Relevant bibliographies by topics / Patron saint’s day

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Academic literature on the topic 'Patron saint’s day'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Patron saint’s day"

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Pavkovic, Nikola. "The Slava or Patron Saint’s Day among the Serbs." Bulletin de l'Institut etnographique 63, no. 1 (2015): 123–45. http://dx.doi.org/10.2298/gei1501123p.

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Mellish, Liz, and Nick Green. "Saints’ Day Celebrations (Ruga) in Banat – Community Participation, Dance, Music, and Good Times." Acta Ethnographica Hungarica 65, no. 1 (2020): 65–80. http://dx.doi.org/10.1556/022.2020.00005.

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The celebration of the day of patron saint of the local church is a custom that is widespread among Christians in various parts of the world. In the plain and mountain areas of the Romanian Banat region, this day is referred to as ruga (pl. ruge), which literally means “pray.” These customary events are local community participatory festivals in the sense that they include both active and passive participants, the former joining in the dancing, the latter sitting and watching whilst socialising with relatives and friends. Although these events are primarily held on fixed calendrical days accor
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Vidali, Maria. "The Local Festival of Kampos: A Fictional Narrative of Place, Space and Interiority." Interiority 3, no. 1 (2020): 21–40. http://dx.doi.org/10.7454/in.v3i1.59.

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This article is created out of the architectural space and narratives of village life. The narratives concern the interiority of life in Kampos, a farming village on the Greek Cycladic island of Tinos, on the day when the village celebrates the Holy Trinity, its patron saint. The village area on this festive day is depicted in the movement of the families from their houses to the church, the procession from the patron saint’s church to a smaller church through the main village street, and, finally, in the movement of the villagers back to speci!c houses. Through a series of spatial and social
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Abril, José M. "Evidence of Churches Aligned to the Sun on the Patron Saint’s Day in Southern Spain after the Twelfth Century." Journal of Skyscape Archaeology 3, no. 1 (2017): 29–48. http://dx.doi.org/10.1558/jsa.31508.

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This work studies the alignment of churches in southern Spain after the twelfth century. It merges the statistical analysis from a wide survey with the case study of Bujalance. In this area, the alignment of the parish churches of Our Lady of the Assumption and St Francis of Assisi (both from the early sixteenth century) accurately fit to the sunrise and sunset on their respective feast days. A systematic survey included all the parish churches with the two dedications above (N = 168 and 72, respectively), covering an area which roughly fits to the Muslim domain in the mid-twelfth century The
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Đorđević, Zorana, Dragan Novković, and Marija Dragišić. "Intangible Mosaic of Sacred Soundscapes in Medieval Serbia." Acoustics 5, no. 1 (2022): 28–45. http://dx.doi.org/10.3390/acoustics5010002.

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Religious practice in Serbia has taken place using both indoors and outdoors sacred sites ever since the adoption of Christianity in medieval times. However, previous archaeoacoustic research was focused on historic church acoustics, excluding the open-air soundscapes of sacred sites. The goal of this review paper is to shed light on the varieties of sacred soundscapes that have supported the various needs of Orthodox Christian practice in medieval Serbia. First, in relation to the acoustic requirements of the religious service, we compare the acoustic properties of masonry and wooden churches
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MANOJLOVIĆ NIKOLIĆ, VESNA. "THE ROLE OF WINE IN TRANSITION CEREMONIES AND CERTAIN HOLIDAY TRADITIONS." ИСТРАЖИВАЊА, no. 26 (January 6, 2016): 5–17. http://dx.doi.org/10.19090/i.2015.26.5-17.

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Viniculture is one the most developed branches of agriculture in the Middles Ages on the territory of Vojvodina, and grapevine is one of the oldest agricultural crops. Wine, a drink that is a product of cultivation of grapevine, and a spiritual beverage of divine provenance, has a varied use: it is used in everyday and special occasions, to celebrate the patron saint’s day and important events in the family, and it is indispensable in Christian customs and church rituals. In this paper, we consider the knowledge and data obtained through ethnological researches concerning the role of wine in c
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Malinowski, Witold. "Twins Cosmas and Damian – Patron Saints of Doctors." Women Health Care and Issues 5, no. 1 (2022): 01–08. http://dx.doi.org/10.31579/2642-9756/095.

