Relevant bibliographies by topics / Ritual places

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Ritual places'

Author: Grafiati
Published: 1 June 2024
Last updated: 31 July 2025

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Journal articles on the topic "Ritual places"

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Rizun, Nazar. "SCANDINAVIAN THING-ASSEMBLIES AND CULTIC SITES AS RITUAL SPACE: RESEARCH STATUS." Ethnic History of European Nations, no. 64 (2021): 7–14. http://dx.doi.org/10.17721/2518-1270.2021.64.01.

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The article investigates the most recent studies on ritual space (thing-assemblies, cultic sites, and ceremonial buildings) in the late Iron Age and medieval Scandinavia. Various rituals, performed at these locations, allowed elites and rulers to gain and maintain power, to create and sustain social order, to resolve conflicts. The paper explores the works of A. Sanmark (research on assemblies as ritual space), F. Iversen (centers of cult), O. Sundqvist (cultic sites and buildings), L. Sonne (political leaders and cult), L. Larsson (ceremonial structures), and other contemporary scholars. The
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Hendri, Restuadhi, Dewi Ratna, and Wardhianna Sotyania. "Monthly Ritual Kamis Manis as Representation of Celebrating Relation Between Human Being and God in Kalipagu, Ketenger Village, Baturraden District, Banyumas Regency." INTERNATIONAL JOURNAL OF SOCIAL SCIENCE HUMANITY & MANAGEMENT RESEARCH 02, no. 12 (2023): 1151–58. https://doi.org/10.5281/zenodo.10287800.

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The relationship between man and God usually understood and placed as a private matter of each human being. It practices in certain forms of worship (rituals) regulated by religion. In this case, the notion of religion is as known, adhered to, and practiced by the wider community such as, Buddhism, Hinduism, Islam, Catholicism, Confucianism, and Protestantism. Those six religions have different way of worship systems and practices and therefore they also have different places of worship. In Kalipagu, Ketenger Village, Baturraden District, there is a ritual that can actually unite and bring peo
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Ahlrichs, Jan Johannes, Kai Riehle, and Nurzat Sultanalieva. "Production of Liminal Places – An Interdisciplinary Account." EAZ – Ethnographisch-Archaeologische Zeitschrift 56, no. 1/2 (2015): 205–42. http://dx.doi.org/10.54799/yadx8495.

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Using the concept of liminality, this paper provides a comparative study of ritual places. The concept was introduced by Arnold van Gennep in his study "rites de passage", in which he differentiated between rites of separation (préliminaires), rites of transition (liminaires) and rites of aggregation (postiliminaires). The main characteristics of liminality were elaborated by Victor Turner: of crucial importance are the temporary dissolution or reversal of existing social structures and the visit of places that are set apart due to their geographical or cultural location. Accordingly, these pl
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Jones, Ruth. "Inventing rituals; inhabiting places ritual and community in public art." Journal of Arts and Communities 1, no. 2 (2009): 147–67. http://dx.doi.org/10.1386/jaac.1.2.147/1.

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Isnaeni, Hendrajaya, Salsa Muafiroh, Zafira Rahmatul Ummah, et al. "Sacred Places, Ritual and Identity: Shaping the Liminal Landscape of Banda Neira, Maluku Islands." Land 14, no. 5 (2025): 1109. https://doi.org/10.3390/land14051109.

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In the context of globalization and rapid societal changes, preserving sacred landscapes is vital for cultural identity and resilience. This study investigates the concept of liminality within the cultural landscape of Neira Island, emphasizing the significance of the Buka Kampung ritual and keramat (sacred objects) as integral components of Neira landscape identity. Through qualitative analysis and case studies, the study explores how these rituals serve as liminal practices that mediate between continuity and transformation. The findings highlight that the act of making offerings at keramat
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Wright, Duncan, Glenn van der Kolk, and Dauareb community. "Ritual pathways and public memory: Archaeology of Waiet zogo in Eastern Torres Strait, far north Australia." Journal of Social Archaeology 19, no. 1 (2018): 116–38. http://dx.doi.org/10.1177/1469605318771186.

