Log in

Relevant bibliographies by topics / Patristic tradition / Journal articles

To see the other types of publications on this topic, follow the link: Patristic tradition.

Journal articles on the topic 'Patristic tradition'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Patristic tradition.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Daniélou, Jean. "Catechesis in the Patristic Tradition." Communio: International Catholic Review 47, no. 3 (2020): 617–33. http://dx.doi.org/10.1353/cmm.2020.a933484.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Tsepeleva, Nadezhda V. "Apophaticism of the Christian Faith." Study of Religion, no. 4 (2020): 102–7. http://dx.doi.org/10.22250/2072-8662.2020.4.102-107.

Full text

Abstract:

. The article examines the traditional philosophy problem of reason and faith, which has two aspects regarding the subject of knowledge. This problem is revealed in the context of the patristic Christian tradition, since the traditional approach in philosophy connects the study of this problem in the course of philosophy only with the West European medieval tradition. Hence the understanding of this problem, ending with the opposition of reason and faith, which, in the end, is enshrined in the philosophy of I. Kant. The author of the article compares the conceptual approach of Western European

APA, Harvard, Vancouver, ISO, and other styles

3

Bradshaw, David. "Divine Freedom in the Greek Patristic Tradition." Quaestiones Disputatae 2, no. 1 (2011): 56–69. http://dx.doi.org/10.5840/qd201121/23.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Jeftić, Andrej. "St Justin Popović and the “Patristic Turn”." Journal for the History of Modern Theology / Zeitschrift für Neuere Theologiegeschichte 30, no. 2 (2023): 266–89. http://dx.doi.org/10.1515/znth-2023-0010.

Full text

Abstract:

Abstract Saint Justin Popovićis well known as a key protagonist of the patristic revival in Serbian theology of the twentieth century. This paper explores the way that this revival took place in his theology by analysing his patristic works, basic features of his patristic hermeneutics and discussing possible influences which enabled him to participate in what was, at the time, the emerging theological trend. His two key patristic works on St Macarius of Egypt and St Isaak the Syrian are analysed as they provide valuable information on Fr Justin’s approach to the patristic texts. Focus is also

APA, Harvard, Vancouver, ISO, and other styles

5

Despotis, Athanasios. "From Conversion according to Paul and “John” to Theosis in the Greek Patristic Tradition." Horizons in Biblical Theology 38, no. 1 (2016): 88–109. http://dx.doi.org/10.1163/18712207-12341317.

Full text

Abstract:

This paper investigates the question of deification in two groups of New Testament texts, i.e. the Pauline Epistles and the “Johannine literature” (fourth Gospel and Epistles of “John”), as well as the Greek patristic tradition. Though a specialized vocabulary referring to deification is missing from these groups of texts, Greek fathers used a very sophisticated combination of Pauline and “Johannine” concepts for the development of their respective theologies of deification. This study tries to explain why the patristic theologies of deification are so closely emulating Paul and “John” and it

APA, Harvard, Vancouver, ISO, and other styles

6

Molina, Ignacio. "Reseña: C. T. Djurslev, Alexander the Great in the early Christian tradition, 2019." Karanos. Bulletin of Ancient Macedonian Studies 3 (December 1, 2020): 187–88. http://dx.doi.org/10.5565/rev/karanos.57.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Létourneau, Pierre. "The Dialogue of the Savior as a Witness to the Late Valentinian Tradition." Vigiliae Christianae 65, no. 1 (2011): 74–98. http://dx.doi.org/10.1163/157007210x503153.

Full text

Abstract:

AbstractThe Dialogue of the Savior is an intriguing document amalgamating sayings of the Lord, cosmological fragments and other materials from different origins. A close analysis of its major ideas shows a Valentinian origin, as M. Krause once suspected. Addressing first the issue of finding valid criteria for the identification of Valentinian documents, the article then seeks to establish the Valentinian character of the Dialogue of the Savior by comparing it to patristic and Nag Hammadi sources. Some discrepancies between this version of Valentinianism and the patristic accounts are best exp

APA, Harvard, Vancouver, ISO, and other styles

8

Cain, Andrew. "Gregory of Elvira, Lactantius, and the Reception of the De ira Dei." Vigiliae Christianae 64, no. 2 (2010): 109–14. http://dx.doi.org/10.1163/157007209x444296.

