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Journal articles on the topic 'Oral literature and culture'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

AROWOSEGBE, Deborah Bamidele. "Oral Literature and Sustainable Culture in Akoko Land, Ondo State, Nigeria." Global Academic Journal of Linguistics and Literature 7, no. 02 (2025): 31–39. https://doi.org/10.36348/gajll.2025.v07i02.003.

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Oral literature exists in every human society and it is, therefore, a universal phenomenon. Like elsewhere in Yorubaland, oral literature has played a vital role in sustainable cultural norms among the Àkókó people of the Northeastern part of Yorùbá land. The study focuses on the motifs and cultural significance of Akoko oral literature in promoting the sustainability of Àkókó oral literature and culture. Its role in the preservation of cultural values cannot be eroded. Like several Yorùbá people whose cultures have received little scholarly attention, oral literature among the Àkókó people oc

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Sone, Enongene Mirabeau. "Swazi Oral Literature, Eco-culture and Environmental Apocalypse." Journal of Human Ecology 52, no. 1-2 (2015): 39–49. http://dx.doi.org/10.1080/09709274.2015.11906929.

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3

Sujatha, Akki. "CULTURE AND TRADITION IN FOLK LITERATURE." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 1–4. https://doi.org/10.5281/zenodo.2562994.

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<em>Culture is understood to have been “a whole way of life, material, intellectual and spiritual.” Tradition is understood to be something that “cannot be Ingerited, and if you want it you must obtain it by great labour”. In today’s folklore studies, the culture uniqueness is what matters. No culture is superior or imferior. we must consider them as they are, “human race is one”. But life styles, it’s dimension, historical and cultural background are different. Therefore there are differences cultures. As folklore makes transition, culture too f

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Regassa, Megersa, and Terefe Mitiku. "Orality in African Literary Works: An Interaction of Oromo Oral Literature with Written Poetry." Research in African Literatures 54, no. 3 (2024): 111–30. http://dx.doi.org/10.2979/ral.00019.

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ABSTRACT: This article deals with the interaction of Oromo's oral literature with written poetry. The main objective is to indicate the way different types of oral literature elements are adapted to written poetry. Data were collected through qualitative methods such as document analysis, interviews, and group discussions and were analyzed qualitatively. Types of Oromo oral literature like a proverb, oral narrative, oral poetry, and riddles are adapted into written poetry by different authors. The interaction forms a bridge between the oral literary culture and written literature enabling both

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Railton, Nikki. "Lessons in Culture: Oral Storytelling in a Literature Classroom." Changing English 22, no. 1 (2015): 50–59. http://dx.doi.org/10.1080/1358684x.2014.992210.

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Fitri, Annisa, Andayan Andayan, and Nugraheni Eko Wardani. "Form of Activity Culture in Talimaa’ Kayaan Dayak Tribe." Praxis International Journal of Social Science and Literature 6, no. 8 (2023): 73–82. http://dx.doi.org/10.51879/pijssl/060808.

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The study aims to describe the form of cultural form in the oral literature of Talimaa' Dayak Kayaan tribe. This type of research is descriptive qualitative with a literary anthropology approach. The source of this research data is the oral literature of the Talimaa Dayak Kayaan tribe. Data collection techniques are interviews, observations and documentation with Talimaa speakers of the Kayaan Dayak tribe. The validity of this research data uses theory triangulation and source triangulation. Data analysis is carried out by data reduction, data presentation, data verification, and conclusions.

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Yin, Siyuan. "Research on the English Translation of Culture-Bound Terms in Yi Dialect Oral Literature from the Perspective of Four-life Maxim." International Journal of Education and Humanities 16, no. 2 (2024): 154–61. http://dx.doi.org/10.54097/axcsr623.

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The accurate translation of culture-bound terms is vital for ensuring the faithful representation of ethnic minority oral literature. Analyzing the English translation of these terms can significantly promote minority cultures, offer a comprehensive view of China to the world, and enhance the narrative of Chinese stories. China’s Eco-Translatology, rooted in Eastern ecological wisdom, provides a framework for translation in the new era, emphasizing Four-life Maxim. Guided by this theory, this paper examines the English translation of culture-bound terms in the Yi oral literature Meige, providi

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M.B.Satisha. "FOLKLORE LITERATURE STUDY: INTERDISCIPLINARY APPROACH." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 38–41. https://doi.org/10.5281/zenodo.2633413.

