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Relevant bibliographies by topics / Patristic tradition

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Academic literature on the topic 'Patristic tradition'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Patristic tradition"

1

Daniélou, Jean. "Catechesis in the Patristic Tradition." Communio: International Catholic Review 47, no. 3 (2020): 617–33. http://dx.doi.org/10.1353/cmm.2020.a933484.

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Tsepeleva, Nadezhda V. "Apophaticism of the Christian Faith." Study of Religion, no. 4 (2020): 102–7. http://dx.doi.org/10.22250/2072-8662.2020.4.102-107.

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. The article examines the traditional philosophy problem of reason and faith, which has two aspects regarding the subject of knowledge. This problem is revealed in the context of the patristic Christian tradition, since the traditional approach in philosophy connects the study of this problem in the course of philosophy only with the West European medieval tradition. Hence the understanding of this problem, ending with the opposition of reason and faith, which, in the end, is enshrined in the philosophy of I. Kant. The author of the article compares the conceptual approach of Western European

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Bradshaw, David. "Divine Freedom in the Greek Patristic Tradition." Quaestiones Disputatae 2, no. 1 (2011): 56–69. http://dx.doi.org/10.5840/qd201121/23.

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Jeftić, Andrej. "St Justin Popović and the “Patristic Turn”." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, no. 2 (2023): 266–89. http://dx.doi.org/10.1515/znth-2023-0010.

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Abstract Saint Justin Popovićis well known as a key protagonist of the patristic revival in Serbian theology of the twentieth century. This paper explores the way that this revival took place in his theology by analysing his patristic works, basic features of his patristic hermeneutics and discussing possible influences which enabled him to participate in what was, at the time, the emerging theological trend. His two key patristic works on St Macarius of Egypt and St Isaak the Syrian are analysed as they provide valuable information on Fr Justin’s approach to the patristic texts. Focus is also

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Despotis, Athanasios. "From Conversion according to Paul and “John” to Theosis in the Greek Patristic Tradition." Horizons in Biblical Theology 38, no. 1 (2016): 88–109. http://dx.doi.org/10.1163/18712207-12341317.

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This paper investigates the question of deification in two groups of New Testament texts, i.e. the Pauline Epistles and the “Johannine literature” (fourth Gospel and Epistles of “John”), as well as the Greek patristic tradition. Though a specialized vocabulary referring to deification is missing from these groups of texts, Greek fathers used a very sophisticated combination of Pauline and “Johannine” concepts for the development of their respective theologies of deification. This study tries to explain why the patristic theologies of deification are so closely emulating Paul and “John” and it

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Molina, Ignacio. "Reseña: C. T. Djurslev, Alexander the Great in the early Christian tradition, 2019." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 187–88. http://dx.doi.org/10.5565/rev/karanos.57.

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Létourneau, Pierre. "The Dialogue of the Savior as a Witness to the Late Valentinian Tradition." Vigiliae Christianae 65, no. 1 (2011): 74–98. http://dx.doi.org/10.1163/157007210x503153.

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AbstractThe Dialogue of the Savior is an intriguing document amalgamating sayings of the Lord, cosmological fragments and other materials from different origins. A close analysis of its major ideas shows a Valentinian origin, as M. Krause once suspected. Addressing first the issue of finding valid criteria for the identification of Valentinian documents, the article then seeks to establish the Valentinian character of the Dialogue of the Savior by comparing it to patristic and Nag Hammadi sources. Some discrepancies between this version of Valentinianism and the patristic accounts are best exp

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Cain, Andrew. "Gregory of Elvira, Lactantius, and the Reception of the De ira Dei." Vigiliae Christianae 64, no. 2 (2010): 109–14. http://dx.doi.org/10.1163/157007209x444296.

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AbstractGregory of Elvira’s indebtedness to the Latin patristic tradition has been copiously documented. However, until now no scholar has been able to prove that he worked from Lactantius. This article adduces two clear reminiscences of Lactantius in Gregory’s homilies, one of which is the only extended quotation from the De ira Dei to surface in all of Latin patristic literature.

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Dawidowski, Wiesław. "Jan Paweł II wobec badaczy antyku chrześcijańskiego." Vox Patrum 50 (June 15, 2007): 241–47. http://dx.doi.org/10.31743/vp.6584.

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Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives

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Sehorn, John. "Ortiz, Jared, ed., Deification in the Latin Patristic Tradition." History: Reviews of New Books 49, no. 1 (2021): 22–23. http://dx.doi.org/10.1080/03612759.2021.1854035.

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Dissertations / Theses on the topic "Patristic tradition"

1

Russell, Norman. "The doctrine of deification in the Greek patristic tradition /." Oxford : Oxford university press, 2004. http://catalogue.bnf.fr/ark:/12148/cb39936007n.

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Fannon, Beatrice Elizabeth. "Virginity and the patristic tradition : Spenser's Faerie Queene and the Reformation." Thesis, Cardiff University, 2012. http://orca.cf.ac.uk/41430/.

