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Journal articles on the topic 'Narrative stereotypes'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Mowafy, Mai. "Unheard voices as “counter narratives”: Digital storytelling as a way of empowering Muslim women." Indonesian Journal of Applied Linguistics 12, no. 2 (2022): 385–98. http://dx.doi.org/10.17509/ijal.v12i2.37698.

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The paper investigates the use of digital storytelling as a means of empowering Muslim women and enabling them to be heard. It examines how digital stories are used as “counter narratives” by Muslim women to refute public dominant narratives as “counter-narratives” resist stereotypes and taken-for-granted assumptions. “Narrating” or “storytelling” is a powerful mode that can be used in the struggle of changing stereotypes. Currently, in the digital era where we live, stories are narrated digitally using digital tools. Digital stories by Muslim women are refuting “dominant public narratives” an

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Psoinos, Maria. "Forced migration and psychosocial health: meaning-making through autobiographical narratives in the UK." MIGRATION LETTERS 7, no. 1 (2014): 79–90. http://dx.doi.org/10.33182/ml.v7i1.182.

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This paper explores how refugees in the UK perceive the relation between their experience of migration and their psychosocial health. Autobiographical narrative interviews were carried out with fifteen refugees residing in the UK. The findings reveal a contrast between the negative stereotypes concerning refugees’ psychosocial health and the participants’ own perceptions. Two of the three emerging narratives suggest a more balanced view of refugees’ psychosocial health, since- in contrast to the stereotypes- most participants did not perceive this through the lens of ‘vulnerability’. The third

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Ferrence, Matthew. "You Are and You Ain’t: Story and Literature as Redneck Resistance." Journal of Appalachian Studies 18, no. 1-2 (2012): 113–30. http://dx.doi.org/10.2307/23337710.

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Abstract Appalachian identity is often portrayed as an either/or proposition in popular perception, while at the same time backwoods stereotypes stick hard to that identity. In this essay, I offer my own complicated Appalachian narrative alongside analysis of the literary and social positions of Fred Chappell and Silas House to discuss how contemporary individuals talk back against stereotype and expectation. I argue that an ideological construct of hillbillies seeks always to hold Appalachia in a frozen state of backwardness, which serves certain national narratives of power. By talking back,

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Giswandhani, Mariesa. "Yuni: Stereotype Representation Of Women." Journal of Business, Social and Technology (Bustechno) 3, no. 1 (2022): 1–9. http://dx.doi.org/10.46799/jbt.v3i1.63.

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This study was conducted to find out how the stereotypical representation of women is shown in the film titled Yuni. Yuni is a film produced by Fourcolours Films, Akanga Film Asia, Manny Film. There are criticisms that this film raises the stereotype of women in one of the areas in Indonesia which is the background for this film, namely Serang, Banten. This type of research is descriptive qualitative using the narrative analysis method of Vladimir Propp. The subject of this research is a film with the title Yuni which is seen from the narrative structure. Meanwhile, the object of research to b

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Giswandhani, Mariesa. "Yuni: Stereotype Representation Of Women." Journal of Business Social and Technology 3, no. 1 (2022): 1–8. http://dx.doi.org/10.59261/jbt.v3i1.63.

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This study was conducted to find out how the stereotypical representation of women is shown in the film titled Yuni. Yuni is a film produced by Fourcolours Films, Akanga Film Asia, Manny Film. There are criticisms that this film raises the stereotype of women in one of the areas in Indonesia which is the background for this film, namely Serang, Banten. This type of research is descriptive qualitative using the narrative analysis method of Vladimir Propp. The subject of this research is a film with the title Yuni which is seen from the narrative structure. Meanwhile, the object of research to b

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Sánchez-Junquera, Javier, Berta Chulvi, Paolo Rosso, and Simone Paolo Ponzetto. "How Do You Speak about Immigrants? Taxonomy and StereoImmigrants Dataset for Identifying Stereotypes about Immigrants." Applied Sciences 11, no. 8 (2021): 3610. http://dx.doi.org/10.3390/app11083610.

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Stereotype is a type of social bias massively present in texts that computational models use. There are stereotypes that present special difficulties because they do not rely on personal attributes. This is the case of stereotypes about immigrants, a social category that is a preferred target of hate speech and discrimination. We propose a new approach to detect stereotypes about immigrants in texts focusing not on the personal attributes assigned to the minority but in the frames, that is, the narrative scenarios, in which the group is placed in public speeches. We have proposed a fine-graine

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Sarajkić, Mirza. "Slika religije u savremenom arapskom romanu / The Image of Religion in the Contemporary Arabic Novel." Context: Journal of Interdisciplinary Studies 8, no. 1 (2022): 33–64. http://dx.doi.org/10.55425/23036966.2021.8.1.33.