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        Folk literature can be identified under two categories; Pre-colonial and Post colonial approach. Collection of folk literature and textual criticism were undertaken during the pre-colonial period. However the British collected the folk literature in a bid to understand the indigenous knowledge and the ancient literary tradition in Kannada. The Indian folk scholars followed the footsteps of western scholars in collecting folk literature and collected folk songs which were considered to be a literary genre. During the Post colonial phase, there was a sh

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Barod, Pavan Kumar. "Oral literature of Tribal in Southern Rajasthan." International Journal of English Literature and Social Sciences 10, no. 4 (2025): 025–31. https://doi.org/10.22161/ijels.104.4.

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Folk culture is reverberating in the people of Rajasthan. The activities emerge from the very life of the masses. From gathering food to more sophisticated practices of religious, social and political life. Regional folk literatures are also one of the transporters of culture. This paper includes the outreached and unheard topic of Vagad region which has very diversified and unexplored field need to identified and recognized by several prestigious entity of academics and historians. Folklore of Vagad is unfathomable, encompassing the rich cultural heritage of legends, songs, customs, history,

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Ndhlovu-Ncube, Hlalani. "Gender Perspectives in Kalanga Oral Literature." International Journal of Research and Innovation in Social Science IX, no. IV (2025): 5254–65. https://doi.org/10.47772/ijriss.2025.90400377.

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Gender studies are contemporarily viewed as cross-cutting issues affecting humanity interaction. The divisions are not fixed in biology, but relations are constructed in terms of power and dominance that structure the life of men and women based on socio-cultural values. Feminism is one of the perspectives that serve as lens in viewing gender relations though it is widely regarded as alien to African traditional societies. However, the infiltration of feminist ideas continue to impact on traditional societies leading them to view their cultural practices with a second eye. The study acknowledg

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Khelaifia, Saber, Pilliol Virginie, Souad Belkacemi, Herve Tassery, Elodie Terrer, and Gérard Aboudharam. "Culturing the Human Oral Microbiota, Updating Methodologies and Cultivation Techniques." Microorganisms 11, no. 4 (2023): 836. http://dx.doi.org/10.3390/microorganisms11040836.

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Recent years have been marked by a paradigm shift in the study of the human microbiota, with a re-emergence of culture-dependent approaches. Numerous studies have been devoted to the human microbiota, while studies on the oral microbiota still remain limited. Indeed, various techniques described in the literature may enable an exhaustive study of the microbial composition of a complex ecosystem. In this article, we report different methodologies and culture media described in the literature that can be applied to study the oral microbiota by culture. We report on specific methodologies for tar

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Aliyu, Taofeek Kolawole, Olusegun Stephen Titus, Oluwabunmi Tope Bernard, Omolola Titilayo Alade, Adebola Oluyemisi Ehizele, and Moréniké Oluwátóyìn Foláyan. "Cultural Themes Related to Oral Health Practices, Beliefs, and Experiences in Nigeria: A Scoping Review." Oral 5, no. 2 (2025): 23. https://doi.org/10.3390/oral5020023.

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The objective of this scoping review was to map out the cultural themes related to oral health practices, beliefs, and experiences in Nigeria; explore mythologies about oral health in Nigeria; identify the perceived cultural significance of oral health within the Nigerian communities; and determine the implications of study findings for oral health promotion and intervention strategies. This was a scoping review. A systematic literature search was conducted in PubMed, Cochrane Library, Web of Science, Google Scholar, and CINAHL. Published studies in peer-reviewed journals written in English th

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Essomba, Anne Obono. "Oral Literature and Transculturality: A Study of Contemporary Cameroonian Songs." Asian Journal of Humanity, Art and Literature 8, no. 1 (2021): 55–64. http://dx.doi.org/10.18034/ajhal.v8i1.573.

