Jesus junto aos migrantes e refugiados, procuramos mostrar a evolução do conceito de missão na fronteira dentro da Companhia de Jesus e como ela enxerga hoje essa missão. Inicialmente, fizemos um trajeto pela história das Congregações Gerais da Companhia, desde o Vaticano II,
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Bento, da Silva Jose A. "The organising principles of the society of Jesus : from the pastorate to governmentality." Thesis, University of Warwick, 2012. http://wrap.warwick.ac.uk/55794/.

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Foucault’s concepts of Pastoral power and “governmentality” have led to the development of the London school of “governmentalists” (McKinlay and Pezet 2010). However, extant literature on governmentality drawn from this school of thought has undertaken an analytics of power centred on the deployment of governmental forms of power at the State level, not taking into consideration another entity that emerged after modernity, the modern enterprise, and not going beyond the 19th century, thereby trapping “governmentality” studies inside their own modern discourse. Following Foucault’s established
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Chow, Ping-wa Timothy, and 周炳華. "A study of the educational activities of the society of Jesus in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2005. http://hub.hku.hk/bib/B31636640.

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Leroy, Michel. "Le mythe jesuite en france sous la monarchie constitutionnelle." Paris 4, 1991. http://www.theses.fr/1991PA040069.

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L'image des jesuistes et de la compagnie de jesus en france, de 1814 a 1848 : contexte historique, expression litteraire, fonctions et significations du mythe. Contribution a l'etude de l'imaginaire politique<br>Image of jesuits and of jesus between 1814 and 1848 : historical context, literary language. Functions and meanings of the myth. Contribution to the study of political imagery
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Hall, David Roy. "Amy Brown Lyman and Social Service Work in the Relief Society." Diss., CLICK HERE for online access, 1992. http://patriot.lib.byu.edu/u?/MTGM,13952.

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Sartika, Meitha. "Stanley J. Samartha's christology a christology in a multi-religious society /." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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Wise-Cantero, Nieves. "Private and public spheres : history, society, and culture in the novels of Jesus Fernandez Santos." Thesis, University College London (University of London), 2004. http://discovery.ucl.ac.uk/1445724/.

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The Spanish novelist Jesus Fernandez Santos (1926-1988) published twelve novels and four collections of short stories between 1954 and 1988. Over the years his work has been the subject of many articles and five monographs which have, overwhelmingly, studied his fiction in terms of changing narrative modes, constant themes, geographical determinism in rural communities, and existential anguish. However, an important and valid approach to analysing his work involves the assessment of Jesus Fernandez Santos as a dissident voice within the system, a serious critic of the main ideological tenets o
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Morris, Robert. "Concessions, communications, and controversy: the early privileges of the Society of Jesus 1537 to 1556." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108457.

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Thesis advisor: Catherine M. Mooney<br>Thesis advisor: Barton Geger<br>Thesis (STL) — Boston College, 2019<br>Submitted to: Boston College. School of Theology and Ministry<br>Discipline: Sacred Theology
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Mehr, Kahlile B. "Preserving the Source: Early Microfilming Efforts of the Genealogical Society of Utah, 1938-1950." Diss., CLICK HERE for online access, 1985. http://contentdm.lib.byu.edu/u?/MTGM,41488.

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SANTOS, MARCO ANTONIO. "THE PEOPLE OF GOD AS A CONSTRASTING SOCIETY: SINCE THE JESUS MOVEMENT UNTIL POST-MODERNITY TIME." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2013. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=23220@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A Igreja para continuar fiel a sua vocação pretendida por Cristo, precisa ser capaz de estabelecer conexões com a cultura e com o mundo na qual esta inserida em atitude dialógica. Como Povo de Deus ela possui uma identidade definida, contrastante com a sociedade, é um organismo vivo e pulsante que através dos séculos, penetrou em uma gama diversificada de culturas, como mediadora e sinal do Reino porvir. Minhas reflexões acreditam que a pós-modernidade seja o contexto possível
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Watkins, Daniel J. "Enlightenment, Catholicism, Conservatism: The Isaac-Joseph Berruyer Affair and the Culture of Orthodoxy in France, ca. 1700-1830." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1393237720.

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Cruz, Bruna Dutra de Oliveira Soalheiro. "A missão tibetana na correspondência jesuíta (1624-1631)." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-21102009-164743/.