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This paper analyses the narrative representations of religious agents in the contemporary Arabic novel. Contextualizing the domain of the religious in its fragile ideological age, or within the dominant secular matrix, the paper locates the established religious topoi in the contemporary novel as an effective cultural narrative. Within the framework of literary criticism and theoretical models, the paper offers the interpretation of the genesis of fixation, otherness and stereotypes in the images of religious characters. Central analysis is devoted to the novels of Taha Hussein and Naguib Mahf

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Anjirbag, Michelle Anya. "But They Still Lived Happily Ever After – or at Least, Happily." Fabula 65, no. 3-4 (2024): 403–19. http://dx.doi.org/10.1515/fabula-2024-0021.

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Abstract This paper examines three films that mark Disney’s foray into postmodern fairy-tale narratives to determine if these attempts to move beyond or complicate Disney princess or fairy-tale narratives are successful. Drawing from fairy-tale studies and age studies, it particularly examines how gendered narratives and stereotypes operate within these narrative spaces, looking at the figures of the princess, the godmother, and the stepmother in Enchanted (2007), Godmothered (2020), and Disenchanted (2022). Through this study I aim to discover if Disney’s contemporary postmodern fairy-tale na

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Bowd, Alan D. "Stereotypes of Elderly Persons in Narrative Jokes." Research on Aging 25, no. 1 (2003): 3–21. http://dx.doi.org/10.1177/0164027502238341.

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Franzenburg, Geert. "VICTIM-STEREOTYPES OF POSTWAR-EXPELLEES AND THEIR SOCIAL IMPACTS: SOME REMARKS." Problems of Psychology in the 21st Century 9, no. 2 (2015): 129–36. http://dx.doi.org/10.33225/ppc/15.09.129.

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Individual or collective coping with stereotypes - as actors or victims - belongs to human history, and shows different expressions, such as “Black and White” in Africa and America, “Jews”, “Sinti and Roma”, and “East and West” in Europe; also prejudices concerning generation, sex/gender, and professions belong to this context. This essay emphasizes, in an exemplary way, on a particular aspect of stereotyping: For Germans, 1945 was (also) the year of flight and expulsion from the East to the West as a kind of master-narrative; filled with stereotypes and myths, this narrative formed their coll

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Ms., Areej Bahhari. "Cultural Appropriation and Resistance: A Critical Analysis of Chinua Achebe`s Things Fall Apart." International Journal of Scientific Development and Research 9, no. 2 (2024): 211–19. https://doi.org/10.5281/zenodo.10647603.

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This abstract examines the concept of appropriation in Chinua Achebe's seminal novel, "Things Fall Apart," exploring how the author strategically employs the literary device to convey a complex narrative about the impact of colonialism on Igbo society in Nigeria. Achebe's appropriation manifests in various forms, including linguistic choices, narrative structure, character development, and the representation of cultural traditions. The author skillfully appropriates the English language, inherited from colonial powers, to craft a narrative that challenges Western-centric perspectives on Africa

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van Gils, Lidewij. "Narratieve technieken ter verdediging van Sextus Roscius." Lampas 50, no. 4 (2017): 431–40. http://dx.doi.org/10.5117/lam2017.4.004.glis.

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Summary Forensic narratives, narrationes, provide the speaker with a number of typically narrative advantages in the process of persuasion. It is, for instance, easier to present the perspective of an outsider in the form of a story than as part of an argumentation. Moreover, a narrative allows the narrator to portray an exceptional situation as acceptable and to insert various voices without the risk of seeming inconsistent. Stereotypes can also play a subtle and persuasive role in a story. This article will show how Cicero, in his defence of Roscius Amerinus, has used all these narrative tec

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Stephens, Charles, Justin C. Smith, and Deion S. Hawkins. ""When my Brother Fell, I Picked Up His Weapons": Collective Remembrance as Community Mobilization among Black Gay, Bisexual, and Queer Men." Journal of Health Care for the Poor and Underserved 34, no. 3S (2023): 1–6. http://dx.doi.org/10.1353/hpu.2023.a903345.