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Globalization led by Europe has spread so-called 'universal' values across the globe, which seems to have cultural intermingling as its backdrop. All human endeavors are based on a culture that has become multidimensional. All the time, in their diversity, cultures try to complement and absorb each other. However, in this meeting of cultural giving and receiving, it takes on a new face, the culture shock. This encounter causes major changes in our modern societies, giving way to a loss of cultural identity and internal imbalance. This article aims to analyze the way in which contemporary Camer

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Nasyitha Rizqiya. "Perkembangan Sastra Indonesia dari Budaya Lisan Ke Karya Tulis Modern." Jurnal Pendidikan, Bahasa dan Budaya 3, no. 4 (2024): 106–11. https://doi.org/10.55606/jpbb.v3i4.4608.

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This article discusses the role and transformation of oral culture in Indonesia, which has existed since prehistoric times, as a means of conveying values, knowledge, and community identity. Along with the development of the times and technological advances, oral traditions face various challenges, especially due to the influence of foreign cultures and the dominance of digital media. However, oral culture still has high relevance and has the potential to be preserved through digital media, which opens up opportunities for traditional literary works to be adapted into more modern forms of writ

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McLaren, Anne E. "Oral Literature and Print Culture in China: Some Recent Scholarship." East Asian Publishing and Society 1, no. 1 (2011): 74–91. http://dx.doi.org/10.1163/221062811x577512.

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AbstractThis study offers a critical analysis of recent Western scholarship on issues of orality and print culture in China of the late imperial period, with a particular focus on the development of written Chinese vernacular(s) and the social impact of these vernaculars in print. It is concluded that recent scholarship is marked by a heightened sensitivity to the medium in which the ‘text’ is transmitted, as either oral, written, or printed, and the potential for ongoing interaction between these forms.

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Aljamaliah, S. N. M., and D. M. Darmadi. "ANALISIS FAKTA CERITA DALAM FOLKLOR LISAN: CERITA RAKYAT SUNDA SEBAGAI PEMBELAJARAN SASTRA DI SEKOLAH DASAR." Haluan Sastra Budaya 6, no. 2 (2023): 249. https://doi.org/10.20961/hsb.v6i2.65600.

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<p><em>Folklore is one of the sastra literature that can be used as teaching materials to help students recognize local wisdom. Sastra Literature can also function as a medium of learning and entertainment to foster emotions in students. Oral literature is literature that includes expressions of the citizens of a culture caused and passed down by oral literature (by word of mouth). As part of culture, oral literature cannot be separated from the influence of values </em><em></em><em>that live and develop in society. These positive values </em><em&gt

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Samira, Hasanova, Nasirova Ulviyya, and Akberova Kamala. "ASES INTERNATIONAL JOURNAL OF CULTURE, ART AND LITERATURE." TRANSLATION AS A WAY OF PERCEIVING A FOREIGN CULTURE 3, no. 2 (2024): 105–12. https://doi.org/10.5281/zenodo.14575611.

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This article discusses the main problems of translation and the importance of foreign culture ofthe given language. Translation is a literal transfer of information into a foreign language and acultural rethinking of all the facts that come from two participants in communication wheninteracting with a translation specialist. A translator should not ignore the semantic differencesbetween languages when working on a translation - this applies to both a live dialogue in aninformal setting and professional joint work on a project. Component analysis is aimed at adeep understanding of the meaning o

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18

Rashwan, Hany. "Hadith as Oral Literature through Early Islamic Literary Criticism." Studia Islamica 119, no. 1 (2024): 34–69. http://dx.doi.org/10.1163/19585705-12341481.

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Abstract Although the study of ḥadīth (the Prophet’s speech) has advanced significantly in recent decades, several of its literary aspects remain unexplored within Euro-American scholarship. The epistemological status of ḥadīth within balāghah, the premodern Islamic theory of literary analysis, has received little scholarly attention. Drawing on Inimitability and Conciseness (Kitāb al-Iʿjāz wa al-Ījāz), written by the literary critic, Abū Manṣūr al-Thaʿālibī (d. 1038 CE), I show how during the oral stages of its development, ḥadīth was a living tradition that was highly flexible in terms of it

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19

Bona, Mary Jo. "Book Review: Oral History, Oral Culture, and Italian Americans." Forum Italicum: A Journal of Italian Studies 44, no. 2 (2010): 578–80. http://dx.doi.org/10.1177/001458581004400227.