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The materiality of performative ritual is a growing focus for archaeologists. In Europe, collective ritual performance is expected to be highly structured with ritual often resulting in a loud archaeological signature. In Australia and Papua New Guinea, ritual (and collective ritual movement) is also highly structured; however, materiality and permanence are frequently secondary to intangible and/or impermanent considerations. In this paper, we apply the framework of public memory to places and objects associated with the Waiet cult in Eastern Torres Strait. We explore the extent to which ritu
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Novák, Veronika. "Helynevek és hatalom." Belvedere Meridionale 34, no. 2 (2022): 94–106. http://dx.doi.org/10.14232/belv.2022.2.7.

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The paper analyses the spatial aspects and the writing down of the publication ritual of royal and local ordinances in late medieval Paris, based on the study of the register books of the royal provost in the Châtelet (Archives nationales de France, Y2-Y6), the Livres de couleur. The majority of the publications are described as made « at the accustomed places », and only a small part (cc.50) of the registered publication rituals are documented with a list of place names. Their microscopic study helps to understand the detailed workings of medieval power rituals. The analysis of the lists show
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Valdés Guía, Miriam A. "Civilising the Eleusinian Sacred Way." Gerión. Revista de Historia Antigua 40, no. 2 (2022): 529–52. http://dx.doi.org/10.5209/geri.80525.

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The Sacred Way to Eleusis is one of the most interesting places in Greece for exploring the social and religious construction of the landscape in Ancient Greece. Eleusis was considered to be the borderland of Attica and its incorporation into the chóra of Athens was a long and hazardous process that apparently took place between the eighth and sixth centuries BC. In this paper, the spotlight is placed on the process of constructing this sacred way through myths and rituals. These are linked to some crucial places along the way, built as landmarks or nodes where rites, stories and cults intertw
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N.C, Yusuf Rizky, Paramitha Dyah Fitriasari, and Eli Irawati. "NURTURE DAN NATURE PADA IRINGAN MUSIK NGINGGUT DALAM RITUAL SEMEGAH ERAU PELAS BENUA DI GUNTUNG KALIMANTAN TIMUR." Sorai: Jurnal Pengkajian dan Penciptaan Musik 14, no. 2 (2022): 88–96. http://dx.doi.org/10.33153/sorai.v14i2.3910.

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Nginggut music tradition in the Semegah ritual is one of the cultures that has been maintained until now. Nginggut and Belian musicians are important elements of bonding, harmony, magical and sacred atmosphere in the implementation of rituals. The ritual implementer must be a person who is considered capable of carrying out the ritual and has physical, psychological, and reasoning endurance. This view forms the social construction of the paradigm that men are people who deserve to carry out rituals, both as leaders and musicians. Meanwhile, women are the people who support the ritual, because
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Liu, Jiarui. "How Did Rituals Change with the Changing Ritual Places During the Second Millennium BC in Southwest England?" International Journal of Education and Humanities 17, no. 1 (2024): 171–75. http://dx.doi.org/10.54097/1w0sq326.

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This study explores the transformation of ritual spaces in southwest England during the second millennium BC, focusing on the transition from monumental structures to residential settlements. Initially, ritual activities predominantly occurred within barrows and ring-cairns. By the Middle Bronze Age, however, these activities shifted towards houses and settlements, reflecting broader changes in architectural practices and social dynamics. This research examines the implications of these shifts through archaeological findings and literature review, highlighting how rituals became integrated int
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Dissertations / Theses on the topic "Ritual places"

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DiCosola, AnneMarie Cobry. "Places Set Apart: Stone Forts and Late Woodland Ritual Practice in the Shawnee Hills of Southern Illinois." OpenSIUC, 2021. https://opensiuc.lib.siu.edu/dissertations/1889.