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Saint Luke is the one commonly believed to be a patron saint of physicians. The less known are Cosmas and Damian, the only twin physicians to have been declared saints in the Catholic Church. In Poland, we have been recently observing a growing interest in these saint twins. This is mainly associated with a return to the tradition of the Apothecary Feast, celebrated on September 26, the day of Cosmas’ and Damian’s martyr death.
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Suzryukova, Elena. "PATRON SAINTS OF GEORGIA IN MODERN ORTHODOX WRITERS’ LITERATURE." Проблемы исторической поэтики 18, no. 4 (2020): 348–63. http://dx.doi.org/10.15393/j9.art.2020.8762.

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Semantics and functions of images that represent Georgia’s patron saints are examined in this article as exemplified in the Georgian Rhapsody, a collection of stories by O. Nikolayeva, stories by M. Saradzhishvili (from the books Do not rush to condemn and Next to you), Exile, a short story by V. N. Lyalin, and Wonderful journey to Orthodox Georgia by O. Rozhneva. Referring to episodes from the hagiography of Georgian saints in the texts in question allow us to trace the spiritual history of Georgia since the time of adoption of Christianity. The detailed list of saints is present in the books
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Kim, Keun Tae. "Saint Valentine, the Saint Patron of Epilepsy." Journal of the Korean Neurological Association 38, no. 2 (2020): 111–15. http://dx.doi.org/10.17340/jkna.2020.2.4.

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Background: Saint Valentine is a well-known patron saint of lovers. However, few know that Saint Valentine is the patron saint of epileptics.Methods: The origin of Valentine's day, the life of Saint Valentine, and his association with epilepsy were investigated through sundry literature, including medical, historical, religious, and literary as well as scientific sources.Results: Saint Valentine was a priest and martyr of the 3rd century. Through the monastery medicine age, he became widely known as a patron saint of epilepsy. Valentine’s day became an anniversary related to love by poets and
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Zepa, Ieva. "Maģiskās glābšanas stāsti par svētās Agatas brīnumiem Stirnienes draudzē." Aktuālās problēmas literatūras un kultūras pētniecībā rakstu krājums, no. 29 (February 22, 2024): 142–60. http://dx.doi.org/10.37384/aplkp.2024.29.142.

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In a small north-western Latgale community, Stirniene parish of St. Lawrence, personal experience narratives that highlight folk Christianity have been documented during the late 20th century and the beginning of the 21st century. In these narratives, supernatural aid and miraculous salvation in crucial situations are frequently occurring motifs. The cult of saints has a significant role in Latgalian folk Christianity, and these narratives reveal the deep roots of one of the most popular cults of saints – the worship of Saint Agatha in Stirniene parish. Saint Agatha is the patron saint for fir
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Dissertations / Theses on the topic "Patron saint’s day"

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Pereira, Casimiro Gonçalves. "S. Mamede Deste: retrato de uma paróquia, das origens ao liberalismo." Master's thesis, 2018. http://hdl.handle.net/1822/60196.

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Dissertação de mestrado em História<br>O objetivo principal deste estudo consistiu em delinear em traços largos a biografia da freguesia de Este S. Mamede, desde as origens até finais do período moderno. Nas investigações a que procedemos, fomos tão longe quanto nos permitiram os vestígios ainda existentes. Existem evidências de que o espaço foi habitado desde os tempos pré-históricos, de que nos dão testemunho os castros existentes; a sua ocupação medieval é atestada pelos vários documentos contidos no Cartulário Bracarense (Liber Fidei). Nele encontramos documentos que referenciam a fr
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Books on the topic "Patron saint’s day"

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Bellotta, Ireneo. I santi patroni d'Italia: Dai protomartiri ai vescovi-signori, dagli eremiti ai monaci, dai cavalieri ai poveri di Cristo, rivivono le vicende di personaggi straordinari che le città italiane hanno scelto come simbolo. Newton Compton, 1988.

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Ziebarth, Ursula. Eine Frau aus Gold: Über das Zutrauen zum Weiblichen. Fischer Taschenbuch Verlag, 1991.

