Relevant bibliographies by topics / Metaphysical reflexion

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Academic literature on the topic 'Metaphysical reflexion'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Metaphysical reflexion"

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Kosykhin, Vitaly G., and Svetlana M. Malkina. "Metaphysics and Realism." Epistemology & Philosophy of Science 58, no. 2 (2021): 216–24. http://dx.doi.org/10.5840/eps202158237.

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The article deals with the problem of the return of metaphysics within the framework of the ontological turn of philosophy and the situation of post-metaphysical thinking. The conditions for the possibility of modern metaphysical discourse in the projects of empirical metaphysics and historical ontology are revealed. Historical ontology as a meta-reflexion of philosophy over its own historical foundations is able to bridge the gap between the epistemological static nature of transcendental subjectivity and the ontological dynamism of the growth of scientific knowledge about reality by comprehe
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Paribok, Andrey. "On “reflexion” and reflexion in classical Indian Philosophy." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680023939-2.

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The article discusses whether there is an equivalent of the concept of "reflexion" in the philosophy of India as developed independently of the European one. The author comes to the conclusion that there is none. The concept of reflexion is unique to the West. If it does not exist in Indian thought, is it possible to find Indian examples of what a European or Russian philosopher would call reflexion, the application of reflexion? How homogeneous are they and how highly valued are they in the Indian tradition? It turns out that examples of Indian reflexivity are very diverse a
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Pitavy-Souques, Danièle. "Tissu de rêve / Tissé de rêves : A Bolt of White Cloth." Recherches anglaises et nord-américaines 20, no. 1 (1987): 127–35. http://dx.doi.org/10.3406/ranam.1987.1174.

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More than any other of Leon Rooke’s collections, A Bolt of White Cloth evinces a unity which results from a coherent reflexion on the relationships between the terms of the real/fictive/imaginery triad. The texts originate in a metaphysical project. Whether centered on the scenario of the return to origins or of deliverance, they all tell about man’s duality and his desire for the One.
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Троїцька, Олена Михайлівна. "ФІЛОСОФСЬКІ АСПЕКТИ ДІАЛОГІЗАЦІЇЇ ОСВІТИ: КОНТЕКСТУАЛЬНИЙ ВИМІР СТАНОВЛЕННЯ КУЛЬТУРНОГО ПРОСТОРУ". Філософські обрії, № 34 (12 грудня 2015): 152–59. https://doi.org/10.5281/zenodo.35308.

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In the article the problem of human dialogueness implementation during his educational growth is considered. With the help of research methods, in particular analysis, synthesis, interpretation and reinterpretation, theoretical reconstruction, phenomenological approach and other ways and means of research object and subject comprehension the necessity of higher school’s cultural-educational area dialogization and its transfer to philosophical-metaphysical level have been proven. The content of dialogue use developments in heuristic education has been revealed and its implementation has b
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Lobsien, Verena Olejniczak. "Der Tod im Leben – John Donnes Jenseitsästhetik." Poetica 54, no. 1-2 (2023): 76–105. http://dx.doi.org/10.30965/25890530-05412004.

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Abstract The essay enquires into evidences of the beyond in John Donne’s Anniversaries. In describing Donne’s attempts not only to give a comprehensive account of the depravity of a world incurably sick, failing and near its end, but also to gain a truly metaphysical understanding of postmortal life in a resurrected body, I outline his poetics of liminality and transition. Asking how death is engrained in life and how life enters and indeed survives death, Donne unfolds, in virtuoso performance and reflexion of allegory, a topology of relationality together with an impressive monumentalization
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Franz, Timothy. "The Systematic Unity of the Theoretical and Axiotic in Salomon Maimon’s Late Philosophy." Religions 14, no. 8 (2023): 1045. http://dx.doi.org/10.3390/rel14081045.

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By a close reading of Salomon Maimon’s 1794 Essay on a New Logic or Theory of Thinking, this article shows, first, how Maimon radically criticized his previous metaphysical systems while painstakingly reestablishing Kantian transcendental philosophy on a theory of reflexive cognition. Second, it shows how he employed this theory to ground innovative accounts of both formal and transcendental logic, including a reformulation of Kant’s schematism. Third, it shows how he employed it to ground his axiotic philosophy. Specifically, he argued that his reflexive theory of cognition constituted the ne
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Milla Toro, Ricardo. "Emancipación, democracia y nihilismo. Revisando la hermenéutica política de Gianni Vattimo desde la Teoría Crítica." Castalia - Revista de Psicología de la Academia, no. 34 (July 31, 2020): 43–61. http://dx.doi.org/10.25074/07198051.34.1674.