Full text

Abstract:

AbstractGregory of Elvira’s indebtedness to the Latin patristic tradition has been copiously documented. However, until now no scholar has been able to prove that he worked from Lactantius. This article adduces two clear reminiscences of Lactantius in Gregory’s homilies, one of which is the only extended quotation from the De ira Dei to surface in all of Latin patristic literature.

APA, Harvard, Vancouver, ISO, and other styles

9

Dawidowski, Wiesław. "Jan Paweł II wobec badaczy antyku chrześcijańskiego." Vox Patrum 50 (June 15, 2007): 241–47. http://dx.doi.org/10.31743/vp.6584.

Full text

Abstract:

Anyone undertaking a task to describe an attitude of John Paul II towards scholars of antiquity faces two problems: the innumerable mass of people he met throughout his life carrier and his personal scholar path which was not primarily patristic. He went from John of the Cross, Thomas Aquinas, Max Scheller towards contemporary phenomenology. Yet, „the Polish Pope” was gradually getting more and more interested in patristic studies. This article is a short study in Wojtyla’s understanding of the work, the method and the tasks of contemporary patrologists. In an allocution to the representatives

APA, Harvard, Vancouver, ISO, and other styles

10

Sehorn, John. "Ortiz, Jared, ed., Deification in the Latin Patristic Tradition." History: Reviews of New Books 49, no. 1 (2021): 22–23. http://dx.doi.org/10.1080/03612759.2021.1854035.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Kelly, Joseph F. "Book review: Church and Faith in the Patristic Tradition." Journal of Early Christian Studies 5, no. 2 (1997): 314. http://dx.doi.org/10.1353/earl.1997.0040.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Lindberg, David C. "Science as Handmaiden: Roger Bacon and the Patristic Tradition." Isis 78, no. 4 (1987): 518–36. http://dx.doi.org/10.1086/354550.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Quantin, Jean-Louis. "Erudition and Orthodoxy: John Fell and Patristic Scholarship in Restoration Oxford." Erudition and the Republic of Letters 1, no. 1 (2016): 43–78. http://dx.doi.org/10.1163/24055069-00101003.

Full text

Abstract:

The Restoration was the heyday of patristic studies in England, particularly at Oxford under the guidance of John Fell. Fell was not only a good scholar in his own right; he used his patronage to organize collective undertakings and he refounded a learned press. He was able, moreover, to take advantage of the collections of patristic manuscripts, especially Greek, which had been acquired by the Bodleian Library since the 1620s. As a result, an unprecedented number of scholarly works were brought out by the new Oxford press. The ante-Nicene Fathers were clearly privileged, as is shown by most o

APA, Harvard, Vancouver, ISO, and other styles

14

Seppälä, Serafim. "Truth or Diplomacy? For the Life of the World, Islam and the Patristic Approach." Review of Ecumenical Studies Sibiu 13, no. 1 (2021): 31–41. http://dx.doi.org/10.2478/ress-2021-0003.

Full text

Abstract:

Abstract In their writings on Islam, John Damascene and Theodore Abu Qurrah, both authoritative patristic saints of the Orthodox Church, took an apologetic and polemic stand in defence of the Christian truth. In the modern interreligious discourse, however, the approach to Islam is rather diplomatic, concentrating on universal human values and common aspects of religions. How does the document For the Life of the World operate in this tension? In general, it aims to build on patristic argumentation, but the approach to Islam is most positive and all-embracing, welcoming the “beauty and truths”

APA, Harvard, Vancouver, ISO, and other styles

15

Bruce, Scott G. "Veterum vestigia patrum: The Greek Patriarchs in the Manuscript Culture of Early Medieval Europe." Downside Review 139, no. 1 (2021): 6–23. http://dx.doi.org/10.1177/0012580621994704.