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Summary: The Counter Narrative Project (CNP) was founded to shift narratives and shatter stereotypes about Black gay, bisexual, and queer men to advance social justice. This paper describes three programs CNP implemented that were organized around collective memory as a strategy to respond to collective trauma experienced by this community.

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Merdeka, Pijar Hatinurani. "Representation Of Feminism In Disney Brave Film." Journal of Literature Language and Academic Studies 2, no. 01 (2023): 10–14. https://doi.org/10.56855/jllans.v2i1.279.

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This research was conducted to find out how the representation of women's feminism is shown in the film Brave. Brave is an animated princess-themed film created by Pixar Animation Studio and Walt Disney Pictures. This type of research is descriptive qualitative using Vladimir Propp's narrative analysis method. The subject of this research is the film Brave which is seen from its narrative structure. Meanwhile, the research object to be analyzed is the representation of women's feminism. the purpose of this study is to find out how the representation of women's feminism is shown in the film Bra

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Teraoka, Arlene Akiko. "Talking "Turk": On Narrative Strategies and Cultural Stereotypes." New German Critique, no. 46 (1989): 104. http://dx.doi.org/10.2307/488316.

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Amal, El Mhaoudar, and Bourima Noreddine. "Linguistic Markers of Gender Stigmatization: Media Narratives as a Case Study." Journal of Critical Studies in Language and Literature 6, no. 2 (2025): 1–10. https://doi.org/10.46809/jcsll.v6i2.322.

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Gender stigmatization prevails in the Moroccan media mainly in films, and series where the sexist language used against women is tied within cinematic narrative elements. Women are portrayed as primarily responsible for the domestic task, but men are the dominant of public sphere. The Moroccan media plays a salient role in contributing to the perpetuation and reinforcement of traditional gender roles through the use of sexist language and stigmas in dialogues tied within narrative scenes. The current research aims at investigating the representations of the sexist linguistic discourse used aga

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Woolf, Michael. "Reviewing the Situation: Jewish and Black Identities—Inventing Strangers." Frontiers: The Interdisciplinary Journal of Study Abroad 32, no. 2 (2020): 72–93. http://dx.doi.org/10.36366/frontiers.v32i2.468.

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Dominant national myths create versions of reality that we need to deconstruct if we are to take students beyond stereotype. Using the USA as an example, histories that do not align with critical national narratives become silenced or muted. Preoccupation with Black and White dichotomies is just such a narrative that has hidden the significance of class; the idea of the USA as a haven for the stranger similarly blurs a long history of anti-Semitism. The essay demonstrates that collective identities are constructs not objective realities. They devolve from myths, acts of imagination, seductive

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Basheer, Shahla, and Muhsina Najeeb. "Sculpting Justice: A Study of Disability and Gendered Crime in Neru." Scholars International Journal of Linguistics and Literature 8, no. 07 (2025): 170–76. https://doi.org/10.36348/sijll.2025.v08i07.001.

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Crime narratives often reflect underlying power dynamics, with marginalised groups, particularly women and individuals with disabilities, frequently portrayed as voiceless or vulnerable. These depictions reinforce systemic injustices and cultural perceptions that can be critically examined through the intersection of disability, gender, and crime. Drawing on Jack A. Nelson’s stereotype theory and a disability studies methodology, this paper analyses the Malayalam courtroom drama Neru (The Truth, 2023), focusing on its portrayal of disability within a legal and social context. The film centres

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Opoku-Agyemang, Kwabena. "Digital cities and villages: African writers and a sense of place in short online fiction." Journal of African Media Studies 15, no. 2 (2023): 217–29. http://dx.doi.org/10.1386/jams_00101_1.

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This article analyses how young African writers challenge stereotypes about the continent through their imagination of places in online short stories. These stories appear on the literary websites Brittle Paper, Jalada, Saraba, Flash Fiction Ghana, Adda and African Writer Magazine with a focus on cities and villages. Authored by ten writers from Ghana, Nigeria, Kenya, Malawi and Egypt, the stories contain elements of fiction that risk perpetuating negative stereotypes about Africa as they imagine their respective settings. However, textual analysis supported by an appreciation of context revea

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Mohammadi, Noria, Lina Meilinawati Rahayu, and Amaliatun Saleha. "HOMEIRA QADRI’S DANCING IN THE MOSQUE (2020): REPRESENTING CULTURAL NORMS IN CONSTRUCTING GENDER STEREOTYPES." Metahumaniora 14, no. 3 (2024): 212–21. https://doi.org/10.24198/metahumaniora.v14i3.58658.