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La hermenéutica de Vattimo se ha caracterizado por su crítica a la metafísica. Así se ha definido desde su postura como pensamiento débil, aunque también desde su compromiso con la posmodernidad, llegando a afirmarse como hermenéutica nihilista. La intención del presente texto es mostrar cómo los conceptos de emancipación y democracia en la filosofía de Vattimo toman un cariz nihilista desde una propuesta hermenéutica determinada, siendo estos vistos a la luz de tal crítica a la metafísica. Al tratarse de términos de la filosofía práctica, harían de tal hermenéutica una hermenéutica política.
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Elsässer, Michael. "The Truth and Untruth of Tradition. Metaphysical Reflexions." Philosophy and History 23, no. 1 (1990): 8–9. http://dx.doi.org/10.5840/philhist199023147.

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Sergienko, Aleksey Yurievich, and Andrei Sergeevich Gluhovskii. "Animals in G. W. Leibniz's metaphysics: ontological status, gnosiological aspects and ethical perspectives in the optics of modern receptions." Философская мысль, no. 6 (June 2025): 1–24. https://doi.org/10.25136/2409-8728.2025.6.74388.

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The article examines the ontological and epistemological status of animals in the metaphysics of Gottfried Leibniz, contrasting its conclusions with the provisions of the dualistic system of René Descartes, who reduces animals to "physical automata". The problem of dualism, to which Leibniz's philosophy responds in this study, is formulated through the concept of the "anthropological machine" of the animal-human difference (D. Agamben). The main focus of the study is aimed at analyzing the concepts of "corporeal substances" and "tiny perceptions" in Leibniz's philosophy, revealing the
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Eskina, Svetlana A. "Specificity of the Reflexion Topos in the Context of Transcendental and Existential Models of Consideration." Общество: философия, история, культура, no. 8 (August 23, 2023): 105–10. http://dx.doi.org/10.24158/fik.2023.8.15.

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The paper is focused on the examination of the topological problematics of the reflexion phenomenon in the context of understanding the transcendental and existential models of its consideration. Some features of the reflexion topos are highlighted based on the historical-philosophical and hermeneutic analysis. It is shown that in the development of the classical tradition of understanding reflection, the ideas of metaphysics as a special sphere of knowledge of the absolute are born, which determines the primacy of reflection in relation to sensory cognition. The reflexion topos is located in
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Dissertations / Theses on the topic "Metaphysical reflexion"

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Obenauer, Klaus. "Rückgang auf die Evidenz eine Reflexion zur Grundlegung und Bedeutung einer thomistisch orientierten Metaphysik im Kontext der systmatisch-theologischen Letztbegründungsdebatte." Würzburg Echter, 2006. http://deposit.ddb.de/cgi-bin/dokserv?id=2807185&prov=M&dok_var=1&dok_ext=htm.

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Gourbin, Gilles. "La politique expérimentale de Diderot." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H218.

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La reconnaissance dont l’oeuvre de Diderot fait l’objet depuis une quarantaine d’années admet une exception d’importance : sa politique. Ordinairement, on concède à l’auteur des "Mémoires pour Catherine II", des « idées » ou des « vues » sur la politique, mais nullement une pensée politique. En effet, l’absence de traité politique dans son oeuvre pourtant abondante fait immanquablement conclure que ses « pensées détachées » sur de multiples objets politiques ne constituent en rien un corps doctrinal cohérent et constant. Au rebours de ce lieu commun, notre étude s’efforce de montrer qu’il exis
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Costa, Daniel da. "A imergência da pessoa humana na história: ensaio sobre a filosofia radicalizante (protestante) e o cristianismo ateu de Pierre Thévenaz." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-29092014-183716/.

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Sob o signo do aprofundamento e da intensificação da consciência de si, o ato filosófico de Pierre Thévenaz se define como uma filosofia radicalizante. E porque não abre mão e nem elide o lócus de resposta do qual seu ato filosófico toma sua consistência própria que é o da tradição protestante pode receber o complemento (protestante). Assim, uma filosofia radicalizante (protestante). Isso porque a secularização da filosofia, a que seu método de radicalização leva de modo conseqüente, já pressupõe a assunção da própria contingência que é consciência de condição. Consciência de que se fala de
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Books on the topic "Metaphysical reflexion"

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Pérez, José Gabriel Coley. García Márquez, reflexiones metafísicas. Grafimpresos Donado, 1997.