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A pesquisa aqui apresentada tem como tema principal a análise da correspondência relativa à missão jesuíta no Tibet, de 1624 a 1635, já publicada. Nosso corpus documental é composto por seis cartas: três do Padre Antônio de Andrade (1624, 1626, 1627) e as demais de João Cabral (1626), Estevão de Cacela (1627) e Francisco Azevedo (1631). Pretendemos analisar as descrições dos budistas tibetanos presentes nas cartas e relacioná-las com as estratégias defendidas e desenvolvidas no Tibet durante este primeiro período de estabelecimento da Companhia de Jesus no teto do mundo. Como documentação subs
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Ngoma-Ngoma, Aymard-Cedric. "L'évangélisation de Panama : les fondements des missions jésuites dans la société coloniale (XVIe-XVIIe siècles)." Thesis, Université Clermont Auvergne‎ (2017-2020), 2017. http://www.theses.fr/2017CLFAL022/document.

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Cette thèse étudie l’implantation et l’action apostolique des jésuites dans la ville de Panama entre 1578 et 1671. Cette chronologie correspond à la création du premier domicile jésuite dans cette ville, et à la destruction de celle-ci par le corsaire anglais Henry Morgan. De passage à Lima où il allait établir la Compagnie avec quelques compagnons, Jéronimo Ruiz del Portillo, chef de l’expédition, arrive donc à Panama en 1568 dans le cadre de la route des Indes. Immédiatement, il écrit à François de Borgia, préposé général, pour lui demander de faire de cette ville une mission stable, et par-
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Dépatie, Sylvie 1955. "L'évolution d'une société rurale : lîle Jésus au XVIIIe siècle." Thesis, McGill University, 1988. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=75945.

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Set in i le Jesus, just north of the island of Montreal, this thesis has a two-fold objective: to study the problem of the growth of agricultural production and to analyse the structure and the evolution of Canadian rural society in the eighteenth century.<br>The study proceeds in five stages. In order to determine what factors govern agricultural production, prevailing economic circumstances, land distribution and the system of production are examined in succession. Next, the inquiry turns to inheritance customs and peasant estates, with the aim of measuring the economic hierarchy within the
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Chow, Ping-wa Timothy. "A study of the educational activities of the Society of Jesus in Hong Kong : with special reference to the Kowloon Wah Yan College = Yesu hui zai Xianggang de jiao yu shi ye yan jiu: yi Jiulong hua ren shu yuan wei zhong xin /." View the Table of Contents & Abstract, 2005. http://sunzi.lib.hku.hk/hkuto/record/B31636640.

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Reis, Anderson Roberti dos. "A Companhia de Jesus no México: educação, bom governo e grupos letrados (séculos XVI-XVII)." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-05072012-170030/.

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Esta tese pretende analisar as particularidades que envolveram a organização da viagem, a instalação e o início das missões da Companhia de Jesus no México a partir de 1572. Tendo em vista a dedicação dos jesuítas à educação e às atividades urbanas durante as três primeiras décadas após a sua chegada, o presente estudo examina os fundamentos que nortearam os projetos de ensino nos colégios da Ordem na capital do vice-reino. Parte-se da premissa que aqueles religiosos compartilhavam certa noção de bom governo que embasava suas práticas educativas e missionárias. Valendo-se de tal princípio, pro
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Mitchell, Michael. "The Mormons in Wilhelmie Germany, 1870-1914 : making a place for a unwanted American religion in a changing German society /." Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTGM,33264.

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Pettorru, Maria Giovanna. "Una periferia tra due centri: la Sardegna vista attraverso le fonti gesuitiche del Cinquecento." Doctoral thesis, Scuola Normale Superiore, 2013. http://hdl.handle.net/11384/86054.

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Nielson, Jeannine D. "The Relationship Between Attachment, Love Styles, and Marital Quality in a Sample of Married Members of The Church of Jesus Christ of Latter-day Saints." DigitalCommons@USU, 2005. https://digitalcommons.usu.edu/etd/2846.

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Research on attachment suggests that attachment styles do exist in adulthood and appear to be an evolutionary product of infancy. This research was particularly focused on examining the relationship between attachment styles at various stages of the marital life cycle and the relationship of these styles of attachment to styles of love and marital quality among members of The Church of Jesus Christ of Latter-day Saints (LDS).
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Dondin-Payre, Monique. "Les acilii glabriones : exercice du pouvoir et continuite gentilice du 3e siecle avant jesus christ au 5e siecle apres jesus-christ." Paris 4, 1987. http://www.theses.fr/1987PA040346.