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This dissertation presents an examination of the manner in which archaeologists identify and interpret the material signatures of ritual practice when the obvious hallmarks of monumentality and material ostentation are absent. Focusing on the work of Catherine Bell and Roy Rappaport, I developed a loose analytical framework to facilitate such identification and interpretation. This framework was first applied to ethnohistoric ritual practice in a sample of societies in the Eastern Woodlands of North America. This served to test the framework and aid in contextualizing evidence of prehistori
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Bodin, Markus. "Rituella depositioner i våtmark under vikingatid : Kan politisk och religiös centralisering kopplas till kontroll av ritualer?" Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-446373.

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To date, previous discussions of the practise of ”weapon deposition” in prehistoric Scandinavia have focused primarily on the Roman Iron Age. The focus of these investigations have been the large offerings of weapons in bogs, which were presumably taken from enemies defeated in battle. Until recently, these particular kind of ritual practises were thought to have ceased in the middle of the 6th century. It is now widely acknowledged, however, that this sort of ritual practises did not simply dissappear, but instead re-emerged during the Vendel- and Viking age in a changed state. These rites, w
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Roche, Louise. "Une histoire du temple de Banteay Samrae. Introduction à l'étude du renouvellement des pratiques iconographiques dans le Cambodge de la dynastie dite." Electronic Thesis or Diss., Université Paris sciences et lettres, 2023. http://www.theses.fr/2023UPSLP005.

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Dans le courant du XIIe siècle, alors que le Cambodge se trouve sous la domination politique de la dynastie dit « de Mahīdharapura » (1080/1081-ca. 1220), on assiste à un renouvellement des pratiques iconographiques qui se manifeste à travers l'apparition d'une iconographie narrative bouddhique, inexistante dans les images khmères auparavant. Lorsqu'elles sont mobilisées, ces images se trouvent sculptées dans des sanctuaires dont le système de représentation est hybride, c'est-à-dire qu'il mêle, dans des ensembles contemporains, d'une part, des sujets issus des sources scripturaires brahmaniqu
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Kubátová, Veronika. "Domov jako místo rituálů / Nevstupovat prosím! / Zóna domova." Master's thesis, Vysoké učení technické v Brně. Fakulta výtvarných umění, 2019. http://www.nusl.cz/ntk/nusl-396093.

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I have been dealing with the themes of prefabricated houses and housing estates until recently. I was especially interested in their aesthetics. Order, grid and certain regularity and repeatability. At the same time, I was always interested in his social connotations, mainly because I live in these places. Gradually I became more interested in topics related to my own home. So I moved from the general themes to my own experience. But what is my home? Home is a place of utmost importance in our society. Home is made up of people, family. People have it associated with many rituals that accompan
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Shafer, Claire G. "Making Place For Ritual: Creating Connection Through Communal Meals." University of Cincinnati / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1337084659.

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Lindqvist, Maria. "Promised Soils : Senses of Place Among Yezidis in Dalarna and Sheikhan." Licentiate thesis, Södertörns högskola, Religionsvetenskap, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-44021.

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This is an ethnographic study that focuses on Zahmanê Êzîdîa Li Dalarna, the Yezidi cemetery, in Borlänge. The Swedish town of Borlänge has one of the largest Yezidi diaspora communities in Western Europe; a majority emigrated from the Northern Iraqi region of Sheikhan during the 1990s and early 2000s. The overall aim of this project is to investigate how the Yezidi community in Borlänge puts Zahmanê Êzîdîa Li Dalarna into use, the meanings ascribed to the site by individual interviewees, and how these relate to ritual places and practices in Sheikhan. The empirical material stems from observa
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Mattsson, McGinnis Meghan. "Ring Out Your Dead : Distribution, form, and function of iron amulets in the late Iron Age grave fields of Lovö." Thesis, Stockholms universitet, Arkeologi, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-131728.