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It has long been recognised that chastity is a problem in Book III of The Faerie Queene. The problem arises in part because the poem does not clearly define chastity but instead ambiguously praises it both as virginity and marital love. Behind the poem, too, lies the problem of Elizabeth with her Protestant virginity sometimes represented in Britomart,sometimes in Belphoebe, but also dangerously Catholic in its iconography. Indeed, wherever we turn in The Faerie Queene there are tangles of meaning. The contention of this thesis is that these problems are not merely surface writings, but stem f

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Nichols, A. J. C. "The ecclesiology of N.N. Afanasev : patristic ressourcement and ecumenical prospect in the Russian tradition." Thesis, University of Edinburgh, 1987. http://hdl.handle.net/1842/30580.

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Kok, Michael J. "The Gospel on the margins : the ideological function of the patristic tradition on the evangelist Mark." Thesis, University of Sheffield, 2013. http://etheses.whiterose.ac.uk/4675/.

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In spite of the virtually unanimous patristic opinion that the evangelist Mark was the interpreter of Peter, one of the most prestigious apostolic founding figures in Christian memory, the Gospel of Mark was mostly neglected in the patristic period. Not only is the text of Mark the least well represented of the canonical Gospels in terms of the number of patristic citations, commentaries and manuscripts, the explicit comments about the evangelist Mark reveal some ambivalence about its literary or theological value. In my survey of the reception of Mark from Papias of Hierapolis until Clement o

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Bryant, Hershel Odell. "Spirit Christology in the Christian tradition : from the patristic period to the rise of Pentecostalism in the twentieth-century." Thesis, Bangor University, 2013. https://research.bangor.ac.uk/portal/en/theses/spirit-christology-in-the-christian-tradition--from-the-patristic-period-to-the-rise-of-pentecostalism-in-the-twentiethcentury(90fa74bb-f0ad-4d19-b9d3-4d3c0c8f4383).html.

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Since the emergence of Spirit Christology in the latter part of the twentieth-century, its proponents have reached back to the ancient church to identify Christologies which bear similarities with their christological proposals. Normally, these scholars do not extend the recognition of Christologies bearing these characteristics past the Council of Chalcedon, leaving a considerable historical gap until the rise of the rhodern discussion of Spirit Christology. Whereas Spirit Christology is a modern i theological concept which places its terms and symbols onto ancient Christologies I demonstrati

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Aka-Brou, Jean-Paul. "Naissance d'une tradition patristique : l'autorité d'Ambroise de Milan dans la controverse entre Augustin et les pélagiens (412-430)." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK017.

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Au cœur des débats de la polémique doctrinale pélagienne, se distingue un autre enjeu : la naissance de l’autorité patristique d’Ambroise de Milan. L’enjeu de la présente recherche est d’étudier de près le rôle que la pensée d’Ambroise évêque de Milan a joué au cours de cette controverse, en examinant attentivement les nombreux témoignages disponibles à ce sujet. V. Grossi avait étudié dans deux contributions ("Il ricorso ad Ambrogio nell’ Opus Imperfectum " et "Sant'Ambrogio e sant'Agostino. Per una rilettura dei loro rapporti") ce rapport entre Augustin et Ambroise. Ces contributions ont mis

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Williams, Janet Patricia. "Denying divinity : apophasis in the patristic Christian and Soto Zen Buddhist traditions." Thesis, University of Winchester, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.245372.

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Danezan, Meredith. "Du texte d'auteur aux textes des chaînes. Édition et traduction des chaînes aux Proverbes (1-3 ; 8, 22-36 ; 30, 15-33 et 31, 10-31)." Thesis, Sorbonne université, 2018. http://www.theses.fr/2018SORUL147.

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Le présent ouvrage livre la première édition et la première traduction de l’ensemble des chaînes aux Proverbes recensées pour les Chapitres 1 à 3 ; 8, 22-36 ; 30, 15-33 et 31, 10-31 des Proverbes. Les résultats de cette recherche permettent de considérer sous un jour nouveau la mouvance observée entre les différentes traditions caténaires. L’apport d’un manuscrit jusqu’ici négligé, le Bodleianus Barocci 195, permet de démêler l’écheveau de textes amalgamés, non délimités, souvent anonymes et parfois fautivement attribués par les caténistes ou les critiques. Il permet de retrouver un état de te

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Shuve, Karl Evan. "Song of Songs in the Early Latin Christian tradition : a study of the Tractatus de Epithalamio of Gregory of Elvira and its context." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5525.

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The Song of Songs was the most commented upon biblical text in medieval Europe and became the cornerstone of the Western mystical tradition, but our knowledge of its use in Latin Christian communities before the time of Ambrose and Jerome is largely fragmentary. The thesis is a study of the use and interpretation of the Song in the Latin West during the period 250 – 380 CE, with a focus on the Tractatus de Epithalamio of Gregory of Elvira (c. 320-392), which is the earliest extant Song commentary composed in Latin. The research demonstrates that there was a robust tradition of Song exegesis in

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Radcliff, Jason Robert. "T.F. Torrance and the Consensus Patrum : a reformed, evangelical, and ecumenical reconstruction of the Church Fathers." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8954.