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Martono, Martono. "Social Values Reflected in "Batu Dara Muning" An Oral Literature of Dayak Keninjal Tribe." JETL (Journal Of Education, Teaching and Learning) 3, no. 1 (2018): 34. http://dx.doi.org/10.26737/jetl.v1i1.459.

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Oral literature has an important function in life because it can reflect people's lives and instil a sense of love for their own culture. Oral literature is a cultural heritage of the region passed down from generation to generation which is narrated from mouth to mouth and has a noble value. The noble value contained in oral literature reflects the local culture of the tribe. Certain noble values must be continuously preserved and implemented in the life of society and state. The noble value as a form of character education, such as social values. Therefore, positive social values must be mai

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VOJINOVIĆ, Vladimir. "INFLUENCE OF ORAL FORMS ON WRITTEN MONTENEGRIN LITERATURE." Lingua Montenegrina 9, no. 1 (2012): 201–24. https://doi.org/10.46584/lm.v9i1.270.

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The author of the paper analyses key narrative texts of Montenegrin literature from the first texts to 1990, in order to indicate that Montenegrin written literature and its development is inseparable from the oral literature and all of its forms. The concrete examples of the influence of oral on written narrative literature is given, and it is shown how much the tradition of interference influenced the formation of special relationship of new Montenegrin literature to patterns of culture and tradition.

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Matthews, Amber, Gavin Bennett, Maneja Joian, and Jenna Brancatella. "Indigenous Young Adult Literature." Emerging Library & Information Perspectives 2, no. 1 (2019): 165–79. http://dx.doi.org/10.5206/elip.v2i1.6198.

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Over the last decade Indigenous Young Adult (YA) literature has risen in popularity and demand in library programming and collections. Many works draw on the rich historical and cultural significance of narratives, oral history and storytelling in Indigenous communities. Their rise in prominence presents new opportunities for libraries to work with Indigenous authors and groups to share the importance of Indigenous histories and works in and through library spaces, collections and programming. However, in the context of popular culture including Indigenous YA literature, it is important to con

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Alant, J. "'Did you say oral literature?' asked Walter Ong." Literator 17, no. 2 (1996): 117–30. http://dx.doi.org/10.4102/lit.v17i2.609.

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This article investigates whether there is a theoretical framework for the notion of oral literature that is common to both oral theory and literary theory. The notion of oral literature has, within oral theory, generally been put to an anthropological - rather than literary - use. Because of particular difficulties involved with the appreciation of the textual properties of the oral text, a modernist approach proves unsatisfactory. A solution for the theoretical difficulty of integrating oral literature into literary theory is sought via a particular post-modernist view of literature, namely

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Bruce, Heather E. "Hoop Dancing: Literature Circles and Native American Storytelling." English Journal 93, no. 1 (2003): 54–59. http://dx.doi.org/10.58680/ej20032611.

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Misrepresentations of Indian culture can be addressed through the study of Native American oral traditions and literatures. Simply teaching works by Native Americans, however, is not enough, according to Heather E. Bruce. Here she details the use of literature circles and storytelling in the classroom to combat negative stereotypes and racism.

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Pudjastawa, Astrid Wangsagirindra, and Yudit Perdananto. "Ecological Element in Oral Literature Wayang Jek Dong Malang Style." Kawalu: Journal of Local Culture 9, no. 1 (2022): 19–34. http://dx.doi.org/10.32678/kawalu.v9i1.5295.

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Literature as part of the representation of human life is always tied to human culture nd environment. The problems raised by writers in literary works are part of the relity that occurs in the environment where they live. No exception with oral literature. As a traditional literary genre, oral literature has a depedence on ecological elements that exist in the universe. Plants an animals, for example, have a role in the literary context as part of the universe. Plants and animals, for example, have a role in the literary context as part of the puppetry element of the wayang Jek Dong Malang st

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Malek, Lina, and Dolores Domitrović Miličić. "Contribution of the Ecomuseum Bistra Association to the Recording and Popularisation of Oral Literature in the 21st Century." Etnološka istraživanja, no. 29 (December 23, 2024): 270–89. https://doi.org/10.32458/ei.29.13.