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Homeira Qaderi’s memoir, Dancing in the Mosque (2020), portrays how cultural norms construct gender expectations and perpetuate stereotypes. Using a dual narrative structure that intertwines Shah Pesar’s magical adventures with Qaderi’s poignant reflections illustrates how Qaderi skillfully employs focalization to shed light on the cultural limitations imposed on Afghan women, blending realistic storytelling elements. This study utilizes Bal’s theory of focalization alongside Genette’s concept of zero focalization to analyze the narrative shift from an omniscient narrator to a first-person per

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Siraj, Shehbaz, Ihsan Ullah, and Mehak. "Reframing the colonial gaze: A postcolonial reading of 99 nights in Logar by Jamil Jan Kochai." Social Sciences Spectrum 3, no. 4 (2024): 552–62. https://doi.org/10.71085/sss.03.04.294.

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This article analyzes deconstructing the colonial gaze in 99 Nights in Logar penned by Jamil Jan Kochai. This paper focuses on the Western stereotype underpinning Afghanistan in its development of characters and the narrative structure. Jamil Jan Kochai disintegrates the formed image of Afghanistan by incorporating a multi-angled and fragmented approach. This also offers an in-depth picture of Afghan identity. The book presents figures who tend to battle with the Western Gaze and Afghan identity. This shows the internalization and resistance of the colonial power dynamics. This reverses the un

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Bhaumik, Deepon, and Mark J. Schlesinger. "How exposure to patient narratives affects stereotyped choices of primary care clinicians." PLOS ONE 18, no. 12 (2023): e0295243. http://dx.doi.org/10.1371/journal.pone.0295243.

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In this paper, we examine whether patient narratives alter the impact of stereotyping on choice of primary care clinicians: in this case, the common presumption that female doctors will be more attentive to empathic relationships with patients. 1052 individuals were selected from a nationally representative Internet panel to participate in a survey experiment. Participants were given performance data about 12 fictitious primary care physicians, including a randomized set of narrative feedback from patients. We compared the choice of clinician made by participants who value bedside manner and w

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Kapranov, Yan, Olesya Cherkhava, Viktoriia Gromova, and Olga Reshetnyk. "Methodological procedure of diagnosing behavioural stereotypes resilience of different language cultures representatives." Revista Amazonia Investiga 10, no. 39 (2021): 186–93. http://dx.doi.org/10.34069/ai/2021.39.03.18.

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This paper represents the methodological procedure of diagnosing behavioural stereotypes resilience of different language cultures representatives. The methodological procedure is aimed at compiling a typology of narrative codes of stereotypes resilience of four language cultures representatives and it involves the implementation of six successive stages that will help: 1) to compile a list of personal characteristics of respondents involved in the survey; 2) to compile stimulus lists, i.e. markers of expressive narratives (by keywords); 3) to enter the compiled stimuli lists into the Google F

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Mrozewicz, Anna Estera. "Postmemory, Stereotype and the Return Home." Folia Scandinavica Posnaniensia 19, no. 1 (2016): 133–52. http://dx.doi.org/10.1515/fsp-2016-0010.

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Abstract The article offers a discussion of Sofi Oksanen’s novel Purge, focusing on the book’s strategy of evoking stereotypical narratives about Eastern Europe, such as the (postcommunist) fallen woman and (Russian) return home narratives, as well as related intertexts, primarily Lukas Moodysson’s film Lilya 4-ever. I argue that Oksanen constructs the plot around clichés in order to challenge them in a subversive fashion, first and foremost, in the name of recuperating the notion of Home. Related to locality and the feeling of being at-home, where the wholeness of the (national) subject is po

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Kokot, Joanna. "A detective in a world of illusions: Stereotypes and the narrative voice in Murder is Easy by Agatha Christi." Literatura i Kultura Popularna 25 (July 28, 2020): 323–38. http://dx.doi.org/10.19195/0867-7441.25.18.

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Already the sensational novel writers of the second half of the nineteenth century renounced the stereotypical image of peaceful and idyllic provincial life, dominating in English culture at the time. This stereotype is recalled in a number of Agatha Christie’s novels, where the seemingly quiet countryside occurs to be a scene of the crime. The object of analysis in the paper is Murder is Easy (1938), one of Christie’s novels where the action of is set in the country. The narration here is carried almost exclusively from the protagonist’s point of view, who imposes various stereotypes — litera

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Yahya, Wirda Humaira, and Mahi M. Hikmat. "RESISTANCE TO STEREOTYPES AND DISCRIMINATION IN ZOOTOPIA (2016)." Paramasastra 11, no. 2 (2024): 257–76. https://doi.org/10.26740/paramasastra.v11n2.p257-276.