Full text

Abstract:

This article draws attention to the availability of Latin translations of Greek patristic literature in western reading communities before the year 800 through a survey of the contents of hundreds of surviving manuscripts from the Merovingian and Carolingian periods. An examination of the presence of the translated works of eastern church fathers in the 8th-century florilegium known as The Book of Sparks ( Liber scintillarum) and monastic library catalogs from the early 9th century corroborates the impression left by the manuscript evidence. Taken together, these sources allow us to gauge the

APA, Harvard, Vancouver, ISO, and other styles

16

Zhu, Zeng. "A BRIEF INTRODUCTION TO “UNCEASING PRAYER”. THE POLEMIC CAUSED BY “CANDID TALES OF A WANDERER TO HIS SPIRITUAL FATHER”." Научное мнение, no. 10 (October 23, 2023): 62–72. http://dx.doi.org/10.25807/22224378_2023_10_62.

Full text

Abstract:

In the Orthodox patristic tradition of hesychasm, the spiritual process is presented as staged exercises directed to God, associated with the movement of the practitioner’s mind and heart, accompanied by the deepening of his consciousness of repentance at each stage. From the perspective of the hesychastic anthropology, the art of unceasing prayer, which is the most important component of spiritual practice, plays a key role in the functioning of the entire complex of spiritual mechanisms. “Candid Tales of a Wanderer to His Spiritual Father”, the Russian spiritual classic of the late 19th cent

APA, Harvard, Vancouver, ISO, and other styles

17

Volkova, Anastasiia A. "THE EXPERIENCE OF UNDERSTANDING THE CONCEPTS OF FAITH, REASON AND COGNITION BY THE THINKERS OF KIEVAN RUS IN THE CONTEXT OF THE EPISTEMOLOGICAL TRADITION OF EARLY BYZANTINE PATRISTICS." Humanities And Social Studies In The Far East 19, no. 3 (2022): 82–88. http://dx.doi.org/10.31079/1992-2868-2022-19-3-82-88.

Full text

Abstract:

The article analyzes the influence of the philosophical and theological tradition of the religious gnosis of Byzantine patristic thought of the early period on the epistemological views of the leading Kievan Rus thinkers, viz. Kliment Smolyatich and Cyril of Turov. It considers the two main development lines of the idea about knowledge of God in the ancient Russian culture: the ascetic, monastic one (adopted by Feodosiy Pechersky, etc.) and the "secular", actually philosophical one (adopted by Kliment Smolyatich, Cyril of Turov, etc.). Special attention in the article is paid to the study of t

APA, Harvard, Vancouver, ISO, and other styles

18

Stevenson, Austin. "“Concerning That Day and Hour”: In Defense of Patristic Exegesis." Journal of Theological Interpretation 16, no. 2 (2022): 234–54. http://dx.doi.org/10.5325/jtheointe.16.2.0234.

Full text

Abstract:

Abstract Since the fourth century, Mark 13:32/Matt 24:36 have regularly been taken in hand as evidence of Jesus’s ignorance and used to advance subordinationist, kenotic, or Ebionite christological agendas. Meanwhile, modern biblical scholars regularly use patristic commentary on this passage as evidence that the classical Christian tradition advanced ahistorical, docetic eisegesis. In this essay, I consider patristic commentary on this pericope to show that these criticisms are unwarranted. The church fathers did not consider Jesus’s humanity to be an abstract, philosophical conundrum. Rather

APA, Harvard, Vancouver, ISO, and other styles

19

Toma, Ştefan L. "Father Dumitru Stăniloae (1903–1993) and his Contribution to Theology." Review of Ecumenical Studies Sibiu 6, no. 1 (2014): 9–28. http://dx.doi.org/10.2478/ress-2014-0102.

Full text

Abstract:

Abstract This paper attempts to offer a general overview of the contribution of Father Dumitru Stăniloae to theology, emphasizing recognitions and commentaries (from throughout the entire spectrum of Christian theology) related to this topic. As promoter of the Patristic Tradition, Father Stăniloae successfully elaborated a form of neopatristic theology. His struggle against the scholastic typology, his promotion of Saint Gregory Palama’s theology, his support of the spiritual approach to dogmas, the importance of the Philokalic theology, the role of the patristic exegesis and ascetic experien