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In addition to a theoretical review of the role of museums and other institutions, as well as media in recording, preservation and promotion of oral traditional culture, the paper provides a detailed description of projects “e-Scrapbook: Popularisation and Preservation of Traditional Culture of Bistra” and “e-Scrapbook 2: Field Research, Preservation and Popularisation of Traditional Culture of Bistra” of the Ecomuseum Bistra Association and similarities and differences between them. In twenty-seven videos produced within the projects, narrations, various oral literary forms and speech of olde

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Nabil, Amrullah, and Ahmad Wali Bismel. "The Importance of Oral Literature from the Perspective of Ethnology." Randwick International of Education and Linguistics Science Journal 4, no. 1 (2023): 172–77. http://dx.doi.org/10.47175/rielsj.v4i1.687.

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Literature is a cultural part of society which is included of education, believes, arts, morals, laws, disciplines, traditions, habits and capacity in the society. Oral literature is the oldest type of literature which has a great role in formation of classical literature. Literary genre in a geographical limitation helps to know the culture and tradition of its people. It would happen if we have deep insight of ethnology from perspective of oral literature. Ethnology helps to know social habits of the people through its myths, proverbs, articles, couplets, stories etc. as a result, we can say

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TYLER, ELIZABETH M. "Writing the Oral Tradition: Oral Poetics and Literature Culture in Medieval England By Mark C. Amodio." Early Medieval Europe 14, no. 4 (2006): 505. http://dx.doi.org/10.1111/j.1468-0254.2006.193_1.x.

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Alhadar, Fachmi, Rudi S. Tawari, and Nurfani. "Knowledge and Perceptions of Ternate's Young Generation About Ternate Oral Literature." IJOLEH : International Journal of Education and Humanities 3, no. 2 (2024): 156–67. https://doi.org/10.56314/ijoleh.v3i2.257.

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This article aimed to discuss the knowledge and perceptions of the young generation in Ternate regarding Ternate oral literature. In practice, oral literature has been eroded so that its values and wisdom are not internalized by the younger generation. For this reason, by using descriptive qualitative methods, this research will reveal the attitudes, knowledge and views of the younger generation regarding the existence of Ternate oral literature. The results of this research show that generally, the younger generation lacks of knowledge of Ternate oral literature. Meanwhile perceptions of valu

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Suarta, I. Made. "Revitalization of Oral Literature Tradition of Balinese Society Based Character Values As Deradicalism Effort." International Journal of Social Sciences and Humanities (IJSSH) 1, no. 3 (2017): 8. http://dx.doi.org/10.21744/ijssh.v1i3.48.

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The present study was to discuss the importance of revitalizing Balinese literature towards the children from an early age as an alternative against the radicalism seeds. Indonesian currently has a very serious problem, one of them was the growing understanding of radicalism that has a potential to threaten the sovereignty of the nation and the state of Indonesia. The radicalism idea must be soon opposed to the noble values contained in the oral literary tradition. On the early inculcation of the oral literary tradition for children, it could affect psychology and characterize the child wh

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Suarta, I. Made. "Revitalization of oral literature tradition of Balinese society based character values as deradicalism effort." International journal of social sciences and humanities 1, no. 3 (2017): 8–16. http://dx.doi.org/10.29332/ijssh.v1n3.48.

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The present study was to discuss the importance of revitalizing Balinese literature towards the children from an early age as an alternative against the radicalism seeds. Indonesian currently has a very serious problem, one of them was the growing understanding of radicalism that has a potential to threaten the sovereignty of the nation and the state of Indonesia. The radicalism idea must be soon opposed to the noble values contained in the oral literary tradition. On the early inculcation of the oral literary tradition for children, it could affect psychology and characterize the child who wa

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Shimreiwung, A. S. "Pettigrew's Children: Tracing the History of Print Culture in Tangkhul Language." Journal of North East India Studies 3, no. 2 (2013): 70–81. https://doi.org/10.5281/zenodo.12771461.