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Arthur, Kathleen Giles. Women, Art and Observant Franciscan Piety. Amsterdam University Press, 2018. http://dx.doi.org/10.5117/9789462984332.

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Caterina Vigri (later Saint Catherine of Bologna) was a mystic, writer, teacher and nun-artist. Her first home, Corpus Domini, Ferrara, was a house of semi-religious women that became a Poor Clare convent and model of Franciscan Observant piety. Vigri's intensely spiritual decoration of her breviary, as well as convent altarpieces that formed a visual program of adoration for the Body of Christ, exemplify the Franciscan Observant visual culture. After Vigri's departure, it was transformed by d'Este women patrons, including Isabella da Aragona, Isabella d'Este and Lucrezia Borgia. While still p
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Rogers, Rosemary. The Saint-a-Day Guide: A Lighthearted but Accurate (and Not Too Irreverent) Compendium. Random House Trade Paperbacks, 2003.

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St George and the Dragons: The Making of English Identity. Fonthill Media, 2018.

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¡Viva santo dominguito, el patrón de Managua!: Una historia de la fiesta. Alcaldía de Managua, 2017.

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Storia dei santi medici: Dal I al XX secolo. Calzone editore, 2010.

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Die Patrozinien der Kirchen der Stadt Rom vom Anfang bis in das 10. Jahrhundert. Ars Una, 2000.

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Vie de St. Jean-Baptiste, précurseur du Seigneur et patron du peuple canadien en forme de neuvaine pour servir de préparation à sa fête. s.n], 1986.

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Rogers, Rosemary. The Birthday Book of Saints: Your Powerful Personal Patrons for Every Blessed Day of the Year. Villard, 2001.

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Book chapters on the topic "Patron saint’s day"

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Valbonesi, Maria. "Atto e i Pistoiesi." In Atto abate vallombrosano e vescovo di Pistoia. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0335-7.16.

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In the relationship between bishop Atto and the Pistoiese people, two periods should be distinguished: the one during his life (1133-1153) characterized by political-economic conflict culminating with the excommunication of the magistrates of the Municipality and by the subsequent reconciliation through the purchase of the relics of saint Jacob and the cult of the patron; and the other one after his death. The accidental discovery of his uncorrupted body in 1337 (it has remained so to our days) and the miracles to him later attributed have given rise to a strong and constant popular devotion e
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Elizondo Griest, Stephanie. "The Agents." In All the Agents and Saints. University of North Carolina Press, 2017. http://dx.doi.org/10.5149/northcarolina/9781469631592.003.0007.

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The author spends a day at a U.S. Customs and Border Protection checkpoint in Falfurrias, Texas. Located 90 miles north of the border, it is one of the busiest checkpoints in the U.S., with about 275,000 pounds of narcotics seized annually. She interviews several border patrol agents about their work as she observes the lines of traffic swerving through surveillance cameras, K-9 patrol, and roadside interrogations. Next, the author travels to the home of visual artist Celeste De Luna. Though her work seems to epitomize dissent, De Luna complicates her images by revealing that her husband is hi
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Procter, Ben. "“Patron Saint” of the Independents." In William Randolph Hearst. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195112771.003.0011.

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Abstract On the night of November 12, 1906, six days after the election of Charles Evans Hughes as governor of New York, the successful candidates of the Independence League and the Democratic state ticket honored William Randolph Hearst with an impressive banquet at Delmonico’s. They surely had ample reasons to do so. Because the just concluded contest for leadership in New York had far-reaching political ramifications-the winner being a likely contender for the presidential nomination in 1908-Hearst had attracted considerable attention from national periodicals, whose editors had, in turn, a
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Villaverde, Cirilo. "I V." In Cecilia Valdés. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195143959.003.0004.

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Abstract Five or six years after the period to which we have confined ourselves in the two previous chapters, at the end of the month of September the convent of La Merced had begun the series of ferias with which until the year 1832 it was the custom in Cuba to celebrate religious holidays honoring the patron saints of churches and convents; these nine-day periods coincided at times with the cycle of the Sacrament, introduced into Cuban rites of worship as early as the first years of the century by His Reverence Bishop Espada y Landa.
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Potter, Lois. "Shakespeare’s life and career." In Shakespeare. Oxford University PressOxford, 2003. http://dx.doi.org/10.1093/oso/9780199245222.003.0002.