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This thesis offers a constructive engagement with T.F. Torrance’s theological reading of the patristic tradition. It argues that Torrance reconstructs the Fathers into a Consensus Patrum, or “Consensus of the Fathers” consisting of catholic/ecumenical themes and figures. Torrance’s consensus is a creative attempt to produce a Reformed and evangelical version of the consensus which involves significant changes to both standard readings of the Fathers in other approaches to the consensus and Torrance’s own Reformed evangelical tradition. It is unique among other interpreters of the Fathers and e

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Books on the topic "Patristic tradition"

1

Bergjan, Silke-Petra, and Karla Pollmann. Patristic tradition and intellectual paradigms in the 17th century. Mohr Siebeck, 2010.

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2

Rossum, Joost Van. Palamism and Church tradition: Palamism, its uses of patristic tradition, and its relationship with Thomisticthought. University Microfilms International, 1985.

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Rossum, Joost Van. Palamism and church tradition: Palamism, its use of Patristic tradition, and its relationship with Thomisitic thought. University Microfilms International, 1985.

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4

Jon, Stewart, ed. Kierkegaard and the patristic and medieval traditions. Ashgate, 2008.

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5

Ferreiro, Alberto. Simon Magus in patristic, medieval, and early modern traditions. Brill, 2004.

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Williams, J. P. Denying divinity: Apophasis in the patristic Christian and Soto Zen Buddhist traditions. Oxford University Press, 2000.

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7

Bekos, Ioannis. Euthanasia and Patristic Tradition. Clarke Company, Limited, James, 2019.

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Bekos, Ioannis. Euthanasia and Patristic Tradition. Clarke Company, Limited, James, 2019.

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Bekos, Ioannis. Euthanasia and Patristic Tradition. Clarke Company, Limited, James, 2019.

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Bekos, Ioannis. Euthanasia and Patristic Tradition. Clarke Company, Limited, James, 2019.

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Book chapters on the topic "Patristic tradition"

1

Holder, Arthur. "Bede and the tradition of patristic exegesis." In Biblical Exegesis and Mystical Theology in the Venerable Bede. Routledge, 2024. http://dx.doi.org/10.4324/9781032639116-3.

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Hjelm, Ingrid. "Simon Magus in Patristic and Samaritan Sources." In Samaritans and Jews in History and Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781032702896-19.

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Bonner, Gerald. "The Doctrine of Sacrifice: Augustine and the Latin Patristic Tradition." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-2.

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Bonner, Gerald. "Anglo-Saxon Culture and Spirituality." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-15.

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Bonner, Gerald. "The End of Ancient Christianity." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-18.

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Bonner, Gerald. "Saint Bede in the Tradition of Western Apocalyptic Commentary." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-12.

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Bonner, Gerald. "Schism and Church Unity." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-16.

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Bonner, Gerald. "The Christian Life in the Thought of the Venerable Bede*." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-10.

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Bonner, Gerald. "Christianity and the Modern World-View." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-19.

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Bonner, Gerald. "Pelagianism Reconsidered." In Church and Faith in the Patristic Tradition. Routledge, 2024. http://dx.doi.org/10.4324/9781003556664-5.

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Conference papers on the topic "Patristic tradition"

1

Devrnja, Zoran. "CRKVENO PRAVO KAO BOGOSLOVSKA I PRAVNA NAUČNA DISCIPLINA – PREDNOSTI I MANE DVOJNOG NAUČNOG IDENTITETA." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.045d.

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The Ecclesiastical law is one of the oldest theological disciplines that expresses the authentic church tradition created by the course of the sacred body of the Church throughout history. Besides its undeniable ecclesiastical identity and eclectic character that appear through the sacred permeating of its canonical testimony and other bearers of the theological traditions such as the science of worship, the patristic spiritual and theological legacy, and the contribution of shaping its dogmatical and ethical testifying, about bearers of literary tradition, and the history of Church, the Eccle

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Stojanović, Marina. "BOGOSLOVSKA POLEMIKA OKO RECEPCIJE LIONSKE UNIJE U ISTOČNOJ CRKVI U DOBA PALEOLOGA – ARGUMENTI PATRISTIČKOG PREDANjA." In Kralj Milutin i doba Paleologa: istorija, književnost, kulturno nasleđe. Publishing House of the Eparchy of Šumadija of the Serbian Orthodox Church - "Kalenić", 2023. http://dx.doi.org/10.46793/6008-065-5.271s.

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Having in mind the central question of the unity of the Church, as a basis for a meta-historical eschatological being, but also the historical harmony of the spiritual, cultural and social existence of individuals and people, this paper discusses the theological context of the attempt to unite Eastern and Western Christianity at the Council of Lyon in 1272-1274 in the time of Emperor Michael VIII Palaeologos. In addition to the political factors in accepting the proposal of the Lyon Union, the deeper, and more predominant, reasons for the negative reception of this council by the Orthodox Byza

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