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For oral societies, the adoption of written literature signifies an important shift in their modes of communication, recording, and also led to the emergence of literary works. It is important to trace the history of print culture, as we can analysed the process of how new modes of writing began to take shape in a society that was fully dependent on oral communications. This paper will attempt to trace the emergence of written literature among the Tangkhul Naga tribe in Manipur.

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Somjee, Sultan H. "Oral Traditions and Material Culture: An East Africa Experience." Research in African Literatures 31, no. 4 (2000): 97–103. http://dx.doi.org/10.2979/ral.2000.31.4.97.

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O'Donnell, Katherine. "Castle Stopgap: Historical Reality, Literary Realism, and Oral Culture." Eighteenth-Century Fiction 22, no. 1 (2009): 115–30. http://dx.doi.org/10.3138/ecf.22.1.115.

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Somjee, Sultan. "Oral Traditions and Material Culture: An East Africa Experience." Research in African Literatures 31, no. 4 (2000): 97–103. http://dx.doi.org/10.1353/ral.2000.0116.

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Heru Santosa, Djarot, Heni Siswantari, and Niswi Mukarromah. "Transforming folklore into stage performance: the role of oral literature as local resources for traditional performing arts in Indonesia." International Journal of Visual and Performing Arts 3, no. 2 (2021): 127–36. http://dx.doi.org/10.31763/viperarts.v3i2.439.

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The transformation of folklore as oral literature is often used for traditional performances. Its function is to strengthen the resilience of a local culture. This research aims to gain better knowledge about the transition process of traditional theatre performances to increase the awareness of the local community. The method used in this research uses a qualitative approach with an explanatory analytical approach and focuses on a multidisciplinary approach that comes from the theory of several branches of science. The results obtained from this study, namely the oral literature of the archip

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TAUBAYEVA, G. Z., and A. A. MUHANBETZHANOVA. "THE ROLE OF ORAL LITERATURE IN IMPROVING THE LANGUAGE CULTURE OF STUDENTS." Bulletin of Academy of Pedagogical Scienses of Kazakhstan, no. 4 (2020): 156–63. http://dx.doi.org/10.51883/20704046_2020_4_156.

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Jana, Ujjwal, and Tanushree Dutta. "Memory, Culture and Identity: A cultural reading of The Legends of Pensam." Ostrava Journal of English Philology 13, no. 1 (2021): 51–60. http://dx.doi.org/10.15452/ojoep.2021.13.0004.

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Located at the intersections of memory, culture and identity, this paper attempts a literary and cultural reading of Mamang Dai’s novel The Legends of Pensam (2006), an extraordinary piece of tribal narrative from the North‑Eastern part of India, imbued with the colours of its traditions and the flavours of its geography. This paper argues that literature, in particular tribal literature, has the potential to uncover the profound wealth and resources of an underrepresented culture and tradition camouflaged behind the curtains of mainstream cultures. This paper focuses on the robustness of lite

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Magfirah, Sulmi, Hudan Irsyadi, and Ahmad Rifani Talaohu. "ORAL LITERATURE OF BAJO TRIBE IN SOUTH HALMAHERA: A DOCUMENTATION OF ORAL LITERATURE AS A REFLECTION OF LOCAL WISDOM." Lire Journal (Journal of Linguistics and Literature) 9, no. 1 (2025): 80–89. https://doi.org/10.33019/lire.v9i1.415.

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The study objective is to describe and analyse the meaning of oral literature of the Bajo tribe and to document oral literature as a reflection of local wisdom for the Bajo tribe. The method used in this research is a qualitative descriptive, which analyses the text one by one according to its meaning using thematic analysis approach. The data processing includes transcribed and documented texts in oral literature found in the Bajo Tribe of South Halmahera, including the original and translation texts. The findings reveal that the Legend of Batu Tolu and Batu Anyur, and the Legend of the Rich

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Arfan, Fahmi, Nurul Azmi, Asriani, and Harunnun Rasyid. "Cultural Wisdom in the Legend of Paya Terbang: Exploring Oral Literature from North Aceh." Proceedings of International Conference on Multidiciplinary Research 7, no. 1 (2025): 171–75. https://doi.org/10.32672/icmr.v7i1.2970.