APA, Harvard, Vancouver, ISO, and other styles

20

Dunning, Benjamin H. "Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism." Augustinian Studies 46, no. 2 (2015): 298–302. http://dx.doi.org/10.5840/augstudies201546231.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Tomlinson, Stephen. "Deification in the Latin Patristic Tradition ed. by Jared Ortiz." Nova et vetera 20, no. 1 (2022): 361–64. http://dx.doi.org/10.1353/nov.2022.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Sevastyanova, Olga. "The Metaphor of Moses' Ascent of Sinai within Patristic Tradition." Teologie și Viață XXXII (XCVIII), no. 1-4 (2022): 131–56. http://dx.doi.org/10.47433/tv.xcviiin1-4.131.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Spezzano, Daria. "Deification in the Latin Patristic Tradition ed. by Jared Ortiz." Thomist: A Speculative Quarterly Review 84, no. 3 (2020): 496–500. http://dx.doi.org/10.1353/tho.2020.0029.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Casiday, Augustine. "Language for God in Patristic Tradition: Wrestling with Biblical Anthropomorphism." Irish Theological Quarterly 81, no. 2 (2016): 212–14. http://dx.doi.org/10.1177/0021140016630939j.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Keating, Daniel A. "The Doctrine of Deification in the Greek Patristic Tradition (review)." Journal of Early Christian Studies 14, no. 3 (2006): 389–90. http://dx.doi.org/10.1353/earl.2006.0051.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Drecoll, Volker Henning. "Remarks on Christopher Beeley,Gregory of Nazianzus on the Trinity and the Knowledge of God. In Your light we shall see light." Scottish Journal of Theology 64, no. 4 (2011): 456–73. http://dx.doi.org/10.1017/s0036930611000251.

Full text

Abstract:

The trinitarian theology of Gregory of Nazianzus is an important topic in patristic studies which is too often ignored by modern scholars. The aim of Beeley's book (like that of John McGuckin) is to deepen the study of this theologian who became very important for the later Orthodox tradition. Beeley wants to view Gregory not simply as one of the three Cappadocians or to make a short systematisation of theTheological Orations(or. 27–31), but rather to see his theology as a whole in its historical context. This makes the work an important contribution to historical studies in patristics, and I

APA, Harvard, Vancouver, ISO, and other styles

27

Kepreotes, Dimitri. "Patristics Confined in a Cocoon: Where Did We Go Wrong?" Religions 15, no. 7 (2024): 774. http://dx.doi.org/10.3390/rel15070774.

Full text

Abstract:

This article is a personal reflection on the current state of Patristics in Australia, focusing on its debatable effectiveness in both Church and society. It discusses the manner in which the subject of Patristics functions as a specialized subset of knowledge within theological colleges and in a very limited number of universities, meaning that its accessibility is almost exclusively via formal educational providers. The more specialized the mode of delivery becomes, however, the more the role and relevance of Patristics appears to be diminishing over time. While that is not an Australian cha

APA, Harvard, Vancouver, ISO, and other styles

28

Butler, Geoffrey. "“This Mystical Blessing”: The Patristic Roots of John Calvin’s Eucharistic Theology." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 30, no. 3 (2021): 322–44. http://dx.doi.org/10.1177/10638512211003862.

Full text

Abstract:

Though committed to the final authority of Scripture in all matters, John Calvin’s Institutes and biblical commentaries show him to be a remarkable student of patristics. His doctrine of the Lord’s Supper was no exception, as Calvin calls upon the likes of Augustine, Chrysostom, Tertullian and others to support his position. This article, therefore, contends that Calvin’s engagement with the Fathers – though imperfect – demonstrates that his view, in essence, may be clearly traced to the patristic period. It also suggests that his reverence for tradition, which he considered consistent with hi

APA, Harvard, Vancouver, ISO, and other styles

29

Mocydlarz, Włodzimierz. "Wkład kapłanów zakonnych w kształtowanie się liturgicznego kultu Serca Jezusa." Ruch Biblijny i Liturgiczny 63, no. 3 (2010): 213. http://dx.doi.org/10.21906/rbl.173.

Full text

Abstract:

Contribution by many religious priests (Benedictines, Cistercians, Dominicans, Franciscans and Jesuits) to the devotion of Sacred Heart has improved its theological roots. The article lists priests who conducted the study of Biblical and patristic sources of the cult of Sacred Heart. Their prayer, meditation and contemplation deepened the truth of the Gospel and Tradition. The worship of Sacred Heart is rooted in the Word of God and in it’s Patristic interpretation, but it’s theological development and the intervention of God through Marguerite Marie Alacoque brought to the approval of the cul

APA, Harvard, Vancouver, ISO, and other styles

30

Keith, Chris. "The Initial Location of the Pericope Adulterae in Fourfold Tradition." Novum Testamentum 51, no. 3 (2009): 209–31. http://dx.doi.org/10.1163/156853608x399142.