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The purpose of this study is to analyze the distribution, forms, and function(s) of iron amulets deposited in the late Iron Age gravefields of Lovö, with the goal of ascertaining how (and so far as possible why) these objects were utilized in rituals carried out during and after burials. Particular emphasis is given to re-interpreting the largest group of iron amulets, the iron amulet rings, in a more relational and practice-focused way than has heretofore been attempted. By framing burial analyses, questions of typology, and evidence of ritualized actions in comparison with what is known of o
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Kanekar, Aarati K. (Aarati Kumar). "Celebration of place : processional rituals and urban form." Thesis, Massachusetts Institute of Technology, 1992. http://hdl.handle.net/1721.1/36922.

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Thesis (M.S.)--Massachusetts Institute of Technology, Dept. of Architecture, 1992.<br>Includes bibliographical references (leaves 103-108).<br>The celebration of processional rituals of festivity is a significant, dynamic, social and temporal dimension of the static form of the built environment. This study endeavors to understand the means by which meaning was added to the form, space and character of the built environment by these processional rituals. Processional rituals influence and are influenced by various aspects of the spatial framework. This study analyzes those spatial aspects that
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Matoušek, Jaroslav. "Annahof." Master's thesis, Vysoké učení technické v Brně. Fakulta architektury, 2016. http://www.nusl.cz/ntk/nusl-240870.

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Anenský dvůr used to be a farm surrounded by fields just a few dozen meters from the Austrian border. It worked even during the fifties before the creation of the Iron Curtain. Agricultural activity slowly subsided, people disappeared. Nature began quietly but ceaselessly, in small portions, getting on its side after the interval division. Buildings and their surroundings started to change. Nature has changed in fifty years place unrecognizable. Clearly defined boundaries are erased, flash greenery spread to the surrounding area and has created a specific single entity defining the surrounding
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Bachand, Bruce R., and Holly Sullivan Bachand. "Person and Place in Preclassic Maya Community Ritual (400 BC - AD 300)." University of Arizona, Department of Anthropology, 2005. http://hdl.handle.net/10150/110030.

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Preclassic Maya centers were vibrant stages of performance where communities gathered to reaffirm and redefine themselves. Ceremonial pyramids and plazas were tangible and powerful receptacles of past and present forms of community identity. Archaeological remains enable us to develop a multi-generational sketch of public ritual life in the Maya lowlands from 400 BC to AD 300. Transformations in public performance and community participation corresponded with a series of modifications to ceremonial precints. Public architecture in many communities became increasingly less accessible to a large
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Books on the topic "Ritual places"

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Grimes, Ronald L. Reading, writing, and ritualizing: Ritual in fictive, liturgical, and public places. Pastoral Press, 1993.

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Aguilera, Francisco Enrique. La gente de Santa Eulalia (Almonaster-Huelva): Estructura y proceso ritual en una comunidad andaluza. Diputación Provincial, 1995.

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Grimes, Ronald L. Rite out of place: Ritual, media, and the arts. Oxford University Press, 2006.

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Grimes, Ronald L. Rite out of place: Ritual, media, and the arts. Oxford University Press, 2007.

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Cleene, M. de. Compendium of symbolic and ritual plants in Europe. Man & Culture, 2002.

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Pflüg, Melissa A. Ritual and myth in Odawa revitalization: Reclaiming a sovereign place. University of Oklahoma Press, 1998.

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Miller, Richard Alan. The magical and ritual use of aphrodisiacs. Destiny Books, 1985.

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Miller, Richard Alan. The magical and ritual use of aphrodisiacs. Destiny Books, 1993.

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Miller, Richard Alan. The magical and ritual use of herbs. Destiny Books, 1993.

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Lucem, Sursum ad. Planeten-Rituale und andere rituelle Spezialthemen. Bohmeier, 1999.

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Book chapters on the topic "Ritual places"

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Tang, Qicui. "Between the Sacred and the Profane: On the Spatial Narrative of Places in the Hall of Distinction." In Ritual Civilization and Mythological Coding. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-4393-7_3.