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Zootopia is an animated film released in 2016 by Walt Disney Animation Studios. This movie not only offers entertainment for various audiences, but also conveys a deep social message about resistance to stereotypes and discrimination. This study uses narrative theory. Todorov (1971) put forward the concept of "equilibrium-disequilibrium-new equilibrium" in narrative structure, which suggests that the story begins in a state of equilibrium, experiences disruption, and finally returns to a new equilibrium. The research method used is a qualitative descriptive approach. The primary data used in t

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Loewenstein, Andrea Freud. "Confronting Stereotypes: Maus in Crown Heights." College English 60, no. 4 (1998): 396–420. http://dx.doi.org/10.58680/ce19983691.

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Concentrates specifically on the experience of using “Maus” (a narrative in comic strip form) with one class which met in spring 1996, after the accidental killing of a Black child by a Hasidic Jew in Crown Heights, New York. Uses the text at Medgar Evers College in a freshman composition course which also functions as an introduction to literature. Describes the classroom dynamics.

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WALL, DAVID. "It Is and It Isn't: Stereotypes, Advertising and Narrative." Journal of Popular Culture 41, no. 6 (2008): 1033–50. http://dx.doi.org/10.1111/j.1540-5931.2008.00563.x.

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Ya, Zhou, Deng Yan, and Guanbao Liu. "Narratives of Rebirth and Resistance: Exploring Identity, Redemption, and Cultural Critique in Female-Targeted Rebirth Literature." Communication, Society and Media 8, no. 1 (2025): p1. https://doi.org/10.22158/csm.v8n1p1.

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Rebirth narratives, as a unique literary phenomenon, have recently garnered significant attention in literary studies both domestically and internationally. Through protagonists’ rebirth experiences, these novels explore themes of identity reconstruction and life re-exploration, conveying profound reflections on the meaning of life and aspirations for the future. Compared to their male-targeted counterparts, female-centric rebirth novels tend to defy stereotypes, challenging gendered identities and conventional perceptions. By employing varied temporal, thematic, and character constructs, thes

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Raible, Stephanie E., and Karen Williams-Middleton. "The relatable entrepreneur: Combating stereotypes in entrepreneurship education." Industry and Higher Education 35, no. 4 (2021): 293–305. http://dx.doi.org/10.1177/09504222211017436.

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Despite an estimated 582 million entrepreneurs globally, stereotypes plague the social cognitive concept of “the entrepreneur,” shaping assumptions of what entrepreneurship is while being far from representative of possible entrepreneurial identities. “Heroic” stereotypes of entrepreneurs (e.g., Steve Jobs or Elon Musk) stemming from the popular media shape the assumptions of students entering entrepreneurship classrooms. These stereotypes are strong and limiting, framing entrepreneurship as attainable only through exceptional skill and talent, and are often characterized by exclusively mascul

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Majchrowska, Justyna. "„Dziewczynki mogą wszystko” – o zwalczaniu stereotypu płci na przykładzie strategii marketingowej marki Lego." Media Biznes Kultura, no. 2 (13) (December 21, 2022): 121–32. http://dx.doi.org/10.4467/25442554.mbk.22.019.17105.

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Celem badania była próba zauważenia sposobów prowadzenia strategii marketingowej, w której łamie się stereotypy. Badanie pilotażowe, przeprowadzone za pomocą metody genologicznej analizy tekstu, ze szczególnym nastawieniem na aspekty strukturalny i językowy, pozwoliło zauważyć wielokanałowe komunikowanie nadawcy, Grupy Lego, z odbiorcami – konsumentami z całego świata, w tym z Polski. Poprzez prowadzoną strategię narracyjną firma zwraca uwagę na dotychczasowe, dość krzywdzące, zachowania społeczeństwa w stosunku do wychowywania dziewczynek (i analogicznie chłopców). Ten dualny, zapoczątkowany

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BALDERSTONE, LAURA. "Semi-detached Britain? Reviewing suburban engagement in twentieth-century society." Urban History 41, no. 1 (2012): 141–60. http://dx.doi.org/10.1017/s0963926812000788.