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L'histoire de la famille senatoriale des acilii glabriones, connue de la fin du 3e siecle avant jesus christ au 5e siecle apres jesus christ, presente deux caracteristiques principales : sa duree, l'obscurite de la plupart de ses membres. Sur les 30 personnages integres au stemma, moins d'une demie douzaine font l'objet de mention dans des textes litteraires ou historiques. Pourtant, les glabriones sont inscrits aux fastes consulaires, generation apres generation, sans interruption, notamment aux trois premiers siecles de l'empire. Apres avoir defini le cadre de l'etude (le cercle familial : o
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Guasti, Niccolo'. "L’ “esilio” italiano dei gesuiti spagnoli espulsi (1767-1798) : politica, economia, cultura." Doctoral thesis, Scuola Normale Superiore, 2004. http://hdl.handle.net/11384/86045.

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Pritchett, Megan. "“I’m a Jesus feminist”: Understandings of Faith, Gender, and Feminism Among Christian Women." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/459.

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The emergence of the Christian Right and the feminist movement in the mid-to-late 20th century have had a significant impact on the political, psychological, and social landscape of the U.S., and this is especially true for Christian women who sit at the cross-roads of these movements. To understand the context surrounding this group, I examine different areas of sociological literature: the primacy of gender and religion in identity formation, Christian marriage and gender roles, the “culture wars” of the Christian Right, and a brief overview of feminist theory. Utilizing qualitative research
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Freitas, Camila Corrêa e. Silva de. "Divulgar a biografia de um santo: os usos e as apropriações da figura de José de Anchieta no Brasil e na Europa (século XVII)." Universidade de São Paulo, 2017. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-02082017-113910/.

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Pouco após a morte do jesuíta José de Anchieta, em 1597, na província brasileira da Companhia de Jesus, e durante todo o século seguinte, muitas biografias de caráter hagiográfico sobre o padre foram escritas e publicadas por jesuítas, no Brasil e na Europa. Em paralelo, um processo eclesiástico foi aberto na Santa Sé em princípios do Seiscentos com o fim de canonizar o religioso. A iniciativa partiu dos companheiros do Brasil, e recebeu grande apoio da Cúria Geral da Ordem. Esta, desde a década de 1580, se dedicava a propagar, interna e externamente, uma determinada memória institucional e um
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Cruz, Bruna Dutra de Oliveira Soalheiro. "Política e retórica: estratégias de conversão nas missões jesuítas do Mogol, Tibete e Bengala (XVI-XVIII)." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-07112014-190017/.

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Esta tese tem como objetivo a análise de fontes escritas nos contextos das missões jesuítas estabelecidas na corte mogol e no Tibete. Abordamos também a presença da Ordem em Bengala, tecendo relações entre esse espaço e as missões supracitadas. Nosso recorte cronológico cobre o período de 1570 até 1721, isto é, iniciamos nossas investigações na década que antecede o estabelecimento dos religiosos na corte de Akbar, e encerramos nossas análises no ano em que Ippolito Desideri deixa Lhasa. Concentramo-nos principalmente na questão da necessária relação entre as estratégias de conversão adotadas
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Scabin, Rafael Cesar. "A correspondência jesuítica e a vivência religiosa dos colonos do planalto paulista (1549-1588)." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-10052013-124905/.

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Grande parte do que sabemos a respeito do planalto paulista no século XVI provém das cartas jesuíticas, fontes documentais de extraordinária riqueza, produzidas por meio de uma prática textual regida por parâmetros bastante específicos e parte fundamental da atividade missionária da Companhia de Jesus. Uma tradição historiográfica longa e influente buscou na correspondência jesuítica elementos que ajudaram a compor certas imagens tradicionais acerca da vida no planalto paulista colonial e das características de seus moradores, discutidas e problematizadas nas pesquisas mais recentes. Dentre es
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Maldavsky, Aliocha. "Conectando territorios y sociedades. La movilidad de los misioneros jesuitas en el mundo ibérico (siglos XVI-XVIII)." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/121776.

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The object of this article is to study the mobilization of members of the Society of Jesus, as an example of the connection between different European and American territories in the early modern Spanish monarchy. It also reflects on the relation which might exist, in a Hispano-American world characterized by a situation of colonial domination and the birth of new societies and territories, between the mobility of members of religious orders and their ties to the local population.<br>El objeto de este artículo es estudiar la movilidad de los miembros de la Compañía de Jesús como uno de los eje
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