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Strine, Casey A. "Imitation, Subversion, and Transformation of the Mesopotamian MīsPî Ritual in the Book of Ezekiel’s Depiction of Holy Space." In Holy Places in Biblical and Extrabiblical Traditions. V&R unipress, 2016. http://dx.doi.org/10.14220/9783737005913.65.

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Fabech, Charlotte, and Ulf Näsman. "Ritual Landscapes and Sacral Places in the First Millennium AD in South Scandinavia." In Studies in the Early Middle Ages. Brepols Publishers, 2013. http://dx.doi.org/10.1484/m.sem.1.101566.

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Fallgren, Jan-Henrik. "Ritual Places, Sacral Place-Names, and Wetlands: Some Spatial and Archaeological Contexts from the Baltic Island of Öland." In Medieval Texts and Cultures of Northern Europe. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.tcne-eb.5.119339.

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Bosoni, Giampiero. "For a Novel and Transversal Narration of Extemporaneous Places of Artistic and Design Thinking." In Springer Series in Design and Innovation. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-49811-4_56.

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AbstractMany public places in our cities, such as cafés, restaurants, dairies, theatre foyers, wine bars, brothels, bookshops, discos, art galleries, street corners and squares, have been historic and ritual points of reference for artists communities. Such environments whose particular “atmospheres” have created ideal places where these authors have met, known, admired, fought, and enjoyed themselves. Places in which they may also have shared fundamental moments as well as artistic and design intuitions. For different eras, yesterday as today, we pinpoint historical maps of the various cities
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Hamonic, Fanny. "Cérémonial ou cérémoniel ?" In Religion et alimentation en Égypte et Orient anciens. Institut français d’archéologie orientale, 2019. http://dx.doi.org/10.4000/12427.

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This article is a synthesis of the issues relating to the place of religion in meat production during the Old Kingdom. It first examines the places and staging of butchery, then introduces its protagonists (animals and butchers) and their status, and finally analyzes the symbolic and magical value of the act of slaughtering itself. It thus appears that scenes, texts, and archaeological remains allow for the identification of a religious, or even ritual, context for meat production during the Old Kingdom. However, it cannot be ascertained whether a religious framework is systematically involved
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Millerstrom, Sidsel. "Ritual and Domestic Architecture, Sacred Places, and Images: Archaeology in the Marquesas Archipelago, French Polynesia." In Archaeology of Oceania: Australia and the Pacific Islands. Blackwell Publishing Ltd, 2008. http://dx.doi.org/10.1002/9780470773475.ch14.

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Sullivan, Elaine A. "The Senses & the Sacred: A Multisensory and Digital Approach to Examining an Ancient Egyptian Funerary Landscape." In Capturing the Senses. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-23133-9_3.

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AbstractWhat makes a space feel sacred? How did ancient people create a physical and emotional ‘sense’ of specialness or distinction in their ritual places? The ancient Egyptians created at least two major zones of ritualised space (demarcated from the secular parts of their cities and towns), the temple and the cemetery. While scholars have addressed the multisensory techniques utilised by kings and priests to craft the temple precinct into a sacred landscape, the sensory experience of the necropolis remains undertheorized. This gap results from the challenge of comprehending the vast funerar
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Stadler, Nurit. "Place." In Voices of the Ritual. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197501306.003.0005.

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In this chapter, the author adds a theory of place to the analysis of female ritualistic experience and materiality of sacredness. Place is basic in the ritual, as the experience is always shaped and designed within a particular scheme and its architecture. Jonathan Smith stressed the importance of place for ritualistic performance, especially of constructed ritual environments, to a proper understanding of the ways “empty” actions become rituals. Rituals, poetry, aesthetics, embodiment, identity, and class formation are all expressed in a certain architecture, which is why the forms and meani
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"TRADING PLACES." In Ancient Magic and Ritual Power. BRILL, 1995. http://dx.doi.org/10.1163/9789004283817_003.