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ABSTRACT:Over the last century, cultural and scholarly depictions of middle-class suburbia have created a stereotype that suggests detachment, indifference and the decline of community engagement. Yet, such accounts oversimplify the middle-class experience and the evolving nature of the urban/suburban relationship. Offering a review of existing literature, this article seeks to challenge existing stereotypes by revaluating the social networks constructed by middle-class ‘suburbans’. Far from detached and disengaged, the spatial analysis of associational membership in post-war Leicester reveals

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Lepri, Chiara. "LIONNI’S LITTLE BLUE AND LITTLE YELLOW: THE JOY OF THE ENCOUNTER." Revista Internacional de Culturas y Literaturas, no. 21 (2018): 164–73. http://dx.doi.org/10.12795/ricl.2018.i21.12.

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Little blue and little yellow is a narration through images. In this article, the iconic language and the verbal language are analysed. As for the visual code, it discusses the illustration’s task of this picture book and the verbal code with so minimalist amount of words. This verbal code offers the possibility of recognising a linear narrative structure for children’s tales. On the other hand, the value of diversity is exposed, because the metaphoric image is open to different interpretations. All in all, to rediscover the concept of identity construction, taking into account that gender ste

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Wei, Yuxuan. "The Influence of Gender Stereotypes in Children's Literature on Career Aspirations." Journal of Education, Humanities and Social Sciences 45 (December 26, 2024): 461–66. https://doi.org/10.54097/aq1c3f43.

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Gender stereotypes in children's books have been a central topic of concern, but they exist and have been influencing children's career categories. This paper discusses gender roles as depicted in children's books and how these affect children's outlooks toward career options. The results show that children's literature is often one source of reinforcing postulate gender roles such that male characters are presented as solid and career-oriented. In contrast, female characters are usually said to be naturally inclined to be virtual beings. Consequently, they stereotype an already limiting caree

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Biswas, Debajyoti. "Contesting Homogeneity: Stereotypes and Heteronormativity in Aruni Kashyap’s His Father’s Disease." English: Journal of the English Association 70, no. 271 (2021): 359–80. http://dx.doi.org/10.1093/english/efab007.

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Abstract This article analyses Aruni Kashyap’s short story collection His Father’s Disease. Kashyap challenges hegemonic structures through an emerging writing area tentatively classified as ‘Anglophone fiction from Northeast India’. By engaging with Foucault’s reading of Power/Knowledge this article examines the disciplining of literary regionalism (Anglophone literature from Northeast India), territory and sexuality encapsulated in Kashyap’s exposition of heteronormative societies across cultures. Through the stories Kashyap weaves a dialogic space within the narrative world that challenges

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Kirakosyan, Lyusyena. "Challenging Gender and Disability Stereotypes: Narrative Identities of Brazilian Female Paralympians." Disabilities 1, no. 4 (2021): 420–37. http://dx.doi.org/10.3390/disabilities1040029.

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The purpose of this narrative inquiry is two-fold: first, to illuminate the views and experiences of Brazilian female Paralympians that helped shape their narrative identities, and second, to develop a better understanding of the reasons behind the gender inequality in Paralympic sports. According to the International Paralympic Committee, 1671 female athletes competed in the Rio 2016 Paralympics, representing almost 40 percent of the participating Paralympians. In Rio, Brazil had the largest Paralympic delegation in its history, with 287 Paralympians, of which only 102 were women (about 35 pe

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Xouplidis, Panagiotis. "Teaching cats in Children’s Literature." Journal of Education Culture and Society 11, no. 2 (2020): 311–21. http://dx.doi.org/10.15503/jecs2020.2.311.321.

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Aim. The aim of the research is the comparative study of literary cat characters in Children’s Literature texts in Greek and Spanish and their instructive function in the transmission of social stereotypes. Methods. The research subscribes to the field of Literary Animal Studies based on the theory of Children’s Literature (Lukens, 1999) and through the intercultural perspective of Comparative Children’s Literature (O’Sullivan, 2005). Published children’s books from Greece, Spain and Spanish-speaking America were compared using textual analysis methods of Imagology (Beller & Leersen,

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Schulhoff, Anastacia M. "More than Native American narratives." Narrative Inquiry 25, no. 1 (2015): 166–83. http://dx.doi.org/10.1075/ni.25.1.10sch.