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Rolf, Schönberger, and Beierwaltes Werner, eds. Wirklichkeit des Geistes: Kritische Reflexionen. Verlag Friedrich Pustet, 2012.

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Jerimara. Yo soy!: Metafísica para principiantes : conoce al Dios vivo mediante la meditación, la reflexión y el amor. Edamex, 1995.

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Kant, Immanuel. Neue Reflexionen: Die frühen Notate zu Baumgartens "Metaphysica" : mit einer Edition der dritten Auflage dieses Werks. Frommann-Holzboog, 2019.

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Llorca, Vicenç. El entusiasmo reflexivo: Sentido y metáfora en el fin de siglo. SIAL Ediciones, 1999.

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Sinha, Shalini. The Metaphysics of Self in Praśastapāda’s Differential Naturalism. Edited by Jonardon Ganeri. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.45.

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In A Compendium of the Characteristics of Categories (Padārthadharmasaṃgraha) the classical Vaiśeṣika philosopher Praśastapāda (6th century ce) presents an innovative metaphysics of the self. This article examines the defining metaphysical and axiological features of this conception of self and the dualist categorial schema in which it is located. It shows how this idea of the self, as a reflexive and ethical being, grounds a multinaturalist view of natural order and offers a conception of agency that claims to account for all the reflexive features of human mental and bodily life. Finally, it
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Carnot, Lazare, and W. R. Browell. Reflexions On the Metaphysical Principles of the Infinitesimal Analysis. Franklin Classics, 2018.

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Carnot, Lazare. Reflexions on the Metaphysical Principles of the Infinitesimal Analysis. Creative Media Partners, LLC, 2022.

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Carnot, Lazare, and W. R. Browell. Reflexions on the Metaphysical Principles of the Infinitesimal Analysis. Franklin Classics Trade Press, 2018.

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Carnot, Lazare, and W. R. Browell. Reflexions on the Metaphysical Principles of the Infinitesimal Analysis. Franklin Classics Trade Press, 2018.

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Book chapters on the topic "Metaphysical reflexion"

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Becker Arenhart, Jonas R. "Non-reflexive Logics and Their Metaphysics: A Critical Appraisal." In Synthese Library. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-32375-1_14.

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Irwin, Terence. "Hume: The Moral Sense." In The Development of Ethics. Oxford University PressOxford, 2008. http://dx.doi.org/10.1093/oso/9780199543274.003.0029.

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Abstract After rejecting cognitivist and objectivist views, Hume maintains that moral distinctions are not derived from reason, but from a moral sense. We must turn our reflexion into our own breast (iii 1.1.26), to our sentiments of approval and disapproval. This reference to our approval and disapproval introduces a moral sense. This conclusion rests in different ways on Hume’s practical and his metaphysical argument. Only the practical argument shows that the moral sense itself makes the moral judgment, because there is nothing to the moral judgment beyond the feeling of approval that belon
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Neyrat, Frédéric. "The Metaphysical Proposition." In Atopias, translated by Walt Hunter and Lindsay Turner. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823277551.003.0004.

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Chapter three examines the construction of philosophical concepts. The chapter offers a defense of the imagination in the formation of metaphysical propositions. Arguing for a return to metaphysics, Neyrat distinguishes philosophy from other disciplines by bringing attention to the out-of-place that drives philosophical thinking. What separates philosophy is its definition as a reflexive practice of atopia. At the same time, the madness of philosophical atopia leads philosophy toward its others: Chapter three concludes by investigating philosophical atopia as it inflects the sciences, art, rel
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Rolls, Alistair. "Uncanny and Ungrammatical Shudders: Edgar Allan Poe’s ‘Master Stroke of Cant’." In Le Frisson métaphysique du roman policier/The Metaphysical Shudder of the Detective Novel. Éditions de l'Université de Lorraine, 2024. http://dx.doi.org/10.62688/edul/b9782384510467/c05.