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Conference papers on the topic "Ritual places"

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Трофимов, Александр Васильевич, Сергей Викторович Иванчук, Оксана Викторовна Шимчишина, and Владимир Сергеевич Кочуров. "THE DENSIFICATION OF "ENERGY-TIME" AS A COSMOPLANETARY PHENOMENON OF KOZYREV SPACE. NOOSPHERE EXPERIMENT IN THE ALTAI MOUNTAINS ON MAY 13, 2019." In Наукоёмкие исследования как фундамент инновационного развития общества: сборник статей международной научной конференции (Выборг, Январь 2023). Crossref, 2023. http://dx.doi.org/10.37539/230111.2023.89.41.003.

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Синхронная оценка динамики в ходе обряда ритуального пространства, образованного горными породами и их образцами из различных сакральных мест Алтая и пространственно моделированных ячеек, образованных «Зеркалами Козырева». Synchronous assessment of the dynamics during the ritual of the ritual space formed by rocks and their samples from various sacred places of Altai and spatially modeled cells formed by "Kozyrev Mirrors".
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Lin, Yihong. "Places of worship digital information dissemination design strategy in communication ritual view." In IASDR 2023: Life-Changing Design. Design Research Society, 2023. http://dx.doi.org/10.21606/iasdr.2023.385.

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Isaakidou, Valasia, and Paul Halstead. "Bones and the body politic? A diachronic analysis of structured deposition in the Neolithic–Early Iron Age Aegean." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-08.

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The meanings of the terms “ritual” and “sacrifice” are discussed as a basis for considering whether and how animal bones might be recognized as remnants of ritual behaviour or sacrifice. These methodological issues are explored “in practice”, taking structured deposits of burnt bones from the Mycenaean “Palace of Nestor” at Pylos as a case study. The paper then places this and other apparent examples of Mycenaean animal sacrifice in a wider context, by examining zooarchaeological evidence for anatomically selective manipulation and for deliberate or “structured” deposition of animal bones from
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Zaicovschi, Tatiana. "Rites of transition and the notion of ritual impurity in the maternity and baptismal rites of the Lipovans of the Republic of Moldova." In Simpozion Național de Studii Culturale, dedicat Zilelor Europene ale Patrimoniului. Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/sc21.18.

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The study was realized on the basis of a special questionnaire developed by the author. The survey was conducted in places with a dense population of the Lipovans in the Republic of Moldova. Childbirth rituals, consisting of three stages (prenatal, birth and postnatal) are associated with the moments of transition. The objects of the transition are the woman in labor and the infant. In traditional culture, childbirth is perceived as an analogue of death, associated with danger and ritual impurity. A woman in labor has a dual meaning: a being that contains the potential for reproduction and, at
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S., KOVALEVSKY. "ABOUT THE PURPOSE OF IRMEN STONE HAND MILLS." In MODERN SOLUTIONS TO CURRENT PROBLEMS OF EURASIAN ARCHEOLOGY. Altai State Univercity, 2023. http://dx.doi.org/10.14258/msapea.2023.3.23.

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The article is devoted to such a category of stone tools of the Irmen cultural and historical community of the south of Western Siberia as hand mills or grain grinders. We have tried to summarize the information about the finds of such products in the Irmen settlements and funeral and memorial sites. It was found out that they are represented by two varieties: classic oval or rectangular grain grinders and round-shaped millstones. Special attention in the conducted research is paid to the context of finding grain mills within settlements and burial mounds. It is shown that grain grinders in so
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Theodoropoulou, Tatiana. "The sea in the temple? Shells, fish and corals from the sanctuary of the ancient town of Kythnos and other marine stories of cult." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-15.