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Abstract The ordinariness of Shakespeare’s background-even the fact that his parents’ names were John and Mary-is part of its fascination. He was one of eight children and the oldest son. He was born some time between 21 and 24 April 1564; people like to think that it was the 23rd, the day devoted to celebrating St George, England’s patron saint. His birthplace, the borough of Stratford-upon-Avon, lies in what is now called the Heart of England.
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Gregg, Gary S. "Theory." In Culture and Identity in a Muslim Society. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195310030.003.0002.

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Abstract Brahim-n-Ait Ali ou Hamou, an illiterate farmer in the pre-Saharan foothills of Morocco’s High Atlas mountains, lectured us often about the traditional life he lived and the modern one he sought. One day we discussed these matters over tea and almonds in the guest room of his rambling and frayed rammed-earth home, as his fellow tribesmen gathered across the dry riverbed at the tomb of the village’s patron saint to celebrate the Prophet’s birthday. Each region was bringing its contribution: barley and olive oil from the plains, a ram from the mountains, shrubby firewood from what was l
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Pavićević, Aleksandra. "Travelling through the Battle Fields. The Cult of the Bogorodica in Serbian Tradition and Contemporary Times." In Traces of the Virgin Mary in Post-Communist Europe. Institute of Ethnology and Social Anthropology, Slovak Academy of Sciences, VEDA, Publishing House of the Slovak Academy of Sciences, 2020. http://dx.doi.org/10.31577/2019.9788022417822.234-249.

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The chapter deals with the role of the Virgin Mary in the nation- state building process in Serbia. The beginning of the process of religious revival in Serbia coincided with the beginning of the social, economic and political crisis in the former Socialistic Federative Republic of Yugoslavia, which took place at the beginning of the 1990s. There was an urgent need to find new collective identity, since the earlier had been reduced to rubble. At the individual level, this process primarily implied increased participation in rites within the life cycle of an individual (baptism, wedding, and fu
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Braude, Ann. "Organized Womanhood." In Sisters And Saints. Oxford University PressNew York, NY, 2007. http://dx.doi.org/10.1093/oso/9780195333091.003.0005.

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Abstract In the fall of 1873, the women of Hillsborough, Ohio, decided it was time to take action against the abuse of alcohol in their community. After a temperance meeting in a local church, they marched in a group to one of the town’s thirteen saloons. They entered the saloon, knelt on the floor, and began to pray and sing hymns. When the owner asked them to leave, they refused to do so as long as he continued to sell liquor. Few male patrons wanted to drink in the presence of so many praying women. Eventually the tavern keeper agreed to end liquor sales. Strengthened by their success, the
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Pilipowicz, Denys. "Kultura jezuicka w życiu religijnym unickiej eparchii przemyskiej XVII-XIX w." In Wspólnoty wartości: Dziedzictwo i tożsamość. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381380904.13.

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The article is dedicated to the manifestations of the influence of the Jesuit culture on the broadly understood religious life of the Uniate eparchy of Przemyśl. Their activity, initiated in the second half of the 16th century in Jarosław, was aimed at the implementation of the Jesuit mission, i.e. serving the Church and the state through the development of education and the apostolic mission. For this purpose, schools were established, first in Jarosław and later in Przemyśl, which raised the intellectual level of both young people and the level of cultural life in the eparchy, and opening up
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Dow, Douglas N. "‘Le prime cose lodevoli molto’." In Bernardino Poccetti and the Art of Religious Painting at the End of the Florentine Renaissance. Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463729529_ch02.

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This chapter explores the artistic origins of Bernardino Barbatelli (called Poccetti, 1553–1612), from his early days as a painter of sgraffito facades to his first efforts in monumental narrative frescoes. These images, painted in the Chiostro Grande at Santa Maria Novella, depict scenes from the life of Saint Dominic. In his paintings, Poccetti demonstrated his mastery of color and composition and his ability to create dramatic images. In the process, he updated the images to make them more relevant to a sixteenth-century spectator. Close readings of these paintings show how Poccetti, his pa
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