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This essay argues that all detective fiction stems from an Urtext, The Murders in the Rue Morgue (1841), whose metaphysical credentials have been well established. Edgar Allan Poe’s tale founds the genre’s recurring instances of metaphysical convulsion. Thus, whenever that famous reflexive joke is trundled out, and a character marvels at the way that events happening in the story are more like detective fiction than real life, the text is in fact revealing (coyly, covertly but also brashly, overtly) its fundamental, metaphysical nature as simultaneously present and absent. By theorising such r
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Rwin, Terence I. "Revivals of Non-Cognitivism." In The Development of Ethics. Oxford University PressOxford, 2009. http://dx.doi.org/10.1093/oso/9780199571789.003.0027.

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Abstract We have now examined the main statements of non-cognitivism. This chapter mentions some re-statements and defences that try to answer objections to Stevenson’s and Hare’s arguments. After a period of declining interest, the study of meta-ethical questions revived in the last quarter of the twentieth century, and a short treatment can hardly do justice to the complex and sophisticated work that has already appeared. Some of the most important work has emerged from fruitful reflexion on meta-ethical questions in relation to contemporary epistemology, metaphysics, philosophy of science,
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Johansson, Sven Anders. "The experience of evil and the goodness of literature : an adornian critique of metaphysical assumptions in post-metaphysical thinking." In Tolerancia = Toleration = Tolerância v 5, Filosofía iberoamericana y aspectos diversos de la tolerancia = Ibero-American Philosophy and Varied Aspects of Tolerance. Pontificia Universidad Católica del Perú, 2023. http://dx.doi.org/10.18800/9789972429880.025.

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Después de la llamada caída de las Grandes Narrativas, ha habido un mayor interés filosófico por la literatura. En resumen, se ha considerado que la literatura contiene un tipo de conocimiento, o verdad, del que carece el pensamiento filosófico analítico. Un ejemplo ilustrativo y práctico de esta posición se encuentra en el ensayo «Narrar el mal: una teoría posmetafísica del juicio reflexivo» de María Pía Lara. Su ensayo es un intento de responder a la pregunta de por qué «los relatos parecen ofrecer una mejor aproximación al mal que las teorías abstractas o formales»1. Detrás de esta pregunta
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Kain, Patrick Paul. "Kant’s Moral Constructivism and his Conception of Legislation." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199844831.

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Some hold that Kant’s conception of autonomy requires the rejection of moral realism in favor of "moral constructivism." However, commentary on a little noticed passage in the Metaphysics of Morals (with the assistance of Kant’s Lectures and Reflexionen) reveals that the conception of legislation at the core of Kant’s conception of autonomy represents a decidedly anti-constructivist strand in his moral philosophy.
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Bernier, Paul. "Reflexive Transparency, Mental Content, and Externalism." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199835579.

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It has been disputed whether an externalist conception of the individuation of intentional states, such as beliefs and desires, is compatible with self-knowledge, that is, the claim that one's judgments about one's intentional states are non-evidential, non-inferential, and authoritative. I want to argue that these theses are indeed incompatible, notwithstanding an important objection to this incompatibility claim. The worry has been raised that if externalism is true, then for a subject to know, say, that he or she believes that p, the subject would need to know, on the basis of some evidence
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Antonaccio, Maria. "Prospects for Murdochian Ethics." In Picturing the Human. Oxford University PressNew York, NY, 2000. http://dx.doi.org/10.1093/oso/9780195131710.003.0006.

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Abstract The previous chapter completed my exposition of the central themes of Murdoch’s moral thought. Specifically, the chapter drew together the themes of morality, the self, and the good through an interpretation of Murdoch as a “reflexive realist.” I showed that Murdoch’s realist and metaphysical ethic correlates her account of consciousness with an idea of the good through the reflexive structure of the ontological proof. So understood, the proof reveals that the good is an objective principle of perfected moral knowledge that is only accessible through the medium of “personal resonance.
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Bugbee, Henry. "The Revolution in Western Thought: Another Step (1962)." In Wilderness in America, edited by David W. Rodick. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823275359.003.0007.

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Part Three consists of four previously unpublished pieces. The Revolution in Western Thought: Another Step was written in response to Huston Smith’s The Revolution in Western Thought. Bugbee read Smith’s essay with care and his response reflects several of the perennial themes of Bugbee’s philosophy: the importance of an experientially-based metaphysics, the reflexive (elliptical) nature of experience and reflection, and the need to recover the sense of mystery essential to all forms of religious experience.
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