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The goal of this research is to understand how Native American storytellers challenge stereotypes and reclaim ‘authentic identities’ for themselves and their listeners with the stories that they tell. Employing qualitative methodology — thematic analysis, grounded theory, and narrative analysis — I examine one hundred and three stories featured on two affiliated websites that have recorded stories told by Native American elders, historians, storytellers, and song carriers. I find that the storytellers construct subversive narratives that challenge “the Native American” stereotypes, mythologies

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Ogunfolabi, Kayode Omoniyi. "Biracialism and trauma in Kaine Agary's Yellow-Yellow." Tydskrif vir Letterkunde 56, no. 2 (2019): 38–45. http://dx.doi.org/10.17159/2309-9070/tvl.v.56i2.4664.

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The connection between the discourse of racial purity and its traumatic effects on the biracial woman takes center stage in Kaine Agary’s Yellow-Yellow, which manifests in valorization and vilification of biracial subjects. Contrary to received and discriminatory knowledge that equated biraciality with degeneracy and hyper-sexuality, this article argues that master narratives of social marginality, and stigmatization of biracial women are undermined through the counter-narrative of subjects that deconstructs the dialectic of visibility and invisibility of the biracial body. Appropriating the s

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Alyatalatthaf, Muhammad Dicka Ma'arief. "Online Abuse dan Narasi Hypermasculinity dalam Kasus Perubahan Identitas Gender Aprilio Perkasa Manganang." Jurnal Wanita dan Keluarga 3, no. 2 (2022): 90–107. http://dx.doi.org/10.22146/jwk.3913.

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This study aims to determine the forms of Online Abuse and Hypermasculinity narratives that occur in Aprilio Perkasa Manganang’s gender identity change case. Online abuse comments are found on @kumparan and @ manganang92 Instagram account. The Hypermasculinity narrative is also found in the text of the video uploaded by @kumparan and some comments on the two accounts. The Online Abuse Wheel concept of Women's Media Center Speech Project is used to see forms of online abuse. The Hypermasculinity narrative is seen based on traditional masculinity stereotypes through gender roles and sex roles. T

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Anstice Sujo, IS. "Voices of the Marginalized: Exploring Subaltern Perspectives in Madhuri Vijay’s The Far Field." Shanlax International Journal of Arts, Science and Humanities 12, S1-Apr (2025): 80–82. https://doi.org/10.34293/sijash.v12is1-apr.8945.

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Madhuri Vijay’s The Far Field (2019) follows the lives of marginalised Kashmiri civilians caught in the war-torn region. The novel centers on Shalini, who learns about her mother’s past while witnessing the abuses of the innocent locals, many of whom are incorrectly viewed as militants. Through the lives of ordinary Kashmiris seeking justice and peace, Madhuri Vijay challenges stereotypes of the conflict. By following Shalini’s narrative arc, the novel spotlights and emulates the non-consensual voices of a people subject to violence, allowing readers to interrogate the prevailing narratives su

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Nikita, Mahesh Bhatt, and Vijay Mangukiya Dr. "Shakespeare as a Myth Maker: Breaking Rules, Shattering Stereotypes and Shaping Modern Story Telling." Literary Enigma 1, no. 1 (2025): 100–112. https://doi.org/10.5281/zenodo.15109046.

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AbstractWilliam Shakespeare is one of the most important personalities inEnglish literature, not only because of his mastery of language and drama butalso because of his role as a mythmaker. His works were more than just thestories of the Elizabethan Era, and he crafted original narratives using hisunique structures, methods, and storytelling techniques, redefining the waymyths and stories were created. By breaking conventional rules andchallenging gender and societal stereotypes, Shakespeare laid the foundationfor modern storytelling structures. Shakespeare masterfully blended classicalmythol

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DOBROLYUBSKA, Yuliya, Oleksii PRYSIAZHNIUK, Maria RODIAN, and Yana SEMKO. "Modern Ukrainian Grand Narrative: Prospects for Evolution." WISDOM 3, no. 2 (2022): 23–31. http://dx.doi.org/10.24234/wisdom.v3i2.757.

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The article analyzes the features of the modern Ukrainian narrative. Particular attention is paid to interpreting the term “grand narrative”. By “grand narrative”, we mean the global intellectual narrative of concepts of experience and knowledge, which emerged in the Enlightenment. The paper notes that the grand narrative not only managed to systematize European thinking but has made an intellectual expansion into the whole scientific world. Today, the grand narrative is a rather broad concept, and it means a new method of historiography. The article pays attention to historical research metho

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Aktulum, Kubilay. "PRACTICE OF STEREOTYPES IN THE TEXT: EXAMPLE OF TRAVEL NARRATIVE." PEOPLE: International Journal of Social Sciences 3, no. 2 (2017): 2524–31. http://dx.doi.org/10.20319/pijss.2017.32.25242531.