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Instilling literary values in children is crucial, especially during their formative years of growth and development. These values, when cultivated from an early age, have the potential to become deeply ingrained and guide children’s behavior in the future. As a nation renowned for its eastern culture, Indonesia faces the challenge of preserving its cultural identity amidst the rapid currents of globalization. The increasing dominance of foreign cultures threatens the sustainability of local cultural heritage, including folklore and legends, which are rich in meaning and moral lessons. To ensu

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Arfan, Fahmi, Nurul Azmi, Asriani, and Harunnun Rasyid. "Cultural Wisdom in the Legend of Paya Terbang: Exploring Oral Literature from North Aceh." Proceedings of International Conference on Multidiciplinary Research 7, no. 1 (2025): 171–75. https://doi.org/10.32672/picmr.v7i1.2970.

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Instilling literary values in children is crucial, especially during their formative years of growth and development. These values, when cultivated from an early age, have the potential to become deeply ingrained and guide children’s behavior in the future. As a nation renowned for its eastern culture, Indonesia faces the challenge of preserving its cultural identity amidst the rapid currents of globalization. The increasing dominance of foreign cultures threatens the sustainability of local cultural heritage, including folklore and legends, which are rich in meaning and moral lessons. To ensu

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Sood, Arun. "“We were amused by an itinerant singing-man”: Print, Writing, and Orality in Mungo Park’s Travels in the Interior Districts of Africa." Eighteenth-Century Fiction 35, no. 2 (2023): 193–213. http://dx.doi.org/10.3138/ecf.35.2.193.

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This article draws on critical Indigenous theories to locate previously marginalized knowledge systems in Mungo Park’s Travels in The Interior Districts of Africa (1799). Park’s text abounds with descriptions of jilla keas, “singing-men,” and other examples of West African literary cultures (written and oral). I argue that an Indigenous-centered method of reading allows us to locate the Mande knowledges that not only informed Park’s mediations of orality but also attempted to resist and reimagine oral culture in the face of increasing colonial presence in West Africa. This article offers possi

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Veríssimo, Barbosa Milena. "Potiguara Indigenous Narratives: Oral Literature, Enchanted Beings, History, and Tradition." Revista Letras Raras 13, no. 1 (2024): e6189. https://doi.org/10.5281/zenodo.14579713.

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The art of narrating, telling fabulous stories of great deeds, and describing supernatural beings and their actions are inherent tasks for individuals in various societies from ancient times to the present. Indigenous peoples, including the Potiguara, use storytelling through elders to communicate their culture, identity, and traditions. However, few published works gather the diversity of narratives shared through oral tradition. In this context, this work aims to analyze the narratives of the Mangrove Father and the Potiguara Witches, present in the collective imagination of the Potiguara pe

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Boeckel, Daniel Gonçalves, Rosemary Sadami Arai Shinkai, Márcio Lima Grossi, and Eduardo Rolim Teixeira. "Cell Culture–Based Tissue Engineering as an Alternative to Bone Grafts in Implant Dentistry: A Literature Review." Journal of Oral Implantology 38, S1 (2012): 538–45. http://dx.doi.org/10.1563/aaid-joi-d-11-00197.

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Several biomaterials and techniques for bone grafting have been described in the literature for atresic bone tissue replacement caused by edentulism, surgical resectioning, and traumas. A new technique involves tissue engineering, a promising option to replace bone tissue and solve problems associated with morbidity of autogenous grafting. This literature review aims to describe tissue-engineering techniques using ex vivo cell culture as an alternative to repair bone maxillary atresias and discuss the concepts and potentials of bone regeneration through cell culture techniques as an option for

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Rahmat, Sewa Suraya, Nurtikawati, Ode Marhini La, Alias, Rihu Agus, and Arjunita Shinta. "Analysis of the Function Oral Literature of the Mekongga Community on Wundulako Village in Kolaka Regency." International Journal of Social Science And Human Research 06, no. 07 (2023): 3968–72. https://doi.org/10.5281/zenodo.8115939.