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A broad variety of animal remains have been recorded from several cult contexts across Greece. They usually involve sacrificial victims and a variety of animals, and often corroborate ancient sources on the use of animals in ancient Greek cult. Although zooarchaeological or textual evidence regarding the presence of marine faunas in this type of contexts is not missing, their specific role within the sacrificial sphere is usually not extensively discussed. This paper aims to bring together available shell and other marine evidence from sanctuary deposits from ancient Greece with the aim of exp
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Кузина, Н. В., and А. А. Масленников. "Sea-related Finds from Rural Sanctuaries on the Azov Coast of the Crimea." In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2019. http://dx.doi.org/10.25681/iaras.2019.978-5-94375-307-7.110-118.

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Культурные напластования общественных сакральных комплексов, открытых на территории Крымского Приазовья включают специфическую группу находок, представленную экофактами и артефактами, связанными с темой моря: подсыпки из раковин моллюсков cardium (Cardiidae) и Veneridae на уровне полов, в заполнении жертвенников вотивы в виде отдельных относительно крупных раковин мидий, устриц или сердцевидок, клешни крабов морская галька, орудия рыболовного промысла (крючки, грузила, костяные иглы для ремонта сетей), фрагменты рыбных блюд. Такого рода предметы, не имея самостоятельного культового значения, п
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Алексеева, Е. М. "Anthropomorphic ‘tombstones’ of the Gorgippia necropolis." In Древности Боспора. Crossref, 2018. http://dx.doi.org/10.25681/iaras.2018.978-5-94375-250-6.9-23.

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Traditionally, anthropomorphic sculptures from the necropolis of the ancient city of Gorgippia are flattened half-shapes without detailed face and body contours, merely trunks and heads. In the Northern Black Sea region such monuments are characteristic of the IV–II centuries BC, but some date back to the first centuries of the Common Era. There is a reason to believe that they were used for ceremonial purposes rather than as markers of particular burial grounds or gravestones in the conventional meaning. Faceless half-shapes in Greek necropolises are associated with rites of the worship of Pe
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Осипова, К. В. "Чай в языке и культуре Русского Севера". У Межкультурное и межъязыковое взаимодействие в пространстве Славии (к 110-летию со дня рождения С. Б. Бернштейна). Институт славяноведения РАН, 2021. http://dx.doi.org/10.31168/0459-6.35.

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In the work on the material of vocabulary, as well as rituals, beliefs and folklore of the Russian North, the symbolics and ritual functions of tea and tea drinking in folk culture are reconstructed. The place of tea in the diet, the organization of tea drinking are considered; reveals the parameters by which the quality of tea is assessed and functions of tea in family rituals. Drinking tea in folk culture acquires a special ceremoniality and often performs the functions of social regulation: social skills are tested during tea drinking and social relations are built. In family rituals, tea t
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Magnell, Ola. "The taphonomy of ritual bone depositions. An approach to the study of animal bones and ritual practice with an example from Viking Age Frösö, Sweden." In Bones, behaviour and belief. The osteological evidence as a source for Greek ritual practice. Swedish Institute at Athens, 2013. http://dx.doi.org/10.30549/actaath-4-55-10.

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In this paper an approach to studying ritual bone depositions by reconstructing the taphonomic history of the zooarchaeological remains is presented. By methodically examining the taphonomic evidence from the chain of events, from the selection of animals to the killing, from the processing and utilization of the carcass to the deposition of the bones, different stages of a ritual, such as animal sacrifice, can be studied and understood. A bone assemblage from a Viking Age cult place at Frösö church in Jämtland in central Sweden (late 10th–early 11th century AD) will serve as an example of the
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Reports on the topic "Ritual places"

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Hazlett, Donald L., Michael H. Schiebout, and Paulette L. Ford. Vascular plants and a brief history of the Kiowa and Rita Blanca National Grasslands. U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2009. http://dx.doi.org/10.2737/rmrs-gtr-233.

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Hazlett, Donald L., Michael H. Schiebout, and Paulette L. Ford. Vascular plants and a brief history of the Kiowa and Rita Blanca National Grasslands. U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station, 2009. http://dx.doi.org/10.2737/rmrs-gtr-233.

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