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Aktulum, Kubilay. "PRACTICE OF STEREOTYPES IN THE TEXT: EXAMPLE OF TRAVEL NARRATIVE." PEOPLE: International Journal of Social Sciences 3, no. 2 (2018): 608–14. http://dx.doi.org/10.20319/pijss.2017.32.608614.

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El Chaabi, Maya, and Rayya Younes. "The effect of digital storytelling on middle school students’ interests in STEM fields and stereotyping." Eurasia Journal of Mathematics, Science and Technology Education 21, no. 4 (2025): em2621. https://doi.org/10.29333/ejmste/16220.

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This study addresses the low participation rates in STEM careers due to career and intellectual stereotypes by examining the potential of digital storytelling to challenge gender stereotypes and influence middle school students’ interest in STEM. Employing a quasi-experimental design, pre and post-tests, consisting of two questionnaires, were administered to measure shifts in students interest and intellectual stereotypes perceptions. The experimental group, exposed to the digital storytelling intervention, exhibited a positive shift in attitudes and interests in diverse STEM domains. In the e

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García-Madrid, Alberto García. "Blurring Reality and Blurring Gender: Fashion and Attire in Virginia Woolf’s Orlando." Anglia 142, no. 1 (2024): 102–17. http://dx.doi.org/10.1515/ang-2024-0008.

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Abstract The aim of this paper is to investigate the interplay between narrative style, gender and fashion within Woolf’s Orlando. This study delves into how Woolf’s use of a biographical narrative approach in a fantasy novel facilitates the exploration of gender stereotypes and their subsequent blurring. In this regard, through a meticulous analysis of Orlando, Woolf ingeniously employs the biographical style to transcend traditional literary boundaries. This stylistic choice allows for a deliberate blurring of reality and fantasy, prompting a transformative narrative experience. Within this

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Odazhiev, Petar. "THE TV SERIES AS A FAIRY TALE: ARCHETYPES, NARRATIVE STRUCTURE, AND CULTURAL RESONANCE." International Journal of Advanced Research 13, no. 02 (2025): 275–84. https://doi.org/10.21474/ijar01/20375.

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This paper examines the connection between fairy tales and television, positioning TV series as a modern equivalent of fairy tales in todays digital age. These series affect viewers similarly to traditional fairy tales, providing fresh insights into the significance of cultural and narrative stereotypes in contemporary society. Stereotypes, as a part of everyday consciousness, accumulate a standardized collective experience, helping individuals navigate life. This study highlights how TV series reinterpret traditional fairy tales to explore universal human experiences and societal issues by an

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Gábor, Ľubomír. "Koronavírus na Slovensku na rozhraní východu a západu." Nová filologická revue 14, no. 2 (2023): 46–64. http://dx.doi.org/10.24040/nfr.2022.14.2.46-64.

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The aim of the presented article is to collect selected thematic-motivic lines of narrative texts on geopolitical specifics of coronavirus Covid-19 discurs in Slovakia, their classification and critical reasoning - pointing out the prejudices, stereotypes, mental patterns and cultural backround present in the Slovak society. The presented intention is based on collection of narrative texts from public discussion forums available on Slovak newspaper webpages. The study intends to be a critical survey of narrative motives present in discussion forums which included geopolitical questions – coron

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Farooq Ahmad, Dr. Imran Ali, and Dr. Tariq Usman. "Deconstructing Misinterpretations: Exploring Islam and Eurocentrism in Nadeem Aslam's The Wasted Vigil." Panacea Journal of Linguistics & Literature 2, no. 2 (2024): 399–408. http://dx.doi.org/10.59075/pjll.v2i2.366.

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This qualitative study explores the depiction and interpretation of Islam in Nadeem Aslam's work The Wasted Vigil by, focusing on the notions of Said (1978) and Amin (1989) whose significant insights into the ideas of Othering, Orientalism, and Eurocentrism inform the analysis of the narrative. As a part of textual analysis, the paper uses thematic analysis as general method of research to explore the mechanisms in which Aslam's narrative construction is used to distort the historical events, Islamic philosophy, and practices. The analysis shows that Aslam's portrayal of Islam operates from a

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