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Oral literature is one of the forms of culture in society. The existence of oral literature is very important in building a socio-cultural system because of its functions. Oral literature has become the object of study, but in particular studies on the function of Mekongga oral literature are still rarely carried out, especially the oral literature of the Mekongga community in Wundulako Village, Kolaka Regency. Therefore, the purpose of this study is to describe and explain the function of the oral literature of the Mekongga community in Wundulako Village, Kolaka Regency. This study uses a qua

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Abdullah, Muhammad, Siti Rukayah, and Heriyanto. "Revitalizing Javanese Islamic Literature: A Philological and Oral Tradition Study in Coastal Culture." Academic Journal of Interdisciplinary Studies 13, no. 6 (2024): 180. http://dx.doi.org/10.36941/ajis-2024-0187.

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This study explores a spiritual occurrence that flourishes and develops within the framework of Pesantren, a significant aspect of Javanese Islamic tradition. One notable spiritual activity that flourishes in Pesantren is known as Pesantren literature. The term 'Pesantren literature' refers to literary works that originate and develop within the Pesantren environment, encompassing both the physical and spiritual realms. Noteworthy characteristics of Pesantren literature include the following. Pesantren literature is predominantly composed in Arabic and is typically written in Arabic script. At

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KASTRATI, Nexhmije, and Shyhrete MORINA-BYTYÇI. "THE VIEWS OF SCHOLAR MAXIMILIAN LAMBERTZ ON LANGUAGE, FOLKLORE AND LITERATURE." Ezikov Svyat (Orbis Linguarum) 22.3, ezs.swu.v.22.3 (2024): 131–35. http://dx.doi.org/10.37708/ezs.swu.bg.v22i3.12.

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The aim of this work is to present the scientific contribution of the Austrian-German researcher Maximilian Lambertz to the field of Albanology and its culture in general. His scholarly perspectives are broad and multifaceted, highlighting the Albanian language and oral literature as crucial subjects of study, particularly in relation to Balkan cultures and the role of the Albanian language within the larger Indo-European language group. In addition to his studies of the languages and cultures of Europe, Lambertz's research included the study of Albanian culture, language, literature and relig

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Aminovna, Astanova Gulnora. "ARTISTIC SYNTHESIS OF "ONE THOUSAND AND ONE NIGHTS" TO UZBEK CLASSICAL LITERATURE." European International Journal of Philological Sciences 4, no. 4 (2024): 8–13. http://dx.doi.org/10.55640/eijps-04-04-02.

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In the world of literary, the study of medieval Oriental culture and literary heritage on the issue of interaction with the culture and literature of the peoples of the world is becoming more relevant than ever. In particular, the study of the influence of the work "A Thousand and One Nights", a rare example of Oriental literature, on the development of culture and literature of the peoples of the world, continues to remain in the constant focus of attention of Orientalists and literary critics. This makes it necessary to study the effective influence of this work on Uzbek literature from the

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Kabuta, Ngo Semzara. "De Eigennaam en het “Zelflofdicht” in de Afrikaanse Orale Literatuur." Afrika Focus 17, no. 1-2 (2001): 15–50. http://dx.doi.org/10.1163/2031356x-0170102003.

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The proper name and “selfpraise poetry” in the African oral literature There is a particular poetic genre in African oral literature, based on selfpraise. Selfpraise poetry is built on proper names and formulas, with the metaphor and hyperbole as central style figures. In this article, we situate the proper name inside African culture and show the link between the proper name and selfpraise. Furthermore, we try to grasp the meaning of praising oneself in African culture. The study relies essentially on Cilubà and Kilubà data, but references are made to other languages, in order to show that th

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Kurniadi, Muhammad Dwi, and Zulkarnain Zulkarnain. "The Role of Jambi Malay Traditional Institutions in the Seloko Oral Traditions of the Jambi Culture in Maintaining the Advancement of Culture." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 4, no. 1 (2021): 570–76. http://dx.doi.org/10.33258/birle.v4i1.1721.

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The purpose of writing this scientific article is to gain an understanding of the oral tradition of the Javanese traditional seloko adat used in Javanese Malay weddings, whose problem formulation includes: (1) What is the oral tradition? (2) What is Jambi adat seloko? (3) How are the efforts of the Jambi provincial customary institutions to maintain the advancement of culture? To answer these three problems the writer used a qualitative approach with the literature study method that collected several articles from previous research and conducted interviews with several cultural figures in Jamb

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