Full text

Abstract:

AbstractThis article responds to the recent claim of Josep Rius-Camps that the Pericope Adulterae was originally composed by Mark. Rius-Camps, in making his creative proposal, has overlooked significant textual and patristic evidence regarding where early Christians confronted the story of Jesus and the adulteress. This evidence suggests that, while the Pericope Adulterae is not original to the Gospel of John, its first location in fourfold gospel tradition was its traditional location, John 7:53-8:11.

APA, Harvard, Vancouver, ISO, and other styles

31

Wilken, Robert Louis. "Interpreting the Bible as Bible." Journal of Theological Interpretation 4, no. 1 (2010): 7–14. http://dx.doi.org/10.2307/26421325.

Full text

Abstract:

Abstract Modern historical criticism has disengaged understanding of the Bible from the long Christian tradition of interpretation, severing the bond between text and reader, between Scripture and the living church tradition. As a consequence, patristic and medieval interpreters are dismissed as serious commentators on the Holy Scriptures. This essay offers examples from classical Christian exegetes that illustrate how reading the Scriptures from within rather than against tradition deepens our understanding of the Bible.

APA, Harvard, Vancouver, ISO, and other styles

32

Wilken, Robert Louis. "Interpreting the Bible as Bible." Journal of Theological Interpretation 4, no. 1 (2010): 7–14. http://dx.doi.org/10.2307/jtheointe.4.1.0007.

Full text

Abstract:

Abstract Modern historical criticism has disengaged understanding of the Bible from the long Christian tradition of interpretation, severing the bond between text and reader, between Scripture and the living church tradition. As a consequence, patristic and medieval interpreters are dismissed as serious commentators on the Holy Scriptures. This essay offers examples from classical Christian exegetes that illustrate how reading the Scriptures from within rather than against tradition deepens our understanding of the Bible.

APA, Harvard, Vancouver, ISO, and other styles

33

Mantzanas, Michail. "Reincarnation in Plato and in the Christian Perspective." Peitho. Examina Antiqua, no. 1(6) (February 9, 2016): 195–204. http://dx.doi.org/10.14746/pea.2015.1.10.

Full text

Abstract:

The present study focuses on research about reincarnation in order to formulate some preliminary conclusions concerning various philosophical theories. The overview extends over a considerable period range, from ancient Greek and up to the patristic tradition. The relevant issues include the problem of evil, the question of human decomposition and death as well as reincarnation (metempsychosis) in the Platonic thought. The problem of evil is a problem of reason that emerges from the philosophical background of ancient Greek thought but also from the subsequent Christian patristic thought and t

APA, Harvard, Vancouver, ISO, and other styles

34

Harriet, Francisco Bastitta. "Studying, Translating, and Editing the Greek Fathers in Lorenzo’s Florence: Pico, Poliziano, and Ficino." Journal of the History of Ideas 86, no. 2 (2025): 339–53. https://doi.org/10.1353/jhi.2025.a959038.

Full text

Abstract:

Abstract: This paper explores Greek patristic authors as sources for the philosophical and philological endeavors in Lorenzo de’ Medici’s entourage. Throughout their writings, Marsilio Ficino, Angelo Poliziano, and Giovanni Pico della Mirandola celebrate the Greek Fathers’ complex and elegant synthesis of ancient philosophy and Christian wisdom. Ficino also translates and publishes texts by pseudo-Dionysius the Areopagite and by Athenagoras along with other Platonic undertakings. Pico’s affection for and pervasive knowledge of their tradition is even greater, so much so that his zeal seems to

APA, Harvard, Vancouver, ISO, and other styles

35

Верланов, Д. С. "“The Golden Age of Patristics”: Hellenophonic Patristic Discourse in the 4th–6th Centuries." Grani 22, no. 6 (2019): 22–30. http://dx.doi.org/10.15421/171960.

Full text

Abstract:

In the early 4th century the Roman Empire suffered a number of important socio-political changes. TheEdict of Milan (313), having recognised in full the existence of the Church and its rights for worship, declaredreligions toleration, and put the end to the era of persecutions, but at the same time actualised and reinforced thestruggle of ideas between Christians and pagans. This controversy between Christians and pagans contributedimmensely to process of the becoming of Christian intellectual culture. In order to answer the most burningquestions and challenges of the time, the fathers of the

APA, Harvard, Vancouver, ISO, and other styles

36

Bucur, Bogdan G. "Book Review: The Doctrine of Deification in the Greek Patristic Tradition." Theological Studies 67, no. 3 (2006): 674–75. http://dx.doi.org/10.1177/004056390606700314.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Minns, Denis. "The Doctrine of Deification in the Greek Patristic Tradition. Norman Russell." Speculum 82, no. 1 (2007): 234–35. http://dx.doi.org/10.1017/s0038713400006163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

BEUCHOT, Mauricio. "El concepto de creación en Santo Tomás y algunos antecedentes suyos / The Concept of Creation in Saint Thomas and Some Antecesors." Revista Española de Filosofía Medieval 17 (October 1, 2010): 73. http://dx.doi.org/10.21071/refime.v17i.6146.

Full text

Abstract:

In this work is intended to draw the historical line of the doctrines of the creation from the Greeks unto Saint Thomas. He is the one that makes the synthesis of the explications of the creation given by the Holy Fathers in the Patristic Tradition an also in the Medieval Tradition. He avoids the expressions who approachs to pantheism or emanatism and acheives a very clear and orthodox exposition.

APA, Harvard, Vancouver, ISO, and other styles

39

Urszula, Zbrzeźniak. "Foucault i tradycja patrystyczna." "Karto-Teka Gdańska" 2(5)/2019 (December 31, 2019): 23–34. https://doi.org/10.5281/zenodo.5528593.

Full text

Abstract:

<strong>Foucault and the Patristic Tradition</strong> The paper addresses the problem of the history of early Christian thought in Michel Foucault’s oeuvre. It aims at disclosing central place of Foucault’s writings on the patristic tradition in his project of the genealogy of modernity. In his reading of Christianity, both of relations which an individual establishes with himself and with truth, fundamentally transforms. Ultimately, Christianity, and particularly Christian monasticism,turns to be a condition of possibility for a type of power known as the disciplinary power. Artyk

APA, Harvard, Vancouver, ISO, and other styles

40

Visser, Arnoud. "Thirtieth Annual Erasmus Birthday Lecture: Erasmus, the Church Fathers and the Ideological Implications of Philology." Erasmus of Rotterdam Society Yearbook 31, no. 1 (2011): 7–31. http://dx.doi.org/10.1163/027628511x597999.

Full text

Abstract:

AbstractThis article explores the ideological impact of humanist philology in the age of the European Reformation. It focuses in particular on Erasmus' significance for the textual transmission of early Christian authors. An analysis of Erasmus' editions of the church fathers reveals that the editor did not just restore ancient texts but, by means of textual criticism, also sought to emancipate patristic authority from its traditional ecclesiastical keepers. In doing so he helped to transform their intellectual status from pillars of the institutionalized church into more flexible examples of

APA, Harvard, Vancouver, ISO, and other styles

41

Gábor, Csilla. "Spiritual Ways, Spiritual Faculties." Religion & Theology 23, no. 1-2 (2016): 128–47. http://dx.doi.org/10.1163/15743012-02301005.

Full text

Abstract:

This article investigates meditations (both Catholic and Protestant) that are considered relevant textual representations of the devotional culture in the Early Modern Age. Studying the reception and use of patristic and mediaeval texts of devotional character in the early modern period, the article states that a close connection may be observed between early modern devotional culture on the one hand, and the patristic and mediaeval tradition on the other. Through analysis of the sources, the researcher can observe that the breach between the mediaeval church and the churches of the Reformatio

APA, Harvard, Vancouver, ISO, and other styles

42

Weiss, Dov. "The Sin of Protesting God in Rabbinic and Patristic Literature." AJS Review 39, no. 2 (2015): 367–92. http://dx.doi.org/10.1017/s0364009415000094.

Full text

Abstract:

Scholars of rabbinic literature have often noted the widespread tendency to question and argue with God in rabbinic literature. Oddly, they have largely ignored the unequivocal antiprotest traditions found in these writings. Responding to this scholarly lacuna, this essay collects anti-protest traditions of the midrash and Talmud, and explicates their exegetical and conceptual basis. In the process, the paper makes two central arguments: First, that later anti-protest texts intensify or radicalize their opposition; while early anti-protest traditions merely prohibit one from challenging God, l

APA, Harvard, Vancouver, ISO, and other styles

43

Rodionov, Oleg. "Codex Vatopedinus gr. 610 and Its Place in the Manuscript Tradition of Kallistos Angelikoudes’ Works." ISTORIYA 12, no. 5 (103) (2021): 0. http://dx.doi.org/10.18254/s207987840015968-3.

Full text

Abstract:

The article deals with one of the oldest manuscripts containing a significant part of the theological chapters of Kallistos Angelikoudes, one of the most important hesychast authors of the late Byzantine period. Codex Vatopedinus gr. 610 was written in the late 14th c. It contains a great amount of quotations excerpted from Patristic literature. In the second part of the codex, one can find the chapters of Kallistos Angelikoudes; these 92 chapters were retrieved from a greater collection containing now about 200 chapters. The article discusses the content of the Vatopedi manuscript, pointing o

APA, Harvard, Vancouver, ISO, and other styles

44

Kroczak, Justyna. "Palamas and Florensky: The Metaphysics of the Heart in Patristic and Russian Philosophical Tradition." Studia Ceranea 3 (December 30, 2013): 69–82. http://dx.doi.org/10.18778/2084-140x.03.05.

Full text

Abstract:

Тhis paper focuses on the philosophical issue known as the metaphysics of the heart within Orthodox Christianity – both Russian and Byzantie versions. Russian religious thought is based on patristic tradition. Influences and connections can be seen in Florensky’s philosophy of All-Unity. This Russian philosopher was highly inspired by Gregory Palamas, fourteenth-century Eastern Church. These two Orthodox thinkers, mainly their metaphysics of heart are objects of interests.

APA, Harvard, Vancouver, ISO, and other styles

45

Diamantopoulos, Georgios. "Remarks on Psellos’ Attitude Towards the Patristic Exegetical Tradition in his Theologica." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 66, no. 1 (2021): 39–80. http://dx.doi.org/10.24193/subbto.2021.1.02.

Full text

Abstract:

"In this paper I explore Psellos’ attitude towards the Church Fathers’ exegesis with the focus on Theol. 1. 1 Gautier. Relative Theologica are also examined. His critical arguments and his enthusiasm for Proclus’ hermeneutics are analyzed systematic comparative and are contextualized through historical-comparative methods in the eleventh century’s conflict between philosophers and mystics. Keywords: Michael Psellos, Theologica, Hermeneutics, Proclus, Nicetas Stethatos. "

APA, Harvard, Vancouver, ISO, and other styles

46

Barker, James W. "Written Gospel or Oral Tradition? Patristic Parallels to John 3:3, 5." Early Christianity 6, no. 4 (2015): 543. http://dx.doi.org/10.1628/186870315x14456009995865.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

Gavin, John. "Book Review: The Unity of Christ: Continuity and Conflict in Patristic Tradition." Theological Studies 74, no. 2 (2013): 481–83. http://dx.doi.org/10.1177/004056391307400214.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Christopher A. Beeley. "Cyril of Alexandria and Gregory Nazianzen: Tradition and Complexity in Patristic Christology." Journal of Early Christian Studies 17, no. 3 (2009): 381–419. http://dx.doi.org/10.1353/earl.0.0262.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Mazokopakis, Elias E. "Eating disorders are described as “psychosomatic passions” in the Christian Patristic Tradition." Brazilian Journal of Psychiatry 42, no. 2 (2020): 225–26. http://dx.doi.org/10.1590/1516-4446-2019-0819.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Laird, Martin. "The Doctrine of Deification in the Greek Patristic Tradition - By Norman Russell." Religious Studies Review 34, no. 4 (2008): 276. http://dx.doi.org/10.1111/j.1748-0922.2008.00319_17.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!